{"id":41826,"date":"2022-11-02T05:00:00","date_gmt":"2022-11-02T01:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=41826"},"modified":"2022-11-02T10:34:48","modified_gmt":"2022-11-02T06:34:48","slug":"cavidan%c9%99-sevir-cavidan%c9%99-yasayir-cavidan%c9%99-susuruq","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=41826","title":{"rendered":"Cavidan\u0259 sevir, Cavidan\u0259 ya\u015fay\u0131r, Cavidan\u0259 susuruq…\u00a0"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

H\u0259r d\u0259f\u0259 Cavidl\u0259 ba\u011fl\u0131 yazmaq m\u0259s\u0259l\u0259si g\u00fcnd\u0259m\u0259 g\u0259ldikd\u0259 m\u0259n\u0259 el\u0259 g\u0259lir ki, onunla ba\u011fl\u0131 art\u0131q h\u0259r \u015fey yaz\u0131l\u0131b… Bu d\u00fc\u015f\u00fcnc\u0259l\u0259r beynimd\u0259 canlanark\u0259n g\u00f6z\u00fcm kitabxanama sata\u015f\u0131r. Says\u0131z-hesabs\u0131z t\u0259dqiqatlar, publisistik yaz\u0131lar, b\u0259dii materiallar d\u0259yir g\u00f6z\u00fcm\u0259 r\u0259fl\u0259rd\u0259… El\u0259 t\u0259k “Cavidnam\u0259” kifay\u0259tdir dey\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m. Ancaq sonra deyir\u0259m \u00f6z-\u00f6z\u00fcm\u0259 ki, yox yazmaq laz\u0131md\u0131r, t\u0259krar-t\u0259krar Cavidi oxumaq, oxutmaq g\u0259r\u0259kdir. Cavid \u0259ngin bir d\u0259niz, sonsuz bir g\u00f6y \u00fcz\u00fcd\u00fcr… Onun \u0259s\u0259rl\u0259rinin m\u0259na qatlar\u0131nda insan h\u0259m var olur, h\u0259m yox olur… Cavid b\u00f6y\u00fck bir kainatd\u0131r, oradak\u0131 h\u0259r planet Cavidin f\u0259rqli m\u00f6vzularda q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 yaz\u0131lar\u0131n\u0131 simvoliz\u0259 edir sanki… H\u00fcseyn Cavid zaman\u0131n f\u00f6vq\u00fcnd\u0259 durur. Kainat\u0131n haras\u0131ndan bax\u0131rsan bax Cavid g\u00f6r\u00fcn\u00fcr. O, gah pey\u011f\u0259mb\u0259rdir, gah \u015feyxdir, gah s\u0259rxo\u015fdur, gah arifdir, gah s\u0259rk\u0259rd\u0259dir, gah m\u0259cnun a\u015fiqdir… T\u0259bdili-libas olaraq \u0259s\u0259r-\u0259s\u0259r dola\u015f\u0131r Cavid.<\/p>\n\n\n\n

Cavidin fikirl\u0259ri, \u00e7\u00f6z\u00fcml\u0259ri, n\u0259tic\u0259l\u0259ri aktuald\u0131r. Onun k\u0259d\u0259ri, sevinci, t\u0259\u0259ss\u00fcf\u00fc, \u015f\u00fcbh\u0259si bu g\u00fcn \u00fc\u00e7\u00fcn d\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. \u015e\u0259rqd\u0259 do\u011fularaq bu torpaqdan mayalanan s\u0259n\u0259tkar, Q\u0259rbi duyur, k\u0259\u015ff edir, ara\u015fd\u0131r\u0131r, d\u0259rk edir. Ruhunda b\u0259\u015f\u0259ri f\u0259ls\u0259f\u0259l\u0259ri da\u015f\u0131y\u0131r. \u00d6z ruhunu b\u00f6y\u00fck bilgi ax\u0131n\u0131na a\u00e7\u0131r. Q\u0259rbi g\u0259zir, duyur, ancaq \u00f6z yurdunu, g\u0259ldiyi torpaqlar\u0131 h\u0259r daim dilind\u0259, beynind\u0259 canland\u0131r\u0131r. Cavidin misralar\u0131nda \u00f6z V\u0259t\u0259nin\u0259, elin\u0259, yoluna, amal\u0131na sayq\u0131 tendensiyas\u0131 dayan\u0131r. O, b\u00fct\u00fcn bilgil\u0259ri s\u00fczg\u0259cd\u0259n ke\u00e7irir. Laz\u0131ml\u0131 duru olanlar\u0131 t\u0259bli\u011f edir. Onlardan y\u00fcks\u0259k b\u0259diilikl\u0259 b\u0259hs edir. Cavid b\u00fct\u00fcnd\u00fcr, onda \u015e\u0259rq d\u0259, Q\u0259rb d\u0259, b\u00fct\u00fcn kainat da var. O, gah s\u0259mala\u015f\u0131r, gah bir u\u015fa\u011f\u0131n t\u0259b\u0259ss\u00fcm\u00fcn\u0259, bir qad\u0131n\u0131n g\u00f6z ya\u015f\u0131nad\u0259k enir.<\/p>\n\n\n\n

Qabar\u0131r, \u00e7\u0259kilir, co\u015fur. O, ill\u0259rdir  da\u011flar\u0131, \u0259nginl\u0259ri y\u0131rt\u0131r v\u0259 b\u00fct\u00fcn kainata da\u015f\u0131r.<\/p>\n\n\n\n

\"\"\u015e\u0259rqin ab-havas\u0131n\u0131n t\u0259svirin\u0259 h\u0259sr olunmu\u015f \u0259s\u0259rl\u0259ri il\u0259 yana\u015f\u0131, \u015e\u0259rq poeziyas\u0131, xalq-a\u015f\u0131q \u015feiri il\u0259 ba\u011fl\u0131 olan bir \u00e7ox b\u0259dii elementl\u0259r\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda yer ver\u0259n H\u00fcseyn Cavid \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda Avropa xalqlar\u0131n\u0131n yarad\u0131c\u0131l\u0131qlar\u0131ndan g\u0259l\u0259n bir s\u0131ra \u0259n\u0259n\u0259l\u0259r\u0259 d\u0259 yer verir. Bu \u0259n\u0259n\u0259l\u0259r\u0259 meylin t\u0259m\u0259li \u0130stanbul m\u00fchitind\u0259 ba\u015flay\u0131r, Avropa \u00f6lk\u0259l\u0259rin\u0259 s\u0259yah\u0259tl\u0259 d\u0259rinl\u0259\u015fir… Ancaq Cavid h\u0259r zaman \u00f6z\u00fc olaraq qal\u0131r. \u00d6z\u00fcn\u00fc, t\u0259m\u0259lini, mahiyy\u0259tini qoruyur. Bu s\u0259b\u0259bd\u0259n bu g\u00fcn\u0259d\u0259k t\u0259krars\u0131zd\u0131r. F\u0259rqlidir. Cavid oxuyur, \u00f6yr\u0259nir, yarad\u0131r. O, arada t\u0259sirl\u0259nir d\u0259. Cavidin g\u00fcc\u00fc ondad\u0131r ki, o, zamanla deyil, g\u0259l\u0259c\u0259kl\u0259 ayaqla\u015f\u0131r. Bu xalqa, mill\u0259t\u0259 n\u0259 laz\u0131md\u0131r yax\u015f\u0131 bilir. Onu  k\u0259\u015ff edir, oxuyur, biz\u0259 t\u0259qdim edir. Tofiq Fikr\u0259t yarad\u0131c\u0131l\u0131\u011f\u0131nda rast g\u0259ldiyimiz portret-\u015feir t\u0259rzin\u0259 Cavidd\u0259 d\u0259 rast g\u0259lirik. Tofiq Fikr\u0259tin “R\u0259sminin qar\u015f\u0131s\u0131nda” adl\u0131 \u015feiri il\u0259 Cavidin “Bir r\u0259sm qar\u015f\u0131s\u0131nda” \u015feiri bir-birin\u0259 ox\u015farl\u0131q bax\u0131m\u0131ndan maraql\u0131d\u0131r. Lakin burada h\u0259r \u015fairin \u00f6z\u00fcn\u0259m\u0259xsus yana\u015fmalar\u0131 da vard\u0131r:<\/p>\n\n\n\n

H\u0259zin bir \u00e7\u00f6hr\u0259, bay\u011f\u0131n bir n\u0259z\u0259r,<\/em><\/p>\n\n\n\n

            suzi\u015fli bir m\u0259nz\u0259r,<\/em><\/p>\n\n\n\n

Geni\u015f bir c\u0259bh\u0259, \u00fclvi bir z\u0259ka,<\/em><\/p>\n\n\n\n

            d\u00fc\u015fk\u00fcnc\u0259 bir sima.<\/em><\/p>\n\n\n\n

\u018fv\u0259t, d\u00fc\u015fk\u00fcnc\u0259 bir sima<\/em><\/p>\n\n\n\n

             f\u0259q\u0259t p\u0259k nazl\u0131, p\u0259k dilb\u0259r…<\/em><\/p>\n\n\n\n

B\u0259nim \u0259n sevdiyim bir levh\u0259,<\/em><\/p>\n\n\n\n

            bir t\u0259sviri-p\u00fcrm\u0259na.<\/em><\/p>\n\n\n\n

O dal\u011f\u0131n g\u00f6zl\u0259r\u0259 baqd\u0131qca<\/em><\/p>\n\n\n\n

            ruhum eyl\u0259r istela,<\/em><\/p>\n\n\n\n

O g\u00f6zl\u0259r h\u0259r baq\u0131\u015fda<\/em><\/p>\n\n\n\n

            fikr\u0259 y\u00fcz bin r\u0259mz ed\u0259r ima.<\/em><\/p>\n\n\n\n

Fikr\u0259tin bu \u015feirl\u0259rind\u0259n biri, “R\u0259sminin qar\u015f\u0131s\u0131nda”d\u0131r:<\/p>\n\n\n\n

Sen daima \u00f6n\u00fcmde o ta\u015ftan s\u00fckunete<\/em><\/p>\n\n\n\n

Yaslanm\u0131\u015f intibah-\u0131 samutunla hilkate<\/em><\/p>\n\n\n\n

Bir \u015feyler anlat\u0131r gibi Durduk\u00e7a,<\/em><\/p>\n\n\n\n

ben biraz g\u00fccenir raz-\u0131 f\u0131trate.<\/em><\/p>\n\n\n\n

Cavidin b\u00fct\u00fcn \u0259s\u0259rl\u0259ril\u0259 ba\u011fl\u0131 m\u00fcxt\u0259lif zamanlarda fikir bildirs\u0259m d\u0259, m\u0259ni janr etibaril\u0259 liro-epik poema olan “Az\u0259r” x\u00fcsusil\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Bu \u0259s\u0259r Cavidin \u015e\u0259rq\u0259 v\u0259 Q\u0259rb\u0259 bax\u0131\u015flar\u0131n\u0131 \u00f6z\u00fcnd\u0259 \u0259ks etdirir. O, Almaniyada olark\u0259n yazma\u011fa ba\u015flad\u0131\u011f\u0131  poemada \u00f6z fikirl\u0259ri il\u0259 yana\u015f\u0131, \u015fahidi oldu\u011fu hadis\u0259l\u0259ri d\u0259 \u015e\u0259rq-Q\u0259rb m\u00fcst\u0259visind\u0259 t\u0259hlil edir. A\u011fsa\u00e7l\u0131 bir professor, parisli bir lisanc\u0131<\/p>\n\n\n\n

“T\u0131sba\u011falar bel\u0259 bizd\u0259 musiqid\u0259n zevq al\u0131r.<\/p>\n\n\n\n

Sizd\u0259 nas\u0131l, bu s\u0131naqlar varm\u0131d\u0131r?”.<\/p>\n\n\n\n

Az\u0259r g\u00fcl\u00fcb “Xay\u0131r!” dedi:<\/p>\n\n\n\n

“Bizd\u0259 deyil t\u0131sba\u011fa, \u0130nsan bel\u0259 g\u00f6rm\u0259z bu zevqi \u0259sla!<\/p>\n\n\n\n

H\u00fcseyn Cavid \u015e\u0259rqd\u0259 n\u0259 g\u00f6rm\u0259k ist\u0259yirdi? \u0130ntellektuall\u0131q, anlay\u0131\u015f, inteqrasiya g\u00fcc\u00fc, arzusu, \u00f6z\u00fcn\u0259 sayq\u0131… “M\u0259s\u0259la ingilizl\u0259ri alal\u0131m: onlar\u0131n \u00f6t\u0259d\u0259n b\u0259ri, cihangiran\u0259 bir \u0259m\u0259l arqas\u0131nca qo\u015fmalar\u0131, h\u0259r yerd\u0259 n\u00fcfuz qazan\u0131b da h\u0259r \u00f6lk\u0259d\u0259 rol oynamalar\u0131, siyasi q\u00fcvv\u0259tl\u0259r\u0259 m\u0259dyun oldu\u011fu kibi, f\u0259ls\u0259fi, \u0259d\u0259bi t\u0259sirl\u0259rd\u0259n d\u0259 var\u0259st\u0259 deyildir. \u0130ngilizl\u0259r m\u0259\u011frurdur, soyuqqanl\u0131d\u0131r, d\u00fc\u015f\u00fcnc\u0259li v\u0259 durbindir. \u018flb\u0259tt\u0259, bunlar, bu sif\u0259tl\u0259r, m\u00fchit\u0259, milli ruha, milli t\u0259rbiy\u0259y\u0259 race sif\u0259tl\u0259rdir. Lakin \u015eekspir kibi dahil\u0259rin \u0259m\u0259lp\u0259rv\u0259r, al\u0259m\u015f\u00fcmul \u0259s\u0259rl\u0259ri, Herbert Spenser kibi b\u00f6y\u00fck filosoflar\u0131n n\u00fcfuzlu, m\u0259tin, sars\u0131lmaz v\u0259 k\u0259skin f\u0259ls\u0259f\u0259l\u0259ri, \u015f\u00fcbh\u0259siz ki, h\u0259r ingilizd\u0259, b\u00fct\u00fcn xalq ruhunda b\u00f6y\u00fck v\u0259 s\u0259mimi bir t\u0259sir\u0259 malikdir. Fransan\u0131n da Jan Jak Russo kibi h\u0259ssas v\u0259 m\u0259riz bir ruha malik olan filosoflar\u0131, bir taq\u0131m x\u0259yalp\u0259r\u0259st, hoppa \u015fairl\u0259ri b\u0259’zi \u0259xlaqs\u0131z, moda\u00e7\u0131 roman\u00e7\u0131lar\u0131, \u015f\u00fcbh\u0259siz ki, frans\u0131z h\u0259yat\u0131na, frans\u0131z m\u00fchitin\u0259 t\u0259’sir etm\u0259mi\u015f deyildir. \u0130taliyaya g\u0259linc\u0259, \u0259ski italyanlarla i\u015fimiz yoq”…<\/p>\n\n\n\n

H\u00fcseyn Cavid eyni zamanda a\u015fa\u011f\u0131dak\u0131 misralarla Avropan\u0131n ziddiyy\u0259tli m\u00fchitini d\u0259 g\u00f6z \u00f6n\u00fcn\u0259 s\u0259r\u0259r\u0259k, Avropan\u0131n \u00f6ld\u00fcr\u00fcc\u00fc t\u0259sirini idealla\u015fd\u0131rm\u0131rd\u0131. O, sanki h\u0259r m\u00fchitd\u0259 olan m\u00fcsb\u0259t t\u0259r\u0259fl\u0259ri qavramaq laz\u0131m oldu\u011funu bildirir. H\u00fcseyn Cavid bu m\u00fchitl\u0259rd\u0259 olan m\u00fcsb\u0259t keyfiyy\u0259tl\u0259ri m\u0259nims\u0259m\u0259nin yollar\u0131n\u0131 g\u00f6st\u0259rir. Cavid Q\u0259rbin \u015e\u0259rqi s\u00fcr\u00fckl\u0259diyi f\u0259lak\u0259tl\u0259rd\u0259n b\u0259hs etm\u0259yi d\u0259 unutmurdu:<\/p>\n\n\n\n

O m\u0259hsullu \u015e\u0259rqin hal\u0131 p\u0259k s\u0259fil…<\/em><\/p>\n\n\n\n

\u00d6yl\u0259 yoqsul var ki, ot yeyib ya\u015far.<\/em><\/p>\n\n\n\n

F\u0259q\u0259t burda yaln\u0131z insanlar deyil,<\/em><\/p>\n\n\n\n

T\u0131sba\u011falar bel\u0259 e\u015fqind\u0259n co\u015far.<\/em><\/p>\n\n\n\n

\u00c7oq d\u00fc\u015f\u00fcnd\u00fcm bunu d\u0259mind\u0259n b\u0259ri,<\/em><\/p>\n\n\n\n

H\u0259r zevqi bir ac\u0131 b\u0259sl\u0259r, d\u00fc\u015f\u00fcns\u0259n!<\/em><\/p>\n\n\n\n

\u0130\u015ft\u0259 Q\u0259rbin az\u011f\u0131n s\u0259ad\u0259tl\u0259ri<\/em><\/p>\n\n\n\n

Al\u0131r qida \u015e\u0259rqin f\u0259lak\u0259tind\u0259n…<\/em><\/p>\n\n\n\n

E\u015fsiz b\u0259nz\u0259tm\u0259l\u0259ri il\u0259 Cavid bu g\u00fcn d\u0259 aktuald\u0131r, bu g\u00fcn d\u0259 bizi h\u0259y\u0259canland\u0131rma\u011f\u0131, hayq\u0131rtma\u011f\u0131 v\u0259 susdurma\u011f\u0131 bacar\u0131r. Bu g\u00fcn d\u0259 duydu\u011fumuz t\u0259\u0259ss\u00fcf\u00fc<\/p>\n\n\n\n

Get, g\u00fcl\u00fcm, get, g\u00f6z\u0259lim!<\/em><\/p>\n\n\n\n

Ba\u015fqa bir a\u015fiq ara, bul!<\/em><\/p>\n\n\n\n

Duydum art\u0131q s\u0259nin e\u015fqind\u0259ki m\u0259na n\u0259 imi\u015f!<\/em><\/p>\n\n\n\n

dey\u0259r\u0259k ba\u011f\u0131ra bilirik…<\/em><\/p>\n\n\n\n

Bu g\u00fcn d\u0259<\/em><\/p>\n\n\n\n

H\u0259zz etm\u0259dim firq\u0259d\u0259n, c\u0259miyy\u0259td\u0259n,<\/em><\/p>\n\n\n\n

Zevq alamam h\u0259rbd\u0259n, siyas\u0259td\u0259n,<\/em><\/p>\n\n\n\n

Bir \u015fey duymam f\u0259ls\u0259f\u0259d\u0259n, hikm\u0259td\u0259n,<\/em><\/p>\n\n\n\n

M\u0259nim ruhum g\u00f6z\u0259llikdir, sevgidir<\/em><\/p>\n\n\n\n

– dey\u0259r\u0259k arxam\u0131z\u0131 d\u00f6n\u00fcb ged\u0259, t\u0259krar qay\u0131d\u0131b sev\u0259 bilirik… qans\u0131z ya\u011f\u0131ya<\/p>\n\n\n\n

Yurdumuzu \u00e7ign\u0259y\u0259n<\/em><\/p>\n\n\n\n

Sayq\u0131s\u0131z h\u0259r kim olsa.<\/em><\/p>\n\n\n\n

\u0130nan ki, \u00e7oq s\u00fcrm\u0259d\u0259n,<\/em><\/p>\n\n\n\n

Diz \u00e7\u00f6k\u0259c\u0259k qar\u015f\u0131da.<\/em><\/p>\n\n\n\n

Bizd\u0259 d\u0259mir bil\u0259kl\u0259r,<\/em><\/p>\n\n\n\n

\u00c7\u0259lik qollar az deyil;<\/em><\/p>\n\n\n\n

Sald\u0131r\u0131c\u0131, h\u00fcn\u0259rv\u0259r<\/em><\/p>\n\n\n\n

M\u0259rd o\u011fullar az deyil<\/em><\/p>\n\n\n\n

– misralar\u0131 hayq\u0131ra bilirik….<\/p>\n\n\n\n

Bu g\u00fcn d\u0259 biz \u0259slind\u0259 Cavid dili il\u0259 dan\u0131\u015f\u0131r\u0131q. Cavid \u015feir, dram, \u0259d\u0259biyyat f\u0259ls\u0259f\u0259 yox, \u00f6z dilini yarad\u0131b. Bizl\u0259r, hans\u0131 ki, bu yolun ger\u00e7\u0259k yol\u00e7ular\u0131 – Az\u0259rl\u0259r, Af\u0259tl\u0259r, Arifl\u0259r, Elxanlar, \u015e\u0259msalar, S\u0259nanlar, \u0130sm\u0259tl\u0259r, Cavidan\u0259 sevir, Cavidan\u0259 ya\u015fay\u0131r, Cavidan\u0259 susuruq…<\/p>\n\n\n\n

M\u0259nb\u0259:\u00a0https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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