{"id":44535,"date":"2023-02-14T10:00:00","date_gmt":"2023-02-14T06:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=44535"},"modified":"2023-02-14T11:24:07","modified_gmt":"2023-02-14T07:24:07","slug":"kardelenden-haberler-3","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=44535","title":{"rendered":"Kardelenden Haberler"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n


<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sinan AYHAN\u2019\u0131n yeni kitab\u0131: \u201cBOZGUN\u201d \u00c7IKTI<\/strong><\/p>\n\n\n\n

Yazar\u0131m\u0131z Sinan Ayhan\u2019\u0131n yeni kitab\u0131 \u201cBozgun\u201d \u00e7\u0131kt\u0131. Kitab\u0131 incelemek i\u00e7in www.kitapyurdu.com sitesi ziyaret edilebilir. Yazar\u0131m\u0131z\u0131 tebrik ediyor, okuyan\u0131n\u0131n bol olmas\u0131n\u0131 temenni ediyoruz.<\/p>\n\n\n\n

G\u00f6n\u00fclda\u015flar\u0131m\u0131za, Allah rahmet eylesin<\/strong><\/p>\n\n\n\n

Kardelen\u2019in ilk g\u00fcnden beri, madd\u00ee ve manev\u00ee destek\u00e7isi, dergimizin sahibi Ali Erdal Hocam\u0131z\u0131n mesai arkada\u015f\u0131, dostu, d\u00e2v\u00e2 arkada\u015f\u0131, g\u00f6n\u00fclda\u015f\u0131m\u0131z Ertu\u011frul \u00d6zkan a\u011fabeyimiz, 04 Kas\u0131m 2022 tarihinde vefat etti. Aslen Bilecik\u2019in Bay\u0131rk\u00f6y beldesinden olan a\u011fabeyimiz Ayd\u0131n\u2019da topra\u011fa verildi. Ertu\u011frul a\u011fabeyden iki g\u00fcn sonra da K\u00fctahya\u2019dan g\u00f6n\u00fclda\u015f\u0131m\u0131z haf\u0131z H\u00fcseyin Kete rahmetli oldu. Kete, Kardelen\u2019e ilk can suyunu verenler aras\u0131ndayd\u0131. \u0130kisine de Allahtan rahmet diliyoruz. Mek\u00e2nlar\u0131 cennet olsun. <\/p>\n\n\n\n

36. Kardelen toplant\u0131s\u0131<\/strong><\/p>\n\n\n\n

Kardelen\u2019in geleneksel hale gelen ve derginin yay\u0131n periyoduyla ayn\u0131 zamanlarda yap\u0131lan toplant\u0131s\u0131 22 Ekim 2022 tarihinde ger\u00e7ekle\u015fti. Toplant\u0131 ba\u015fkan\u0131 Kadir Bayrak\u2019\u0131n takdim konu\u015fmas\u0131 ile ba\u015flayan toplant\u0131da daha sonra Ali Erdal s\u00f6z ald\u0131. Derginin son say\u0131s\u0131 ile yeni \u00e7\u0131kacak say\u0131s\u0131n\u0131n de\u011ferlendirildi\u011fi toplant\u0131 bir sonraki toplant\u0131n\u0131n yeri ve tarihi belirlenerek sonland\u0131r\u0131ld\u0131. <\/p>\n\n\n\n

36. Toplant\u0131da Ali ERDAL\u2019\u0131n konu\u015fmas\u0131<\/strong><\/p>\n\n\n\n

G\u00f6n\u00fclda\u015flar!<\/p>\n\n\n\n

Toplant\u0131lar\u0131m\u0131z\u0131n her a\u00e7\u0131\u015f konu\u015fma-<\/p>\n\n\n\n

s\u0131ndan sonra, kendi kendime \u015f\u00f6yle diyorum: Bu g\u00fczel hitabenin ard\u0131ndan bir ba\u015fka konu\u015fma zait olur. L\u00fczumsuz olur, fazladan olur. Hat\u0131rlars\u0131n\u0131z, bunu ifade etti\u011fim de oldu.<\/p>\n\n\n\n

G\u00f6n\u00fclda\u015flar, geceleri karanl\u0131ktan kurtaran ay, g\u00f6ky\u00fcz\u00fcnde as\u0131l\u0131 kandil, g\u00fcnd\u00fczleri nereye gidiyor? Ay bir yere gitmiyor, daha \u00fcst\u00fcn \u0131\u015f\u0131k, g\u00fcne\u015f ay\u0131 g\u00f6r\u00fclemez yap\u0131yor. Sadece her say\u0131m\u0131z, bir \u00f6ncekinden daha \u00fcst\u00fcn olmuyor. A\u00e7\u0131\u015f konu\u015fmalar\u0131m\u0131z \u00f6yle bir seviyeye y\u00fckseldi ki, b\u00f6yle bir g\u00fczellik tabi\u00ee oldu ve s\u00f6ylemeye l\u00fczum kalmad\u0131. G\u00fcne\u015f do\u011farken do\u011fdu\u011fu s\u00f6ylenir, g\u00fcne\u015f do\u011fuyor denir ama y\u00fckselince tesiri her yan\u0131 sar\u0131nca varl\u0131\u011f\u0131n\u0131 ifade etmek mal\u00fbmu il\u00e2m olur. Allah\u2019a hamdolsun, sular y\u00fckseliyor. \u201c\u0130ki g\u00fcn\u00fcn\u00fcz\u00fc ayn\u0131 ge\u00e7irmeyin\u201d diye emredene sal\u00e2t ve bu emre itaat edenlere ve ona g\u00f6re kalem ve kel\u00e2m faaliyetleri yapanlara O\u2019nunla beraber sel\u00e2m\u2026<\/p>\n\n\n\n

G\u00f6n\u00fclda\u015flar, Allah her mahl\u00fbkuna bir savunma mekanizmas\u0131 vermi\u015f. Say\u0131lamayacak \u00e7e\u015fitlilikte ve her biri ayr\u0131 ayr\u0131 birer harika. G\u00f6rme \u00fcst\u00fcnl\u00fc\u011f\u00fcne, i\u015fitme \u00fcst\u00fcnl\u00fc\u011f\u00fcne dayanan. Ba\u015fkalar\u0131ndan h\u0131zl\u0131 hareket ve hamle kabiliyetine\u2026 B\u00fcy\u00fck olma, hatt\u00e2 k\u00fc\u00e7\u00fck olmaya. M\u00fcrekkep p\u00fcsk\u00fcrtme, koku yayma, zehirleme, h\u0131zl\u0131 ko\u015fma, \u015fa\u015f\u0131rtma. Her biri ibretle incelenmeye ve \u00f6rnek almaya de\u011fer harikalar. Her mahl\u00fbka ne l\u00e2z\u0131msa o. Nas\u0131l kullanaca\u011f\u0131n\u0131 do\u011fu\u015ftan bilme nimeti ile beraber\u2026 \u0130lk yarat\u0131lmadan beri kullan\u0131lmas\u0131 da k\u0131yamete kadar kullan\u0131lacak olmas\u0131 da ayr\u0131 bir mucize. Do\u011far do\u011fmaz, bir e\u011fitim almadan bilmek ve kullanmak da keza\u2026<\/p>\n\n\n\n

Peki, insan\u0131n korunma mekanizmas\u0131 ne? Hangi tehlikeye ve tehlikelere kar\u015f\u0131? Kendisinin d\u0131\u015f\u0131ndaki varl\u0131klara bak\u0131nca pen\u00e7esiz, boynuzsuz, yelesiz, gagas\u0131z, di\u015fsiz \u00e2ciz bir et par\u00e7as\u0131. Hele do\u011fdu\u011fu an. Bu \u00e2cizin savunma mekanizmas\u0131 ne? \u0130nsan d\u0131\u015f\u0131ndaki varl\u0131klarda gaye, kendini ve neslini koruma. Savunma mekanizmalar\u0131 bunun i\u00e7in, ona g\u00f6re. \u0130nsan i\u00e7in bu kadardan ibaret olamaz, sadece kendini koruma ve neslini idame ettirmekten ibaret olamaz\u2026<\/p>\n\n\n\n

\u015eeyh Galip, m\u00fccerret insan i\u00e7in \u015f\u00f6yle diyor:<\/p>\n\n\n\n

\u201cHo\u015f\u00e7a bak z\u00e2t\u0131na kim z\u00fcbde-i \u00e2lemsin sen<\/p>\n\n\n\n

Merd\u00fcm-i d\u00eede-i ekv\u00e2n olan \u00e2demsin sen.\u201d<\/p>\n\n\n\n

Ey insan kendine ibretle ve ho\u015f\u00e7a bak, zira sen, b\u00fct\u00fcn \u00e2lemlerin \u00f6z\u00fc, \u00f6zeti; s\u00fct\u00fcn kayma\u011f\u0131 misali b\u00fct\u00fcn yarat\u0131klar\u0131n g\u00f6zbebe\u011fisin.<\/p>\n\n\n\n

\u00d6yleyse insan i\u00e7in gaye, nefsini korumak ve neslini idame ettirmekten ibaret olmamal\u0131. Dolay\u0131s\u0131yla korunma mekanizmas\u0131 da ona g\u00f6re olmal\u0131. Bunu anlamak i\u00e7in insan\u0131n d\u00fc\u015fmanlar\u0131na bakal\u0131m, korunma mekanizmas\u0131n\u0131n ne oldu\u011fu kolayca anla\u015f\u0131l\u0131r. \u0130nsan\u0131n, her biri di\u011ferlerinden az\u0131l\u0131 d\u00fc\u015fmanlar\u0131 var. En ba\u015fta bizimle ya\u015fayan nefs\u2026 \u0130\u00e7imizdeki tanr\u0131l\u0131k iddiac\u0131s\u0131\u2026 Aczine bakmadan kudret taslayan hadsiz\u2026 Malayanili\u011fe, nefsani heveslere, hayvan\u00ee zevklere, eri\u015filir eri\u015filmez h\u0131rslara meylettiren\u2026 Kendine ait her \u015feyi y\u00fccelten, \u00f6ven, \u00f6v\u00fcnen; kendisinin d\u0131\u015f\u0131ndakileri k\u00fc\u00e7\u00fclten, d\u00fc\u015fman sayan bencil\u2026<\/p>\n\n\n\n

Ba\u015fta kibir, k\u00f6t\u00fc huylara y\u00f6nelten, onlara \u00f6zendiren\u2026<\/p>\n\n\n\n

Her nefs i\u00e7in, di\u011fer nefsler, yenilmesi, hatt\u00e2 yok edilmesi gereken rakip\u2026 D\u00fcnya bir arena ve nefsinin elinde oyuncak olan her insan birer gladyat\u00f6r\u2026<\/p>\n\n\n\n

D\u00fc\u015f\u00fcn\u00fcn bu d\u00fc\u015fman hayat\u0131n\u0131z boyunca sizinle \u00f6zde\u015f, sizinle hemh\u00e2l.<\/p>\n\n\n\n

Yine de nefs itl\u00e2f edilmesi gereken kuduz k\u00f6pek de\u011fil, disiplin alt\u0131na al\u0131narak istifade edilmesi gereken, l\u00e2z\u0131m olan, \u015fart bir enerji\u2026<\/p>\n\n\n\n

\u0130kinci d\u00fc\u015fman\u2026 Vehimleriyle insan\u0131 aldatan, hakikatten sapt\u0131ran, itikad\u0131n\u0131 bozan, yanl\u0131\u015f d\u00fc\u015f\u00fcnceler vehmeden \u015feytan\u2026<\/p>\n\n\n\n

\u0130nsan\u0131n d\u00fc\u015fmanlar\u0131n\u0131 sayal\u0131m m\u0131 dedik\u2026 B\u00f6yle iki az\u0131l\u0131 d\u00fc\u015fmandan sonra di\u011ferlerini saymaya ne hacet?<\/p>\n\n\n\n

\u0130nsan\u0131n gayesi mevzumuzun d\u0131\u015f\u0131nda. Yarat\u0131l\u0131\u015fa savunma mekanizmas\u0131 a\u00e7\u0131s\u0131ndan bak\u0131yoruz.<\/p>\n\n\n\n

Pen\u00e7esiz, boynuzsuz, yelesiz, gagas\u0131z, di\u015fsiz \u00e2ciz bir et par\u00e7as\u0131 m\u0131 demi\u015ftik, insan i\u00e7in? Bu d\u00fc\u015fmanlar kar\u015f\u0131s\u0131nda bunlarla donansa ne olacak?<\/p>\n\n\n\n

Demek ki insana, di\u011fer varl\u0131klardan farkl\u0131 savunma mekanizmas\u0131 l\u00e2z\u0131m.<\/p>\n\n\n\n

G\u00f6n\u00fclda\u015flar, biri i\u00e7imizde bizi k\u00f6t\u00fcl\u00fcklerle ya\u015fatmaya, biri d\u0131\u015f\u0131m\u0131zda ama her an ense k\u00f6k\u00fcm\u00fczde k\u00f6t\u00fcl\u00fckler ilkah etmeye u\u011fra\u015fan iki d\u00fc\u015fman\u0131 olan varl\u0131\u011f\u0131n; bizim de, onlar\u0131n da, b\u00fct\u00fcn yarat\u0131lanlar\u0131n da fevkinde, kimseye muhta\u00e7 olmayan, herkesin ve her \u015feyin muhta\u00e7 oldu\u011fu bir zata ihtiyac\u0131 oldu\u011fu ortadad\u0131r.<\/p>\n\n\n\n

\u0130nsan\u0131n, nas\u0131l ya\u015famas\u0131 gerekti\u011fini belirtecek kitab\u0131 verecek ve nas\u0131l ya\u015famas\u0131 gerekti\u011finin \u00f6rnek zat\u0131n\u0131 ihsan edecek \u015fefkat ve merhamete ihtiyac\u0131 var.<\/p>\n\n\n\n

Engin k\u00e2inata bak\u0131p kendisi d\u0131\u015f\u0131nda say\u0131s\u0131z varl\u0131klar\u0131 ve onlar\u0131n kendisine benzemeyen hallerini g\u00f6r\u00fcp, d\u00fc\u015fmanlar\u0131na bak\u0131p, kendi aczini idrak edip, buna ra\u011fmen yarat\u0131c\u0131y\u0131 ink\u00e2r eden insan\u0131n haline g\u00fcl\u00fcp ak\u0131betine a\u011flamak l\u00e2z\u0131m.<\/p>\n\n\n\n

\u00d6yleyse insan\u0131n korunma mekanizmas\u0131 imand\u0131r ve ondan ne\u015fet edecek fikirdir.<\/p>\n\n\n\n

Sevgili G\u00f6n\u00fclda\u015flar biz, fikrin de\u011ferini bilenlere demekte ne kadar hakl\u0131ym\u0131\u015f\u0131z de\u011fil mi?<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

36. Toplant\u0131 Ba\u015fkan\u0131 Kadir Bayrak\u2019\u0131n Konu\u015fmas\u0131<\/strong><\/p>\n\n\n\n

K\u0131ymetli g\u00f6n\u00fclda\u015flar,<\/p>\n\n\n\n

1940 y\u0131l\u0131nda yaz\u0131lan Nakarat \u015fiirinde \u201cDo\u011far bir g\u00fcn benim g\u00fcn\u00fcm\/\u00c7o\u011fu gitti, az\u0131 kald\u0131.\u201d \u201cBir g\u00fcn anla\u015f\u0131l\u0131r \u015fiir\/\u00c7o\u011fu gitti, az\u0131 kald\u0131\u201d m\u0131sralar\u0131 kaleme al\u0131nm\u0131\u015f.<\/p>\n\n\n\n

\u00dcstad, aransa hemen bulunacak daha pek \u00e7ok \u015fiirinde ve yaz\u0131s\u0131nda, Allaha ve Resul\u00fc\u2019ne iman etmi\u015f b\u00fct\u00fcn bir \u00fcmmetin hasretini dile getiriyor. Gelece\u011fi muhakkak olan bir g\u00fcne duyulan hasret\u2026 Adaletin g\u00fcne\u015f gibi parlad\u0131\u011f\u0131, \u00fczerinde kir nam\u0131na tek toz zerresinin bile olmad\u0131\u011f\u0131, olamayaca\u011f\u0131 kardan beyaz g\u00fcnlere duyulan hasret\u2026<\/p>\n\n\n\n

Kardelen de her say\u0131s\u0131nda ayn\u0131 hasreti sayfalar\u0131na ta\u015f\u0131yarak \u00e7\u0131k\u0131yor. Bu hasreti y\u00fcreklerinde, g\u00f6n\u00fcllerinde ta\u015f\u0131yan b\u00fct\u00fcn g\u00f6n\u00fclda\u015flara sel\u00e2m\u2026<\/p>\n\n\n\n

D\u00fcnya kuruldu kurulal\u0131, vahye dayal\u0131 olsun olmas\u0131n tarihe iz b\u0131rakan b\u00fct\u00fcn aksiyonlar \u00fc\u00e7 temel unsura dayan\u0131yor; \u0130man edilecek, teslim olunacak de\u011ferler b\u00fct\u00fcn\u00fc, biz buna \u2018dava\u2019 diyelim. \u0130man edilen davan\u0131n lideri. Lider etraf\u0131nda hayatlar\u0131 d\u00e2hil her \u015feylerini feda etmeye haz\u0131r \u00fcst\u00fcn bir kadro.<\/p>\n\n\n\n

Hz. Ebubekir\u2019in (ra) k\u0131ymetini anlayabilmek ve anlatabilmek i\u00e7in \u00f6nce Hz. \u00d6mer\u2019in (ra) k\u0131ymetini anlamaya \u00e7al\u0131\u015fmak gerekiyor. Allah\u0131n Resul\u00fc (sav) bir hadisinde \u201cBenden sonra peygamber gelseydi o \u00d6mer olurdu.\u201d buyuruyor. Bu hadisten sonra Hz. \u00d6mer\u2019in (ra) k\u0131ymetini sizlere anlatma edepsizli\u011fine d\u00fc\u015fmek istemem. \u0130\u015fte i\u00e7inde o \u00d6mer\u2019in (ra) de oldu\u011fu b\u00fct\u00fcn \u00fcmmetin iman\u0131 terazinin bir kefesine, Hz. Ebubekir\u2019in (ra) iman\u0131 da di\u011fer kefeye konulsa, mal\u00fbmunuz S\u0131dd\u0131kiyet makam\u0131n\u0131n sahibinin iman\u0131 a\u011f\u0131r gelir.<\/p>\n\n\n\n

Bu giri\u015ften de anla\u015f\u0131laca\u011f\u0131 \u00fczere \u00fcst\u00fcn davan\u0131n \u201ckadro\u201dsu \u00fczerine bir \u015feyler s\u00f6ylemeye gayret edece\u011fim\u2026<\/p>\n\n\n\n

Mekke\u2019nin en zengin han\u0131m\u0131 iken, Efendisinin davas\u0131 u\u011fruna b\u00fct\u00fcn servetini harcayan, infak eden ilklerin ilki, g\u00f6kteki y\u0131ld\u0131z\u0131m, annemiz Hz. Hatice(ra).<\/p>\n\n\n\n

Zorluk seferinde infaka davet edilince elinde avucunda ne varsa getiren, geriye ne b\u0131rakt\u0131n diye sorulunca Allah ve Resul\u00fcn\u00fc diyen Hz. Ebubekir(ra).<\/p>\n\n\n\n

Ni\u00e7in o\u011flunu halife olarak tayin etmiyorsun denilince bir evden bir kurban yeter diyen Hz. \u00d6mer(ra).<\/p>\n\n\n\n

Hudeybiye zaman\u0131, di\u011fer sahabiler 6, o ise Habe\u015fistan hicreti sebebiyle 13 y\u0131ld\u0131r K\u00e2be\u2019yi g\u00f6rmeyen ve Mekke\u2019ye el\u00e7i olarak g\u00f6nderilince \u201cne g\u00fczel hepimizden \u00f6nce K\u00e2be\u2019yi g\u00f6recek\u201d s\u00f6zleri \u00fczerine \u201cbenim tan\u0131d\u0131\u011f\u0131m Osman, ben g\u00f6rmeden K\u00e2be\u2019ye bakmaz\u201d iltifat\u0131na mazhar olan ve aynen de \u00f6yle davranan Hz. Osman (ra).<\/p>\n\n\n\n

En k\u00fc\u00e7\u00fck ya\u015f\u0131ndan vefat\u0131na kadar, \u201ckim var?\u201d denilince eli hep havada olan, hep \u00f6ne \u00e7\u0131kan \u201cm\u00fcbareze\u201d kahraman\u0131, ilmin kap\u0131s\u0131 Hz. Ali (ra).<\/p>\n\n\n\n

Fedak\u00e2rl\u0131\u011f\u0131n en \u00fcst\u00fcn \u00f6rnekleri\u2026 Onlar ya\u015fanmaya de\u011fer hayat\u0131n her alan\u0131nda oldu\u011fu gibi fedak\u00e2rl\u0131\u011f\u0131n da ufuk \u00e7izgileri oldular. Gelelim bize\u2026<\/p>\n\n\n\n

Efendi Hazretleri buyuruyor; siz onlar\u0131 g\u00f6rseydiniz onlara deli derdiniz, onlar sizi g\u00f6rseydi bunlar M\u00fcsl\u00fcman de\u011fil derlerdi\u2026<\/p>\n\n\n\n

32 y\u0131ld\u0131r bir gayret i\u00e7indeyiz, akl\u0131m\u0131z erdi\u011fi, dilimiz d\u00f6nd\u00fc\u011f\u00fc, kalemimiz elverdi\u011fi \u00f6l\u00e7\u00fcde yaz\u0131yor, \u00e7iziyoruz.<\/p>\n\n\n\n

Ama bazen, kendi ad\u0131ma konu\u015fay\u0131m, \u201cya biz ne yap\u0131yoruz, yazd\u0131klar\u0131m\u0131z\u0131n k\u0131ymeti bir yana, bunlar\u0131 kim okur, kim anlar\u201d diye d\u00fc\u015f\u00fcnmeden edemiyorum. Bir insan\u0131n susad\u0131\u011f\u0131n\u0131 anlamas\u0131 i\u00e7in \u00f6nce su diye bir varl\u0131\u011f\u0131n oldu\u011funu bilmesi gerekir. Fikri, su\u2019ya benzetecek olursak, cemiyetteki birinci tav\u0131r, susamak gibi bir ihtiyac\u0131 olmad\u0131\u011f\u0131 i\u00e7in suyu da bilmemesi. \u0130nsano\u011flunun var olmas\u0131na ra\u011fmen baz\u0131 \u015feyleri g\u00f6rememesi, baz\u0131 sesleri -k\u00f6pek d\u00fcd\u00fc\u011f\u00fc gibi- duyamamas\u0131 gibi bir hal. Asl\u0131nda var ama onlar i\u00e7in yok.<\/p>\n\n\n\n

\u0130kinci tav\u0131r, su diye bir varl\u0131\u011f\u0131 biliyor ama kendisi susamad\u0131\u011f\u0131 i\u00e7in suyun ne anlam ifade etti\u011fini bilemiyor. Evet, ortada dergi denilen bir nesne var ama bunu al\u0131p okumas\u0131 gerekti\u011finden habersiz.<\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc tav\u0131r, suyu da susuzlu\u011fu da biliyor ama ya susuzlu\u011funu ba\u015fka s\u0131v\u0131larla gideriyor veyahut da susuz ya\u015famaya al\u0131\u015fm\u0131\u015f.<\/p>\n\n\n\n

\u0130\u015fte biz b\u00f6yle bir cemiyet i\u00e7inde hem susuzlu\u011fun hem de suyun k\u0131ymetini bilenleri ar\u0131yoruz. Bulunca seviniyor, bulamay\u0131nca \u00fcz\u00fcl\u00fcyoruz. \u00c7\u00fcnk\u00fc eksi\u011fiz, yapt\u0131\u011f\u0131m\u0131z\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 hemen g\u00f6rmek istiyoruz. Bir dereceye kadar bu tavr\u0131m\u0131z anla\u015f\u0131labilir ama fedak\u00e2rl\u0131k ahl\u00e2k\u0131na uygun olmad\u0131\u011f\u0131n\u0131 kabul etmeliyiz. Ar\u0131, be\u011fenildi\u011fi, methedildi\u011fi i\u00e7in bal yapmaz.<\/p>\n\n\n\n

\u0130stanbul\u2019un k\u0131yamete kadar \u0130sl\u00e2m beldesi kalaca\u011f\u0131n\u0131n delili b\u00fcy\u00fck sahabe Eba Eyy\u00fcb el-Ensar\u00ee (ra)\u2026 Allah Res\u00fcl\u00fc\u2019n\u00fcn vefat\u0131ndan sonra Hz. Ali\u2019nin yan\u0131ndan ayr\u0131lmayan, onu \u00e7ok seven, ni\u00e7in Hz. Ali\u2019yi bu kadar seviyorsun diye soranlara onda peygamber kokusu var, siz alm\u0131yor musunuz diye cevap veren, T\u00fcrk milletine Allah\u2019\u0131n l\u00fctfu olan b\u00fcy\u00fck sahabe\u2026 \u0130lerleyen ya\u015f\u0131na ra\u011fmen Hz. Muaviye\u2019nin (ra) o\u011flu Yezid\u2019in kumandas\u0131ndaki orduyla \u0130stanbul\u2019u fethe geldi. Burada da kim bilir ne hikmetler gizli\u2026<\/p>\n\n\n\n

Vefat edece\u011fini anlay\u0131nca cenazesinin surlara en yak\u0131n yere defnedilmesini vasiyet etti. \u0130sl\u00e2m ansiklopedisinde yer alan bilgiye g\u00f6re vefat tarihi milad\u00ee 669 y\u0131l\u0131. \u0130stanbul ise 1453 y\u0131l\u0131nda fethedildi. Vefat\u0131ndan tam 8 as\u0131r sonra kabrini, onun k\u0131ymetini en iyi bilen bir b\u00fcy\u00fck vel\u00ee, Ak\u015femseddin Hazretleri ke\u015ffetti.<\/p>\n\n\n\n

Allah i\u00e7in \u00e7\u0131k\u0131lan bir seferin bu d\u00fcnyadaki bizim anlayabildi\u011fimiz en ufak kar\u015f\u0131l\u0131\u011f\u0131; zahirde 8 as\u0131r sonra ke\u015ffedilse de k\u0131yamete kadar hay\u0131rla an\u0131lmak, bir milletin b\u00fct\u00fcn hay\u0131rl\u0131 i\u015flerinde (padi\u015fah\u0131n\u0131n k\u0131l\u0131\u00e7 ku\u015fanmas\u0131ndan, en k\u00fc\u00e7\u00fck ferdinin s\u00fcnnetine, evlili\u011fine dek) \u015fahit k\u0131l\u0131nmak\u2026 Fedak\u00e2rl\u0131k ahl\u00e2k\u0131n\u0131n g\u00f6z \u00f6n\u00fcnde bir \u00f6rne\u011fi\u2026<\/p>\n\n\n\n

Kardelen, k\u00fc\u00e7\u00fck c\u00fcssesiyle en b\u00fcy\u00fck dava ta\u015f\u0131n\u0131n alt\u0131na elini koydu. Daha do\u011fru ifadeyle Allah bize bunu nasip etti, hamd ediyoruz. Bunu yaparken de b\u00fct\u00fcn kadrosuyla bug\u00fcnk\u00fc cemiyetin anlamad\u0131\u011f\u0131, anlayamad\u0131\u011f\u0131 bir fedak\u00e2rl\u0131k ahl\u00e2k\u0131 ortaya koydu. Allah, bug\u00fcne kadar ilmiyle, madd\u00ee manev\u00ee her t\u00fcrl\u00fc imk\u00e2nlar\u0131yla destek veren b\u00fct\u00fcn g\u00f6n\u00fclda\u015flardan raz\u0131 olsun.<\/p>\n\n\n\n

\u015eiirin anla\u015f\u0131laca\u011f\u0131 g\u00fcne hasretle g\u00f6n\u00fclda\u015flar\u0131 sel\u00e2ml\u0131yor, toplant\u0131m\u0131z\u0131n hay\u0131rl\u0131 olmas\u0131n\u0131 temenni ediyorum.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/kardelendergisi.com\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sinan AYHAN\u2019\u0131n yeni kitab\u0131: \u201cBOZGUN\u201d \u00c7IKTI Yazar\u0131m\u0131z Sinan Ayhan\u2019\u0131n yeni kitab\u0131 \u201cBozgun\u201d \u00e7\u0131kt\u0131. Kitab\u0131 incelemek i\u00e7in www.kitapyurdu.com sitesi ziyaret edilebilir. Yazar\u0131m\u0131z\u0131 tebrik ediyor, okuyan\u0131n\u0131n bol olmas\u0131n\u0131 temenni ediyoruz. G\u00f6n\u00fclda\u015flar\u0131m\u0131za, Allah rahmet eylesin Kardelen\u2019in ilk g\u00fcnden beri, madd\u00ee ve manev\u00ee destek\u00e7isi, dergimizin sahibi Ali Erdal Hocam\u0131z\u0131n mesai arkada\u015f\u0131, dostu, d\u00e2v\u00e2 arkada\u015f\u0131, g\u00f6n\u00fclda\u015f\u0131m\u0131z Ertu\u011frul \u00d6zkan a\u011fabeyimiz, 04 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42],"tags":[],"class_list":["post-44535","post","type-post","status-publish","format-standard","hentry","category-kardelendergisi"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44535","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44535"}],"version-history":[{"count":4,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44535\/revisions"}],"predecessor-version":[{"id":44552,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44535\/revisions\/44552"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44535"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44535"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44535"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}