{"id":42694,"date":"2022-12-13T13:00:00","date_gmt":"2022-12-13T09:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=42694"},"modified":"2022-12-13T13:14:51","modified_gmt":"2022-12-13T09:14:51","slug":"professor-lutviyy%c9%99-%c9%99sg%c9%99rzad%c9%99-goyl%c9%99rin-qapisini-ah-il%c9%99-doy%c9%99n-sair-huseyn-bagiroglu","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=42694","title":{"rendered":"Professor L\u00fctviyy\u0259 \u018fSG\u018fRZAD\u018f.”G\u00f6yl\u0259rin qap\u0131s\u0131n\u0131 ah il\u0259 d\u00f6y\u0259n \u015fair: H\u00fcseyn Ba\u011f\u0131ro\u011flu”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

S\u0259h\u0259rl\u0259r g\u00fcn\u0259\u015fi, ax\u015famlar ay\u0131, gec\u0259l\u0259r \u00f6z\u00fcn\u00fc varaqlayan \u015fair<\/strong><\/p>\n\n\n\n

Deyirl\u0259r ki, s\u0259n\u0259tkarlar \u00f6z m\u00fchitinin \u00f6vlad\u0131d\u0131r v\u0259 s\u0259n\u0259tkar\u0131n b\u00f6y\u00fckl\u00fcy\u00fc onu formala\u015fd\u0131ran m\u00fchitin b\u00f6y\u00fckl\u00fcy\u00fc il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. H\u00fcseyn Ba\u011f\u0131ro\u011flu Nax\u00e7\u0131van m\u00fchitinin \u00f6vlad\u0131d\u0131r. Onun “Adam k\u00f6lg\u0259sin\u0259 s\u0259sl\u0259m\u0259 m\u0259ni”, “M\u0259n \u00e7iynimd\u0259n yer\u0259 qoydum d\u00fcnyan\u0131”, “Ba\u015f\u0131mda qar olur, aya\u011f\u0131mda yaz”, “N\u0259 yax\u015f\u0131 g\u00f6yd\u0259di h\u0259l\u0259 g\u00f6y \u00fcz\u00fc” adl\u0131 \u015feirl\u0259r kitablar\u0131 yay\u0131nlan\u0131b. \u015eairin \u00f6lk\u0259mizl\u0259 yana\u015f\u0131, T\u00fcrkiy\u0259 v\u0259 \u0130randa da d\u0259rc olunan kitablar\u0131 oxucular t\u0259r\u0259find\u0259n r\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131lan\u0131b, \u015feirl\u0259rin\u0259 mahn\u0131lar b\u0259st\u0259l\u0259nib. T\u0259kc\u0259 do\u011fuldu\u011fu Nax\u00e7\u0131vanda deyil, “Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda m\u00fcasir milli \u015feirin b\u0259nz\u0259rsiz \u00f6rn\u0259kl\u0259rini yaradan” \u0259d\u0259biyyat al\u0259mi haqq\u0131nda (xarici \u0259d\u0259biyyat da daxil olmaqla) d\u0259rin bilgil\u0259r\u0259 m\u0259xsus olan” H\u00fcseyn Ba\u011f\u0131ro\u011fluya ilk xeyir-duan\u0131 Nax\u00e7\u0131vanYaz\u0131\u00e7\u0131lar Birliyinin s\u0259dri, m\u0259rhum H\u00fcseyn \u0130brahimov verib, “Cavan \u015fairin \u00f6z\u00fcn\u0259m\u0259xsus d\u0259st-x\u0259ttinin” oldu\u011funu vur\u011fulay\u0131b: “\u015eeirl\u0259rini oxuyanda bel\u0259 q\u0259na\u0259t\u0259 g\u0259lirs\u0259n ki, o, daim poetik axtar\u0131\u015flar apar\u0131r, oxucuya t\u0259z\u0259 s\u00f6z dem\u0259y\u0259 \u00e7al\u0131\u015f\u0131r”.<\/p>\n\n\n\n

\"\"H\u00fcseyn Ba\u011f\u0131ro\u011flu \u0259sl s\u00f6z adam\u0131d\u0131r. Onun \u00fc\u00e7\u00fcn \u015f\u00f6z m\u00fcq\u0259dd\u0259sdir, s\u00f6z d\u0259y\u0259rdir.<\/p>\n\n\n\n

Obrazlar\u0131 f\u0259rqli, leksik bazas\u0131 z\u0259ngin, \u015feirl\u0259rinin m\u00f6vzusu m\u00fcxt\u0259lif olan \u015fairin poeziyas\u0131nda apar\u0131c\u0131 m\u00f6vzu V\u0259t\u0259n-yurd motivli \u015feirl\u0259rdir. O, b\u0259z\u0259n V\u0259t\u0259ni co\u015fqun, t\u0259lat\u00fcml\u00fc, b\u0259z\u0259ns\u0259 \u0259n z\u0259rif v\u0259 isti duy\u011fularla t\u0259qdim edir:<\/p>\n\n\n\n

Da\u011flarda d\u00fc\u015fm\u0259n\u0259 g\u00f6z da\u011f\u0131 – s\u0259ng\u0259r,<\/em><\/p>\n\n\n\n

D\u00fczl\u0259rd\u0259 bir z\u0259rif \u00e7i\u00e7\u0259kdi V\u0259t\u0259n.<\/em><\/p>\n\n\n\n

V\u0259 ya<\/p>\n\n\n\n

Q\u0131zara-q\u0131zara bayra\u011fa d\u00f6n\u0259n,<\/em><\/p>\n\n\n\n

Bir \u015f\u0259hid \u0259ynind\u0259 k\u00f6yn\u0259kdi V\u0259t\u0259n.<\/em><\/p>\n\n\n\n

Yarad\u0131c\u0131l\u0131\u011f\u0131nda s\u00f6z\u00fcn d\u0259y\u0259rin\u0259 d\u0259y\u0259r qatan H.Ba\u011f\u0131ro\u011flu, v\u0259t\u0259nini sev\u0259n, \u00fcr\u0259yi v\u0259t\u0259n e\u015fqiyl\u0259 \u00e7\u0131rp\u0131nan “v\u0259t\u0259n da\u015f\u0131”d\u0131r. V\u0259t\u0259n onun \u00fc\u00e7\u00fcn h\u0259r \u015feyd\u0259n \u00f6nc\u0259 g\u0259lir.<\/p>\n\n\n\n

\u015eairin 2015-ci ild\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “\u018fld\u0259 q\u0131l\u0131nc s\u00fcvar olub atlara, \/\/ Bir g\u00fcn d\u00f6n\u0259c\u0259yik biz o yurdlara”, – \u015feirind\u0259 i\u015faran \u00fcmidl\u0259ri 10 noyabr 2020-ci ild\u0259 \u00e7i\u00e7\u0259kl\u0259ndi. Ba\u011f\u0131ro\u011flu, \u015fanl\u0131 Ordumuzun \u0130kinci Qaraba\u011f m\u00fcharib\u0259sind\u0259 qazand\u0131\u011f\u0131 Z\u0259f\u0259r sevincini, v\u0259t\u0259n, yurd sevgisini, \u00e7i\u00e7\u0259kl\u0259n\u0259n arzular\u0131n\u0131 “N\u0259 yax\u015f\u0131 g\u00f6yd\u0259di h\u0259l\u0259 g\u00f6y \u00fcz\u00fc” adl\u0131 kitab\u0131nda ba\u015fdan-ba\u015fa inikas etdirir. “V\u0259t\u0259n”, “Az\u0259rbaycan\u0131m”, “Salam, \u0259ziz \u015eu\u015fa”, “Az\u0259rbaycan-T\u00fcrkiy\u0259”, “S\u0259nin baban”, “Az\u0259rbaycan \u0259sg\u0259ri” v\u0259 b. \u015feirl\u0259rd\u0259 do\u011fma torpa\u011fa ba\u011fl\u0131l\u0131q, V\u0259t\u0259n \u00f6vladlar\u0131n\u0131n misilsiz q\u0259hr\u0259manl\u0131\u011f\u0131, B\u00f6y\u00fck Z\u0259f\u0259rimiz, v\u0259t\u0259n torpa\u011f\u0131n\u0131n \u0259sar\u0259td\u0259n qurtulu\u015fu, yenid\u0259n yaz\u0131lan tariximiz y\u00fcks\u0259k poetik dill\u0259 n\u0259zm\u0259 \u00e7\u0259kilir. Arzular\u0131 ger\u00e7\u0259kl\u0259\u015f\u0259n, qazan\u0131lan z\u0259f\u0259rd\u0259n v\u0259cd\u0259 g\u0259l\u0259n, “Qaraba\u011f \u0259b\u0259di Az\u0259rbaycand\u0131r” \u015feirind\u0259 Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti, Ali Ba\u015f Komandan \u0130lham \u018fliyevin m\u0259\u015fhur “Qaraba\u011f Az\u0259rbaycand\u0131r” s\u00f6zl\u0259rini b\u00fct\u00fcn qoca d\u00fcnyan\u0131n bir d\u0259 e\u015fitm\u0259sini ist\u0259y\u0259n sair yaz\u0131r:<\/p>\n\n\n\n

Qoy bir d\u0259 e\u015fitsin bu qoca d\u00fcnya:<\/em><\/p>\n\n\n\n

Az\u0259rbaycan can i\u00e7ind\u0259 bir cand\u0131r,<\/em><\/p>\n\n\n\n

Qaraba\u011f \u0259b\u0259di Az\u0259rbaycand\u0131r.<\/em><\/p>\n\n\n\n

44 g\u00fcnl\u00fck V\u0259t\u0259n m\u00fcharib\u0259sind\u0259 igid \u0259sg\u0259rl\u0259rimiz s\u0259ng\u0259rd\u0259 d\u00f6y\u00fc\u015f\u0259nd\u0259, H\u00fcseyn Ba\u011f\u0131ro\u011flu da bo\u015f durmur, dilind\u0259 dualar, \u0259lind\u0259 q\u0259l\u0259m 30 il i\u015f\u011fal alt\u0131nda qalan torpaqlar\u0131 xilas ed\u0259n Az\u0259rbaycan \u0259sg\u0259rinin igidliyini misralara k\u00f6\u00e7\u00fcr\u00fcr:<\/p>\n\n\n\n

S\u0259nin al\u0131n yaz\u0131nda<\/em><\/p>\n\n\n\n

\u00d6ld\u00fc var, d\u00f6nd\u00fc yoxdu.<\/em><\/p>\n\n\n\n

Bu mill\u0259tin yolunda<\/em><\/p>\n\n\n\n

Yand\u0131 var, s\u00f6nd\u00fc yoxdu.<\/em><\/p>\n\n\n\n

S\u0259n g\u00f6z\u00fcm\u00fcn qaras\u0131,<\/em><\/p>\n\n\n\n

S\u0259n g\u00f6z\u00fcm\u00fcn a\u011f\u0131san.<\/em><\/p>\n\n\n\n

Anam Az\u0259rbaycan\u0131n<\/em><\/p>\n\n\n\n

S\u00f6nm\u0259y\u0259n \u00e7\u0131ra\u011f\u0131san.<\/em><\/p>\n\n\n\n

Ad\u0131n dill\u0259r \u0259zb\u0259ri,<\/em><\/p>\n\n\n\n

\u00d6z\u00fcn d\u00fc\u015fm\u0259n \u00e7\u0259p\u0259ri.<\/em><\/p>\n\n\n\n

Ey tarixin ilk \u0259ri,<\/em><\/p>\n\n\n\n

Az\u0259rbaycan \u0259sg\u0259ri.<\/em><\/p>\n\n\n\n

\u015eairin “v\u0259t\u0259nsev\u0259rlik d\u0259rsi olan \u015feirl\u0259rinin d\u00fc\u015fm\u0259nl\u0259 t\u0259mas v\u0259ziyy\u0259tind\u0259 olan \u0259sg\u0259rl\u0259rimizl\u0259 birg\u0259 add\u0131mlamas\u0131”, \u015feirl\u0259rind\u0259 “V\u0259t\u0259n torpa\u011f\u0131n\u0131 qara buludlardan qoruma\u011f\u0131n yolunu, yola\u011fas\u0131n\u0131 ifad\u0259 etm\u0259si, V\u0259t\u0259ni buludlardan yuxar\u0131 qald\u0131rma\u011f\u0131 t\u00f6vsiy\u0259 etm\u0259si” onun V\u0259t\u0259n\u0259 g\u0259r\u0259kli olmaq e\u015fqi il\u0259 al\u0131\u015f\u0131b-yanmas\u0131ndan yaran\u0131r. Pe\u015f\u0259sind\u0259n as\u0131l\u0131 olmayaraq h\u0259r k\u0259s\u0259 qoynunda do\u011fulub b\u00f6y\u00fcd\u00fcy\u00fc V\u0259t\u0259n\u0259 xidm\u0259t etm\u0259yin, V\u0259t\u0259n\u0259 “g\u0259r\u0259kli” olma\u011f\u0131n alt\u0131n\u0131 c\u0131z\u0131r:<\/p>\n\n\n\n

\u00c7i\u00e7\u0259k a\u00e7s\u0131n dey\u0259 yurdda da\u015f-k\u0259s\u0259k,<\/em><\/p>\n\n\n\n

\u00dcr\u0259k m\u0259zarda da d\u00f6y\u00fcns\u00fcn g\u0259r\u0259k.<\/em><\/p>\n\n\n\n

G\u0259r\u0259ksiz adam\u0131n n\u0259yin\u0259 g\u0259r\u0259k,<\/em><\/p>\n\n\n\n

G\u0259r\u0259kli adama g\u0259r\u0259kdi V\u0259t\u0259n.<\/em><\/p>\n\n\n\n

Bu \u015feirl\u0259r yaz\u0131lm\u0131r, ilk \u00f6nc\u0259 \u015fairin ruhunda do\u011fulur, misra-misra, s\u00f6z-s\u00f6z ruhdan q\u0259lb\u0259, q\u0259lbd\u0259n is\u0259 misralara p\u0131\u00e7\u0131ldan\u0131r.<\/p>\n\n\n\n

T\u0259nqid\u00e7i Vaqif Yusifli H\u00fcseyn Ba\u011f\u0131ro\u011flunun \u015feirl\u0259rind\u0259 “orijinal deyim t\u0259rzi, \u00f6z\u00fcn\u0259m\u0259xsus ifad\u0259 \u00e7alarlar\u0131 oldu\u011funa” diqq\u0259ti \u00e7\u0259kir: “H\u00fcseyn Ba\u011f\u0131ro\u011flunun \u015feirl\u0259rind\u0259 orijinal deyim t\u0259rzi, \u00f6z\u00fcn\u0259m\u0259xsus ifad\u0259 \u00e7alarlar\u0131 il\u0259 qar\u015f\u0131la\u015f\u0131r\u0131q”…<\/p>\n\n\n\n

H\u00fcseyn Ba\u011f\u0131ro\u011flunun poeziyas\u0131 f\u0259ls\u0259fi a\u011f\u0131rl\u0131ql\u0131d\u0131r. Bunu diqq\u0259t\u0259 \u00e7\u0259k\u0259n Yal\u00e7\u0131n Nadir, \u015fairin “M\u0259n d\u00fcnyadan qabaqdayam” \u015feirini onun f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259rinin t\u0259zah\u00fcr\u00fc say\u0131r, s\u00f6z\u00fcn q\u00fcdr\u0259tini, aktuall\u0131\u011f\u0131n\u0131 zaman, m\u0259kan anlay\u0131\u015f\u0131n\u0131n f\u00f6vq\u00fcnd\u0259 g\u00f6r\u0259n \u015fairin s\u00f6z\u00fcn \u00f6z\u00fc il\u0259 q\u00fcrr\u0259l\u0259ndiyinin alt\u0131n\u0131 c\u0131z\u0131r:<\/p>\n\n\n\n

N\u0259 m\u0259kanda, n\u0259 vaxtdayam,<\/em><\/p>\n\n\n\n

N\u0259\u011fm\u0259 kimi dodaqdayam…<\/em><\/p>\n\n\n\n

M\u0259n d\u00fcnyadan qabaqdayam,<\/em><\/p>\n\n\n\n

D\u00fcnya g\u0259lib \u00e7atd\u0131 m\u0259n\u0259.<\/em><\/p>\n\n\n\n

\u015eairin e\u015fq\u0259 yana\u015fmas\u0131 da \u00f6z\u00fcn\u0259m\u0259xsus, “f\u0259rqli, bir o q\u0259d\u0259r d\u0259 maraql\u0131d\u0131r”. “\u0130lahi, s\u0259n biz\u0259 sevm\u0259yi \u00f6yr\u0259t” \u015feirind\u0259 insan varl\u0131\u011f\u0131n\u0131 e\u015fq\u0259 ba\u011flayan \u015fairin, “Tanr\u0131 da sevgisiz b\u0259d\u0259ni sevm\u0259z” adl\u0131 \u015feirind\u0259 sufiyan\u0259 yana\u015fma duyulur. Ba\u011f\u0131ro\u011flu Tanr\u0131 d\u0259rgah\u0131na ucalma\u011f\u0131n yolunu e\u015fqd\u0259 g\u00f6r\u00fcr. “Sev\u0259r\u0259k Allahla\u015fmaq” (Losev).<\/p>\n\n\n\n

H.Ba\u011f\u0131ro\u011flunun kitablar\u0131n\u0131n adlar\u0131: “Adam k\u00f6lg\u0259sin\u0259 \u00e7a\u011f\u0131rma m\u0259ni”, “Ba\u015f\u0131mda qar olur, aya\u011f\u0131mda yaz”, “N\u0259 yax\u015f\u0131 g\u00f6yd\u0259di h\u0259l\u0259 g\u00f6y \u00fcz\u00fc” \u00f6z\u00fc-\u00f6zl\u00fcy\u00fcnd\u0259 bir \u015feirdir. Kitablar\u0131n adlar\u0131 oxucunu d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. F\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 b\u00fcr\u00fcn\u0259n oxucu \u015fairin \u015feirl\u0259rini oxuduqca, \u0259slind\u0259, bu \u015feirl\u0259rin “h\u0259yat h\u0259qiq\u0259tl\u0259rinin b\u0259dii inikas\u0131” oldu\u011funu anlay\u0131r. Nec\u0259 ki, “fanid\u0259 fanid\u0259n fani” oldu\u011funu anlayan \u015fair, \u0259b\u0259di olan\u0131 soraqlay\u0131r:<\/p>\n\n\n\n

H\u0259v\u0259sim yox \u00f6zg\u0259l\u0259ri \u00f6tm\u0259y\u0259,<\/em><\/p>\n\n\n\n

M\u0259n yen\u0259 \u00f6z\u00fcm\u00fc qabaqlay\u0131ram.<\/em><\/p>\n\n\n\n

Fanid\u0259 fanid\u0259n fani olsam da,<\/em><\/p>\n\n\n\n

\u018fb\u0259di olan\u0131 soraqlay\u0131ram.<\/em><\/p>\n\n\n\n

N\u0259 yax\u015f\u0131 g\u00f6yd\u0259di h\u0259l\u0259 g\u00f6y \u00fcz\u00fc,<\/em><\/p>\n\n\n\n

N\u0259 yax\u015f\u0131 udmay\u0131b gec\u0259 g\u00fcnd\u00fcz\u00fc.<\/em><\/p>\n\n\n\n

S\u0259h\u0259rt\u0259k a\u00e7\u0131l\u0131r q\u0259lbimin g\u00f6z\u00fc,<\/em><\/p>\n\n\n\n

N\u0259fsimin g\u00f6z\u00fcn\u00fc torpaqlay\u0131ram.<\/em><\/p>\n\n\n\n

Az\u0259rbaycan Respublikas\u0131n\u0131n \u018fm\u0259kdar m\u0259d\u0259niyy\u0259t i\u015f\u00e7isi M\u00fcz\u0259ff\u0259r Z\u0259f\u0259r “N\u0259fsinin g\u00f6z\u00fcn\u00fc torpaqlayan \u015fairin” obraz\u0131n\u0131: “Braziliyal\u0131 yaz\u0131\u00e7\u0131 Paulo Coelonun “Kimyag\u0259r” \u0259s\u0259rinin q\u0259hr\u0259man\u0131nda g\u00f6rd\u00fcy\u00fcn\u00fc, kitab\u0131nda \u00f6z\u00fcn\u00fcn q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 m\u00fcdrik k\u0259lamlarda Paulo Coelo n\u0259f\u0259sini hiss etdiyini, \u015fairin bu m\u00fcdrik fikirl\u0259rinin h\u0259r birind\u0259 bir kitaba s\u0131\u011facaq q\u0259d\u0259r b\u00f6y\u00fck hikm\u0259tl\u0259r gizl\u0259ndiyini” vur\u011fulay\u0131r: “Yer b\u0259d\u0259nimizi, g\u00f6y ruhumuzu \u00f6z\u00fcn\u0259 \u00e7\u0259kir, \/\/ Bizim \u00f6mr\u00fcm\u00fcz is\u0259 bu \u00e7\u0259ki\u015fm\u0259 bit\u0259n\u0259 q\u0259d\u0259rdir”. “Yeri-g\u00f6y\u00fc s\u0259tir-s\u0259tir oxuyan” \u015fairin \u015feirl\u0259rinin m\u0259kan\u0131 g\u00f6yl\u0259 yer aras\u0131 deyil. Yerin \u00fcst\u00fc oldu\u011fu kimi, yerin alt\u0131 da var: g\u00f6y, yer v\u0259 yerin alt\u0131. Ruhumuz g\u00f6yl\u0259rin, b\u0259d\u0259nimiz yerin pay\u0131d\u0131r. “Z\u0259rr\u0259l\u0259r”ind\u0259 “T\u0259k\u0259bb\u00fcr\u00fc m\u0259n\u0259vi yoxsullu\u011fun meyv\u0259si” sayan H\u00fcseyn Ba\u011f\u0131ro\u011flunun yazd\u0131\u011f\u0131 \u015feirl\u0259r “ruhunun v\u0259 q\u0259lbinin v\u0259hd\u0259tind\u0259n” yaranan \u0259sl poeziya n\u00fcmun\u0259l\u0259ridir.<\/p>\n\n\n\n

\u015eeirl\u0259rind\u0259, \u015famanizm v\u0259 t\u0259s\u0259vv\u00fcf \u0259d\u0259biyyat\u0131n\u0131n \u00e7alarlar\u0131 sezil\u0259n H\u00fcseyn Ba\u011f\u0131ro\u011flunun \u00fcz\u00fc g\u00f6y\u0259dir. \u00dcz\u00fc g\u00f6yl\u0259r\u0259 olan \u015fairin \u015feirl\u0259ri d\u0259 “g\u00f6y \u00fcz\u00fcn\u0259 b\u0259nz\u0259yir”. G\u00f6y \u00fcz\u00fc gec\u0259l\u0259r sirli v\u0259 sehrli m\u0259nz\u0259r\u0259l\u0259ri il\u0259 baxanlar\u0131 ovsunlad\u0131\u011f\u0131 kimi, “g\u00f6y adam\u0131”n\u0131n \u015feirl\u0259ri d\u0259 oxucular\u0131 ovsunlay\u0131r.<\/p>\n\n\n\n

N\u0259 yax\u015f\u0131 g\u00f6yd\u0259di h\u0259l\u0259 g\u00f6y \u00fcz\u00fc,<\/em><\/p>\n\n\n\n

N\u0259 yax\u015f\u0131 udmay\u0131b gec\u0259 g\u00fcnd\u00fcz\u00fc.<\/em><\/p>\n\n\n\n

S\u0259h\u0259rt\u0259k a\u00e7\u0131l\u0131r q\u0259lbimin g\u00f6z\u00fc,<\/em><\/p>\n\n\n\n

N\u0259fsimin g\u00f6z\u00fcn\u00fc torpaqlay\u0131ram.<\/em><\/p>\n\n\n\n

S\u0259h\u0259rl\u0259r G\u00fcn\u0259\u015fi, ax\u015famlar Ay\u0131,<\/em><\/p>\n\n\n\n

Gec\u0259l\u0259r \u00f6z\u00fcm\u00fc varaqlay\u0131ram.<\/em><\/p>\n\n\n\n

“Gec\u0259l\u0259r \u00f6z\u00fcn\u00fc varaqlayan”, “Oxumaq ist\u0259s\u0259n, \u00f6z\u00fcn\u00fc oxu, \/\/ Yerin alt\u0131n, g\u00f6y\u00fcn \u00fcz\u00fcn\u00fc oxu”, – dey\u0259n \u015fairin poeziyas\u0131n\u0131 oxuyub ovsunlanmamaq, yerin, g\u00f6y\u00fcn h\u0259tta yerin alt\u0131n\u0131n sirl\u0259rin\u0259 ba\u015f vurmamaq m\u00fcmk\u00fcn deyil. \u00d6z\u00fcn\u00fc “vaxt\u0131 qabaqlayan saat”a b\u0259nz\u0259d\u0259n, onda “ya\u015fama\u011fa hal qoymayan, d\u00f6rd t\u0259r\u0259fini d\u0259rdl\u0259 h\u00f6r\u0259n” b\u0259nd\u0259l\u0259rd\u0259n yorulan Ba\u011f\u0131ro\u011flu “ilahi”y\u0259 \u00fcz tutur:<\/p>\n\n\n\n

\u0130lahi, g\u00f6r\u00fcrs\u0259n b\u0259nd\u0259l\u0259rini<\/em><\/p>\n\n\n\n

M\u0259nd\u0259 ya\u015fama\u011fa hal qoymad\u0131lar.<\/em><\/p>\n\n\n\n

D\u0259rdin\u0259n h\u00f6rd\u00fcl\u0259r d\u00f6rd t\u0259r\u0259fimi<\/em><\/p>\n\n\n\n

Bir yana \u00e7\u0131xma\u011fa yol qoymad\u0131lar.<\/em><\/p>\n\n\n\n

Gah ba\u015f\u0131m \u00fcst\u00fcnd\u0259n g\u00f6y\u00fc apar\u0131r,<\/em><\/p>\n\n\n\n

Gah aya\u011f\u0131m altdan yeri \u00e7\u0259kirl\u0259r.<\/em><\/p>\n\n\n\n

Vaxt\u0131 qabaqlayan saat kimiy\u0259m,<\/em><\/p>\n\n\n\n

G\u00fcnd\u0259 ne\u00e7\u0259 d\u0259f\u0259 geri \u00e7\u0259kirl\u0259r.<\/em><\/p>\n\n\n\n

Ba\u011f\u0131ro\u011flunun \u015feirl\u0259ri v\u0259t\u0259nin, yurdun, b\u00fct\u00f6vl\u00fckd\u0259, d\u00fcnyan\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131, a\u011fr\u0131s\u0131n\u0131 \u00e7iynin\u0259 alan, \u00fcr\u0259yind\u0259n ke\u00e7irib misralarda inikas etdir\u0259n bir insan\u0131n, “fikirl\u0259r\u0259 q\u0259rq olan”, “k\u00f6hn\u0259 s\u00f6zl\u0259r\u0259 yeni tale yazan” bir \u015fairin taleyidir:<\/p>\n\n\n\n

Fikirsiz \u00f6t\u0259n g\u00fcn d\u0259rd olur, \u015fair,<\/em><\/p>\n\n\n\n

\u00c7\u0259kdiyim ah\u0131 da fikir apar\u0131r.<\/em><\/p>\n\n\n\n

Yerd\u0259 fikirl\u0259r\u0259 q\u0259rq olur \u015fair,<\/em><\/p>\n\n\n\n

G\u00f6yd\u0259 Allah\u0131 da fikir apar\u0131r.<\/em><\/p>\n\n\n\n

Ba\u011f\u0131ro\u011flunun harada ya\u015famas\u0131ndan as\u0131l\u0131 olmayaraq fikri, x\u0259yal\u0131 daim do\u011fulub boya-ba\u015fa \u00e7atd\u0131\u011f\u0131 yurda, Nax\u00e7\u0131vana, Nehr\u0259m\u0259 ba\u011fl\u0131d\u0131r. Do\u011fuldu\u011fu torpa\u011f\u0131 v\u0259sf ed\u0259n \u015fairin \u015feirl\u0259ri Nax\u00e7\u0131van t\u0259bi\u0259tinin; “Nazl\u0131 balas\u0131 Batabat”, “iman yeri \u018fshabi-k\u0259hf”, sin\u0259sin\u0259 da\u011f kimi \u00e7\u0259kil\u0259n Araz, “Ha\u00e7ada\u011f”, “sirli G\u0259miqaya” v\u0259 s. g\u00f6z\u0259llikl\u0259rinin inikas\u0131d\u0131r:<\/p>\n\n\n\n

Ha\u00e7ada\u011f tac\u0131d\u0131, Araz g\u00fczg\u00fcs\u00fc,<\/em><\/p>\n\n\n\n

Sirli G\u0259miqaya q\u0259dim incisi.<\/em><\/p>\n\n\n\n

\u018fyilm\u0259z v\u00fcqar\u0131, polad s\u00fcng\u00fcs\u00fc,<\/em><\/p>\n\n\n\n

Yenilm\u0259z he\u00e7 v\u0259d\u0259 yada Nax\u00e7\u0131van –<\/em><\/p>\n\n\n\n

Turan ell\u0259rin\u0259 ata Nax\u00e7\u0131van.<\/em><\/p>\n\n\n\n

Yarad\u0131c\u0131l\u0131\u011f\u0131nda v\u0259t\u0259n, yurd sevgisi daha da m\u00f6c\u00fcz\u0259l\u0259\u015f\u0259n \u015fairin, “Talet\u0259k aln\u0131na yaz\u0131lan yurdu”nun v\u0259t\u0259n h\u0259sr\u0259ti, v\u0259t\u0259n sevgisi misralara hopub g\u00f6y\u0259rir. Bu zaman \u015fair n\u0259 \u015eu\u015fan\u0131, n\u0259 A\u011fdam\u0131, b\u00fct\u00f6vl\u00fckd\u0259 Qaraba\u011f\u0131 unutmur:<\/p>\n\n\n\n

\u015eu\u015fa bir nazl\u0131 diyar,<\/em><\/p>\n\n\n\n

N\u0259 k\u00f6n\u00fcl, n\u0259 g\u00f6z doyar,<\/em><\/p>\n\n\n\n

Onu g\u00f6r\u0259n b\u0259xt\u0259v\u0259r,<\/em><\/p>\n\n\n\n

C\u0259nn\u0259ti g\u00f6rd\u00fcm dey\u0259r.<\/em><\/p>\n\n\n\n

De, kim unutdu A\u011fdam\u0131?!<\/em><\/p>\n\n\n\n

De, kim \u015eu\u015fadan \u0259l \u00e7\u0259kdi?!<\/em><\/p>\n\n\n\n

S\u0259n\u0259 k\u0259c baxan g\u00f6zl\u0259r\u0259,<\/em><\/p>\n\n\n\n

M\u0259rd o\u011fullar\u0131n mil \u00e7\u0259kdi!!!<\/em><\/p>\n\n\n\n

G\u00f6z\u00fcn ayd\u0131n olsun, V\u0259t\u0259n!!!<\/em><\/p>\n\n\n\n

Anatol Fransa g\u00f6r\u0259, “\u015feir yazmaq Allaha sitayi\u015f, Allaha dua etm\u0259k kimi bir \u015feydir”. H\u00fcseynin \u015feirl\u0259ri d\u0259 “Allaha sitayi\u015f, Allaha dua etm\u0259k”, ilahi s\u00f6z\u0259 s\u0131\u011f\u0131nmaqd\u0131r. Allaha sitay\u0131\u015f v\u0259 dualarla h\u0259r zaman ilahi s\u00f6z\u0259 s\u0131\u011f\u0131nan H\u00fcseyn Ba\u011f\u0131ro\u011flu d\u00fcnyan\u0131n d\u0259rdini \u00e7\u0259k\u0259nd\u0259 d\u0259, a\u011fr\u0131yanda da, heyr\u0259tl\u0259n\u0259nd\u0259 d\u0259 ilahi s\u00f6z\u00fc \u00e7a\u011f\u0131r\u0131r:<\/p>\n\n\n\n

\u0130lahi k\u0259lm\u0259ni s\u0259n \u00e7a\u011f\u0131r, g\u0259l\u0259r.<\/em><\/p>\n\n\n\n

Dem\u0259 s\u00f6z, yoxsa ki, da\u011f a\u011f\u0131r g\u0259l\u0259r.<\/em><\/p>\n\n\n\n

D\u00fcnyan\u0131n \u00f6z\u00fcnd\u0259n \u00e7ox a\u011f\u0131r g\u0259l\u0259r<\/em><\/p>\n\n\n\n

Qoysaq t\u0259r\u0259ziy\u0259 bir varaq s\u00f6z\u00fc.<\/em><\/p>\n\n\n\n

Bu s\u00f6z\u0259 s\u0131\u011f\u0131nmada, s\u00f6zl\u0259 d\u0259rdl\u0259\u015fm\u0259d\u0259 \u015fairin ruhundan s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n \u015feirl\u0259rin h\u0259r biri bir do\u011fulu\u015fdur.<\/p>\n\n\n\n

Ba\u011f\u0131ro\u011flu \u00fc\u00e7\u00fcn ilahi s\u00f6z sirdir, sehrdir, h\u00fcn\u0259rdir, q\u0131l\u0131ncd\u0131r, yeri g\u0259ldiyind\u0259 s\u0131\u011fald\u0131r, s\u0259fq\u0259tdir, “\u015fair ruhunun bir hal\u0131n\u0131 \u0259ks etdir\u0259n g\u00fczg\u00fcd\u00fcr. \u015eair m\u0259n\u0259n n\u0259 q\u0259d\u0259r saf v\u0259 z\u0259ngin olarsa, \u015feir d\u0259 bir o q\u0259d\u0259r z\u0259ngin olacaq”. S\u00f6hb\u0259t \u0259sl \u015feird\u0259n, m\u00f6c\u00fcz\u0259 s\u00f6zd\u0259n, H.Ba\u011f\u0131ro\u011flu s\u00f6z\u00fcnd\u0259n, onun “G\u00f6yl\u0259rin qap\u0131s\u0131n\u0131, “Ah” il\u0259 d\u00f6y\u0259n \u015feirind\u0259n gedir: “G\u00f6y\u00fcn ta\u011flar\u0131 kimidi, Ulduzlar\u0131 \u00f6p\u0259r s\u00f6z\u00fcm” “\u015eairin \u015feirl\u0259rind\u0259 \u00f6z\u00fc il\u0259 s\u00f6z\u00fc qovu\u015fur, m\u00f6c\u00fcz\u0259 ba\u015f verir: y\u0259ni h\u0259qiqi \u015feir do\u011fulur”.<\/p>\n\n\n\n

Onda m\u0259l\u0259kl\u0259rin doda\u011f\u0131ndayd\u0131,<\/em><\/p>\n\n\n\n

Onda yer \u00fcz\u00fcn\u0259 enm\u0259mi\u015fdi s\u00f6z<\/em><\/p>\n\n\n\n

\u00d6mr\u00fcn\u00fcn ilahi nur \u00e7a\u011f\u0131ndayd\u0131<\/em><\/p>\n\n\n\n

Qar\u011f\u0131\u015fa, s\u00f6y\u00fc\u015f\u0259 d\u00f6nm\u0259mi\u015fdi s\u00f6z.<\/em><\/p>\n\n\n\n

Onda yer \u00fcz\u00fcn\u0259 enm\u0259mi\u015fdi s\u00f6z.<\/em><\/p>\n\n\n\n

\u015eair \u0259mindir ki, “zaman\u0131n s\u0131na\u011f\u0131ndan \u00e7\u0131xan \u015feir\u0259 zaval yoxdur…”. “Zaman\u0131n s\u0131na\u011f\u0131ndan \u00e7\u0131xan \u015feir\u0259 zaval olmad\u0131\u011f\u0131” kimi, \u015feirl\u0259ri zaman\u0131n s\u0131na\u011f\u0131ndan \u00e7\u0131xan \u015feirl\u0259rin m\u00fc\u0259llifin\u0259 d\u0259 \u00f6l\u00fcm yoxdur. H.Ba\u011f\u0131ro\u011flunun “\u015eairl\u0259r n\u0259 zaman do\u011fulur, n\u0259 zaman \u00f6l\u00fcr? – sual\u0131na verdiyi cavab da bel\u0259dir: “\u015eairl\u0259r h\u0259r zaman do\u011fulur v\u0259 he\u00e7 bir zaman \u00f6lm\u00fcr”.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n\n\n\n

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S\u0259h\u0259rl\u0259r g\u00fcn\u0259\u015fi, ax\u015famlar ay\u0131, gec\u0259l\u0259r \u00f6z\u00fcn\u00fc varaqlayan \u015fair Deyirl\u0259r ki, s\u0259n\u0259tkarlar \u00f6z m\u00fchitinin \u00f6vlad\u0131d\u0131r v\u0259 s\u0259n\u0259tkar\u0131n b\u00f6y\u00fckl\u00fcy\u00fc onu formala\u015fd\u0131ran m\u00fchitin b\u00f6y\u00fckl\u00fcy\u00fc il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. H\u00fcseyn Ba\u011f\u0131ro\u011flu Nax\u00e7\u0131van m\u00fchitinin \u00f6vlad\u0131d\u0131r. Onun “Adam k\u00f6lg\u0259sin\u0259 s\u0259sl\u0259m\u0259 m\u0259ni”, “M\u0259n \u00e7iynimd\u0259n yer\u0259 qoydum d\u00fcnyan\u0131”, “Ba\u015f\u0131mda qar olur, aya\u011f\u0131mda yaz”, “N\u0259 yax\u015f\u0131 g\u00f6yd\u0259di h\u0259l\u0259 g\u00f6y \u00fcz\u00fc” adl\u0131 \u015feirl\u0259r kitablar\u0131 yay\u0131nlan\u0131b. \u015eairin \u00f6lk\u0259mizl\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-42694","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/42694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42694"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/42694\/revisions"}],"predecessor-version":[{"id":42698,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/42694\/revisions\/42698"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42694"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}