{"id":44089,"date":"2023-01-27T03:00:00","date_gmt":"2023-01-26T23:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=44089"},"modified":"2023-01-27T07:58:55","modified_gmt":"2023-01-27T03:58:55","slug":"s%c9%99fa-v%c9%99li-%c9%99d%c9%99biyyat-adaminin-ozunu-fas-etm%c9%99si-an-m%c9%99s%c9%99l%c9%99sidir","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=44089","title":{"rendered":"\u015e\u0259fa V\u0259li: “\u018fd\u0259biyyat adam\u0131n\u0131n \u00f6z\u00fcn\u00fc fa\u015f etm\u0259si an m\u0259s\u0259l\u0259sidir”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

M\u00fcsahibimiz g\u0259nc yazar, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin G\u0259ncl\u0259r \u015euras\u0131n\u0131n \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc \u015e\u0259fa V\u0259lidir.<\/strong><\/em><\/p>\n\n\n\n

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– \u00d6z\u00fcn\u00fc t\u0259qdim ed\u0259nd\u0259 \u0259n birinci c\u00fcml\u0259 hans\u0131 olur?<\/strong><\/p>\n\n\n\n

– “M\u0259n \u015e\u0259fa V\u0259liy\u0259m”. V\u0259 x\u00fcsusi qeyd edir\u0259m ki, “V\u0259li” t\u0259x\u0259ll\u00fcs deyil. Soyad\u0131m V\u0259liyevad\u0131r. Ustad dediyim \u018fkb\u0259r Qo\u015fal\u0131 DGTYB n\u0259\u015frl\u0259rind\u0259 “-yeva”ya l\u00fczum g\u00f6rm\u0259y\u0259nd\u0259n sonra yaz\u0131lar\u0131m\u0131n sonunda q\u0131saca “\u015e\u0259fa V\u0259li” yazma\u011f\u0131 se\u00e7dim. \u0130kinci c\u00fcml\u0259 is\u0259 bel\u0259 olur: “\u015eair, yaz\u0131\u00e7\u0131, redaktor, m\u00fcasir d\u00f6vrd\u0259 “dolanmaq” \u00fc\u00e7\u00fcn laz\u0131m g\u0259ls\u0259, korrektor”.<\/p>\n\n\n\n

– \u018fd\u0259biyyat adam\u0131n\u0131n qazanc\u0131 n\u0259dir?<\/strong><\/p>\n\n\n\n

– \u018fvv\u0259lc\u0259, \u0259d\u0259biyyat\u0131n \u00f6z\u00fcn\u00fcn insanl\u0131\u011f\u0131n qazanc\u0131 oldu\u011funu vur\u011fulamaq ist\u0259yir\u0259m. \u00c7\u00fcnki \u0259d\u0259biyyat\u0131n t\u0259m\u0259lind\u0259 x\u0259yal etm\u0259k, ard\u0131nca da bu x\u0259yal bar\u0259d\u0259 d\u00fc\u015f\u00fcnm\u0259k dayan\u0131r. Bir anl\u0131q t\u0259s\u0259vv\u00fcr ed\u0259nd\u0259 ki, b\u0259\u015f\u0259r x\u0259yaldan da, d\u00fc\u015f\u00fcnm\u0259kd\u0259n d\u0259 yoxsul ola bil\u0259rdi, adam\u0131n \u00fcr\u0259yi s\u0131x\u0131l\u0131r. Onda bizim ax\u0131r\u0131m\u0131z n\u0259 olard\u0131? V\u0259 \u0259n pisi d\u0259 m\u0259hz bu suala \u00fcnvan tapa bilm\u0259zdik. Bu p\u0259nc\u0259r\u0259d\u0259n baxsaq, \u0259d\u0259biyyat adamlar\u0131 olduqca  varl\u0131d\u0131rlar. Yaza bilm\u0259yim, yaza bilm\u0259yimin d\u0259rkind\u0259 olma\u011f\u0131m m\u0259n\u0259 \u00f6zg\u00fcv\u0259n verir, laz\u0131ml\u0131l\u0131q hissi ya\u015fad\u0131r. B\u00fct\u00fcn hissl\u0259ri d\u0259riniyl\u0259 ya\u015famaq f\u0259rqliliyi bel\u0259, bir m\u0259qamda intihara “h\u0259l\u0259lik” dem\u0259y\u0259 s\u0259b\u0259b ola bilir. V\u0259 b\u00fct\u00fcn bunlar\u0131, sad\u0259c\u0259, f\u0259ls\u0259fi t\u0259sir ba\u011f\u0131\u015flamaq \u00fc\u00e7\u00fcn demir\u0259m. \u018fd\u0259biyyat adam\u0131n\u0131n \u00f6z\u00fcn\u00fc fa\u015f etm\u0259si an m\u0259s\u0259l\u0259sidir. Ki, o birc\u0259 an\u0131n h\u00f6km\u00fcn\u00fcn n\u0259y\u0259 qadir oldu\u011funu ham\u0131 bilir. M\u0259hz h\u0259min anlarda \u00f6z\u00fcn\u00fc fa\u015f etm\u0259y\u0259n \u0259d\u0259biyyat adam\u0131 m\u0259nim\u00e7\u00fcn g\u00fccl\u00fc deyil, sirlidir. Bunlar\u0131 bir k\u0259nara qoyaq, ke\u00e7\u0259k “qazanc” s\u00f6z\u00fcn\u00fcn maddi m\u0259nas\u0131na. Burda \u00fcmumi dan\u0131\u015fmayaca\u011fam; kimins\u0259 g\u0259lirind\u0259n dan\u0131\u015fma\u011f\u0131, o g\u0259liri hesablama\u011f\u0131 t\u0259rbiy\u0259sizlik say\u0131ram. Konkret olaraq, \u00f6z\u00fcmd\u0259n dan\u0131\u015faca\u011fam. \u018fd\u0259biyyatdan bir yazar kimi, 1 manat da qazanm\u0131ram. G\u00fcnah\u0131 \u00e7ox yerd\u0259 axtarm\u0131\u015fam; i\u015fsizlikd\u0259, c\u0259miyy\u0259tin sosial qaydalar\u0131nda, n\u0259\u015friyyat sisteminin olmamas\u0131nda v\u0259 sair v\u0259 ilax\u0131r. A\u00e7\u0131\u011f\u0131n\u0131 deyim ki, h\u0259r bir “g\u00fcnahkar”\u0131n g\u00fcnah\u0131n\u0131 s\u00fcbut etm\u0259k\u00e7\u00fcn, \u0259n az\u0131, 2 arqument g\u0259tir\u0259 bil\u0259r\u0259m. Lakin indi – 2023-c\u00fc ilin yanvar ay\u0131 \u00fc\u00e7\u00fcn d\u00fc\u015f\u00fcnc\u0259m budur: “Kimd\u0259n i\u015fim ke\u00e7ir (ke\u00e7\u0259 bil\u0259r)?” prinsipi \u0259n b\u00f6y\u00fck g\u00fcnahkard\u0131r. M\u0259n\u0259 i\u015fi d\u00fc\u015fm\u0259y\u0259n (d\u00fc\u015fm\u0259y\u0259c\u0259yini d\u0259 d\u00fc\u015f\u00fcn\u0259n) bir na\u015fir niy\u0259 m\u0259nim kitab\u0131m\u0131 \u00e7ap el\u0259sin ki?! C\u00fcml\u0259mi bitirm\u0259 \u015f\u0259klim ona haqq verdiyimi g\u00f6st\u0259r\u0259 bil\u0259r, amma bu prinsip\u0259 q\u0259ti \u015f\u0259kild\u0259 \u00fcsyan edir\u0259m. \u018fd\u0259biyyat\u0131 da “i\u015fim ke\u00e7\u0259r”\u0259 ba\u011flama\u011f\u0131 bacard\u0131lar ha, “yazaraq dolanmaq” \u00fcmidinin xatir\u0259l\u0259rin i\u00e7ind\u0259 b\u00fcz\u00fc\u015fm\u0259kd\u0259n ba\u015fqa \u00e7ar\u0259si qal\u0131rm\u0131? Dig\u0259r yandan, etiraf etm\u0259liy\u0259m ki, daimi olmasa da, h\u0259rd\u0259n-bird\u0259n \u0259lim\u0259 g\u0259l\u0259n qazanc yen\u0259 \u0259d\u0259biyyata olan inam say\u0259sind\u0259dir. \u018fd\u0259biyyat\u0131n d\u00fcnyan\u0131 xilas ed\u0259c\u0259yin\u0259 inananlar m\u0259hz \u0259d\u0259biyyatdan istifad\u0259 ed\u0259r\u0259k \u00f6z h\u0259qiq\u0259tl\u0259rini d\u00fcnyaya \u00e7atd\u0131rmaq ist\u0259yirl\u0259r. M\u0259ns\u0259 bu \u00fcr\u0259yi g\u00f6z\u0259l, \u00fcmidi g\u00f6z\u0259l insanlar\u0131n kitablar\u0131n\u0131 redakt\u0259 edir\u0259m.<\/p>\n\n\n\n

– Redakt\u0259 yarad\u0131c\u0131l\u0131\u011fa mane olurmu?<\/strong><\/p>\n\n\n\n

– “H\u0259” d\u0259 des\u0259m, “yox” da des\u0259m, yalan\u00e7\u0131 olaca\u011fam. B\u0259z\u0259n \u0259limd\u0259ki bir hekay\u0259ni, roman\u0131 redakt\u0259 ed\u0259rk\u0259n \u00f6z\u00fcm\u0259 s\u00f6z verir\u0259m: “Bunu bitirim, m\u00fc\u0259llif\u0259 g\u00f6nd\u0259rim, oturub filan yar\u0131m\u00e7\u0131q hekay\u0259mi bitir\u0259c\u0259y\u0259m”. Amma bir d\u0259 ba\u015fqa bir \u0259s\u0259rin redakt\u0259sin\u0259 ba\u015flayanad\u0259k o hekay\u0259 yad\u0131ma d\u00fc\u015fm\u00fcr. Bu m\u0259qamda, redakt\u0259 m\u0259n\u0259 yazmaq \u00fc\u00e7\u00fcn mane olmur. Ba\u015fqa istiqam\u0259td\u0259n baxanda is\u0259 bel\u0259 q\u0259na\u0259t\u0259 g\u0259lm\u0259k olar: “Yad\u0131ma d\u00fc\u015fd\u00fcy\u00fc an o yar\u0131m\u00e7\u0131q hekay\u0259ni bitirm\u0259k imkan\u0131m\u0131 \u0259limd\u0259n alan redakt\u0259dir”. M\u0259s\u0259l\u0259n: \u018fli Rzazad\u0259nin “Uzaqdak\u0131 otaq” hekay\u0259sini redakt\u0259 ed\u0259nd\u0259n bu yana, “d\u00fcym\u0259-d\u00fcym\u0259” oynayan u\u015faqlarla ba\u011fl\u0131 bir hekay\u0259 yazmaq ist\u0259yir\u0259m. H\u0259l\u0259 hekay\u0259nin ad\u0131na komp\u00fcterimd\u0259 fayl da a\u00e7mam\u0131\u015fam. P\u0131\u00e7\u0131lt\u0131yla deyir\u0259m bunu: \u018fli m\u00fc\u0259llimin hekay\u0259, esse v\u0259 \u015feirl\u0259rd\u0259n ibar\u0259t olan “Onun hekay\u0259si” kitab\u0131n\u0131n n\u0259\u015fr tarixi 2022-ci ilin aprelin\u0259 aiddir. Bax, hekay\u0259 indi d\u00fc\u015fd\u00fc yad\u0131ma, indi d\u0259 s\u0259n\u0259 m\u00fcsahib\u0259 verir\u0259m (g\u00fcl\u00fcr).<\/p>\n\n\n\n

– Bildiyim q\u0259d\u0259r, detektiv \u0259s\u0259rl\u0259r redakt\u0259 etmis\u0259n. Bu janr el\u0259dir ki, m\u00fctl\u0259qlik qorunmal\u0131d\u0131r. Amma s\u0259nin q\u0259l\u0259min b\u0259diiliy\u0259 meyillidir. M\u00fctl\u0259qlik yarad\u0131c\u0131l\u0131\u011f\u0131na n\u0259 qat\u0131r? Yaxud n\u0259yi o\u011furlay\u0131r?<\/strong><\/p>\n\n\n\n

– \u0130nsan g\u00f6rd\u00fcy\u00fc i\u015fd\u0259n n\u0259s\u0259 \u00f6yr\u0259nir: \u0259n inkar edilm\u0259z m\u00fctl\u0259qlik budur. Qald\u0131 b\u0259diiliy\u0259, birc\u0259 c\u00fcml\u0259 il\u0259 fikrimi ifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015faca\u011fam. \u018fd\u0259bi \u0259s\u0259rin h\u0259r biri – janr\u0131ndan as\u0131l\u0131 olmayaraq, b\u0259dii olma\u011fa m\u0259cburdur. “525-ci q\u0259zet”d\u0259 yay\u0131mlanan “\u018fd\u0259biyyatla ba\u011fl\u0131 kim n\u0259 d\u00fc\u015f\u00fcn\u00fcr?” adl\u0131 silsil\u0259min 3-c\u00fc yaz\u0131s\u0131nda bu haqda bir az “s\u00f6yl\u0259nmi\u015f\u0259m”, h\u0259tta Adam Hall\u0131n t\u0259svirind\u0259ki b\u0259dii z\u0259nginlikd\u0259n misal da \u00e7\u0259kmi\u015f\u0259m. Qald\u0131 ki, m\u00fcasirl\u0259rimiz olan detektiv yaz\u0131\u00e7\u0131lara, \u0259ks\u0259riyy\u0259tinin bir problemi var: sona tez \u00e7atmaq. H\u0259rd\u0259n redakt\u0259 prosesind\u0259 bu sonun g\u0259li\u015fini m\u0259hz b\u0259diilikl\u0259 “gecikdirir\u0259m”. U\u011furlu da al\u0131n\u0131r. Y\u0259ni m\u00fctl\u0259qlik m\u0259nim yarad\u0131c\u0131l\u0131\u011f\u0131ma t\u0259mkin qat\u0131r, m\u0259n d\u0259 onu b\u0259diilikl\u0259 b\u0259z\u0259yir\u0259m. Detektiv janr\u0131 sevir\u0259m. Amma oxuma\u011f\u0131… N\u0259 vaxtsa detektiv janrda n\u0259s\u0259 yaza bil\u0259c\u0259y\u0259mmi, bilmir\u0259m. H\u0259r\u00e7\u0259nd, “Az\u0259rbaycan\u0131n \u0259n g\u00f6z\u0259l oxucular\u0131ndan biri” dediyim V\u0259fa xan\u0131m M\u0259mm\u0259dova “X\u0259tir \u00fc\u00e7\u00fcn” hekay\u0259mi oxuyandan sonra yazm\u0131\u015fd\u0131 ki: “S\u0259nd\u0259n roman g\u00f6zl\u0259yir\u0259m”. Onun bu \u0259minliyind\u0259n sonra \u00f6z\u00fcm\u00fc roman yazmaqda gecikmi\u015f kimi hiss etm\u0259y\u0259 ba\u015flam\u0131\u015fam.<\/p>\n\n\n\n

– S\u0259nc\u0259, yaz\u0131lar\u0131nda dem\u0259k ist\u0259diyini oxucu anlay\u0131bm\u0131?<\/strong><\/p>\n\n\n\n

– Burda, \u0259n birinci, oxucu amilinin \u0259d\u0259biyyat\u0131n m\u00f6vcudiyy\u0259ti \u00fc\u00e7\u00fcn \u00f6n\u0259mini m\u00fczakir\u0259 etm\u0259k yerin\u0259 d\u00fc\u015f\u0259r. B\u0259riba\u015fdan deyim ki, m\u00fczakir\u0259miz a\u00e7\u0131q qalacaq. “Oxucu olmasa, \u0259d\u0259biyyat ya\u015famaz” fikri d\u0259 do\u011frudur, “oxucusuz da \u0259d\u0259biyyat m\u00f6vcuddur” fikri d\u0259. Y\u0259ni oxucunun olmas\u0131n\u0131 bilm\u0259k yazan \u00fc\u00e7\u00fcn xo\u015fb\u0259xtlikdir, n\u00f6vb\u0259ti \u0259s\u0259r\u0259 ba\u015flamaq h\u0259v\u0259sidir, \u00f6z\u00fcn\u00fct\u0259nqid vasit\u0259sidir. Amma he\u00e7 kimin oxumayaca\u011f\u0131n\u0131 bils\u0259m bel\u0259, yazmaqdan \u0259l \u00e7\u0259k\u0259 bilm\u0259r\u0259m. 5-ci il\u0259 ke\u00e7ir ki, hekay\u0259l\u0259r kitab\u0131m\u0131n \u00e7ap olunmas\u0131 arzusunun ba\u015f\u0131n\u0131 tumarlay\u0131ram. V\u0259 bu o dem\u0259k deyil ki, \u00e7ap olunub oxucuya \u00e7atm\u0131rsa, m\u0259nim hekay\u0259l\u0259rim m\u00f6vcud deyil, yaxud bundan sonra hekay\u0259 yazmamal\u0131yam. Qald\u0131 ki, dem\u0259k ist\u0259diyimin oxucuya \u00e7atmas\u0131na, bundan, y\u0259qin ki, he\u00e7 vaxt \u0259min olmayaca\u011fam. Bir d\u0259f\u0259 bir \u015fairin \u015feirl\u0259ri haqq\u0131nda yaz\u0131 yazm\u0131\u015fd\u0131m. Oxuyandan sonra heyr\u0259tl\u0259 demi\u015fdi: “He\u00e7 m\u0259n \u00f6z\u00fcm bilmirdim ki, \u015feirim bu m\u0259naya g\u0259l\u0259 bil\u0259r”. Onda anlad\u0131m ki, m\u00fc\u0259llif n\u0259 yaz\u0131r-yazs\u0131n, oxucu \u00f6z g\u00f6rd\u00fcy\u00fcn\u00fc g\u00f6r\u0259c\u0259k, \u00f6z anlad\u0131\u011f\u0131n\u0131 anlayacaq. Bizimki, bir n\u00f6v, istinad verm\u0259k, istiqam\u0259t t\u0259yin etm\u0259kdir. Yol\u00e7u (oxucu) o c\u0131\u011f\u0131rda n\u0259 tapacaq, hans\u0131 g\u00fcl\u00fc xo\u015flayacaq, hans\u0131 otu aya\u011f\u0131yla \u0259z\u0259c\u0259k, biz bunu bil\u0259 bilm\u0259rik.<\/p>\n\n\n\n

– Real h\u0259yatdan g\u00f6t\u00fcrd\u00fcy\u00fcn obrazlarla \u00fcz-\u00fcz\u0259 g\u0259l\u0259nd\u0259 hans\u0131 hissl\u0259ri ke\u00e7irirs\u0259n?<\/strong><\/p>\n\n\n\n

– Dem\u0259k olar ki, \u0259s\u0259rl\u0259rimd\u0259ki obrazlar\u0131n 90%-i real h\u0259yatdan g\u00f6t\u00fcr\u00fcl\u00fcb. V\u0259 onlarla \u00fcz-\u00fcz\u0259 g\u0259l\u0259nd\u0259 susmal\u0131 oldu\u011fumu hiss edir\u0259m. A\u011fz\u0131m\u0131 a\u00e7sam, \u00f6z\u00fcm\u00fc fa\u015f ed\u0259c\u0259y\u0259m, sanki… “Bank\u0131n d\u00f6rd\u00fcnc\u00fc m\u0259rt\u0259b\u0259si”nd\u0259ki milliyy\u0259tc\u0259 rus olan xadim\u0259 il\u0259 h\u0259r ax\u015fam rastla\u015f\u0131rd\u0131m, salamla\u015f\u0131rd\u0131m v\u0259 su dolu vedr\u0259ni da\u015f\u0131maqda, ayaqalt\u0131n\u0131 \u00e7\u0131rpmaqda d\u0259f\u0259l\u0259rl\u0259 ona k\u00f6m\u0259k etmi\u015fdim. El\u0259 d\u0259 \u00e7ox s\u00f6hb\u0259t etm\u0259mi\u015fdim, amma daxilind\u0259ki hiyl\u0259g\u0259rliyi “g\u00f6r\u00fcrd\u00fcm”. Hekay\u0259 “Ruzigar” q\u0259zetind\u0259 \u00e7\u0131xd\u0131, h\u0259min qad\u0131n\u0131n \u0259ri oxudu v\u0259 \u00fcz-\u00fcz\u0259 g\u0259l\u0259nd\u0259 m\u0259n\u0259 dedi: “M\u0259n d\u0259 s\u0259ni sakit q\u0131z bilirdim”. V\u0259 sakitc\u0259 ba\u015f\u0131n\u0131 sin\u0259sin\u0259 \u0259yib g\u00f6zl\u0259rini yumdu. Bildim ki, arvad\u0131na he\u00e7 n\u0259 dem\u0259y\u0259c\u0259k… \u018fslind\u0259, o ki\u015finin o andak\u0131 susqunlu\u011fu el\u0259 bir hekay\u0259 idi… “G\u00fcn\u0259\u015f m\u0259kt\u0259b\u0259 g\u0259lir” hekay\u0259sinin q\u0259hr\u0259man\u0131 bac\u0131md\u0131r. M\u00fc\u0259llim R\u00fcst\u0259m \u018fhm\u0259dov haz\u0131rda \u015eamax\u0131da ya\u015fay\u0131r v\u0259 hekay\u0259ni oxuyub. M\u0259n\u0259 he\u00e7 n\u0259 dem\u0259yib, amma hekay\u0259 \u00e7ap olunandan, bir ne\u00e7\u0259 h\u0259ft\u0259 sonra feysbukda m\u0259n\u0259 dostluq atd\u0131. Bildim ki, k\u00f6vr\u0259ltmi\u015f\u0259m onu. “X\u0259tir \u00fc\u00e7\u00fcn”d\u0259ki obrazlar\u0131n \u0259ks\u0259riyy\u0259ti reald\u0131r v\u0259 \u00e7oxu k\u0259ndd\u0259ki ke\u00e7mi\u015f qon\u015fular\u0131m\u0131zd\u0131r. Usum obraz\u0131n\u0131n a\u011faclar\u0131 e\u015fitm\u0259k, hiss etm\u0259k qabiliyy\u0259ti oldu\u011funu da \u00f6z\u00fcmd\u0259n uydurmam\u0131\u015fam; \u0259sl ad\u0131 R\u00fcst\u0259m olan, ham\u0131m\u0131z\u0131n Usum dediyi odun\u00e7u m\u0259nim sinif yolda\u015f\u0131m olub v\u0259 bu g\u00fcn\u0259d\u0259k onun q\u0259d\u0259r t\u0259bi\u0259tl\u0259 i\u00e7-i\u00e7\u0259 ya\u015faya bil\u0259n insana rast g\u0259lm\u0259mi\u015f\u0259m. Birc\u0259, icaz\u0259nl\u0259, “Vampirin essesi”nd\u0259ki m\u00fc\u0259llimin ad\u0131n\u0131 \u00e7\u0259km\u0259yim. Tez r\u0259hm\u0259t\u0259 gedib. U\u015faqlar\u0131n\u0131n g\u00f6zl\u0259rind\u0259ki k\u0259d\u0259rd\u0259n utan\u0131ram…<\/p>\n\n\n\n

\u015eahan\u0259 M\u00dc\u015eF\u0130Q<\/strong><\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/525.az\/<\/a><\/p>\n\n\n\n

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M\u00fcsahibimiz g\u0259nc yazar, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin G\u0259ncl\u0259r \u015euras\u0131n\u0131n \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc \u015e\u0259fa V\u0259lidir. – \u00d6z\u00fcn\u00fc t\u0259qdim ed\u0259nd\u0259 \u0259n birinci c\u00fcml\u0259 hans\u0131 olur? – “M\u0259n \u015e\u0259fa V\u0259liy\u0259m”. V\u0259 x\u00fcsusi qeyd edir\u0259m ki, “V\u0259li” t\u0259x\u0259ll\u00fcs deyil. Soyad\u0131m V\u0259liyevad\u0131r. Ustad dediyim \u018fkb\u0259r Qo\u015fal\u0131 DGTYB n\u0259\u015frl\u0259rind\u0259 “-yeva”ya l\u00fczum g\u00f6rm\u0259y\u0259nd\u0259n sonra yaz\u0131lar\u0131m\u0131n sonunda q\u0131saca “\u015e\u0259fa V\u0259li” yazma\u011f\u0131 se\u00e7dim. \u0130kinci c\u00fcml\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-44089","post","type-post","status-publish","format-standard","hentry","category-musahib"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44089","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44089"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44089\/revisions"}],"predecessor-version":[{"id":44105,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44089\/revisions\/44105"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44089"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}