{"id":42001,"date":"2022-11-15T02:00:00","date_gmt":"2022-11-14T22:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=42001"},"modified":"2022-11-15T08:05:05","modified_gmt":"2022-11-15T04:05:05","slug":"xalq-yazicisi-anar-bir-hekay%c9%99-v%c9%99-bir-t%c9%99rcum%c9%99-haqqinda","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=42001","title":{"rendered":"Xalq yaz\u0131\u00e7\u0131s\u0131 ANAR.”Bir hekay\u0259 v\u0259 bir t\u0259rc\u00fcm\u0259 haqq\u0131nda”"},"content":{"rendered":"\n
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\"\"<\/a><\/figure>\n<\/figure>\n\n\n\n

“T\u0259hmin\u0259nin son sirri” <\/a>hekay\u0259si haqq\u0131nda el\u0259 “Be\u015fm\u0259rt\u0259b\u0259li evin alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si” roman\u0131 kimi m\u00fcxt\u0259lif fikirl\u0259r, m\u00fcxt\u0259lif r\u0259yl\u0259r, m\u00fcxt\u0259lif yana\u015fmalar olaca\u011f\u0131n\u0131 bilirdim. Bel\u0259 d\u0259 oldu. M\u0259n internet\u0259 girmir\u0259m, amma saytlarda hekay\u0259m haqq\u0131nda m\u00fcxt\u0259lif yaz\u0131lar\u0131 ka\u011f\u0131zda \u00e7\u0131xar\u0131b m\u0259n\u0259 g\u0259tirdil\u0259r. \u0130lk \u00f6nc\u0259 hekay\u0259ni b\u0259y\u0259n\u0259nl\u0259r\u0259 d\u0259, b\u0259y\u0259nm\u0259y\u0259nl\u0259r\u0259 d\u0259 t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirm\u0259k ist\u0259yir\u0259m. \u018fn az\u0131 ona g\u00f6r\u0259 ki, bizim g\u00fcnl\u0259rd\u0259, “he\u00e7 k\u0259s he\u00e7 k\u0259sin kitab\u0131n\u0131 oxumad\u0131\u011f\u0131” bir zamanda vaxt tap\u0131b yaz\u0131mla tan\u0131\u015f olublar. Onu da dem\u0259liy\u0259m ki, iki r\u0259y x\u00fcsus\u0259n diqq\u0259timi \u00e7\u0259kdi v\u0259 m\u0259ni \u00e7ox sevindirdi: \u018fkr\u0259m \u018fylislinin v\u0259 Rasim Qaracan\u0131n fikirl\u0259ri. \u018fkr\u0259m: – Hekay\u0259ni b\u0259y\u0259ndim. Ba\u015fqa bir \u015fey dem\u0259y\u0259 ehtiyac duymuram – deyir.<\/p>\n\n\n\n

V\u0259ssalam. Bu s\u00f6zl\u0259r m\u0259nim\u00e7\u00fcn ona g\u00f6r\u0259 \u00f6n\u0259mlidir ki, h\u0259r ikimizin 60 illik yarad\u0131c\u0131l\u0131q \u00f6mr\u00fcm\u00fczd\u0259 \u018fkr\u0259m ilk v\u0259 yegan\u0259 d\u0259f\u0259 m\u0259nim yaz\u0131m haqq\u0131nda m\u00fcsb\u0259t fikir s\u00f6yl\u0259yib. Sa\u011f olsun!<\/p>\n\n\n\n

Kulis.az-\u0131n “tan\u0131nm\u0131\u015f \u015fair” kimi t\u0259qdim etdiyi Rasim Qaracan\u0131n \u00fc\u00e7 s\u0259hif\u0259lik r\u0259yini d\u0259 l\u0259zz\u0259tl\u0259 oxudum v\u0259 ona da d\u0259rin t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirm\u0259k ist\u0259yir\u0259m. \u018fvv\u0259la ona g\u00f6r\u0259 t\u0259\u015f\u0259kk\u00fcr edir\u0259m ki, m\u0259nim yarad\u0131c\u0131l\u0131\u011f\u0131m\u0131 bel\u0259 m\u00fcf\u0259ss\u0259l izl\u0259yir, \u00f6z\u00fcm\u00fcn bel\u0259 unutdu\u011fum b\u0259zi detallar\u0131, ifad\u0259l\u0259rimi yadda\u015f\u0131nda qoruyub saxlay\u0131b. Rasimin \u0259n az\u0131 m\u0259nim yaz\u0131lar\u0131m sar\u0131dan altsheymer x\u0259st\u0259liyin\u0259 tutulmaq qorxusu yoxdur. Amma d\u00fcz\u00fc, hekay\u0259md\u0259 b\u0259zi c\u00fcml\u0259l\u0259rimi n\u0259 s\u0259b\u0259bd\u0259n \u00e7\u0259tinlikl\u0259 anlamas\u0131 m\u0259n\u0259 ayd\u0131n olmad\u0131. Sitat g\u0259tirdiyi c\u00fcml\u0259 bel\u0259dir: “Tabutu iki t\u0259r\u0259fd\u0259n d\u00f6rd ki\u015fi \u00e7iynin\u0259 alm\u0131\u015fd\u0131”.<\/p>\n\n\n\n

Qavraya bilm\u0259diyi bu c\u00fcml\u0259 \u0259sas\u0131nda tan\u0131nm\u0131\u015f \u015fair bel\u0259 bir q\u0259ti h\u00f6km \u00e7\u0131xar\u0131r:<\/p>\n\n\n\n

“Biz\u0259 onill\u0259rdir hekay\u0259 yazmaq ustas\u0131 kimi t\u0259qdim olunan – \u018fkr\u0259min v\u0259 El\u00e7inin bir\u0259r hekay\u0259sini analiz etmi\u015f, \u0259slind\u0259 usta olmad\u0131qlar\u0131n\u0131, sahib olduqlar\u0131 \u015f\u00f6hr\u0259ti haqq etm\u0259dikl\u0259rini g\u00f6st\u0259rmi\u015f\u0259m. Qalm\u0131\u015fd\u0131 Anar<\/em>“.<\/p>\n\n\n\n

S\u0259m\u0259r\u0259li f\u0259aliyy\u0259tind\u0259 bu “Anar bo\u015flu\u011funu” doldurmas\u0131 m\u00fcnasib\u0259til\u0259 d\u0259 Rasimi t\u0259brik edir\u0259m. Amma t\u0259\u0259ss\u00fcf\u00fcm\u00fc d\u0259 bildirm\u0259k ist\u0259yir\u0259m. Niy\u0259 \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131na h\u0259sr olunmal\u0131 qiym\u0259tli vaxt\u0131n\u0131 bizi if\u015fa etm\u0259y\u0259 ay\u0131r\u0131r? Bizim \u0259d\u0259biyyatda he\u00e7 bir d\u0259y\u0259rimiz olmad\u0131\u011f\u0131n\u0131 s\u00fcbut etm\u0259k\u00e7\u00fcn \u00f6z yarad\u0131c\u0131l\u0131q vaxt\u0131n\u0131 qurban verm\u0259si h\u0259qiq\u0259t\u0259n \u0259sl f\u0259dakarl\u0131qd\u0131r.<\/p>\n\n\n\n

“Anar bu hekay\u0259sind\u0259 tamam\u0259n bir sovet yaz\u0131\u00e7\u0131s\u0131d\u0131r” – yaz\u0131r. \u00c7ox \u0259c\u0259b, raz\u0131yam. Amma ax\u0131 el\u0259 bu m\u0259tninin ba\u015fqa s\u0259hif\u0259sind\u0259 deyir:<\/p>\n\n\n\n

“H\u0259, oxuculara k\u00fcbarl\u0131q taslamaaq?) Anar\u0131n k\u00f6hn\u0259 ad\u0259tidir. Zaur h\u0259l\u0259 cavanl\u0131qda bal ay\u0131n\u0131 Afrikada, okean sahilind\u0259, Seneqal\u0131n paytaxt\u0131 Dakarda (Dakara Moskva \u00fcz\u0259rind\u0259n u\u00e7ulurdu, 17 m\u0259rt\u0259b\u0259li Enqor otelind\u0259 (Vallah e\u015fq olsun Rasimin hafiz\u0259sin\u0259! – A.) ke\u00e7ir\u0259n h\u0259min o Zaurdur (f\u0259hl\u0259-k\u0259ndli Sovet Az\u0259rbaycan\u0131 insan\u0131 \u00fc\u00e7\u00fcn xarakterik olmayan bir hadis\u0259<\/em>)”.<\/p>\n\n\n\n

Yax\u015f\u0131, sovet yaz\u0131\u00e7\u0131s\u0131 niy\u0259 f\u0259hl\u0259-k\u0259ndli sovet Az\u0259rbaycan\u0131ndan deyil, Dakar\u0131n Enqor otelind\u0259n yaz\u0131r? Ayd\u0131n deyil. Nec\u0259 ki, “Ay-hay” m\u0259h\u0259bb\u0259tl\u0259ri (?) hekay\u0259nin dinamikas\u0131n\u0131 azald\u0131r” c\u00fcml\u0259si. Hans\u0131 dild\u0259dir bu c\u00fcml\u0259? R.Qaracan\u0131n tutarl\u0131 iradlar\u0131ndan biri d\u0259 budur ki, indi ham\u0131n\u0131n cib telefonu oldu\u011fu halda, Zaurun niy\u0259 cib telefonu yoxdur. Bu is\u0259 h\u0259m bu hekay\u0259nin, h\u0259m d\u0259 \u00fcmumiyy\u0259tl\u0259 Anar yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ciddi q\u00fcsurudur. Rasim hardan bilib ki, Zaurun cib telefonu yoxdur? Ax\u0131 hekay\u0259d\u0259 buna he\u00e7 bir i\u015far\u0259 yoxdur. Dem\u0259, \u015eerlok Nolmsun deduktiv metoduyla bu q\u0259na\u0259t\u0259 ona g\u00f6r\u0259 g\u0259lib ki, Zaurun cib telefonu olsayd\u0131, Spartak onlar\u0131n evin\u0259, bac\u0131s\u0131na z\u0259ng etm\u0259zdi. Do\u011frudan da, d\u0259mir m\u0259ntiqdir!<\/p>\n\n\n\n

Hekay\u0259nin g\u0259l\u0259c\u0259k n\u0259\u015frl\u0259rind\u0259 bu tutarl\u0131 irad\u0131 m\u00fctl\u0259q n\u0259z\u0259r\u0259 alacam, amma Rasim Qaracan\u0131n bir az kefin\u0259 so\u011fan do\u011framaq da ist\u0259yir\u0259m. M\u0259s\u0259l\u0259 ondad\u0131r ki, sovet yaz\u0131\u00e7\u0131lar\u0131 El\u00e7inin, Anar\u0131n t\u00fck\u0259ndikl\u0259rini ill\u0259r boyu g\u00f6zl\u0259s\u0259l\u0259r v\u0259 yazsalar da bu inadkar qocalar t\u00fck\u0259nmir ki t\u00fck\u0259nmir. \u018flli il bundan \u0259vv\u0259l “K\u00fcr q\u0131ra\u011f\u0131n\u0131n me\u015f\u0259l\u0259ri”, “Mahmud v\u0259 M\u0259ry\u0259m” v\u0259 pardon, “Be\u015fm\u0259rt\u0259b\u0259li evin alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si” nec\u0259 populyard\u0131sa, indi m\u00fcasir g\u0259ncl\u0259r aras\u0131nda da o q\u0259d\u0259r oxunur v\u0259 in\u015fallah h\u0259l\u0259 \u0259lli il d\u0259 bir \u00e7ox tan\u0131nm\u0131\u015f \u015fairl\u0259r, yaz\u0131\u00e7\u0131lar unudulandan sonra da diqq\u0259t \u00e7\u0259k\u0259c\u0259kl\u0259r.<\/p>\n\n\n\n

Hekay\u0259d\u0259 personjlardan biri Rizvan: – “d\u00fckan a\u00e7maq savab i\u015fdir” deyirs\u0259, Rasim “d\u00fckan a\u00e7ma\u011f\u0131n savabl\u0131qla n\u0259 \u0259laq\u0259si? – dey\u0259 soru\u015fur. Personaj\u0131n s\u00f6zl\u0259ril\u0259 m\u00fc\u0259llif fikrinin \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259m\u0259sini orta m\u0259kt\u0259bd\u0259 \u0259d\u0259biyyat d\u0259rsi ke\u00e7\u0259nl\u0259rin \u00e7oxu bilir. Orta m\u0259kt\u0259b demi\u015fk\u0259n, be\u015finci sinifd\u0259 sinif yolda\u015flar\u0131mdan biri yad\u0131ma d\u00fc\u015fd\u00fc. Ba\u015fqa d\u0259rsl\u0259rd\u0259n yax\u015f\u0131 qiym\u0259tl\u0259r al\u0131rd\u0131sa, \u0259d\u0259biyyatdan h\u0259mi\u015f\u0259 iki al\u0131rd\u0131, \u00e7\u00fcnki m\u00fc\u0259llim onu he\u00e7 c\u00fcr qand\u0131ra bilmirdi ki, \u0259s\u0259r q\u0259hr\u0259man\u0131n\u0131n dedikl\u0259ri m\u00fc\u0259llifin fikri olmaya da bil\u0259r. Rasim Qaracan\u0131n orta m\u0259kt\u0259bd\u0259 \u0259d\u0259biyyat m\u00fc\u0259llimi kim olub, g\u00f6r\u0259s\u0259n?<\/p>\n\n\n\n

Onu da xat\u0131rlay\u0131ram ki, ke\u00e7\u0259n minillikd\u0259 Rasim Qaracan\u0131n \u0259d\u0259bi z\u00f6vq\u00fc indikind\u0259n bir q\u0259d\u0259r f\u0259rqli idi. XX \u0259srd\u0259 q\u0259zetd\u0259 m\u0259n\u0259 m\u00fcraci\u0259tl\u0259 bel\u0259 yaz\u0131rd\u0131:<\/p>\n\n\n\n

“H\u00f6rm\u0259tli Anar! Siz Az\u0259rbaycan xalq\u0131n\u0131n yetirdiyi istedadl\u0131 bir \u015f\u0259xsiyy\u0259t kimi \u00f6z\u00fcn\u00fcz\u0259 onillikl\u0259ri adlayacaq bir \u015f\u00f6hr\u0259t qazanm\u0131s\u0131n\u0131z. Q\u0259l\u0259minizin m\u0259hsulu olan n\u0259sr \u0259s\u0259rl\u0259ri geni\u015f t\u0259sir g\u00fcc\u00fcn\u0259 malikdir v\u0259 Siz bir yaz\u0131\u00e7\u0131 kimi Az\u0259rbaycanda sevilirsiniz. Bu sevgiy\u0259 tam haqq\u0131n\u0131z var. M\u0259n \u00f6z\u00fcm Sizi m\u00fcasir Az\u0259rbaycan yaz\u0131\u00e7\u0131lar\u0131 s\u0131ras\u0131nda birinci yer\u0259 qoyuram v\u0259 h\u0259r zaman \u00fcr\u0259yimd\u0259 ana dilind\u0259 n\u0259s\u0259 bir \u015fey oxumaq ist\u0259yi ba\u015f qald\u0131randa \u00fcmumiyy\u0259tl\u0259 \u00e7ox az sayda \u0259s\u0259rl\u0259r aras\u0131ndan Sizin d\u0259 kitablar\u0131n\u0131zdan birini se\u00e7ir\u0259m. S\u0259mimiyy\u0259tim\u0259 inan\u0131n.<\/em>\u201d(inand\u0131m! – A<\/em><\/strong>.)<\/p>\n\n\n\n

“AXTARI\u015e” q\u0259zeti, 2 sentyabr 1993.<\/em><\/strong><\/p>\n\n\n\n

M\u0259n d\u0259 Rasim Qaracan\u0131n \u0259d\u0259bi f\u0259aliyy\u0259tini izl\u0259yir\u0259m. X\u00fcsusil\u0259 onun rus \u015fairi Aleksey Kru\u00e7en\u0131xdan (1886-1968) d\u0259qiq v\u0259 adekvat t\u0259rc\u00fcm\u0259sini y\u00fcks\u0259k qiym\u0259tl\u0259ndirir\u0259m. M\u00fcqayis\u0259 \u00fc\u00e7\u00fcn Kru\u00e7en\u0131x\u0131n \u015feirini v\u0259 R.Qaracan\u0131n t\u0259rc\u00fcm\u0259sini tam \u015f\u0259kild\u0259 g\u0259tirir\u0259m.<\/p>\n\n\n\n

Kru\u00e7en\u0131x\u0131n \u015feirinin rus dilind\u0259 orijinal\u0131 bel\u0259dir:<\/p>\n\n\n\n

Dur bil \u015fil<\/em><\/p>\n\n\n\n

Ube\u015fir<\/em><\/p>\n\n\n\n

Skum<\/em><\/p>\n\n\n\n

vi so b\u00f6u<\/em><\/p>\n\n\n\n

rlex<\/em><\/p>\n\n\n\n

Rasim Qaraca bu \u015feiri Az\u0259rbaycan dilin\u0259 bel\u0259 \u00e7evirib:<\/p>\n\n\n\n

\u0130st\u0259rs\u0259n qapul \u00e7\u0259m\u0259 kilid<\/em><\/p>\n\n\n\n

\u00dcst\u00fcn\u0259 f\u0259l\u0259k ba\u015far \u00e7anaq<\/em><\/p>\n\n\n\n

Bilir\u0259m mavi da\u015fan \u00e7al\u0131<\/em><\/p>\n\n\n\n

\u015e\u0259kill\u0259r qopuq qoru \u00e7\u0259k\u0259n.<\/em><\/p>\n\n\n\n

“\u018fd\u0259biyyat q\u0259zeti”, 18 may 2001<\/em><\/strong><\/p>\n\n\n\n

T\u0259rc\u00fcm\u0259y\u0259 s\u00f6z ola bilm\u0259z!<\/p>\n\n\n\n

P.S. Rasim Qaraca 2001-ci ilin mart\u0131nda \u00f6z\u00fc dediyi kimi “yeddi absurd” \u015feirini m\u0259n\u0259 g\u00f6nd\u0259r\u0259nd\u0259 v\u0259 \u00e7ap\u0131n\u0131 xahi\u015f ed\u0259nd\u0259 yazm\u0131\u015fd\u0131 ki, bu \u015feirl\u0259r \u0259lav\u0259 \u015f\u0259rh olmadan d\u0259rc olunsun. \u015eeirl\u0259rinin ham\u0131s\u0131 “\u018fd\u0259biyyat q\u0259zeti”nd\u0259 \u00e7ap olundu. \u0130ndi m\u0259n d\u0259 h\u0259min \u015feirl\u0259rd\u0259n bir b\u0259nd ver\u0259rk\u0259n \u015f\u0259rh etm\u0259k ist\u0259mirdim. Amma bildim ki, Rasim “Ax\u0131 m\u0259n \u00f6z \u015feirimi yazm\u0131\u015fam, Kru\u00e7en\u0131xdan t\u0259rc\u00fcm\u0259 etm\u0259mi\u015f\u0259m” dey\u0259c\u0259k.<\/p>\n\n\n\n

Cavab\u0131m budur ki, bu da m\u0259nim “postmodernistlik” t\u0259\u015f\u0259bb\u00fcs\u00fcmd\u00fcr. \u018fg\u0259r bir “postmodernistimiz” Xalq \u015fairi Bala\u015f Az\u0259ro\u011flunun he\u00e7 bir vaxt dem\u0259diyi, he\u00e7 a\u011fl\u0131na bel\u0259 g\u0259tirm\u0259diyi s\u00f6zl\u0259ri onun ad\u0131ndan m\u0259tbuata \u00e7\u0131xar\u0131rsa, ba\u015fqa bir postmodernist dostu da buna “postmodernizm” \u00fcsulu kimi haqq qazand\u0131r\u0131rsa, yaxud dig\u0259r bir postmodernist \u00f6z pornoqrafik roman\u0131na \u00d6n s\u00f6z kimi yazd\u0131\u011f\u0131 m\u0259tnin alt\u0131ndan m\u0259nim imzam\u0131 qoyursa, n\u0259hay\u0259t, postmodernist estetikas\u0131 v\u0259 etikas\u0131nda bel\u0259 bir davran\u0131\u015f m\u0259qbul say\u0131l\u0131rsa, qoy onda m\u0259nim bu t\u0259\u015f\u0259bb\u00fcs\u00fcm d\u0259 postmodernizm \u00f6rn\u0259yi say\u0131ls\u0131n, t\u0259rc\u00fcm\u0259 s\u00f6z\u00fcn\u0259 d\u0259 etiraz etm\u0259sinl\u0259r, \u00e7\u00fcnki h\u0259r iki \u015feirin – Kru\u00e7en\u0131x “dur, bil \u015fili”nin d\u0259, Rasim Qaracan\u0131n “ist\u0259rs\u0259n qapul \u00e7\u0259m\u0259 kilid” s\u0259trinin d\u0259 hans\u0131 dild\u0259 yaz\u0131ld\u0131qlar\u0131 m\u0259lum deyil. Aradak\u0131 zaman f\u0259rqin\u0259 baxmadan h\u0259r ikisi bir-birinin t\u0259rc\u00fcm\u0259si say\u0131la bil\u0259r.<\/p>\n\n\n\n

15 noyabr 2021<\/strong><\/p>\n\n\n\n

M\u0259nb\u0259:\u00a0https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

“T\u0259hmin\u0259nin son sirri” hekay\u0259si haqq\u0131nda el\u0259 “Be\u015fm\u0259rt\u0259b\u0259li evin alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si” roman\u0131 kimi m\u00fcxt\u0259lif fikirl\u0259r, m\u00fcxt\u0259lif r\u0259yl\u0259r, m\u00fcxt\u0259lif yana\u015fmalar olaca\u011f\u0131n\u0131 bilirdim. Bel\u0259 d\u0259 oldu. M\u0259n internet\u0259 girmir\u0259m, amma saytlarda hekay\u0259m haqq\u0131nda m\u00fcxt\u0259lif yaz\u0131lar\u0131 ka\u011f\u0131zda \u00e7\u0131xar\u0131b m\u0259n\u0259 g\u0259tirdil\u0259r. \u0130lk \u00f6nc\u0259 hekay\u0259ni b\u0259y\u0259n\u0259nl\u0259r\u0259 d\u0259, b\u0259y\u0259nm\u0259y\u0259nl\u0259r\u0259 d\u0259 t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirm\u0259k ist\u0259yir\u0259m. \u018fn az\u0131 ona g\u00f6r\u0259 ki, bizim g\u00fcnl\u0259rd\u0259, “he\u00e7 k\u0259s he\u00e7 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-42001","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/42001","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42001"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/42001\/revisions"}],"predecessor-version":[{"id":42009,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/42001\/revisions\/42009"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42001"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}