{"id":39903,"date":"2021-10-11T11:00:00","date_gmt":"2021-10-11T07:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=39903"},"modified":"2021-10-11T17:38:20","modified_gmt":"2021-10-11T13:38:20","slug":"xuraman-huseyn-payiz-goz%c9%99lliyin-t%c9%99nt%c9%99n%c9%99si","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=39903","title":{"rendered":"Xuraman H\u00dcSEYN.”Pay\u0131z: g\u00f6z\u0259lliyin t\u0259nt\u0259n\u0259si”"},"content":{"rendered":"\n
\"\"\/<\/figure>\n\n\n\n

Pay\u0131z: g\u00f6z\u0259lliyin t\u0259nt\u0259n\u0259si<\/em><\/strong><\/p>\n\n\n\n

Pay\u0131zd\u0131r. Pessimist ovqata k\u00f6kl\u0259nm\u0259kd\u0259ns\u0259 son bahar\u0131n g\u00f6z\u0259llikl\u0259rini g\u00f6rm\u0259k daha yax\u015f\u0131d\u0131r. T\u0259bi\u0259t bu g\u00f6z\u0259llikl\u0259ri bir d\u0259 d\u00fcz bir ild\u0259n sonra biz\u0259 b\u0259x\u015f ed\u0259c\u0259k. Ya\u015f\u0131l, sar\u0131, q\u0131rm\u0131z\u0131, x\u0131nal\u0131 yarpaqlar al-\u0259lvan \u00e7i\u00e7\u0259kl\u0259r q\u0259d\u0259r g\u00f6z\u0259ldir. H\u0259r f\u0259slin \u00f6z g\u00f6z\u0259lliyi var, \u0259lb\u0259tt\u0259. Amma pay\u0131z\u0131n g\u00f6z\u0259lliyi bir ba\u015fqad\u0131r. \u0130nsan\u0131n k\u0259d\u0259rli pay\u0131z ovqat\u0131ndan s\u0131yr\u0131l\u0131b  t\u0259dric\u0259n r\u0259ngini d\u0259yi\u015f\u0259n r\u0259ngb\u0259r\u0259ng yarpaqlardan, \u00e7is\u0259l\u0259y\u0259n ya\u011fmurdan z\u00f6vq almas\u0131ndan g\u00f6z\u0259l n\u0259 ola bil\u0259r ki? G\u00f6z\u0259lliyi g\u00f6rm\u0259k, ondan z\u00f6vq almaq g\u0259r\u0259kdir.<\/p>\n\n\n\n

B\u00f6y\u00fck H\u00fcseyn Cavid “M\u0259nim Tanr\u0131m” \u015feirind\u0259 deyirdi:<\/p>\n\n\n\n

H\u0259r qulun cahanda bir p\u0259nah\u0131 var,<\/p>\n\n\n\n

H\u0259r \u0259hli-hal\u0131n bir qibl\u0259gah\u0131 var,<\/p>\n\n\n\n

H\u0259r k\u0259sin bir e\u015fqi, bir Allah\u0131 var,<\/p>\n\n\n\n

M\u0259nim Tanr\u0131m g\u00f6z\u0259llikdir, sevgidir.<\/p>\n\n\n\n

G\u00f6z\u0259l sevimlidir c\u0259llad olsa da,<\/p>\n\n\n\n

Sevgi xo\u015fdur sonu f\u0259ryad olsa da,<\/p>\n\n\n\n

U\u011frunda m\u0259nliyim b\u0259rbad olsa da,<\/p>\n\n\n\n

Son dildar\u0131m g\u00f6z\u0259llikdir, sevgidir.<\/p>\n\n\n\n

G\u00f6z\u0259llik bir insan zindan\u0259 b\u0259nz\u0259r,<\/p>\n\n\n\n

Sevgisiz bir ba\u015fda \u0259qr\u0259bl\u0259r g\u0259z\u0259r,<\/p>\n\n\n\n

N\u0259 g\u00f6rs\u0259m, hank\u0131 b\u0259zm\u0259 ets\u0259m g\u00fcz\u0259r,<\/p>\n\n\n\n

H\u0259p duydu\u011fum g\u00f6z\u0259llikdir, sevgidir.<\/p>\n\n\n\n

C\u0259f\u0259r Cabbarl\u0131n\u0131n da eyniadl\u0131 \u015feiri g\u00f6z\u0259llik anlay\u0131\u015f\u0131n\u0131n n\u0259 dem\u0259k oldu\u011funu g\u00f6st\u0259rir:<\/p>\n\n\n\n

M\u0259n bir zaman \u00f6z-\u00f6z\u00fcmd\u0259n uzaxd\u0131m,<\/p>\n\n\n\n

D\u00fcn bir i\u015f\u0131q buldum, ruhuma taxd\u0131m.<\/p>\n\n\n\n

B\u00fct\u00fcn \u0259ski tanr\u0131lar\u0131 buraxd\u0131m,<\/p>\n\n\n\n

\u0130ndi art\u0131q bir Tanr\u0131m var – g\u00f6z\u0259llik!<\/p>\n\n\n\n

B\u00fct\u00fcn \u0259ski tanr\u0131lara dar\u0131ld\u0131m,<\/p>\n\n\n\n

H\u0259p m\u0259cazi sevgil\u0259rd\u0259n yoruldum.<\/p>\n\n\n\n

Bir h\u0259qiq\u0259t buldum, ona vuruldum,<\/p>\n\n\n\n

D\u00fcnyada bir \u015f\u00fcar\u0131m var – g\u00f6z\u0259llik!<\/p>\n\n\n\n

Ox\u015fa m\u0259ni, yeni Tanr\u0131m, sevindir!..<\/p>\n\n\n\n

Art\u0131q fikrim, ruhum, duy\u011fum s\u0259nindir!<\/p>\n\n\n\n

\u00c7\u0131x k\u00f6nl\u00fcmd\u0259n, \u0259ski d\u00fcnya, sonundur,<\/p>\n\n\n\n

\u00c7\u00fcnki yeni bir yar\u0131m var – g\u00f6z\u0259llik!<\/p>\n\n\n\n

\u00dcr\u0259kl\u0259ri f\u0259th ed\u0259n g\u00f6z\u0259l – Afrodita<\/em><\/strong><\/p>\n\n\n\n

G\u00f6z qama\u015fd\u0131ran g\u00f6z\u0259lliy\u0259 sahib olan Afrodita g\u00f6z\u0259llik ilah\u0259sidir. \u018ffsan\u0259y\u0259 g\u00f6r\u0259, Afrodita dal\u011falar\u0131n k\u00f6p\u00fcy\u00fcnd\u0259n yaran\u0131b. Bir bahar sabah\u0131, Kipr adas\u0131 sahill\u0259rind\u0259 sakit dal\u011falanan d\u0259niz bird\u0259n-bir\u0259 a\u011f k\u00f6p\u00fckl\u00fc dal\u011fa il\u0259 h\u0259r\u0259k\u0259t\u0259 g\u0259lir, bu dal\u011fa il\u0259 birlikd\u0259 bir s\u0259d\u0259f qab\u0131\u011f\u0131 sahil\u0259 \u00e7\u0131rp\u0131l\u0131r. S\u0259d\u0259fin qapa\u011f\u0131 a\u00e7\u0131ld\u0131\u011f\u0131 zaman i\u00e7ind\u0259n g\u00f6z\u0259ll\u0259r g\u00f6z\u0259li Afrodita \u00e7\u0131x\u0131r. Onun yan\u0131nda e\u015fq Tanr\u0131s\u0131 olan o\u011flu Eros da vard\u0131. Afrodita qumsalda yeridikc\u0259 ayaqlar\u0131n\u0131n d\u0259ydiyi yerl\u0259rd\u0259 al-\u0259lvan, g\u00f6z\u0259l qoxulu \u00e7i\u00e7\u0259kl\u0259r a\u00e7\u0131rd\u0131…<\/p>\n\n\n\n

Zaman tanr\u0131lar\u0131 olan heralar onlar\u0131 qar\u015f\u0131lad\u0131lar v\u0259 \u0259vv\u0259l Afroditan\u0131 yax\u015f\u0131ca yuyub v\u00fccudundak\u0131 duzlu d\u0259niz suyunu t\u0259mizl\u0259dil\u0259r. Uzun sa\u00e7lar\u0131n\u0131 h\u00f6r\u00fcb ba\u015f\u0131n\u0131 q\u0131z\u0131l bir tacla b\u0259z\u0259dil\u0259r, \u0259ynin\u0259 t\u00fcld\u0259n b\u0259z\u0259kli paltarlar geyindirib, boynuna g\u00f6z qama\u015fd\u0131ran boyunba\u011f\u0131 taxd\u0131lar. Daha sonra onu v\u0259 o\u011flunu g\u00f6t\u00fcr\u00fcb Olimp da\u011f\u0131na qald\u0131rd\u0131lar. Olimp da\u011f\u0131ndak\u0131 tanr\u0131lar bu g\u00f6z\u0259li g\u00f6r\u00fcnc\u0259 heyranl\u0131qlar\u0131n\u0131 gizl\u0259d\u0259 bilm\u0259dil\u0259r.<\/p>\n\n\n\n

O g\u00fcnd\u0259n sonra Afrodita g\u00f6z\u0259llik v\u0259 e\u015fq ilah\u0259si olaraq Olimpd\u0259 dig\u0259r tanr\u0131larla birlikd\u0259 ya\u015fama\u011fa ba\u015flad\u0131.<\/p>\n\n\n\n

Afrodita g\u00f6z\u0259lliyi il\u0259 sad\u0259c\u0259 tanr\u0131lar\u0131n deyil, insanlar\u0131n da \u00fcr\u0259yini f\u0259th etmi\u015fdi. \u0130nsanlar\u0131n q\u0259lbin\u0259 sevgi v\u0259 e\u015fq toxumlar\u0131 s\u0259pir, onlara n\u0259\u015f\u0259 v\u0259 sevinc b\u0259x\u015f edirdi. Dig\u0259r t\u0259r\u0259fd\u0259n, \u00e7ox vaxt bu n\u0259\u015f\u0259 v\u0259 sevinc  e\u015fq ac\u0131s\u0131na da d\u00f6n\u0259 bilirdi.  G\u00f6z\u0259llik ilah\u0259si g\u00fcc\u00fcn\u00fc sad\u0259c\u0259 insanlar v\u0259 tanr\u0131lar \u00fcz\u0259rind\u0259 g\u00f6st\u0259rm\u0259zdi. Onun s\u00f6z\u00fc b\u00fct\u00fcn t\u0259bi\u0259t\u0259 ke\u00e7irdi. Bir bax\u0131\u015f\u0131yla quduz dal\u011falar\u0131 sakitl\u0259\u015fdirir, n\u0259f\u0259si il\u0259 d\u0259li kimi \u0259s\u0259n k\u00fcl\u0259kl\u0259ri susdururdu. O, yer \u00fcz\u00fcnd\u0259 h\u0259r \u015feyi dirildir, ona h\u0259yat verirdi. Qurumu\u015f \u00e7i\u00e7\u0259kl\u0259ri t\u0259krar canland\u0131r\u0131r, d\u00fcnyan\u0131 b\u0259z\u0259yir, g\u00f6z\u0259ll\u0259\u015fdirirdi.<\/p>\n\n\n\n

D\u00fcnya estetikl\u0259rinin \u0259ks\u0259riyy\u0259ti deyir ki, g\u00f6z\u0259llik estetikan\u0131n \u0259n \u00fcmumi v\u0259 universal kateqoriyas\u0131, estetik qiym\u0259tl\u0259ndirm\u0259nin \u0259n m\u00fch\u00fcm amilidir. O, insan\u0131n h\u0259yat\u0131nda \u0259v\u0259zsiz rol oynay\u0131r, t\u0259bi\u0259t v\u0259 c\u0259miyy\u0259t hadis\u0259l\u0259rini, inc\u0259s\u0259n\u0259t, \u0259m\u0259k, ictimai m\u00fcnasib\u0259tl\u0259r v\u0259 dig\u0259r sah\u0259l\u0259ri \u0259hat\u0259 edir. O, insanlara m\u00fcsb\u0259t enerji, pozitivlik, sevinc b\u0259x\u015f edir, f\u0259r\u0259h g\u0259tirir, h\u0259zz, ya\u015famaq \u00fc\u00e7\u00fcn stimul verir, onlarda h\u0259yat e\u015fqi yarad\u0131r. El\u0259 bu s\u0259b\u0259bd\u0259n b\u00fct\u00fcn d\u00f6vrl\u0259rin dahil\u0259ri he\u00e7 vaxt g\u00f6z\u0259lliy\u0259 bigan\u0259 qalmay\u0131b. G\u00f6z\u0259llikd\u0259n ilham alan dahi \u015f\u0259xsiyy\u0259tl\u0259r onu t\u0259bli\u011f edib v\u0259 onun \u015f\u0259r\u0259fin\u0259 t\u0259rifl\u0259r s\u00f6yl\u0259yibl\u0259r. \u00dcmumiyy\u0259tl\u0259, \u015fair v\u0259 yaz\u0131\u00e7\u0131lar h\u0259mi\u015f\u0259 g\u00f6z\u0259lliyi yarad\u0131c\u0131l\u0131qlar\u0131 \u00fc\u00e7\u00fcn prioritet m\u00f6vzu hesab edibl\u0259r v\u0259 etm\u0259kd\u0259dirl\u0259r. G\u00f6z\u0259lliyi sabit, metafizik bir ideya kimi qiym\u0259tl\u0259ndir\u0259n Yunan\u0131stan\u0131n idealist filosofu Platonun s\u00f6zl\u0259rin\u0259 q\u00fcvv\u0259t \u00fc\u00e7\u00fcn dey\u0259k ki, d\u00fcnya var olandan y\u00fcks\u0259k qiym\u0259tl\u0259ndiril\u0259n g\u00f6z\u0259llik  bundan sonra da – \u0259b\u0259di olaraq g\u00f6z ox\u015fayacaq…  Platon g\u00f6z\u0259lliyin m\u0259nb\u0259yini fani hesab etdiyi maddi al\u0259md\u0259 deyil, ideyalar al\u0259mind\u0259, \u0259b\u0259diyy\u0259td\u0259 g\u00f6r\u00fcrd\u00fc. O, hesab edirdi ki, g\u00f6z\u0259llik hans\u0131 bir g\u00f6rk\u0259md\u0259, hans\u0131 bir m\u0259xluqda, yaxud ancaq hans\u0131 bir predmetd\u0259 is\u0259, g\u00f6r\u00fcn\u0259 bilm\u0259z.<\/p>\n\n\n\n

G\u00f6z\u0259lliyi g\u00f6rm\u0259k<\/em><\/strong><\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131 Ejen \u0130onesko m\u00fcsahib\u0259l\u0259rinin birind\u0259 g\u00f6z\u0259lliyi g\u00f6rm\u0259kd\u0259n dan\u0131\u015f\u0131r: “Pessimist bir dostum biz\u0259 qonaq g\u0259lmi\u015fdi. O vaxt Klod Terrasda birinci m\u0259rt\u0259b\u0259d\u0259 ya\u015fay\u0131rd\u0131m. Ondan bir az \u0259vv\u0259l q\u0131z\u0131m d\u00fcnyaya g\u0259lmi\u015fdi. Evimiz dar\u0131sqal idi, u\u015fa\u011f\u0131n \u0259skil\u0259rini el\u0259 otaqdaca qurudurduq. Dostum g\u0259ldi v\u0259 h\u0259yat\u0131n d\u0259h\u015f\u0259tl\u0259rind\u0259n, d\u00fcnyan\u0131n r\u0259zillik v\u0259 miskinlikl\u0259, bitib-t\u00fck\u0259nm\u0259y\u0259n q\u0259ml\u0259, k\u0259d\u0259rl\u0259 dolu olmas\u0131ndan, evimizin dar\u0131xd\u0131r\u0131c\u0131l\u0131\u011f\u0131ndan v\u0259 narahatl\u0131\u011f\u0131ndan dan\u0131\u015fd\u0131. Ona dedim: “M\u0259nc\u0259, bura \u00e7ox g\u00f6z\u0259ldir, ota\u011f\u0131n ortas\u0131ndan as\u0131lm\u0131\u015f \u0259skil\u0259r bel\u0259 g\u00f6z ox\u015fay\u0131r.” Dostum t\u0259\u0259cc\u00fcb v\u0259 nifr\u0259tl\u0259 \u00fcz\u00fcm\u0259 baxd\u0131. M\u0259ns\u0259 s\u00f6z\u00fcm\u0259 davam etdim: “B\u0259li, g\u00f6z\u0259ldir. Baxma\u011f\u0131 bacarsan g\u00f6r\u0259rs\u0259n ki, d\u00fcnya ba\u015fdan-ba\u015fa m\u00f6c\u00fcz\u0259dir, ilahi bir t\u0259nt\u0259n\u0259dir.” O an do\u011frudan da m\u0259n\u0259 el\u0259 g\u0259lirdi ki, ziv\u0259d\u0259n as\u0131lm\u0131\u015f paltarlar i\u015f\u0131q sa\u00e7\u0131r. Sanki d\u00fcnyaya r\u0259ssam g\u00f6z\u00fcyl\u0259 baxm\u0131\u015f v\u0259 \u0259n d\u0259y\u0259rsiz \u0259\u015fyan\u0131n bel\u0259 i\u015f\u0131q sa\u00e7d\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015fd\u00fcm. “M\u0259s\u0259l\u0259n, \u00fczb\u0259\u00fcz binadak\u0131 \u00fc\u00e7k\u00fcnc p\u0259rd\u0259li, y\u00f6nd\u0259msiz evi g\u00f6t\u00fcr\u0259k. O ev\u0259 m\u0259h\u0259bb\u0259tl\u0259 v\u0259 ya neqativ fikirl\u0259ri beynind\u0259n \u00e7\u0131xararaq baxsan, g\u00f6r\u0259rs\u0259n ki, nec\u0259 \u015f\u0259f\u0259q sa\u00e7\u0131r. “H\u0259r k\u0259sin h\u0259yat\u0131nda bel\u0259 anlar olur. M\u0259i\u015f\u0259t – \u0259sl h\u0259yat\u0131n \u0259srar\u0259ngiz g\u00f6z\u0259lliyini \u00f6z arxas\u0131nda gizl\u0259d\u0259n bomboz \u00f6rt\u00fcy\u0259 b\u0259nz\u0259yir. G\u00fcnd\u0259lik qay\u011f\u0131 v\u0259 v\u0259rdi\u015fl\u0259rin \u00fcz\u00fcnd\u0259n insan\u0131n g\u00f6rm\u0259 qabiliyy\u0259ti, diqq\u0259ti z\u0259ifl\u0259yib, heyr\u0259tl\u0259nm\u0259k hissi yoxa \u00e7\u0131x\u0131b, yadda\u015f\u0131 kor\u015fal\u0131b.”<\/p>\n\n\n\n

\u00c7in filosofu v\u0259 m\u00fct\u0259f\u0259kkiri Konfutsi deyirdi ki, h\u0259r \u015feyd\u0259 bir g\u00f6z\u0259llik var. Lakin bunu ham\u0131 g\u00f6rm\u00fcr. Dostoyevski g\u00f6z\u0259lliyin insanl\u0131q \u00fc\u00e7\u00fcn n\u0259 q\u0259d\u0259r \u00f6n\u0259mli oldu\u011funu, vacib rol oynad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rirdi: “Bilirsinizmi , siz bilirsinizmi ki, b\u0259\u015f\u0259riyy\u0259t ingilissiz d\u0259 ya\u015faya bil\u0259r, almans\u0131z da ya\u015faya bil\u0259r, russuz lap yax\u015f\u0131 ya\u015fayar, elmsiz,  \u00e7\u00f6r\u0259ksiz ya\u015fayar. Yaln\u0131z g\u00f6z\u0259lliksiz ya\u015faya bilm\u0259z, \u00e7\u00fcnki onda h\u0259yatda he\u00e7 n\u0259 etm\u0259y\u0259 l\u00fczum qalmaz! B\u00fct\u00fcn sirr bundad\u0131r!”<\/p>\n\n\n\n

\u0130tin di\u015fl\u0259ri<\/em><\/strong><\/p>\n\n\n\n

Az\u0259rbaycan\u0131n b\u00f6y\u00fck \u015fairi Nizami G\u0259nc\u0259vi “Sirl\u0259r x\u0259zin\u0259si”nd\u0259  \u0130sa pey\u011f\u0259mb\u0259rl\u0259 ba\u011fl\u0131 hekay\u0259d\u0259 m\u00fcdrik bir insan sur\u0259ti yarad\u0131r. Bazar\u0131n ba\u015f\u0131nda bir  d\u0259st\u0259  adam  bir it c\u0259md\u0259yini qar\u011fa-quz\u011fun kimi d\u00f6vr\u0259y\u0259 al\u0131b onun \u00fcfun\u0259tind\u0259n, x\u0259st\u0259lik m\u0259nb\u0259yi olmas\u0131ndan dan\u0131\u015f\u0131r, \u00fczl\u0259rini tur\u015fudur, a\u011f\u0131zlar\u0131n\u0131 b\u00fcz\u00fcrl\u0259r. N\u00f6vb\u0259 \u0130sa pey\u011f\u0259mb\u0259r\u0259 \u00e7atanda o s\u00f6yl\u0259yir ki, he\u00e7 inci d\u0259 bu itin di\u015fl\u0259ri q\u0259d\u0259r a\u011f ola bilm\u0259z. Bu s\u00f6zl\u0259r c\u0259md\u0259yin ba\u015f\u0131na y\u0131\u011f\u0131\u015fan h\u0259r k\u0259si heyran edir, onlar p\u0259rt halda ba\u015flar\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b gedir, d\u00fc\u015f\u00fcnd\u00fckl\u0259rin\u0259, dan\u0131\u015fd\u0131qlar\u0131na g\u00f6r\u0259 x\u0259cal\u0259t \u00e7\u0259kirl\u0259r.<\/p>\n\n\n\n

“D\u00fcnyan\u0131 g\u00f6z\u0259llik xilas ed\u0259c\u0259k”<\/em><\/strong><\/p>\n\n\n\n

B\u00f6y\u00fck rus yaz\u0131\u00e7\u0131s\u0131 Dostoyevskinin  “D\u00fcnyan\u0131 g\u00f6z\u0259llik xilas ed\u0259c\u0259k” s\u00f6zl\u0259rini bilm\u0259y\u0259n yoxdur. M\u00fcasir d\u00f6vr\u00fcn yenilikl\u0259rind\u0259n olan estetik m\u00fcdaxil\u0259 g\u00f6z\u0259llik namin\u0259 at\u0131lm\u0131\u015f u\u011furlu add\u0131m olsa da, bunu q\u0259bul etm\u0259y\u0259nl\u0259r d\u0259 var. H\u0259kim qar\u015f\u0131s\u0131na ke\u00e7\u0259n, \u0259m\u0259liyyat masas\u0131na \u0259yl\u0259\u015f\u0259n insan bunun n\u0259 q\u0259d\u0259r a\u011fr\u0131l\u0131, \u00e7\u0259tin olmas\u0131n\u0131 bils\u0259 d\u0259, g\u00f6z\u0259llik namin\u0259 bu \u0259zaba qatla\u015f\u0131r. Sublimasiya ba\u015f verir v\u0259 insan arzusuna \u00e7at\u0131r. \u018fvv\u0259lki d\u00f6vrl\u0259rd\u0259n f\u0259rqli olaraq m\u00fcasir insan qocalmaqdan, ya\u015fa dolmaqdan qorxmur. Bilir ki, bunun \u00e7ar\u0259si var. \u018flb\u0259tt\u0259, b\u00fct\u00fcn bunlar g\u00f6z\u0259llik, g\u00f6z ox\u015famaq \u00fc\u00e7\u00fcnd\u00fcr.<\/p>\n\n\n\n

\u00d6z\u00fcn\u00fc sev\u0259n entuziastlar eyni zamanda \u0259trafdak\u0131lar \u00fc\u00e7\u00fcn d\u0259 m\u00fcsb\u0259t enerji m\u0259nb\u0259yi olur. G\u00f6zl\u0259r g\u00f6z\u0259llik g\u00f6r\u00fcr, h\u0259min g\u00f6z\u0259lliy\u0259 heyranl\u0131qla bax\u0131r. Daxili g\u00f6z\u0259lliy\u0259 \u00f6n\u0259m ver\u0259nl\u0259rin yaln\u0131z \u00e7irkinl\u0259r oldu\u011funu d\u00fc\u015f\u00fcn\u0259nl\u0259r d\u0259 var. \u018fsla bel\u0259 deyil. \u0130slam d\u00fcnyas\u0131nda peripatetik f\u0259ls\u0259f\u0259nin inki\u015faf\u0131nda b\u00f6y\u00fck xidm\u0259tl\u0259r g\u00f6st\u0259rmi\u015f filosof \u018fbu Turxan deyirdi: “Zahiri v\u0259 daxili g\u00f6z\u0259llik eyni vaxtda parlaya bilm\u0259z. \u018fvv\u0259lc\u0259 birincinin par\u0131lt\u0131s\u0131ndan ikinci g\u00f6z\u0259 g\u00f6r\u00fcnm\u00fcr, amma el\u0259 ki, g\u00f6r\u00fcnd\u00fc, onda birincini k\u00f6lg\u0259d\u0259 qoyur”.<\/p>\n\n\n\n

\u0130nc\u0259s\u0259n\u0259t \u00fc\u00e7\u00fcn d\u0259rin v\u0259 mistik m\u00f6vzular\u0131n qayna\u011f\u0131 olan pay\u0131z f\u0259slidir. “Son bahar – t\u0259bi\u0259tin k\u0259d\u0259rli, h\u00fcznl\u00fc ay\u0131” deyib ke\u00e7m\u0259y\u0259k. Bu g\u00f6z\u0259llikl\u0259ri doyunca seyr ed\u0259k. H\u0259r\u00e7\u0259nd doymayaca\u011f\u0131q, amma yen\u0259 d\u0259 g\u00f6z\u0259llikd\u0259n z\u00f6vq alma\u011fa \u00e7al\u0131\u015faq.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Pay\u0131z: g\u00f6z\u0259lliyin t\u0259nt\u0259n\u0259si Pay\u0131zd\u0131r. Pessimist ovqata k\u00f6kl\u0259nm\u0259kd\u0259ns\u0259 son bahar\u0131n g\u00f6z\u0259llikl\u0259rini g\u00f6rm\u0259k daha yax\u015f\u0131d\u0131r. T\u0259bi\u0259t bu g\u00f6z\u0259llikl\u0259ri bir d\u0259 d\u00fcz bir ild\u0259n sonra biz\u0259 b\u0259x\u015f ed\u0259c\u0259k. Ya\u015f\u0131l, sar\u0131, q\u0131rm\u0131z\u0131, x\u0131nal\u0131 yarpaqlar al-\u0259lvan \u00e7i\u00e7\u0259kl\u0259r q\u0259d\u0259r g\u00f6z\u0259ldir. H\u0259r f\u0259slin \u00f6z g\u00f6z\u0259lliyi var, \u0259lb\u0259tt\u0259. Amma pay\u0131z\u0131n g\u00f6z\u0259lliyi bir ba\u015fqad\u0131r. \u0130nsan\u0131n k\u0259d\u0259rli pay\u0131z ovqat\u0131ndan s\u0131yr\u0131l\u0131b  t\u0259dric\u0259n r\u0259ngini d\u0259yi\u015f\u0259n r\u0259ngb\u0259r\u0259ng yarpaqlardan, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-39903","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39903"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39903\/revisions"}],"predecessor-version":[{"id":39906,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39903\/revisions\/39906"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39903"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}