{"id":40043,"date":"2021-10-21T04:00:00","date_gmt":"2021-10-21T00:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=40043"},"modified":"2021-10-21T08:47:01","modified_gmt":"2021-10-21T04:47:01","slug":"adil%c9%99-n%c9%99z%c9%99r-siz-ozunuzl%c9%99-danisirsiniz","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=40043","title":{"rendered":"Adil\u0259 N\u018fZ\u018fR.”S\u0130Z \u00d6Z\u00dcN\u00dcZL\u018f DANI\u015eIRSINIZ?”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru,
Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc, \u201cKitab Evi\u201d \u0130ctimai Birliyinin s\u0259dri<\/strong> <\/p>\n\n\n\n

D\u0259rgil\u0259rd\u0259n birinin \u201c\u00d6z\u00fcyl\u0259 s\u00f6hb\u0259t\u201d rubrikas\u0131na yaz\u0131 verm\u0259k t\u0259klifi ald\u0131\u011f\u0131mda ilk a\u011fl\u0131ma g\u0259l\u0259n rubrikan\u0131n ad\u0131n\u0131n anlam\u0131 oldu. V\u0259 d\u00fc\u015f\u00fcnd\u00fcm ki, h\u0259r bir insan ba\u015fqas\u0131 il\u0259 s\u00f6hb\u0259t ed\u0259 bilm\u0259k \u00fc\u00e7\u00fcn \u00f6nc\u0259 \u00f6z\u00fc il\u0259 s\u00f6hb\u0259t etm\u0259yi bacarmal\u0131d\u0131r.<\/p>\n\n\n\n

Haradasa oxumu\u015fdum ki, insan psixoloji bax\u0131mdan ikili \u015f\u0259xsiyy\u0259tdir. Bu fikr\u0259 \u0259saslanaraq dey\u0259 bil\u0259rik ki, \u00f6z\u00fc il\u0259 s\u00f6hb\u0259t \u00e7ox normald\u0131r v\u0259 h\u0259tta laz\u0131md\u0131r (s\u0259ssiz olduqda). Bu eyni zamanda \u0259qli c\u0259h\u0259td\u0259n sa\u011flaml\u0131\u011fa i\u015far\u0259dir.<\/p>\n\n\n\n

\u018flb\u0259tt\u0259 ki, i\u015fin bioloji t\u0259kam\u00fcl t\u0259r\u0259fi d\u0259 var. \u00d6z\u00fc il\u0259 dan\u0131\u015fmaq kamill\u0259\u015fm\u0259, yenil\u0259nm\u0259 bax\u0131m\u0131ndan m\u00fck\u0259mm\u0259l sa\u011flam bir davran\u0131\u015fd\u0131r. Bunu ad\u0259t\u0259n u\u015faqlar v\u0259 t\u0259k ya\u015fayanlar daha \u00e7ox edir. \u0130nsan\u0131n dan\u0131\u015f\u0131q qabiliyy\u0259tinin inki\u015faf etm\u0259sinin \u0259sas s\u0259b\u0259bi, onun sosial varl\u0131q olaraq \u00fcnsiyy\u0259t sistemini t\u0259min etm\u0259kdir.<\/p>\n\n\n\n

M\u0259n h\u0259yat\u0131m\u0131n axar\u0131n\u0131 d\u00fc\u015f\u00fcnc\u0259 g\u00fcc\u00fcml\u0259 y\u00f6nl\u0259ndir\u0259 bilir\u0259m. Amma t\u0259kc\u0259 d\u00fc\u015f\u00fcnm\u0259kl\u0259 deyil, d\u00fc\u015f\u00fcnd\u00fckl\u0259rimi h\u0259yata ke\u00e7irm\u0259kl\u0259 d\u0259yi\u015fdir\u0259 bilir\u0259m. S\u0131x\u0131nt\u0131l\u0131 zamanlarda y\u00fcks\u0259k s\u0259sl\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m, \u00e7\u00fcnki beynimd\u0259 d\u00fc\u015f\u00fcnd\u00fckl\u0259rim s\u0131x\u0131nt\u0131dan qurtarma\u011f\u0131ma k\u00f6m\u0259k etmir. X\u00fcsusil\u0259 bu hal\u0131m bir \u015fey\u0259 q\u0259rar verm\u0259yin \u00e7\u0259tin oldu\u011fu vaxtlarda daha \u00e7ox ba\u015f verir. (bilmir\u0259m, ba\u015fqalar\u0131nda nec\u0259dir..)<\/p>\n\n\n\n

Bir \u00e7ox q\u0259l\u0259m adamlar\u0131 \u201cg\u00fcnd\u0259lik\u201d yaz\u0131rlar. G\u00fcnd\u0259lik yazmasam da, \u015feirl\u0259rimin b\u0259zil\u0259rinin (evd\u0259 olan vaxtlar\u0131mda yaz\u0131lanlar) \u0259lyazmas\u0131 \u2013 qaralama \u015feir d\u0259ft\u0259rl\u0259rim var. Orada \u015feirl\u0259rd\u0259n ba\u015fqa ara-s\u0131ra f\u0259rqli fikirl\u0259r, h\u0259min an\u0131n d\u0259yi\u015fik duy\u011fular\u0131 da qeyd olunub ki, onlar b\u0259z\u0259n \u015feirl\u0259rl\u0259 \u0259kslik t\u0259\u015fkil edir. H\u0259rd\u0259n a\u00e7\u0131b bax\u0131ram, d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, he\u00e7 bir g\u00fcnd\u0259lik oxucu \u00fc\u00e7\u00fcn yaz\u0131lm\u0131r v\u0259 yaz\u0131lmamal\u0131d\u0131r. G\u00fcnd\u0259likl\u0259r m\u00fc\u0259llifin bir n\u00f6v \u00f6z\u00fc il\u0259 s\u00f6hb\u0259tidir.<\/p>\n\n\n\n

Qism\u0259t deyil\u0259n \u015fey m\u0259nc\u0259 ikiy\u0259 b\u00f6l\u00fcn\u00fcr. Bir hiss\u0259si insan\u0131n \u00f6z irad\u0259si il\u0259 t\u0259yin olunursa da, dig\u0259ri onun irad\u0259sin\u0259 ziddir. Y\u0259ni h\u0259yat ssenari deyil, biz d\u0259 rolumuzu oynam\u0131r\u0131q. \u0130rad\u0259miz daxilind\u0259 b\u00fct\u00fcn se\u00e7iml\u0259rimiz\u0259 cavabdehik. M\u0259s\u0259l\u0259n, oxudu\u011fumuz pe\u015f\u0259ni se\u00e7\u0259 bil\u0259rik, ist\u0259diyimiz dill\u0259ri \u00f6yr\u0259n\u0259r\u0259k bu yolda ir\u0259lil\u0259y\u0259 bil\u0259rik. Ancaq irq, boy v\u0259 ail\u0259 kimi \u015feyl\u0259r d\u0259yi\u015fm\u0259z taleyin n\u00fcmun\u0259l\u0259ridir.<\/p>\n\n\n\n

Son iki ild\u0259 pandemiya s\u0259b\u0259bil\u0259 evl\u0259r\u0259 qapand\u0131q. \u00d6z\u00fcm\u00fczl\u0259 dan\u0131\u015fmaq o q\u0259d\u0259r g\u00fccl\u00fc bir \u00fcnsiyy\u0259t vasit\u0259sin\u0259 \u00e7evrildi ki, \u00f6z daxili d\u00fc\u015f\u00fcnc\u0259 prosesl\u0259rimizi dinl\u0259m\u0259y\u0259 ba\u015flad\u0131q. Halbuki \u0259vv\u0259ll\u0259r bunu daha az edirdik. Dem\u0259k ki, insanlar \u00f6zl\u0259ri il\u0259 t\u0259k qald\u0131qda, daha rasional q\u0259rarlar q\u0259bul ed\u0259 bilirl\u0259r v\u0259 daha t\u0259sirli olma potensial\u0131na sahib olurlar. Do\u011frudur, bunlar m\u0259d\u0259ni v\u0259 yarad\u0131c\u0131 h\u0259yat\u0131m\u0131zda biz\u0259 fayda ver\u0259n amill\u0259rdir, amma yen\u0259 d\u0259 qism\u0259n d\u0259 olsa azadl\u0131\u011f\u0131m\u0131za qoyulan m\u0259hdudiyy\u0259tl\u0259rin aradan qalxmas\u0131n\u0131 v\u0259 yenid\u0259n sosial h\u0259yata tamamil\u0259 qay\u0131tma\u011f\u0131m\u0131z\u0131 arzulay\u0131ram. Bir d\u0259 t\u00f6vsiy\u0259 edir\u0259m ki, \u00f6z\u00fcm\u00fczl\u0259 dan\u0131\u015fark\u0259n \u00f6z\u00fcm\u00fcz\u0259 qar\u015f\u0131 xeyirxah olma\u011f\u0131 unutmayaq. \u018flb\u0259tt\u0259 ki, b\u0259z\u0259n \u00f6z\u00fcm\u00fcz\u0259 q\u0259z\u0259bl\u0259n\u0259 bil\u0259rik, \u00f6z\u00fcm\u00fcz\u00fc t\u0259nbehl\u0259y\u0259, h\u0259tta s\u00f6y\u0259 d\u0259 bil\u0259rik, bununla bel\u0259, \u00f6z\u00fcm\u00fcz\u00fc ba\u011f\u0131\u015flamam\u0131z, \u00f6z\u00fcm\u00fcz\u0259 \u00e7ox a\u011f\u0131r yana\u015fmama\u011f\u0131m\u0131z daha sa\u011flam q\u0259rarlar q\u0259bul etm\u0259yimiz\u0259 v\u0259 laz\u0131ms\u0131z olaraq stres\u0259 d\u00fc\u015fm\u0259m\u0259yimiz\u0259 k\u00f6m\u0259k ed\u0259 bil\u0259r. \u00d6z\u00fc il\u0259 dan\u0131\u015fma\u011f\u0131n \u0259n b\u00f6y\u00fck faydas\u0131 budur: bu s\u0259s-k\u00fcyl\u00fc d\u00fcnyada sizi dinl\u0259y\u0259n bir n\u0259f\u0259rin oldu\u011funu bilm\u0259k g\u00f6z\u0259ldir.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru,Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc, \u201cKitab Evi\u201d \u0130ctimai Birliyinin s\u0259dri D\u0259rgil\u0259rd\u0259n birinin \u201c\u00d6z\u00fcyl\u0259 s\u00f6hb\u0259t\u201d rubrikas\u0131na yaz\u0131 verm\u0259k t\u0259klifi ald\u0131\u011f\u0131mda ilk a\u011fl\u0131ma g\u0259l\u0259n rubrikan\u0131n ad\u0131n\u0131n anlam\u0131 oldu. V\u0259 d\u00fc\u015f\u00fcnd\u00fcm ki, h\u0259r bir insan ba\u015fqas\u0131 il\u0259 s\u00f6hb\u0259t ed\u0259 bilm\u0259k \u00fc\u00e7\u00fcn \u00f6nc\u0259 \u00f6z\u00fc il\u0259 s\u00f6hb\u0259t etm\u0259yi bacarmal\u0131d\u0131r. Haradasa oxumu\u015fdum ki, insan psixoloji bax\u0131mdan ikili \u015f\u0259xsiyy\u0259tdir. Bu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-40043","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=40043"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40043\/revisions"}],"predecessor-version":[{"id":40054,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40043\/revisions\/40054"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=40043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=40043"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=40043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}