{"id":44391,"date":"2023-02-09T06:00:00","date_gmt":"2023-02-09T02:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=44391"},"modified":"2023-02-09T12:08:52","modified_gmt":"2023-02-09T08:08:52","slug":"%c9%99d%c9%99bi-g%c9%99nclik-ikimininci-ill%c9%99r-ii-m%c9%99qal%c9%99-vaqif-yusifli","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=44391","title":{"rendered":"\u018fd\u0259bi g\u0259nclik – ikimininci ill\u0259r\u00a0– II m\u0259qal\u0259\u00a0– Vaqif YUS\u0130FL\u0130"},"content":{"rendered":"\n
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\u0130kimininci ill\u0259rd\u0259 \u0259d\u0259biyyata g\u0259l\u0259n cavanlar\u0131n bir \u00e7oxu art\u0131q g\u0259nclik ya\u015flar\u0131 il\u0259 vidala\u015f\u0131blar, ya da vidala\u015fmaq \u0259r\u0259f\u0259sind\u0259dirl\u0259r. B\u0259zil\u0259ri \u0259d\u0259bi prosesd\u0259 – \u015feirimizd\u0259, n\u0259srimizd\u0259 etiraf olunmu\u015flar. Biz ikimininci ill\u0259rd\u0259 \u0259d\u0259biyyata g\u0259l\u0259n otuza yax\u0131n g\u0259nc \u015fairin, nasirin yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 ba\u011fl\u0131 m\u0259qal\u0259l\u0259r, resenziyalar q\u0259l\u0259m\u0259 alm\u0131\u015f\u0131q. \u00c7al\u0131\u015fm\u0131\u015f\u0131q ki, onlar\u0131n h\u0259r birinin \u015feir, hekay\u0259 v\u0259 romanlar\u0131nda diqq\u0259ti \u00e7\u0259k\u0259n \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu n\u0259z\u0259r\u0259 \u00e7arpd\u0131raq. M\u0259s\u0259l\u0259n, \u0259d\u0259bi proses\u0259 f\u0259all\u0131\u011f\u0131 il\u0259 se\u00e7il\u0259n F\u0259rid H\u00fcseyn bir \u015fair, publisist, \u0259d\u0259biyyat\u015f\u00fcnas v\u0259 t\u0259rc\u00fcm\u0259\u00e7i kimi diqq\u0259ti c\u0259lb edir, bu janrlar\u0131n h\u0259r birind\u0259 s\u00f6z sahibi olma\u011fa \u00e7al\u0131\u015f\u0131r. Xalq \u015fairi Z\u0259limxan Yaqub vaxtil\u0259 F\u0259rid H\u00fcseynin \u015feirl\u0259ri bar\u0259d\u0259 yazm\u0131\u015fd\u0131: “F\u0259rid H\u00fcseyn m\u00fcasir \u015feirimizd\u0259  \u0259n\u0259n\u0259d\u0259n g\u0259l\u0259n \u00e7alarlar\u0131  modern t\u0259f\u0259kk\u00fcr t\u0259rzin\u0259 uy\u011funla\u015fd\u0131rma\u011f\u0131 bacar\u0131r”. Burada q\u0131saca da olsa, modern \u015feir\u0259 m\u00fcnasib\u0259timizi bildir\u0259k.<\/p>\n\n\n\n

Bizim fikrimizc\u0259, modern \u015feirin \u0259n\u0259n\u0259vi \u015feir \u00fcslubundan f\u0259rqi ondad\u0131r ki, b\u00fct\u00fcn k\u00f6hn\u0259, art\u0131q istismardan d\u00fc\u015fm\u00fc\u015f t\u0259svir vasit\u0259l\u0259rind\u0259n imtina olunur, \u0259n\u0259n\u0259vi \u015feirin m\u00fc\u0259yy\u0259n kanonlar\u0131 da\u011f\u0131d\u0131l\u0131r, fikrin s\u0259rb\u0259stliyi formaya da ke\u00e7ir. Modern \u015feirl\u0259 \u0259n\u0259n\u0259vi \u015feirin f\u0259rqini anlamaq \u00fc\u00e7\u00fcn b\u00f6y\u00fck t\u00fcrk \u015fairi Nazim Hikm\u0259tin be\u015f misradan ibar\u0259t ki\u00e7ik bir \u015feirini misal g\u0259tirm\u0259k ist\u0259yir\u0259m: <\/p>\n\n\n\n

S\u0259r\u00e7\u0259l\u0259r kimi ya\u011f\u0131\u015f<\/p>\n\n\n\n

d\u0259mirl\u0259 \u00f6rt\u00fcl\u00fc dama s\u0259pdiyim<\/p>\n\n\n\n

\u00e7\u00f6r\u0259k q\u0131r\u0131nt\u0131lar\u0131n\u0131<\/p>\n\n\n\n

yeyir t\u0259la\u015fl\u0131-t\u0259la\u015fl\u0131, t\u0131q-t\u0131q,<\/p>\n\n\n\n

S\u0259r\u00e7\u0259l\u0259r kimi ya\u011f\u0131\u015f.<\/p>\n\n\n\n

Bu be\u015f misral\u0131q \u015feird\u0259 onun modern \u015feir oldu\u011funu b\u0259lirl\u0259y\u0259n birc\u0259 misra var -“s\u0259r\u00e7\u0259l\u0259r kimi ya\u011f\u0131\u015f”. \u018fn\u0259n\u0259vi \u015feird\u0259 ya\u011f\u0131\u015f he\u00e7 vaxt s\u0259r\u00e7\u0259y\u0259 b\u0259nz\u0259dilm\u0259zdi, \u00e7\u00fcnki b\u0259nz\u0259y\u0259nl\u0259 b\u0259nz\u0259dil\u0259n aras\u0131nda z\u0259min-asiman uzaql\u0131q var. Modern \u015feird\u0259 is\u0259 bu uzaql\u0131q assosiativ t\u0259f\u0259kk\u00fcr\u00fcn k\u00f6m\u0259yil\u0259 aradan qald\u0131r\u0131l\u0131r, s\u0259r\u00e7\u0259 il\u0259 ya\u011f\u0131\u015f b\u0259nz\u0259tm\u0259 \u00fc\u00e7\u00fcn predmet\u0259 \u00e7evrilir. Yeri g\u0259lmi\u015fk\u0259n qeyd ed\u0259k ki, 60-90-c\u0131 ill\u0259rin, el\u0259 ikimininci ill\u0259rin \u015fairl\u0259rinin bir \u00e7oxu \u00f6z modern \u015feirl\u0259rind\u0259 Nazim Hikm\u0259td\u0259n xeyli d\u0259r\u0259c\u0259d\u0259 b\u0259hr\u0259l\u0259nmi\u015fl\u0259r. Modern \u015feirin f\u0259rqli x\u00fcsusiyy\u0259tini Nazim Hikm\u0259tin ba\u015fqa bir \u015feirind\u0259 d\u0259 g\u00f6r\u0259 bil\u0259rik:<\/p>\n\n\n\n

S\u0259n a\u011faran dan yerini g\u00f6r\u00fcrs\u0259n yaln\u0131z,<\/p>\n\n\n\n

M\u0259n gec\u0259ni d\u0259.<\/p>\n\n\n\n

O gec\u0259ni g\u00f6r\u00fcr yaln\u0131z<\/p>\n\n\n\n

M\u0259n a\u011faran dan yerini d\u0259.<\/p>\n\n\n\n

\u018flb\u0259tt\u0259, bu x\u00fcsusda geni\u015f s\u00f6z a\u00e7maq ist\u0259mirik. \u00c7\u00fcnki modern \u015feir ad\u0131yla d\u0259rc olunmu\u015f \u015feirl\u0259rin he\u00e7 d\u0259 ham\u0131s\u0131n\u0131 bu s\u0131raya daxil etm\u0259k m\u00fcmk\u00fcn deyil. Amma  modern \u015feir n\u00fcmun\u0259l\u0259rin\u0259 az-\u00e7ox biz Qism\u0259tin, Ramil \u018fhm\u0259din, Emin Pirinin, K\u00f6n\u00fcl H\u0259s\u0259nqulunun, Aq\u015fin Evr\u0259nin, Ulucay Akifin, Cavidan\u0131n, M\u0259lik Atilay\u0131n  \u015feirl\u0259rind\u0259 rast g\u0259lirik. T\u0259fsilata varmadan g\u0259nc \u015fair Ramil \u018fhm\u0259din “M\u00fcharib\u0259” silsil\u0259sind\u0259n q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “Metamarfoz” \u015feirin\u0259 m\u00fcraci\u0259t ed\u0259k. \u015eeird\u0259 atas\u0131 m\u00fcharib\u0259d\u0259 h\u0259lak olan bir u\u015faqdan s\u00f6z a\u00e7\u0131l\u0131r, bu u\u015faq atas\u0131n\u0131n ayaqqab\u0131s\u0131n\u0131 geyinib qa\u00e7\u0131r, amma ayaqqab\u0131n\u0131n ipl\u0259rini ba\u011flaya bilmir, y\u0131x\u0131l\u0131r \u00fcz\u00fc \u00fcst\u0259, “y\u0131x\u0131l\u0131r atas\u0131zl\u0131\u011fa”. V\u0259 bu u\u015faq h\u0259r g\u00fcn ataya m\u0259ktub yaz\u0131r, h\u0259rfsiz bir \u0259lifbada. Tanr\u0131dan, bir d\u0259 m\u0259l\u0259kl\u0259rd\u0259n ba\u015fqa, kims\u0259 bilm\u0259z bu \u0259lifban\u0131.<\/p>\n\n\n\n

Bir da\u015f\u0131n \u00fcst\u00fcn\u0259 \u00e7\u0131x\u0131b<\/p>\n\n\n\n

\u018fll\u0259rini yuxar\u0131ya uzadan u\u015faq.<\/p>\n\n\n\n

Allaha toxunaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259r<\/p>\n\n\n\n

Qalxar h\u00fcnd\u00fcr\u0259, lap h\u00fcnd\u00fcr\u0259 –<\/p>\n\n\n\n

Barmaqlar\u0131n\u0131n ucuna.<\/p>\n\n\n\n

Amma yen\u0259 toxuna bilm\u0259z,<\/p>\n\n\n\n

\u00c7atmaz \u0259ll\u0259ri ona.<\/p>\n\n\n\n

V\u0259 bir g\u00fcn<\/p>\n\n\n\n

Bir g\u00fcn h\u00fcrk\u0259r<\/p>\n\n\n\n

G\u00f6r\u0259nd\u0259 \u00e7iynind\u0259n \u00e7\u0131xan<\/p>\n\n\n\n

A\u011fappaq, a\u011fappaq l\u0259l\u0259kl\u0259ri!<\/p>\n\n\n\n

L\u0259l\u0259kl\u0259rinin ucundak\u0131 h\u0259sr\u0259td\u0259n<\/p>\n\n\n\n

N\u0259 \u00f6l\u00fcs\u00fcn\u00fc g\u00f6r\u0259n olar,<\/p>\n\n\n\n

Yer \u00fcz\u00fcnd\u0259 bir d\u0259 dirisini<\/p>\n\n\n\n

Yer \u00fcz\u00fcnd\u0259 bir u\u015faq azalar,<\/p>\n\n\n\n

G\u00f6y \u00fcz\u00fcnd\u0259 bir m\u0259l\u0259k \u00e7oxalar.<\/p>\n\n\n\n

Biz \u0259d\u0259bi g\u0259ncliyin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 daha \u00e7ox t\u0259kl\u0259rin – ayr\u0131-ayr\u0131 yazarlar\u0131n  \u015feirl\u0259rind\u0259n, s\u00f6z a\u00e7anda \u00e7al\u0131\u015f\u0131r\u0131q ki, \u00f6nc\u0259 qeyd etdiyimiz kimi, h\u0259r birinin \u00f6z\u00fcn\u0259m\u0259xsuslu\u011funu, f\u0259rdi d\u0259st-x\u0259ttini n\u0259z\u0259r\u0259 \u00e7arpd\u0131raq, eyni zamanda, onlar\u0131 bir-birin\u0259 yax\u0131nla\u015fd\u0131ran c\u0259h\u0259tl\u0259ri d\u0259 qeyd ed\u0259k. B\u0259li, h\u0259m m\u00f6vzu, h\u0259m d\u0259 s\u0259n\u0259tkarl\u0131q bax\u0131m\u0131ndan b\u00fct\u00fcn \u0259d\u0259bi n\u0259sill\u0259rd\u0259 – x\u00fcsus\u0259n, onlar\u0131n g\u0259nclik \u00e7a\u011flar\u0131nda – bir-biril\u0259 uyu\u015fan, h\u0259tta t\u0259krara da yol a\u00e7an m\u0259qamlar olub. \u00c7\u00fcnki h\u0259r bir \u0259d\u0259bi n\u0259sil \u0259d\u0259biyyata g\u0259l\u0259nd\u0259 onlar\u0131 talec\u0259 birl\u0259\u015fdir\u0259n m\u0259qamlar az deyil, h\u0259m\u00e7inin \u0259d\u0259biyyat\u0131n hans\u0131 vadisind\u0259ns\u0259 t\u0259sirl\u0259nm\u0259l\u0259ri d\u0259 n\u0259z\u0259r\u0259 \u00e7arp\u0131r. Onlar\u0131n i\u00e7\u0259risind\u0259 q\u00fcss\u0259l\u0259n\u0259nl\u0259r, ya\u015fad\u0131qlar\u0131 m\u00fchitd\u0259  dar\u0131xanlar da az deyil, n\u0259 \u00fc\u00e7\u00fcn v\u0259 n\u0259d\u0259n \u00f6tr\u00fc dar\u0131xd\u0131qlar\u0131n\u0131 da gizl\u0259tmirl\u0259r. Onlar\u0131n \u015feirl\u0259rind\u0259 D\u018fRD s\u00f6z\u00fc say\u0131na, k\u0259miyy\u0259tin\u0259 g\u00f6r\u0259 birinci s\u0131radad\u0131r, amma \u00e7ox \u015feird\u0259 s\u00f6z\u00fcn \u00f6z\u00fc g\u00f6r\u00fcn\u00fcr, d\u0259rdin reall\u0131qdan do\u011fdu\u011funa inana bilmirs\u0259n. Onlar\u0131n i\u00e7\u0259risind\u0259 m\u00fcharib\u0259 \u0259hval-ruhiyy\u0259sinin do\u011furdu\u011fu hissl\u0259rin, h\u0259y\u0259canlar\u0131n ifad\u0259si d\u0259 b\u0259z\u0259n \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u00fcr. Onlar\u0131n i\u00e7\u0259risind\u0259 sevgi \u015feirl\u0259rinin b\u0259z\u0259n eyni s\u0259nsizlik motivl\u0259ri \u00fcz\u0259rind\u0259 k\u00f6kl\u0259ndiyinin d\u0259 \u015fahidiyik. Amma bununla yana\u015f\u0131, nikbin q\u0259na\u0259td\u0259yik ki, yeni n\u0259sil \u0259d\u0259bi g\u0259ncliyin s\u0131ralar\u0131nda yetkinlik m\u0259rh\u0259l\u0259sin\u0259 q\u0259d\u0259m qoyan, \u015feirl\u0259ri yaxud n\u0259sr \u0259s\u0259rl\u0259ri bar\u0259d\u0259 dol\u011fun t\u0259s\u0259vv\u00fcr\u0259 malik oldu\u011fumuz g\u0259nc yazarlar az deyil.<\/p>\n\n\n\n

Buludlar d\u0259n s\u0259pir yer\u0259,<\/p>\n\n\n\n

yollar g\u00f6y\u0259r\u00e7in kimi<\/p>\n\n\n\n

d\u0259nl\u0259r ya\u011f\u0131\u015f\u0131.<\/p>\n\n\n\n

“Bayat\u0131-\u015eiraz” kimi evl\u0259r<\/p>\n\n\n\n

dinl\u0259r ya\u011f\u0131\u015f\u0131.<\/p>\n\n\n\n

Bu misralar\u0131n m\u00fc\u0259llifi Emin Piridir. O, art\u0131q \u00f6z ya\u015f\u0131dlar\u0131 aras\u0131nda se\u00e7ilir, f\u0259rql\u0259nir. Onun \u0259ks\u0259r \u015feirl\u0259ri  bel\u0259c\u0259 t\u0259\u015fbihl\u0259r v\u0259 metaforalar \u00fcz\u0259rind\u0259 qurulub. Emin Piri \u0130kinci Qaraba\u011f m\u00fcharib\u0259sinin i\u015ftirak\u00e7\u0131s\u0131d\u0131r, Az\u0259rbaycan Prezidentinin S\u0259r\u0259ncam\u0131 il\u0259 V\u0259t\u0259n m\u00fcharib\u0259si i\u015ftirak\u00e7\u0131s\u0131”, “H\u0259rbi xidm\u0259td\u0259 f\u0259rql\u0259nm\u0259y\u0259 g\u00f6r\u0259”, “Xocav\u0259ndin azad olunmas\u0131na g\u00f6r\u0259” medallar\u0131 il\u0259 t\u0259ltif edilib. Onun, Sava\u015f qazisinin dilind\u0259n deyil\u0259n  “S\u0259n azadsan” \u015feirind\u0259n bu misralara \u00fcz tutaq:<\/p>\n\n\n\n

G\u00fcnl\u0259rdir dan\u0131\u015fm\u0131r\u0131q,<\/p>\n\n\n\n

bilir\u0259m, narahatsan, ana.<\/p>\n\n\n\n

B\u0259lk\u0259, gec\u0259l\u0259ri a\u011flay\u0131b,<\/p>\n\n\n\n

\u015f\u0259kliml\u0259 ovunursan, ana.<\/p>\n\n\n\n

S\u0259ni F\u00fczulid\u0259n e\u015fidir\u0259m, ana,<\/p>\n\n\n\n

s\u0259ni C\u0259bray\u0131ldan g\u00f6r\u00fcr\u0259m, ana,<\/p>\n\n\n\n

s\u0259n\u0259 \u015eu\u015fadan \u0259l yell\u0259yir\u0259m, ana.<\/p>\n\n\n\n

Formada \u015f\u0259hid qarda\u015flar\u0131m\u0131n qan\u0131,<\/p>\n\n\n\n

g\u00f6zl\u0259rimd\u0259 44 gec\u0259nin yuxusuzlu\u011fu,<\/p>\n\n\n\n

bir az h\u0259y\u0259can, bir az da<\/p>\n\n\n\n

sevinc t\u0259rin\u0259 qar\u0131\u015fan geyimim.<\/p>\n\n\n\n

Qaraba\u011f torpa\u011f\u0131yla, pal\u00e7\u0131\u011f\u0131yla<\/p>\n\n\n\n

b\u00fcsb\u00fct\u00fcn v\u0259t\u0259nl\u0259\u015f\u0259n b\u0259d\u0259nimiz<\/p>\n\n\n\n

v\u0259<\/p>\n\n\n\n

bizi g\u00f6zl\u0259y\u0259n Az\u0259rbaycan<\/p>\n\n\n\n

meydanlarda, \u00fcr\u0259kl\u0259rd\u0259, g\u00f6zl\u0259riyl\u0259<\/p>\n\n\n\n

hayq\u0131r\u0131r;<\/p>\n\n\n\n

S\u0259n azadsan!<\/p>\n\n\n\n

S\u0259n azadsan!<\/p>\n\n\n\n

Yeri g\u0259lmi\u015fk\u0259n qeyd ed\u0259k ki, g\u0259nc yazarlar aras\u0131nda \u0130kinci Qaraba\u011f m\u00fcharib\u0259sinin dig\u0259r i\u015ftirak\u00e7\u0131lar\u0131 da var. Elvin \u0130ntiqamo\u011flu “On d\u00f6rd\u00fcnc\u00fc q\u0131z\u0131lg\u00fcl” ilk \u015feirl\u0259r kitab\u0131n\u0131n “M\u00fcharib\u0259  xatir\u0259l\u0259ri” silsil\u0259sind\u0259 d\u00f6y\u00fc\u015f t\u0259\u0259ss\u00fcratlar\u0131n\u0131 q\u0259l\u0259m\u0259 al\u0131r. Onun ta\u011f\u0131m komandiri, \u015f\u0259hid  ba\u015f leytenant Emil \u018fs\u0259dova ithaf\u0259n yazd\u0131\u011f\u0131 \u015feird\u0259n hiss olunur ki, Elvin m\u00fcharib\u0259d\u0259 t\u0259kc\u0259 d\u00f6y\u00fc\u015f\u00e7\u00fc kimi deyil, h\u0259m d\u0259 k\u00f6vr\u0259k q\u0259lbli \u015fair kimi i\u015ftirak etmi\u015fdir:<\/p>\n\n\n\n

Biz F\u00fczulid\u0259 \u00fc\u00e7 saat m\u0259rmi altda qalanda,<\/p>\n\n\n\n

Anan deyirdi: Allah\u0131m,<\/p>\n\n\n\n

a\u011f-salamat g\u0259lsin;<\/p>\n\n\n\n

Atan qurban boyun ald\u0131,<\/p>\n\n\n\n

torpaq s\u0259ni qurban boyun alanda!<\/p>\n\n\n\n

\u00c7\u0131xartd\u0131n m\u00fchasir\u0259d\u0259n polkovniki,<\/p>\n\n\n\n

\u00fcz\u00fcn g\u00fcld\u00fc<\/p>\n\n\n\n

\u00fcz\u00fcn \u0259sg\u0259rl\u0259r\u0259 sar\u0131 d\u00f6n\u0259nd\u0259.<\/p>\n\n\n\n

Oldun c\u0259nab ba\u015f leytenant –<\/p>\n\n\n\n

Ulduzunun biri artd\u0131,<\/p>\n\n\n\n

b\u0259xt ulduzun s\u00f6n\u0259nd\u0259!<\/p>\n\n\n\n

Burada \u0130rad\u0259 Aytelin “Z\u0259f\u0259r n\u0259\u011fm\u0259si” \u015feirl\u0259r silsil\u0259sini d\u0259 x\u00fcsusi qeyd edirik v\u0259 bu silsil\u0259d\u0259 qalib g\u0259l\u0259n ordumuzun z\u0259f\u0259r n\u0259\u011fm\u0259si s\u0259sl\u0259nir. Yeri g\u0259lmi\u015fk\u0259n qeyd ed\u0259k ki, bu z\u0259f\u0259r n\u0259\u011fm\u0259sini Elnur U\u011furun, Elvin \u018flizad\u0259nin, Adil\u0259 N\u0259z\u0259rin, El\u015fad Barat\u0131n, Elvin Nuri v\u0259 dig\u0259r g\u0259nc \u015fairl\u0259rin d\u0259 \u015feirl\u0259rind\u0259 e\u015fidirik. G\u0259nc \u015fairl\u0259rin \u0259ks\u0259riyy\u0259ti \u015f\u0259hidlik m\u00f6vzusuna da m\u00fcraci\u0259t etmi\u015fl\u0259r v\u0259 burada Sevinc Q\u0259ribin “\u015e\u0259hidl\u0259\u015fmi\u015f\u0259m” \u015feirini \u00fcmum\u0259n g\u0259nc \u015fairl\u0259rin k\u0259d\u0259ri, nisgili kimi q\u0259bul edirik:<\/p>\n\n\n\n

G\u00fcll\u0259nin alt\u0131ndan ke\u00e7ib g\u0259lmi\u015f\u0259m,<\/p>\n\n\n\n

\u00f6l\u00fcml\u0259 \u00fcz-\u00fcz\u0259 p\u0259nc\u0259l\u0259\u015fmi\u015f\u0259m.<\/p>\n\n\n\n

Kim deyir ki, qorxub qa\u00e7\u0131b g\u0259lmi\u015f\u0259m,<\/p>\n\n\n\n

ruhum g\u00fcll\u0259l\u0259nib \u015f\u0259hidl\u0259\u015fmi\u015f\u0259m.<\/p>\n\n\n\n

\u0130kinci Qaraba\u011f m\u00fcharib\u0259si t\u0259kc\u0259 igid d\u00f6y\u00fc\u015f\u00e7\u00fcl\u0259r, q\u0259hr\u0259manlar yetirm\u0259di, h\u0259m d\u0259 \u015f\u0259hid \u015fairl\u0259r, qazi \u015fairl\u0259r yetirdi. Ke\u00e7\u0259n il “Az\u0259rbaycan” jurnal\u0131n\u0131n 11-ci say\u0131nda jurnalist Aida Eyvazl\u0131 G\u00f6yt\u00fcrk\u00fcn t\u0259qdimat\u0131 il\u0259 12 \u015f\u0259hid \u015fairin, 13 qazi \u015fairin \u015feirl\u0259ri d\u0259rc edilib. Bundan ba\u015fqa, \u0130ntiqam Ya\u015far\u0131n layih\u0259si, \u018fkb\u0259r Qo\u015fal\u0131n\u0131n ekspertliyi v\u0259 Elvin \u0130ntiqamo\u011flunun t\u0259rtibi il\u0259 “\u018fb\u0259di sevgi – V\u0259t\u0259n” \u015feirl\u0259r toplusu \u00e7ap olunub ki, burada 16 qazi \u015fairin \u015feirl\u0259ri il\u0259 tan\u0131\u015f oluruq. \u0130st\u0259r \u015f\u0259hid, ist\u0259rs\u0259 d\u0259 qazi \u015fairl\u0259rin \u015feirl\u0259rind\u0259 bir ideya – bir duy\u011fu ifad\u0259 olunur. B\u00f6y\u00fck V\u0259t\u0259n sevgisi! – V\u0259 qazi \u015fair Nicat A\u011fayevin  “M\u0259n V\u0259t\u0259n\u0259m” \u015feirind\u0259 deyildiyi kimi:<\/p>\n\n\n\n

M\u0259n V\u0259t\u0259n\u0259m –<\/p>\n\n\n\n

Z\u0259ncan, Xoyam, Bor\u00e7al\u0131yam.<\/p>\n\n\n\n

\u015eu\u015fa m\u0259n\u0259m!<\/p>\n\n\n\n

La\u00e7\u0131n m\u0259n\u0259m!<\/p>\n\n\n\n

\u00dcf\u00fcql\u0259rd\u0259 i\u015f\u0131q sa\u00e7an<\/p>\n\n\n\n

T\u00fcrk ulusu Turan m\u0259n\u0259m:<\/p>\n\n\n\n

M\u0259n V\u0259t\u0259n\u0259m!<\/p>\n\n\n\n

V\u0259t\u0259n m\u0259n\u0259m!<\/p>\n\n\n\n

Bu yaz\u0131da biz g\u0259nc \u015fairl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131na m\u00fcraci\u0259t edirik. Onlar\u0131n aras\u0131nda\u00a0 \u00f6nc\u0259 qeyd etdiyim kimi, m\u00fcasir poeziyam\u0131zda \u00f6z d\u0259st-x\u0259tti il\u0259 se\u00e7il\u0259n, art\u0131q\u00a0 \u0259d\u0259bi prosesd\u0259 d\u0259 yeri olan, oxucu auditoriyas\u0131 da \u0259ld\u0259 ed\u0259n \u015fairl\u0259r var. \u0130kimininci ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 \u015eabranda ya\u015fayan Ayb\u0259niz \u018fliyar\u0131n ya\u015f\u0131 iyirmini t\u0259z\u0259c\u0259 ke\u00e7mi\u015fdi. Amma o, iki \u015feir kitab\u0131n\u0131n m\u00fc\u0259llifiydi.\u00a0 “Bir qu\u015f yuvas\u0131n\u0131n yol \u00e7\u0259kir g\u00f6z\u00fc, Dual\u0131 \u0259ll\u0259r\u0259 b\u0259nz\u0259r h\u0259r budaq”. Yaxud: “Ayr\u0131l\u0131q hardasa \u00fc\u015f\u00fcy\u00fcr d\u00fcz\u00fc, \u00dc\u015f\u00fcy\u00fcr bir q\u0259rib m\u0259zar\u0131 kimi”.\u00a0 Ayb\u0259niz \u018fliyar\u0131n \u0259ks\u0259r \u015feirl\u0259rind\u0259 obrazl\u0131 fikirl\u0259r v\u0259 bunlar\u0131 realla\u015fd\u0131ran t\u0259\u015fbihl\u0259r, metaforalar orijinall\u0131\u011f\u0131 il\u0259 diqq\u0259ti c\u0259lb edir. Lap bu yax\u0131nlarda onun “\u018fd\u0259biyyat q\u0259zeti”nd\u0259 20 Yanvar \u015f\u0259hidl\u0259rin\u0259 h\u0259sr olunan silsil\u0259 \u015feirl\u0259rini izl\u0259dik. Ayb\u0259niz bu silsil\u0259d\u0259 k\u0259d\u0259rin, a\u011fr\u0131n\u0131n poeziyas\u0131n\u0131 \u015feirl\u0259rin\u0259 g\u0259tirir. L\u0259nk\u0259randa ya\u015fayan T\u0259rlan \u018fbilov da ikimininci ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 \u0259d\u0259biyyata g\u0259lib. Onun \u015feirl\u0259ri ilk n\u00f6vb\u0259d\u0259, ist\u0259nil\u0259n hadis\u0259y\u0259, n\u0259sn\u0259y\u0259 f\u0259rqli m\u00fcnasib\u0259til\u0259 diqq\u0259ti c\u0259lb edir. M\u0259s\u0259l\u0259n, o, pay\u0131za h\u0259sr etdiyi bir \u015feirind\u0259 yaz\u0131r:\u00a0 “A\u011faclar\u0131n ya\u015f\u0131l g\u00fcnl\u0259ri Sar\u0131 \u0259skiy\u0259 b\u00fck\u00fcl\u00fcb, X\u0259st\u0259 u\u015fa\u011fa b\u0259nz\u0259yir pay\u0131z” Burada ikiminincil\u0259rl\u0259 ba\u011fl\u0131 – onlar\u0131n \u015feirl\u0259rind\u0259 n\u0259z\u0259r\u0259 \u00e7arpan bir m\u0259qam\u0131 qeyd ed\u0259k. T\u0259kc\u0259 Ayb\u0259niz \u018fliyar\u0131n v\u0259 T\u0259rlan \u018fbilovun deyil, dig\u0259r ikiminincil\u0259rin \u015feirl\u0259rind\u0259 d\u0259 b\u0259dii t\u0259svir vasit\u0259l\u0259ri – orijinall\u0131\u011f\u0131 il\u0259 diqq\u0259ti c\u0259lb ed\u0259n t\u0259\u015fbihl\u0259r, metaforalar – s\u00f6z\u00fcn, ifad\u0259nin adi m\u0259nas\u0131n\u0131n poetik m\u0259naya \u00e7evrilm\u0259sini m\u00fc\u015fahid\u0259 edirik. Taleh Mansur bir \u015f\u0259hidin on ya\u015fl\u0131 o\u011fluna\u00a0 h\u0259sr etdiyi \u015feirind\u0259 yaz\u0131r: “G\u00f6z ya\u015flar\u0131n \u015eu\u015fan\u0131n ya\u011f\u0131\u015f\u0131na b\u0259nz\u0259yir”, Niluf\u0259r \u015e\u0131xl\u0131 is\u0259 \u015eu\u015fan\u0131n g\u00f6z ya\u015flar\u0131 ax\u0131td\u0131\u011f\u0131n\u0131 deyir: “\u015eu\u015fada ya\u011f\u0131\u015f var, \u015eu\u015fada ya\u011f\u0131\u015f, Nur \u00fczl\u00fc \u015f\u0259hid\u0259 g\u00f6z ya\u015f\u0131 t\u00f6k\u00fcr”. Sevinc Q\u0259rib G\u00f6z ya\u015flar\u0131n\u0131 s\u00fcd r\u0259ngin\u0259 ox\u015fad\u0131rsa, X\u0259yal\u0259 Sevil “Bu g\u00fcn bizim toyumuzdu, g\u00f6z ya\u015flar\u0131m g\u0259lin gedir” metaforas\u0131n\u0131 i\u015fl\u0259dirs\u0259 v\u0259 o, g\u00f6z ya\u015flar\u0131n\u0131 \u0259ll\u0259rin\u0259 b\u0259nz\u0259dirs\u0259, Aysel K\u0259rim bir sevgi h\u0259sr\u0259tini, ayr\u0131l\u0131\u011f\u0131 k\u0259p\u0259n\u0259yin g\u00f6z ya\u015f\u0131na b\u0259nz\u0259dir, G\u00fcnay H\u0259s\u0259nli “Bu ya\u011fan ya\u011f\u0131\u015fd\u0131m\u0131, G\u00f6z ya\u015f\u0131md\u0131, dey\u0259s\u0259n” yaz\u0131rsa … g\u00f6r\u00fcnd\u00fcy\u00fc kimi, g\u00f6z ya\u015f\u0131 il\u0259 ba\u011fl\u0131 t\u0259\u015fbihl\u0259r v\u0259 metaforalar\u0131n\u00a0 bir-birind\u0259n n\u0259 q\u0259d\u0259r f\u0259rqlidir. Biz t\u0259\u015fbih v\u0259 metaforalar do\u011furan dig\u0259r s\u00f6z v\u0259 ifad\u0259l\u0259rin \u00fcz\u0259rind\u0259 d\u0259 dayana bil\u0259rik. Bu misallar, b\u0259lk\u0259 d\u0259, siz\u0259 x\u0131rda bir m\u0259s\u0259l\u0259 t\u0259siri ba\u011f\u0131\u015flaya bil\u0259r. \u00c7\u00fcnki f\u0259rqlilik daha geni\u015f t\u0259hlil t\u0259l\u0259b edir v\u0259 n\u00f6vb\u0259ti yaz\u0131m\u0131zda \u0259sas diqq\u0259ti buna y\u00f6n\u0259ld\u0259c\u0259yik.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130kimininci ill\u0259rd\u0259 \u0259d\u0259biyyata g\u0259l\u0259n cavanlar\u0131n bir \u00e7oxu art\u0131q g\u0259nclik ya\u015flar\u0131 il\u0259 vidala\u015f\u0131blar, ya da vidala\u015fmaq \u0259r\u0259f\u0259sind\u0259dirl\u0259r. B\u0259zil\u0259ri \u0259d\u0259bi prosesd\u0259 – \u015feirimizd\u0259, n\u0259srimizd\u0259 etiraf olunmu\u015flar. Biz ikimininci ill\u0259rd\u0259 \u0259d\u0259biyyata g\u0259l\u0259n otuza yax\u0131n g\u0259nc \u015fairin, nasirin yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 ba\u011fl\u0131 m\u0259qal\u0259l\u0259r, resenziyalar q\u0259l\u0259m\u0259 alm\u0131\u015f\u0131q. \u00c7al\u0131\u015fm\u0131\u015f\u0131q ki, onlar\u0131n h\u0259r birinin \u015feir, hekay\u0259 v\u0259 romanlar\u0131nda diqq\u0259ti \u00e7\u0259k\u0259n \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu n\u0259z\u0259r\u0259 \u00e7arpd\u0131raq. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-44391","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44391"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44391\/revisions"}],"predecessor-version":[{"id":44398,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44391\/revisions\/44398"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44391"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}