{"id":44767,"date":"2023-02-24T01:00:00","date_gmt":"2023-02-23T21:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=44767"},"modified":"2023-02-24T08:43:30","modified_gmt":"2023-02-24T04:43:30","slug":"s%c9%99rvan%c9%99-dagtumas-con-steynbekin-xrizanteml%c9%99r-hekay%c9%99si-v%c9%99-gender-b%c9%99rab%c9%99rliyi","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=44767","title":{"rendered":"S\u0259rvan\u0259 DA\u011eTUMAS.”Con Steynbekin \u201cXrizanteml\u0259r\u201d hekay\u0259si v\u0259 gender b\u0259rab\u0259rliyi”"},"content":{"rendered":"\n
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\u201c\u00c7i\u00e7\u0259kl\u0259rin dili” metaforu tez-tez \u0259d\u0259biyyatda simvolizm\u0259 \u00e7evrilir. “Xrizanteml\u0259r” \u0259s\u0259rind\u0259 d\u0259 bu var. Xrizanteml\u0259r d\u0259 dan\u0131\u015f\u0131r. Xrizanteml\u0259r hekay\u0259 boyu simvol kimi tez-tez istifad\u0259 olunur. \u201cXrizanteml\u0259r\u201din mesaj\u0131 n\u0259dir? Gender b\u0259rab\u0259rsizliyi. “Xrizanteml\u0259r” a\u011f\u0131ll\u0131 qad\u0131nlara yer olmayan bir c\u0259miyy\u0259t\u0259 qar\u015f\u0131 k\u0259skin t\u0259nqiddir. \u018fs\u0259rin ideyas\u0131 \u00f6z\u00fcn\u00fcz\u00fc, nec\u0259 oldu\u011funuzu sevm\u0259yi \u00f6yr\u0259nm\u0259kdir, \u00f6z\u00fcn\u0259, \u00f6z cinsiyy\u0259tin\u0259 h\u00f6rm\u0259t etm\u0259yi \u00f6yr\u0259nm\u0259kdir. Bu ideya<\/a>\u00a0hekay\u0259 boyu g\u00f6st\u0259rilir. Hekay\u0259\u00a0indiki h\u0259yat\u0131ndan m\u0259yus olan 35 ya\u015fl\u0131 g\u00fccl\u00fc qad\u0131n Elisa Allen adl\u0131 q\u00fcrurlu, g\u00fccl\u00fc qad\u0131n haqq\u0131ndad\u0131r. O, 1930-cu ill\u0259rd\u0259 fermada ya\u015fayan tipik evdar qad\u0131n\u0131n \u00fcmumil\u0259\u015fdirilmi\u015f obraz\u0131d\u0131r. \u018fs\u0259r bir \u00e7ox m\u00f6vzuya malikdir, lakin s\u00fcjet repressiya edilmi\u015f seksuall\u0131q v\u0259 laqeyd qad\u0131nl\u0131q m\u00f6vzular\u0131na \u0259saslan\u0131r.\u00a0Bu hekay\u0259 Elisa kimi a\u011f\u0131ll\u0131 qad\u0131nlar\u0131 dar\u0131xd\u0131r\u0131c\u0131 h\u0259yata m\u0259cbur ed\u0259n 20-ci \u0259srin \u0259vv\u0259ll\u0259rind\u0259ki stereotip c\u0259miyy\u0259ti t\u0259nqid edir. Elisa \u00e7ox bacar\u0131ql\u0131 v\u0259 c\u0259lbedicidir, enerji v\u0259 ambisiya il\u0259 doludur. Bununla bel\u0259, onun h\u0259yat\u0131nda h\u0259l\u0259 d\u0259 h\u0259y\u0259can yoxdur. Ki\u015fil\u0259r ondan daha dol\u011fun h\u0259yat s\u00fcr\u00fcrl\u0259r. Elisa cazib\u0259dard\u0131r,ba\u011f\u00e7\u0131l\u0131q v\u0259 ev i\u015fl\u0259ri il\u0259 \u00e7ox maraqlan\u0131r. Bitkil\u0259r\u0259 \u00f6z \u00f6vladlar\u0131 kimi bax\u0131r v\u0259 onlar onun emosional ehtiyaclar\u0131n\u0131 qar\u015f\u0131lay\u0131r.\u00a0<\/p>\n\n\n\n

Elisa obraz\u0131 qad\u0131nlar\u0131n \u00e7oxunun \u00f6z ist\u0259kl\u0259rini ifad\u0259 etm\u0259sin\u0259 icaz\u0259 verilm\u0259diyini v\u0259 evl\u0259rinin i\u00e7ind\u0259 dar\u0131xd\u0131r\u0131c\u0131 bir h\u0259yat s\u00fcrm\u0259li olduqlar\u0131n\u0131 t\u0259svir edir. Elisan\u0131n h\u0259yat\u0131nda cinsi doyumun olmamas\u0131 da var. Elisa ehtirasla dolu enerjili bir qad\u0131nd\u0131r, lakin \u00f6z\u00fcn\u00fc ifad\u0259 etm\u0259k imkan\u0131 yoxdur. Onun otuz be\u015f ya\u015f\u0131 var, lakin u\u015faqs\u0131z olmas\u0131 onun evliliyinin cinsi c\u0259h\u0259td\u0259n aktiv olmad\u0131\u011f\u0131na i\u015far\u0259 ola bil\u0259r. Bundan \u0259lav\u0259, onun h\u0259yatdan \u00e7ox naraz\u0131 olmas\u0131n\u0131n s\u0259b\u0259bi d\u0259 bu ola bil\u0259r. Elisa Allen a\u011f\u0131ll\u0131 v\u0259 ehtirasl\u0131 qad\u0131nd\u0131r. Onun h\u0259yat\u0131nda mac\u0259ra v\u0259 m\u0259mnunluq yoxdur. Evl\u0259 m\u0259\u015f\u011ful olmaqdan ba\u015fqa he\u00e7 bir i\u015fi yoxdur, u\u015faqlar\u0131 da yoxdur, bu da onun h\u0259yat\u0131n\u0131 \u00e7ox maraqs\u0131z edir. Onun \u0259ri  Henri Allen ba\u011f\u00e7\u0131l\u0131q v\u0259 mal-qara alveri il\u0259 d\u0259 m\u0259\u015f\u011fuldur. \u00dc\u00e7\u00fcnc\u00fc bir xarakterimiz d\u0259 var. Obraz\u0131n ad\u0131 \u00e7\u0259kilm\u0259s\u0259 d\u0259 , onun pe\u015f\u0259si   s\u0131nd\u0131r\u0131lm\u0131\u015f qablar\u0131 d\u00fcz\u0259ltm\u0259k, qay\u00e7\u0131 itil\u0259m\u0259kdir.<\/p>\n\n\n\n

\u201cXrizanteml\u0259r\u201d Amerika yaz\u0131\u00e7\u0131s\u0131 Con Steynbekin \u201cUzun Vadi\u201d kolleksiyas\u0131n\u0131n bir hiss\u0259si olan  q\u0131sa hekay\u0259sidir. \u018fs\u0259r \u0259rinin fermas\u0131nda bo\u011fucu bir ya\u015fam m\u0259hkum edil\u0259n a\u011f\u0131ll\u0131, yarad\u0131c\u0131 bir qad\u0131n haqq\u0131ndad\u0131r. \u018fs\u0259r \u00f6z\u00fcnd\u0259 daha az seksual t\u0259svirl\u0259ri ehtiva edir. Hekay\u0259nin \u0259sas m\u00f6vzusu Elisan\u0131n yarad\u0131c\u0131 m\u0259yuslu\u011fudur. B\u0259zi t\u0259nqid\u00e7il\u0259r Elizan\u0131 feminist bir fiqur kimi n\u0259z\u0259rd\u0259n ke\u00e7ir\u0259rk\u0259n, dig\u0259rl\u0259ri Elisan\u0131n h\u0259m \u0259rini h\u0259yas\u0131zla\u015fd\u0131rd\u0131\u011f\u0131n\u0131, h\u0259m d\u0259 tinkerl\u0259 x\u0259yan\u0259t etdiyini iddia ed\u0259r\u0259k, hekay\u0259nin feminizm\u0259 qar\u015f\u0131 bir h\u00fccum oldu\u011funu m\u00fcdafi\u0259 edirl\u0259r. S\u00fcjetd\u0259 naraz\u0131l\u0131q, cinsi ist\u0259k v\u0259 gender b\u0259rab\u0259rsizliyi m\u00f6vzular\u0131 ara\u015fd\u0131r\u0131l\u0131r. Elisa xarici d\u00fcnyan\u0131n h\u0259y\u0259can\u0131ndan qopan fermada dar\u0131xd\u0131r\u0131c\u0131 bir h\u0259yat ya\u015fay\u0131r. O, g\u00fccl\u00fc bacar\u0131ql\u0131 qad\u0131nd\u0131r, lakin g\u00fcn\u00fcn \u00e7ox hiss\u0259sini t\u0259k ke\u00e7irir v\u0259 evi t\u0259miz saxlamaq \u00fc\u00e7\u00fcn i\u015fl\u0259m\u0259li olur, bu, c\u0259miyy\u0259tin ona s\u0131r\u0131d\u0131\u011f\u0131 roldur. Onun ald\u0131\u011f\u0131 yegan\u0259 h\u0259zz xrizantem yeti\u015fdirm\u0259kdir. Bir n\u00f6v, o, maraqs\u0131z h\u0259yat\u0131n\u0131n i\u00e7ind\u0259 t\u0259l\u0259y\u0259 d\u00fc\u015f\u00fcb. Elisa naraz\u0131 bir h\u0259yat s\u00fcr\u00fcr, ist\u0259kl\u0259rini tam ifad\u0259 ed\u0259 bilmir v\u0259 emosional ehtiyaclar\u0131 yerin\u0259 yetirilmir. Elisan\u0131n m\u0259yuslu\u011fu u\u015faq sahibi olmamaqdan v\u0259 \u0259rinin ona bir qad\u0131n kimi yana\u015fmamas\u0131ndan, d\u0259y\u0259r verm\u0259m\u0259sind\u0259n qaynaqlan\u0131r. Onun m\u0259yuslu\u011funun yegan\u0259 \u00e7\u0131x\u0131\u015f yolu g\u00f6z\u0259l xrizanteml\u0259r yeti\u015fdirdiyi \u00e7i\u00e7\u0259k ba\u011f\u0131d\u0131r. M\u00fc\u0259llif xrizanteml\u0259rd\u0259n Elisan\u0131n v\u0259 h\u0259r bir qad\u0131n\u0131n daxili \u015f\u0259xsiyy\u0259tinin simvolu kimi istifad\u0259 edir. Elisa h\u0259yat\u0131ndan m\u0259yus olur, \u00e7\u00fcnki Henri il\u0259 evliliyind\u0259 u\u015faqlar\u0131 v\u0259 romantikas\u0131 yoxdur. Bundan \u0259lav\u0259, \u0259ri onun qad\u0131n keyfiyy\u0259tl\u0259rini v\u0259 emosional ehtiyaclar\u0131n\u0131 qiym\u0259tl\u0259ndir\u0259 bilmir. Tirkerl\u0259 qar\u015f\u0131la\u015fma onun seksuall\u0131\u011f\u0131n\u0131 oyand\u0131r\u0131r v\u0259 Elisaya daha h\u0259y\u0259canl\u0131,romantik bir evlilik \u00fcmidi verir, lakin o, h\u0259yat\u0131n\u0131n d\u0259yi\u015fm\u0259y\u0259c\u0259yini yolda at\u0131lan g\u00fcll\u0259ri g\u00f6r\u0259nd\u0259 anlay\u0131r. Bel\u0259 bir u\u011fursuz h\u0259yatla kifay\u0259tl\u0259nm\u0259k m\u0259cburiyy\u0259tind\u0259 qalmas\u0131 onu tamamil\u0259 m\u0259hv edir. Elisa h\u0259yat yolda\u015f\u0131 il\u0259 birlikd\u0259 \u015f\u0259h\u0259r\u0259 ged\u0259n yolda s\u0259ssizc\u0259 a\u011flay\u0131r, \u00e7\u00fcnki o, qad\u0131n rolunun s\u0131x\u0131nt\u0131lar\u0131 v\u0259 h\u0259yat\u0131n\u0131n d\u00f6z\u00fclm\u0259z \u015f\u0259rtl\u0259ri il\u0259 \u00fczl\u0259\u015fir. Onun xo\u015fb\u0259xt oldu\u011fu v\u0259 t\u0259k olmad\u0131\u011f\u0131 yegan\u0259 vaxt xrizanteml\u0259r\u0259 qulluq etm\u0259sidir. Onlar ona yolda\u015fl\u0131q edir v\u0259 m\u0259mnunluq hiss etdirirl\u0259r. Tinker g\u0259l\u0259nd\u0259 o, \u00f6z t\u0259nhal\u0131\u011f\u0131n\u0131 v\u0259 basd\u0131r\u0131lm\u0131\u015f ist\u0259kl\u0259rini d\u0259rk edir. Elisa o ist\u0259kl\u0259rin yerin\u0259 yetirilm\u0259m\u0259sind\u0259n x\u0259b\u0259rsizdir, lakin tinkerin g\u0259li\u015fi il\u0259 o oyanma\u011fa ba\u015flay\u0131r. Tinker Elisan\u0131n h\u0259yat\u0131nda \u00e7at\u0131\u015fmayan mac\u0259ran\u0131n simvoludur. Gec\u0259l\u0259r ulduzlar haqq\u0131nda dan\u0131\u015fanda onun dan\u0131\u015f\u0131q t\u0259rzi \u00e7ox h\u0259ssas olur. Onun tinker ki\u015finin qar\u015f\u0131s\u0131nda diz \u00e7\u00f6km\u0259si cinsi ita\u0259t m\u00f6vqeyidir. Cinsi ist\u0259kl\u0259ri oyand\u0131qdan sonra o, aqressiv olur, \u0259vv\u0259lc\u0259 utan\u0131r, sonra is\u0259 tinker xrizanteml\u0259ri atd\u0131qda, r\u0259dd edildiyini hiss edir v\u0259 a\u011flay\u0131r.Tinkerl\u0259 etdiyi s\u00f6hb\u0259t onun dar\u0131xd\u0131r\u0131c\u0131 h\u0259yat\u0131na bir q\u0259d\u0259r h\u0259y\u0259can qat\u0131r v\u0259 gizli cinsi ist\u0259kl\u0259rini oyad\u0131r, bir qad\u0131n olaraq, t\u0259l\u0259y\u0259 d\u00fc\u015f\u00fcr. Tinkerl\u0259 dan\u0131\u015fd\u0131qdan Elisa h\u0259y\u0259canlanma\u011fa ba\u015flay\u0131r, bu d\u0259yi\u015fiklik \u0259lc\u0259kl\u0259rinin \u00e7\u0131xar\u0131lmas\u0131nda \u0259ks olunur. Sevimli sa\u00e7lar\u0131n\u0131 g\u00f6st\u0259r\u0259r\u0259k papa\u011f\u0131n\u0131 da \u00e7\u0131xar\u0131r. Tinkerd\u0259n ayr\u0131ld\u0131qda Elisa dem\u0259k olar ki, ritualistik bir transformasiyaya m\u0259ruz qal\u0131r. O, soyunur, \u00e7imir, g\u00fczg\u00fcd\u0259 \u00e7\u0131lpaq b\u0259d\u0259nin\u0259 bax\u0131r, sonra geyinir. O, d\u0259bli alt paltarlar\u0131, yara\u015f\u0131ql\u0131 paltar geyinir v\u0259 makiyaj edir. Bu geyiml\u0259r onun ba\u011f\u00e7\u0131l\u0131q geyiml\u0259ri il\u0259 k\u0259skin \u015f\u0259kild\u0259 ziddiyy\u0259t t\u0259\u015fkil edir v\u0259 yeni enerjili, seksual Elizan\u0131 \u0259ks etdirir. Tinker xrizanteml\u0259r\u0259 diqq\u0259t yetirdikd\u0259, o, ona diqq\u0259t yetirirmi\u015f kimi sevinir. Ona xrizanteml\u0259ri ver\u0259nd\u0259 o da bir \u015f\u0259kild\u0259 \u00f6z\u00fcn\u00fc ona t\u0259klif edir, lakin o, onu r\u0259dd edir, xrizanteml\u0259ri yol q\u0131ra\u011f\u0131na tullay\u0131r. Elisa r\u0259dd edildiyini anlay\u0131r v\u0259 bu, onu a\u011flama\u011fa m\u0259cbur edir. \u0130nsanlar onun \u00e7i\u00e7\u0259kl\u0259rin\u0259 d\u0259y\u0259r verm\u0259dikl\u0259ri kimi ona da d\u0259y\u0259r vermirl\u0259r. H\u0259tta Henri d\u0259 h\u0259yat yolda\u015f\u0131na he\u00e7 vaxt kifay\u0259t q\u0259d\u0259r diqq\u0259t v\u0259 d\u0259y\u0259r verm\u0259y\u0259r\u0259k o g\u00fcll\u0259ri b\u0259z\u0259k \u0259\u015fyalar\u0131 kimi g\u00f6r\u00fcr. Diqq\u0259t yetirm\u0259li olan bir \u015fey budur ki, tinker onun xrizantem sevgisind\u0259n sad\u0259c\u0259 \u00f6z xeyrin\u0259 istifad\u0259 edirdi . Tinker Henrid\u0259n daha h\u0259y\u0259canl\u0131d\u0131r, lakin o, yaln\u0131z i\u015fi \u00fc\u00e7\u00fcn ondan faydalan\u0131r. Sonra o, g\u00fcll\u0259ri at\u0131r v\u0259 Elisa onun t\u0259r\u0259find\u0259n tamamil\u0259 r\u0259dd edildiyini ba\u015fa d\u00fc\u015f\u00fcr v\u0259 bel\u0259likl\u0259, \u201cqoca qad\u0131n\u201d kimi a\u011flay\u0131r. Elisa kimi \u00e7i\u00e7\u0259kl\u0259ri d\u0259 ehtirass\u0131z v\u0259 \u0259h\u0259miyy\u0259tsizdir: h\u0259r ikisi sad\u0259c\u0259 dekorativ \u0259\u015fyad\u0131r.<\/p>\n\n\n\n

Xrizanteml\u0259r Elisan\u0131n u\u015faqlar\u0131n\u0131, Elisan\u0131n qad\u0131nl\u0131\u011f\u0131n\u0131, qad\u0131n rolunu v\u0259 seksuall\u0131\u011f\u0131n\u0131 simvolla\u015fd\u0131r\u0131r. \u018fvv\u0259lc\u0259 \u00f6vladlar\u0131n\u0131 simvolla\u015fd\u0131r\u0131rlar, sonra onun qad\u0131nl\u0131\u011f\u0131n\u0131 v\u0259 cinsiyy\u0259tini t\u0259msil edirl\u0259r. O, ba\u011f\u00e7as\u0131na qulluq edir v\u0259 xrizanteml\u0259r\u0259 \u00f6z u\u015faqlar\u0131 kimi sevgi v\u0259 qay\u011f\u0131 il\u0259 yana\u015f\u0131r. Elisa \u00e7i\u00e7\u0259kl\u0259rini \u00e7ox qoruyur v\u0259 \u0259traf\u0131na m\u0259ftill\u0259 hasar \u00e7\u0259kir, o, \u00e7i\u00e7\u0259kl\u0259ri il\u0259 f\u0259xr edir. \u00c7i\u00e7\u0259kl\u0259r\u0259 \u00f6z \u00f6vladlar\u0131 kimi baxan Elisan\u0131n portreti qad\u0131n obraz\u0131d\u0131r, lakin onun ki\u015fi obraz\u0131 da onun \u201cs\u0259rt s\u00fcp\u00fcr\u00fclm\u00fc\u015f v\u0259 cilalanm\u0131\u015f\u201d evind\u0259 m\u00fc\u015fahid\u0259 olunur. Bu g\u00f6r\u00fcnt\u00fc onun \u0259ri il\u0259 m\u00fcnasib\u0259tin\u0259 t\u0259sir edir. Eliza hiss edir ki, Henri onun qad\u0131nl\u0131\u011f\u0131n\u0131 tan\u0131m\u0131r v\u0259 t\u0259qdir etmir, bu hiss onun \u0259rin\u0259 qar\u015f\u0131 antaqonist olmas\u0131na s\u0259b\u0259b olur, q\u0259lbind\u0259 \u0259rin\u0259 qar\u015f\u0131 inciklik var. Tirkerl\u0259 qar\u015f\u0131la\u015fma Elisaya \u00fcmid verir v\u0259 onun daha dol\u011fun h\u0259yata haz\u0131rla\u015fmas\u0131na s\u0259b\u0259b olur, Tirker Elisaya sanki qad\u0131n oldu\u011funu hiss etdirir, onun di\u015fil enerjisini oyad\u0131r. Bundan sonra Elisa yuyunur, yuyunandan sonra ayna qar\u015f\u0131s\u0131na ke\u00e7\u0259r\u0259k \u00e7\u0131lpaq b\u0259d\u0259nini z\u00f6vql\u0259 izl\u0259yir, x\u00fcsusil\u0259 d\u0259 qad\u0131nlarda qad\u0131nl\u0131\u011f\u0131, intim n\u00f6qt\u0259ni simvoliz\u0259 ed\u0259n sin\u0259l\u0259ri qabartma\u011fa \u00e7al\u0131\u015f\u0131r, b\u0259d\u0259nin\u0259, qad\u0131nl\u0131\u011f\u0131na heyran qal\u0131r. Elisada eril enerji o q\u0259d\u0259r g\u00fccl\u00fc idi ki, onu y\u00fcks\u0259ltm\u0259k he\u00e7 a\u011fl\u0131n\u0131n ucundan bel\u0259 ke\u00e7mirdi. <\/p>\n\n\n\n

Bu hekay\u0259d\u0259ki \u0259sas m\u00fcnaqi\u015f\u0259 insan \u00f6z\u00fcn\u0259 qar\u015f\u0131d\u0131r . Elisa h\u0259yat\u0131ndan tam raz\u0131 qalmad\u0131\u011f\u0131 daxili m\u00fcnaqi\u015f\u0259 il\u0259 m\u0259\u015f\u011ful olur. O, evliliyind\u0259 hiss edilm\u0259sind\u0259n, r\u0259ftar olunmas\u0131ndan tam raz\u0131 deyil. Elisa yad ki\u015fi il\u0259 qar\u015f\u0131la\u015fd\u0131qdan sonra yenil\u0259nmi\u015f enerji v\u0259 ya\u015famaq h\u0259v\u0259si hiss edir. O , geyinib \u00f6z\u00fcn\u00fc g\u00f6z\u0259l hiss etm\u0259k \u00fc\u00e7\u00fcn s\u0259y g\u00f6st\u0259rir v\u0259 \u0259rin\u0259 romantik bir ax\u015fam ke\u00e7ir\u0259 bilm\u0259l\u0259ri \u00fc\u00e7\u00fcn paltarlar haz\u0131rlay\u0131r.Elisa \u0259ri il\u0259 birlikd\u0259 gec\u0259y\u0259 haz\u0131rla\u015f\u0131r, g\u00fczg\u00fcd\u0259 \u00e7\u0131lpaq b\u0259d\u0259nini \u00f6yr\u0259nir,\u015f\u0259ffaf corablar v\u0259 g\u00f6z\u0259l paltar geyinir, makiyaj edir, \u0259ri il\u0259 ax\u015fam b\u0259rab\u0259r bir g\u00fcn ke\u00e7ir\u0259c\u0259yini s\u0259birsizlikl\u0259 g\u00f6zl\u0259yir. O, \u00fcmid edirdi ki, Henri onun bir qad\u0131n kimi ehtiyaclar\u0131n\u0131 d\u0259rk ed\u0259c\u0259k v\u0259 ona h\u0259sr\u0259t qald\u0131\u011f\u0131 romantikan\u0131, h\u0259y\u0259can\u0131 ya\u015fadacaq. Lakin bu \u00fcmid tezlikl\u0259 pu\u00e7 olur, Elisan\u0131n x\u0259yallar\u0131 suya d\u00fc\u015f\u00fcr. H\u0259yat yolda\u015f\u0131n\u0131n bu d\u0259yi\u015fimini g\u00f6r\u0259n Henri  “S\u0259n dizinin \u00fcst\u00fcnd\u0259n buzov q\u0131racaq q\u0259d\u0259r g\u00fccl\u00fc g\u00f6r\u00fcn\u00fcrs\u0259n\u201d dem\u0259kl\u0259 ona \u201ckompliment\u201d deyir. Elisan\u0131n bu c\u00fcr \u201ct\u0259qdir edilm\u0259si\u201d xo\u015funa g\u0259lmir. Onun g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u0259 dair bu xo\u015fag\u0259lm\u0259z \u201ciltifat\u201d Elizan\u0131n bir qad\u0131n kimi eqosunu t\u0259tmin etmir. \u201cSonuncu \u00f6l\u0259n \u00fcmidl\u0259rdir\u201d fikri il\u0259 yola \u00e7\u0131xaraq, dey\u0259 bil\u0259rik ki, Elisan\u0131n da sonuncu \u00fcmidl\u0259ri yolda g\u00fcll\u0259ri g\u00f6r\u0259nd\u0259 \u00f6l\u00fcr. Bitkil\u0259ri atmaqla, tinker simvolik olaraq Elizan\u0131 v\u0259 onun qad\u0131nl\u0131\u011f\u0131n\u0131,seksuall\u0131\u011f\u0131n\u0131 r\u0259dd edir. G\u00fcl qab\u0131 bo\u015f oldu\u011fu kimi, Elisa da \u00f6z\u00fcn\u00fc bo\u015f hiss edir. O, h\u0259m\u00e7inin gender rolu il\u0259 m\u0259hdudla\u015fd\u0131r\u0131laraq \u0259zildiyini hiss edir, d\u0259rk edir ki, h\u0259yat\u0131 he\u00e7 vaxt d\u0259yi\u015fm\u0259y\u0259c\u0259k, onun qad\u0131nl\u0131\u011f\u0131 v\u0259 seksuall\u0131\u011f\u0131 Henri t\u0259r\u0259find\u0259n he\u00e7 vaxt qiym\u0259tl\u0259ndirilm\u0259y\u0259c\u0259k, ba\u015fa d\u00fc\u015f\u00fclm\u0259y\u0259c\u0259k. Elisa h\u0259y\u0259cans\u0131z \u0259ri il\u0259 kifay\u0259tl\u0259nm\u0259yi \u00f6yr\u0259nm\u0259lidir, q\u0259bullanmal\u0131d\u0131r ki, \u0259ri romantik deyil, ona d\u0259y\u0259r vermir, onun qad\u0131n kimi varl\u0131\u011f\u0131n\u0131 hiss etmir, Elisan\u0131n monoton h\u0259yat\u0131 he\u00e7 vaxt d\u0259yi\u015fm\u0259y\u0259c\u0259k. Sonda z\u0259if qad\u0131n kimi a\u011flay\u0131r.G\u00f6z ya\u015flar\u0131 burada onun g\u00fccs\u00fczl\u00fcy\u00fcn\u00fc, ya\u015fam t\u0259rzini q\u0259bullanma\u011f\u0131n\u0131, t\u0259slim\u00e7iliyini simvoliz\u0259 edir. \u201cXrizanteml\u0259r” \u0259s\u0259rind\u0259 m\u00fc\u0259llif Elisan\u0131n \u00fcmidini itirm\u0259sini g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn ironiyadan istifad\u0259 edir. Hekay\u0259nin sonunda Elisa \u015fam yem\u0259yi il\u0259 \u015f\u0259rab ist\u0259m\u0259si onun h\u0259yatda daha geni\u015f imkanlar a\u00e7d\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir . O, n\u0259hay\u0259t ki, m\u0259hdud varl\u0131\u011f\u0131ndan qurtula bil\u0259c\u0259yini v\u0259 \u015fanslar\u0131n\u0131 s\u0131naya bil\u0259c\u0259yini ba\u015fa d\u00fc\u015fd\u00fc. Elisa \u00f6z b\u0259db\u0259xtliyind\u0259 g\u00fcnahkar oldu\u011funu ba\u015fa d\u00fc\u015f\u00fcr. O, he\u00e7 d\u0259yi\u015fmir, hekay\u0259y\u0259 t\u0259crid olunmu\u015f, t\u0259nha bir qad\u0131n kimi ba\u015flay\u0131r v\u0259 eyni \u015f\u0259kild\u0259 bitirir. Elisan\u0131n \u0259sas d\u0259yi\u015fm\u0259si, \u00f6z\u00fcn\u00fcn yerin\u0259 yetirilm\u0259m\u0259sinin f\u0259rqind\u0259 olmayan bir qad\u0131ndan h\u0259yat\u0131nda n\u0259yin \u0259skik oldu\u011funu d\u0259rk ed\u0259n bir qad\u0131na \u00e7evrilir. Onun m\u00f6vcud v\u0259ziyy\u0259ti d\u0259rk etm\u0259si, f\u0259rqind\u0259lik qazanmas\u0131 h\u0259qiq\u0259t\u0259n bir oyan\u0131\u015fd\u0131r.<\/p>\n\n\n\n

Hekay\u0259d\u0259 Elizan\u0131 n\u0259 simvolla\u015fd\u0131r\u0131r? Hekay\u0259 boyu Elisan\u0131n xrizanteml\u0259ri \u00f6z\u00fcn\u00fc simvoliz\u0259 edir v\u0259 x\u00fcsusil\u0259 d\u0259 onun gizli, m\u0259hdud potensial\u0131n\u0131 ifad\u0259 edir. Onun sevimli, g\u00fccl\u00fc \u00e7i\u00e7\u0259kl\u0259rl\u0259 birba\u015fa \u0259laq\u0259si onun g\u00f6z\u0259lliyini,h\u0259yat\u0131 yaratmaq \u00fc\u00e7\u00fcn fitri qabiliyy\u0259tini n\u0259z\u0259rd\u0259 tutur. Bo\u015f dib\u00e7\u0259k bo\u015fa \u00e7\u0131xan qad\u0131nl\u0131\u011f\u0131 simvolla\u015fd\u0131r\u0131r.<\/p>\n\n\n\n

Henri Allen yax\u015f\u0131 \u0259rdirmi? Elisan\u0131n \u0259ri Henri yax\u015f\u0131, m\u00f6hk\u0259m adamd\u0131r, lakin arvad\u0131n\u0131 raz\u0131 sala bilmir. Henri Elisa q\u0259d\u0259r a\u011f\u0131ll\u0131 deyil, amma ferman\u0131 idar\u0259 ed\u0259n, \u00f6z\u00fcn\u00fc v\u0259 arvad\u0131n\u0131 doland\u0131ran, biznes s\u00f6vd\u0259l\u0259\u015fm\u0259l\u0259ri ed\u0259n odur. Elizan\u0131n ed\u0259 bil\u0259c\u0259yi yegan\u0259 \u015fey i\u015fini yerin\u0259 yetir\u0259rk\u0259n onu uzaqdan izl\u0259m\u0259kdir. Ferman\u0131n idar\u0259 olunmas\u0131 il\u0259 ba\u011fl\u0131 h\u0259r hans\u0131 m\u0259lumat\u0131 bilavasit\u0259 olaraq Henrid\u0259n al\u0131r, o, h\u0259yat yolda\u015f\u0131na b\u0259rab\u0259r t\u0259r\u0259fda\u015f kimi yana\u015fmaq \u0259v\u0259zin\u0259 yaln\u0131z qeyri-m\u00fc\u0259yy\u0259n, al\u00e7ald\u0131c\u0131 t\u0259rzd\u0259 yana\u015f\u0131r. C\u0259miyy\u0259tinin standartlar\u0131na g\u00f6r\u0259, Henri bir qad\u0131n\u0131n \u0259rd\u0259n ist\u0259m\u0259si laz\u0131m olan h\u0259r \u015feydir, h\u0259r bir qad\u0131n\u0131n arzulad\u0131\u011f\u0131 h\u0259yat yolda\u015f\u0131 tipidir: o, onu maddi olaraq h\u0259r \u015feyl\u0259 t\u0259min edir, ona h\u00f6rm\u0259tl\u0259 yana\u015f\u0131r v\u0259 h\u0259tta h\u0259rd\u0259n onu bay\u0131ra da \u00e7\u0131xar\u0131r.Ancaq Henri \u00e7at\u0131\u015fmazl\u0131qlar\u0131n\u0131 g\u00f6rm\u00fcr, yan\u0131ndak\u0131 qad\u0131n\u0131n ruhu, arzular\u0131, ist\u0259kl\u0259ri, m\u0259n\u0259vi t\u0259l\u0259bl\u0259ri il\u0259 maraqlanm\u0131r. Onlar\u0131n aralar\u0131nda harmoniya yoxdur, bir-birl\u0259rind\u0259n x\u0259b\u0259rsizdirl\u0259r, f\u0259rqli d\u00fcnyalar\u0131n insanlar\u0131d\u0131r, bu da Elisan\u0131n Henrid\u0259n naraz\u0131 olmas\u0131na s\u0259b\u0259b olur. Henri onu he\u00e7 bir m\u0259mnuniyy\u0259tl\u0259 t\u0259min ed\u0259 bilmir v\u0259 o bu ail\u0259 h\u0259yat\u0131ndan z\u00f6vq ala bilmir. \u018fri onunla ancaq al\u00e7ald\u0131c\u0131 yumoristik \u015f\u0259kild\u0259 dan\u0131\u015f\u0131r. Onu v\u0259 ist\u0259kl\u0259rini ba\u015fa d\u00fc\u015fm\u00fcr. Elisan\u0131n ev qulluq\u00e7usu v\u0259 ba\u011fban kimi bacar\u0131qlar\u0131 il\u0259 f\u0259xr edir. Henri ki\u015fi il\u0259 dan\u0131\u015fanda uzaqla\u015f\u0131b dan\u0131\u015f\u0131r ki, Elisa bu s\u00f6hb\u0259ti e\u015fitm\u0259sin, \u00e7\u00fcnki o,qad\u0131nd\u0131r, o bel\u0259 s\u00f6hb\u0259tl\u0259rd\u0259 i\u015ftirak etm\u0259m\u0259lidir. Hekay\u0259 a\u00e7\u0131q \u015f\u0259kild\u0259 onun \u0259sas m\u0259tl\u0259bind\u0259n b\u0259hs etmir, biz\u0259 \u00f6z izahatlar\u0131m\u0131z\u0131 verm\u0259k qal\u0131r. Onlar\u0131n evliliyind\u0259 ehtiras yoxdur, evlilik funksional xarakter da\u015f\u0131y\u0131r. Bo\u015fanman\u0131n m\u00fcxt\u0259lif n\u00f6vl\u0259ri var, onlardan biri d\u0259 emosional bo\u015fanmad\u0131r. Bax Elisa il\u0259 Henri d\u0259 emosional bo\u015fanmaya aid c\u00fctl\u00fck idil\u0259r. Henri, onun \u00fc\u00e7\u00fcn uy\u011fun t\u0259r\u0259fda\u015f deyil, eyni yumor hissini payla\u015fm\u0131rlar v\u0259 h\u0259r ikisi \u00e7ox f\u0259rqlidir. Bu da Elisan\u0131n \u00f6z\u00fcn\u00fc t\u0259crid olunmu\u015f hiss etm\u0259sin\u0259 s\u0259b\u0259b olur. Onlar bir-birl\u0259rin\u0259 h\u0259yat yolda\u015flar\u0131ndan daha \u00e7ox   bac\u0131-qarda\u015f v\u0259 ya dost kimi yana\u015f\u0131rlar. Evlilikl\u0259rinin Elisan\u0131n ehtiyaclar\u0131na \u00f6d\u0259m\u0259m\u0259sin\u0259 baxmayaraq, Elisa seksual insan olaraq qal\u0131r, yaz\u0131\u00e7\u0131 bu keyfiyy\u0259ti normal v\u0259 arzuolunan kimi g\u00f6st\u0259rir. Onun emosional v\u0259 cinsi ehtiyaclar\u0131n\u0131 t\u0259min ed\u0259c\u0259k he\u00e7 kim yoxdur. O, t\u0259nhad\u0131r v\u0259 hekay\u0259d\u0259ki ki\u015fil\u0259r d\u00fcnyan\u0131 ara\u015fd\u0131rmaq \u00fc\u00e7\u00fcn yola d\u00fc\u015f\u0259rk\u0259n evin qay\u011f\u0131s\u0131na qalmaq ona d\u00fc\u015f\u00fcr. Bu ail\u0259 tipik Az\u0259rbaycan ail\u0259l\u0259rin\u0259 misald\u0131r. T\u0259\u0259ss\u00fcf ki, bu problem bizim \u00f6lk\u0259d\u0259 d\u0259 h\u0259l\u0259 d\u0259 aktulad\u0131r. H\u0259l\u0259 d\u0259 qad\u0131na y\u00fckl\u0259n\u0259n rollar var, qad\u0131n obyekt kimi g\u00f6r\u00fcn\u00fcr.<\/p>\n\n\n\n

Hekay\u0259nin sonunda Elisa niy\u0259 a\u011flay\u0131r? O, tinkerin \u00f6z ruhunu d\u00fc\u015f\u00fcnm\u0259d\u0259n r\u0259dd etm\u0259sind\u0259n m\u0259yus oldu\u011funu hiss edir.O, \u0259ri kimi onu bir qad\u0131n olaraq, b\u0259nz\u0259rsiz ed\u0259n keyfiyy\u0259tl\u0259ri qiym\u0259tl\u0259ndir\u0259 bilm\u0259yib. Elisa h\u0259yat\u0131n\u0131n he\u00e7 vaxt d\u0259yi\u015fm\u0259y\u0259c\u0259yini anlay\u0131r.<\/p>\n\n\n\n

\u018fs\u0259rd\u0259 qay\u00e7\u0131 n\u0259yi simvolla\u015fd\u0131r\u0131r? \u018fs\u0259rd\u0259 qay\u00e7\u0131 ki\u015fi g\u00fcc\u00fc v\u0259 n\u0259zar\u0259t hissini, eril enerjini ifad\u0259 edir. Elisa hekay\u0259nin \u00e7ox hiss\u0259sind\u0259 nadir hallarda qay\u00e7\u0131s\u0131z olur. \u00d6nl\u00fcy\u00fcnd\u0259 qay\u00e7\u0131s\u0131na aid x\u00fcsusi cibi var.<\/p>\n\n\n\n

Elisan\u0131n paltarlar\u0131 n\u0259yi simvoliz\u0259 edir? Hekay\u0259 ba\u015flayanda Elisa a\u011f\u0131r ayaqqab\u0131lar, qal\u0131n \u0259lc\u0259kl\u0259r, ki\u015fi papa\u011f\u0131 v\u0259 iti al\u0259tl\u0259rl\u0259 z\u0259ngin \u00f6nl\u00fckl\u0259 tamamlanan androgen formal\u0131 ba\u011f\u00e7\u0131l\u0131q paltar\u0131 geyinir. M\u00fc\u0259llif onun b\u0259d\u0259nini “t\u0131xanm\u0131\u015f v\u0259 a\u011f\u0131r” kimi t\u0259svir edir. Elisan\u0131n geyimi v\u0259 formas\u0131 ki\u015filiyi, onun aseksual varl\u0131\u011f\u0131n\u0131 \u0259ks etdirir. <\/p>\n\n\n\n

Elisa v\u0259 xrizantem nec\u0259 ox\u015fard\u0131r? Xrizantem h\u0259m Elizan\u0131, h\u0259m d\u0259 onun h\u0259yat\u0131n\u0131n m\u0259hdud dair\u0259sini simvolla\u015fd\u0131r\u0131r. Elisa kimi xrizanteml\u0259r d\u0259 sevimli, g\u00fccl\u00fc v\u0259 \u00e7i\u00e7\u0259kl\u0259nir. Onlar\u0131n g\u00fcl yata\u011f\u0131, Elizan\u0131n evi kimi, s\u0259liq\u0259-sahmanl\u0131d\u0131r. Xrizantem hekay\u0259 boyunca xat\u0131rlan\u0131r v\u0259 Elizan\u0131n simvolu kimi g\u00f6r\u00fcn\u00fcr. Xrizantem g\u00f6vd\u0259l\u0259ri uzun, g\u00fccl\u00fc v\u0259 s\u0259rtdir ki, bu da Elisan\u0131n ki\u015fi keyfiyy\u0259tl\u0259rinin simvoludur. Bununla bel\u0259, \u00e7i\u00e7\u0259yin \u00f6z\u00fc z\u0259rifdir, bu da Elisan\u0131n qad\u0131na xas olan hiss\u0259l\u0259rini t\u0259msil edir. Xrizanteml\u0259rin h\u0259m g\u00fccl\u00fc, h\u0259m d\u0259 g\u00f6z\u0259l olmas\u0131n\u0131n ziddiyy\u0259tli x\u00fcsusiyy\u0259tl\u0259ri, Elisan\u0131n h\u0259m ki\u015fi, h\u0259m d\u0259 qad\u0131n olmas\u0131 \u00fc\u00e7\u00fcn qad\u0131na xas atipik x\u00fcsusiyy\u0259tl\u0259rin oldu\u011funu t\u0259c\u0259ss\u00fcm etdirir. Eliza yolun ortas\u0131nda \u00e7i\u00e7\u0259kl\u0259ri g\u00f6r\u0259nd\u0259 Elisa bunu \u00f6z\u00fcn\u00fc azadl\u0131\u011fa buraxmaq v\u0259 n\u0259tic\u0259d\u0259 yaralanmaq kimi qiym\u0259tl\u0259ndirdi. Bir \u00e7ox t\u0259nqid\u00e7il\u0259r xrizanteml\u0259rin Elisan\u0131n m\u0259yuslu\u011funun simvolu oldu\u011funu iddia edirl\u0259r. <\/p>\n\n\n\n

\u018fs\u0259rd\u0259 simvollar.<\/p>\n\n\n\n

Z\u0259iflik: Elisa il\u0259 q\u0259rib\u0259 adam\u0131n qar\u015f\u0131la\u015fmas\u0131 Elisan\u0131n z\u0259ifliyini ortaya qoyur. Ki\u015fi onu asanl\u0131qla \u00fcst\u0259l\u0259y\u0259 bil\u0259rdi. O, Elizaya yax\u0131nla\u015f\u0131r, onu manipulyasiya edir v\u0259 ona yalan deyir. <\/p>\n\n\n\n

Gender rollar\u0131: Steynbek ki\u015fil\u0259rin v\u0259 qad\u0131nlar\u0131n c\u0259miyy\u0259td\u0259 x\u00fcsusi rollara malik olmas\u0131 fikrini d\u0259st\u0259kl\u0259yir. <\/p>\n\n\n\n

Seksuall\u0131q: Cins\u0259lliyini repressiya ets\u0259 d\u0259, Elisa h\u0259l\u0259 d\u0259 seksual insand\u0131r. Onun v\u0259 \u0259rinin inki\u015faf ed\u0259n cinsi \u0259laq\u0259si yoxdur, bu, Elisan\u0131n g\u00fccl\u00fc v\u0259 m\u0259hsuldar b\u0259d\u0259nin\u0259 baxmayaraq, u\u015faqlar\u0131n\u0131n olmamas\u0131nda g\u00f6r\u00fcn\u00fcr.<\/p>\n\n\n\n

Qad\u0131nl\u0131q: Qad\u0131nl\u0131q cinsiyy\u0259tl\u0259 \u0259laq\u0259l\u0259ndirilir. Hekay\u0259nin \u0259vv\u0259lind\u0259 Elizan\u0131n eril enerjiy\u0259 sahib g\u00f6r\u00fcn\u00fc\u015f\u00fc var. Bununla bel\u0259, o, tinkerl\u0259 s\u00f6hb\u0259t ed\u0259rk\u0259n ki\u00e7ik bir cinsi oyan\u0131\u015fdan sonra, \u015f\u0259h\u0259r\u0259 getm\u0259y\u0259 haz\u0131rla\u015fanda daha qad\u0131n g\u00f6r\u00fcnm\u0259k \u00fc\u00e7\u00fcn \u0259lind\u0259n g\u0259l\u0259ni edir.<\/p>\n\n\n\n

Q\u0131\u015f: Hekay\u0259 q\u0131s\u0131rl\u0131\u011f\u0131n simvolu olan q\u0131\u015fda ba\u015f verir. <\/p>\n\n\n\n

D\u00f6y\u00fc\u015fl\u0259r: D\u00f6y\u00fc\u015fl\u0259r ”ki\u015fi d\u00fcnyas\u0131” ideyas\u0131n\u0131n simvoludur. D\u00f6y\u00fc\u015fl\u0259r qad\u0131nlar\u0131n \u00fcmumiyy\u0259tl\u0259 i\u015ftirak ed\u0259 bilm\u0259y\u0259c\u0259yi m\u0259kan hesab olunur.<\/p>\n\n\n\n

H\u0259bsl\u0259 ba\u011fl\u0131 simvolizm: Salinas Vadisi Elisan\u0131n emosional h\u0259yat\u0131n\u0131 simvolla\u015fd\u0131r\u0131r. Hekay\u0259 Salinas vadisinin uzun t\u0259sviri il\u0259 a\u00e7\u0131l\u0131r. Bu, Elisan\u0131n \u015f\u0259xsi m\u0259nf\u0259\u0259ti \u00fc\u00e7\u00fcn onu aldatma\u011fa c\u0259hd ed\u0259 bil\u0259c\u0259k insanlardan x\u0259b\u0259rsiz olmas\u0131 il\u0259 yana\u015f\u0131, Xrizantem yeti\u015fdirm\u0259kl\u0259 \u0259rini h\u0259qiq\u0259t\u0259n raz\u0131 sala bilm\u0259y\u0259c\u0259yi v\u0259ziyy\u0259tini x\u0259b\u0259r verir. Steynbek vadini \u00fcst\u00fc dumandan haz\u0131rlanm\u0131\u015f qapaql\u0131 qazana b\u0259nz\u0259dir. Vadinin \u201cqapal\u0131 qazan\u201d metaforas\u0131 Elisan\u0131n havas\u0131z bir d\u00fcnyan\u0131n i\u00e7ind\u0259 s\u0131x\u0131\u015fd\u0131r\u0131ld\u0131\u011f\u0131n\u0131 v\u0259 onun varl\u0131\u011f\u0131n\u0131n qaynama n\u00f6qt\u0259sin\u0259 \u00e7atd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Onu da \u00f6yr\u0259nirik ki, yax\u0131nl\u0131qda G\u00fcn\u0259\u015f olsa da, vadiy\u0259 he\u00e7 bir i\u015f\u0131q girmir. G\u00fcn\u0259\u015f i\u015f\u0131\u011f\u0131 \u00e7ox vaxt xo\u015fb\u0259xtlikl\u0259 \u0259laq\u0259l\u0259ndirilir v\u0259 n\u0259tic\u0259 ondan ibar\u0259tdir ki, onun yax\u0131nl\u0131\u011f\u0131ndak\u0131 insanlar xo\u015fb\u0259xt olsalar da, Elisa xo\u015fb\u0259xt deyil. Dekabr ay\u0131d\u0131r v\u0259 vadid\u0259 soyuq hava h\u00f6km s\u00fcr\u00fcr, lakin h\u0259l\u0259 d\u0259 sakinl\u0259r \u00fcmidsiz deyil, hava y\u0259qin ki a\u00e7\u0131lacaq. Havan\u0131n v\u0259 vadinin sakinl\u0259rinin \u00fcmumi \u0259hval-ruhiyy\u0259sinin bu c\u00fcr t\u0259sviri Elisaya da eyni d\u0259r\u0259c\u0259d\u0259 aiddir. \u0130lk olaraq Kaliforniyadak\u0131 bir vadinin lirik t\u0259sviri kimi g\u00f6r\u00fcn\u0259n \u015fey Elisan\u0131n klostrofobik, b\u0259db\u0259xt, lakin \u00fcmidli daxili h\u0259yat\u0131n\u0131n z\u0259ngin simvolu kimi ortaya \u00e7\u0131x\u0131r.<\/p>\n\n\n\n

\u0130n\u0259kl\u0259r: Henrini fermadan uzaqla\u015fd\u0131ran hadis\u0259 yarad\u0131rlar ki, Elisa evd\u0259 t\u0259k olark\u0259n tinkerl\u0259 qar\u015f\u0131la\u015fa bilsin. <\/p>\n\n\n\n

Sar\u0131 xrizanteml\u0259r: Elisan\u0131n \u015f\u0259xsiyy\u0259t x\u00fcsusiyy\u0259tl\u0259rini v\u0259 h\u0259yata bax\u0131\u015f\u0131n\u0131 g\u00f6st\u0259rir. <\/p>\n\n\n\n

Salinas Vadisi: onun qorunan h\u0259yat t\u0259rzini g\u00f6st\u0259rir v\u0259 oxucunu h\u0259yatda \u0259n b\u00f6y\u00fck arzular\u0131n\u0131 h\u0259yata ke\u00e7irm\u0259y\u0259 apar\u0131r.<\/p>\n\n\n\n

Hekay\u0259nin sonunda Eliza at\u0131\u015fmalardan sonra g\u00f6z ya\u015flar\u0131n\u0131 gizl\u0259tm\u0259k \u00fc\u00e7\u00fcn paltosunun yaxas\u0131n\u0131 yuxar\u0131 \u00e7\u0259kir. Steynbek qad\u0131n \u015f\u00fcurunun m\u00fcr\u0259kk\u0259blikl\u0259rini d\u0259f etm\u0259k \u00fc\u00e7\u00fcn qeyri-adi bir qabiliyy\u0259t n\u00fcmayi\u015f etdirir. \u018fs\u0259r 3-c\u00fc bir \u015f\u0259xs t\u0259r\u0259find\u0259n n\u0259ql olunsa da, b\u00fct\u00fcnl\u00fckl\u0259 Elizan\u0131n n\u00f6qteyi-n\u0259z\u0259rind\u0259n t\u0259qdim olunur. Bu texnika ona onun psixikas\u0131n\u0131 ara\u015fd\u0131rma\u011fa v\u0259 d\u00fcnyan\u0131 onun g\u00f6z\u00fc il\u0259 g\u00f6st\u0259rm\u0259y\u0259 imkan verir. Biz onun yerin\u0259 \u00f6z\u00fcm\u00fcz\u00fc qoyuruq v\u0259 onun m\u0259yusluqlar\u0131n\u0131,hissl\u0259rini ya\u015fay\u0131r\u0131q, onunla empatiya qururuq. \u00c7\u00fcnki o, Henrinin kostyumlu ki\u015fil\u0259rl\u0259 n\u0259 m\u00fczakir\u0259 etdiyini bilmir, biz d\u0259 bilmirik. \u00c7\u00fcnki o, tinkeri yara\u015f\u0131ql\u0131 ki\u015fi kimi g\u00f6r\u00fcr, biz d\u0259 g\u00f6r\u00fcr\u00fck. O, qazanlar\u0131n\u0131 d\u00fcz\u0259ld\u0259nd\u0259 dodaqlar\u0131na baxd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn biz d\u0259 onunla birlikd\u0259 onlara bax\u0131r\u0131q. N\u0259tic\u0259d\u0259 hekay\u0259nin sonunda onun h\u0259sr\u0259tini v\u0259 xarakterini \u0259rind\u0259n daha \u00e7ox ba\u015fa d\u00fc\u015f\u00fcr\u00fck.  <\/p>\n\n\n\n

Bir \u00e7ox ki\u015fil\u0259r qad\u0131nlara laz\u0131m olan yegan\u0259 \u015feyin i\u015fl\u0259y\u0259n \u0259rl\u0259rin v\u0259 kifay\u0259t q\u0259d\u0259r pulun olmas\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrd\u00fcl\u0259r. Yaz\u0131\u00e7\u0131 Elisan\u0131 he\u00e7 vaxt q\u0131nam\u0131r v\u0259 \u0259v\u0259zind\u0259 onun istedad\u0131n\u0131n, enerjisinin v\u0259 ambisiyas\u0131n\u0131n israf\u0131n\u0131 faci\u0259 kimi t\u0259svir edir. Bizd\u0259n Elizan\u0131 s\u0259rt m\u00fchakim\u0259 etm\u0259yi xahi\u015f etm\u0259k \u0259v\u0259zin\u0259, bizi onun niy\u0259 bel\u0259 davrand\u0131\u011f\u0131n\u0131 anlama\u011fa, onunla empatiya qurma\u011fa d\u0259v\u0259t edir. Steynbek Henri v\u0259 tinkerd\u0259n patriarxal c\u0259miyy\u0259tl\u0259rin, paternalizminin dayaqlar\u0131 kimi istifad\u0259 edir: nec\u0259 ki, onlar qad\u0131nlar\u0131n potensial\u0131na m\u0259h\u0259l qoymurlar, c\u0259miyy\u0259t d\u0259 qad\u0131nlara o c\u00fcr davran\u0131r. Steynbek cinsi doyuma  ehtiyac oldu\u011funu m\u00fcdafi\u0259 edir v\u0259 onun arxas\u0131nca d\u00fc\u015fm\u0259k insanlar\u0131n irrasional \u015f\u0259kild\u0259 h\u0259r\u0259k\u0259t etm\u0259sin\u0259 s\u0259b\u0259b ola bil\u0259r. Obraz\u0131n \u00f6d\u0259nm\u0259mi\u015f ist\u0259kl\u0259ri n\u0259tic\u0259sind\u0259 tinkerin Elisan\u0131 c\u0259lb etm\u0259si t\u0259hl\u00fck\u0259li v\u0259 idar\u0259olunmazd\u0131r.<\/p>\n\n\n\n

Oxucu Elisan\u0131n \u0259rinin arvad\u0131n\u0131n g\u00f6z\u0259lliyini g\u00f6rm\u0259diyin\u0259 g\u00f6r\u0259 g\u00fcnahkar oldu\u011funu \u00f6yr\u0259nir. Yaz\u0131\u00e7\u0131 Elisan\u0131n \u015f\u0259xsiyy\u0259tl\u0259 m\u00fcbariz\u0259sini g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn 20-ci \u0259srin ki\u015fi v\u0259 qad\u0131n rollar\u0131n\u0131 t\u0259svir edir. Elizan\u0131n h\u0259yat yolda\u015f\u0131 kimi rolu ona h\u0259yat yolda\u015f\u0131 olaraq veril\u0259n tap\u015f\u0131r\u0131q vasit\u0259sil\u0259 \u00fcz\u0259 \u00e7\u0131x\u0131r. Eliza bir ne\u00e7\u0259 s\u0259viyy\u0259d\u0259 qar\u015f\u0131la\u015fd\u0131\u011f\u0131 h\u0259r bir insanla, el\u0259c\u0259 d\u0259 ba\u011f\u00e7aya qulluq etdiyi v\u0259 h\u0259yat s\u00fcrd\u00fcy\u00fc t\u0259bi\u0259tin \u00f6z\u00fc il\u0259 m\u00fcnaqi\u015f\u0259 ya\u015fay\u0131r. Ba\u011f\u0131n \u00f6z\u00fc hekay\u0259nin inki\u015faf\u0131 il\u0259 Elisan\u0131n fiziki x\u00fcsusiyy\u0259tl\u0259rini d\u0259yi\u015fir. M\u00fc\u0259llif kim oldu\u011fu v\u0259 h\u0259yatdan n\u0259 ist\u0259diyi il\u0259 ba\u011fl\u0131 daxili qar\u0131\u015f\u0131ql\u0131qlarla dolu bir obraz\u0131 ortaya qoyan q\u0131sa hekay\u0259 boyunca \u00e7oxsayl\u0131 dialoqlarda bunu if\u015fa edir. <\/p>\n\n\n\n

Xrizanteml\u0259r Elisan\u0131n h\u0259yat\u0131n\u0131n b\u00f6y\u00fck bir hiss\u0259sidir v\u0259 onun \u00f6z\u00fcn\u0259 nec\u0259 baxd\u0131\u011f\u0131n\u0131, nec\u0259 davrand\u0131\u011f\u0131n\u0131 simvolla\u015fd\u0131r\u0131r, yaz\u0131\u00e7\u0131 Elisan\u0131n g\u00fcc\u00fcn\u00fc simvolla\u015fd\u0131rmaq \u00fc\u00e7\u00fcn xrizantemd\u0259n istifad\u0259 edir. Xrizantem budaqlar\u0131n\u0131 k\u0259sm\u0259k \u00fc\u00e7\u00fcn \u00e7ox g\u00fcc t\u0259l\u0259b olunur ki, bu da Elisan\u0131n qay\u00e7\u0131dan istifad\u0259 etm\u0259si il\u0259 vur\u011fulan\u0131r. Bir qayda olaraq, \u00e7i\u00e7\u0259kl\u0259r g\u00f6z\u0259l v\u0259 z\u0259rif t\u0259svir olunur, lakin xrizantem m\u00f6hk\u0259m v\u0259 s\u0259rtdir. Steynbek x\u00fcsusi olaraq xrizanteml\u0259rd\u0259n istifad\u0259 etm\u0259yi se\u00e7di, \u00e7\u00fcnki onlar Elisan\u0131n g\u00fcc\u00fcn\u00fc simvolla\u015fd\u0131r\u0131r,o, \u00f6z\u00fcn\u0259 g\u00fcv\u0259n\u0259n, g\u00fccl\u0259nmi\u015f qad\u0131nd\u0131r, lakin onun b\u00fct\u00fcn g\u00fcc\u00fc, xrizanteml\u0259rin ba\u011f\u0131n\u0131n divarlar\u0131 aras\u0131nda ba\u011fland\u0131\u011f\u0131 kimi c\u0259miyy\u0259tin standartlar\u0131 daxilind\u0259 m\u0259hdudla\u015f\u0131r. Onun v\u0259zif\u0259si xrizanteml\u0259r\u0259 qulluq etm\u0259kdir, onda qad\u0131nl\u0131q g\u00fcc\u00fcn\u00fc n\u00fcmayi\u015f etdir\u0259c\u0259k bir situasiya yaranmam\u0131\u015fd\u0131.Tinkerl\u0259 sonradan bu situasiya yarand\u0131. Yaz\u0131\u00e7\u0131 Elisan\u0131n geyimind\u0259n onun eril q\u00fcvv\u0259sini, xarici d\u00fcnyadan t\u0259crid olunmas\u0131n\u0131 simvoliz\u0259 etm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edir ki, c\u0259miyy\u0259tin standartlar\u0131 qad\u0131nlar\u0131n f\u00fcrs\u0259tl\u0259rd\u0259n nec\u0259 m\u0259yus olmas\u0131na s\u0259b\u0259b olur. <\/p>\n\n\n\n

\u018fs\u0259rin ba\u015fl\u0131\u011f\u0131 \u0259d\u0259bi texnikan\u0131n simvolizmini ortaya qoyur. Xrizantem \u00e7i\u00e7\u0259yi q\u0259hr\u0259manlar\u0131n\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259rini, hissl\u0259rini v\u0259 fikirl\u0259rini a\u00e7\u0131qlay\u0131r. Steynbekin q\u0259hr\u0259man\u0131 \u0259rinin s\u0259hl\u0259nkarl\u0131\u011f\u0131ndan \u0259ziyy\u0259t \u00e7\u0259kir v\u0259 buna g\u00f6r\u0259 Elisa \u00f6z t\u0259crid olunmu\u015f d\u00fcnyas\u0131na \u00fcz tutur. Xrizantem \u00e7i\u00e7\u0259yi kimi g\u00f6z\u0259ldirs\u0259, s\u0259hl\u0259nkarl\u0131qdan \u0259ziyy\u0259t \u00e7\u0259kir, nec\u0259 ki g\u00fcl\u0259 qar\u015f\u0131 diqq\u0259tsiz olsan, onu sulasan, g\u00fcl solar, qad\u0131n da el\u0259dir. <\/p>\n\n\n\n

\u018fs\u0259rin \u0259sas m\u00f6vzulardan biri ki\u015fil\u0259rin hakim oldu\u011fu c\u0259miyy\u0259td\u0259 qad\u0131n\u0131n m\u0259hdudiyy\u0259tl\u0259ridir. Hasar onun evliliyini, ba\u011f is\u0259 h\u0259yat\u0131n\u0131 t\u0259krarlay\u0131r. Henri he\u00e7 vaxt Elisan\u0131n xrizanteml\u0259rin\u0259 maraq g\u00f6st\u0259rmirdi, y\u0259ni h\u0259yat yolda\u015f\u0131 ona maraql\u0131 deyildi. Ba\u011f hasarla \u0259hat\u0259 olunub. M\u00fc\u0259llif evlilik h\u0259yat\u0131ndan naraz\u0131l\u0131\u011f\u0131n\u0131 v\u0259 m\u0259yuslu\u011funu taxta hasardan istifad\u0259 ed\u0259r\u0259k g\u00f6st\u0259rir. \u00c7ay d\u0259r\u0259d\u0259n \u00e7\u0131xan bir yol kimi dayanan hekay\u0259d\u0259 g\u00f6r\u00fcn\u0259n simvollardan biridir. Bu o m\u0259nada simvolikdir ki, Elizan\u0131 t\u0259crid olunmas\u0131na m\u0259h\u0259l qoymadan dar t\u0259s\u0259rr\u00fcfat d\u00fcnyas\u0131ndan \u00e7\u0131xarma\u011fa b\u0259nz\u0259yir. B\u0259zil\u0259ri bunu onun \u201cqapal\u0131 qazanda\u201d a\u011f\u0131rla\u015fd\u0131r\u0131lm\u0131\u015f h\u0259yatdan qa\u00e7mas\u0131 kimi simvolik hesab edir. Hekay\u0259ni oxuyandan sonra g\u00f6rm\u0259k olar ki, Elisa he\u00e7 vaxt bu f\u00fcrs\u0259td\u0259n istifad\u0259 etmir, amma ba\u015fqalar\u0131 onun hasarlanm\u0131\u015f h\u0259yat\u0131ndan qoparaq yan\u0131na g\u0259lirl\u0259r. O, t\u0259crid olunmu\u015f s\u0259lt\u0259n\u0259tin\u0259 gir\u0259n z\u0259rg\u0259rd\u0259n xo\u015flan\u0131r. Elisan\u0131n k\u0259nar adam\u0131n \u0259sl xarakterini tan\u0131ya bilm\u0259m\u0259si \u00e7ox ayd\u0131nd\u0131r ki, onun quruya su damc\u0131lar\u0131 kimi g\u0259lm\u0259si m\u00fcsb\u0259tdir. Hekay\u0259d\u0259 su m\u0259sumluq v\u0259 t\u0259mizlik obraz\u0131 kimi simvolla\u015fd\u0131r\u0131l\u0131b. M\u00fc\u0259llif \u201csu kimi ayd\u0131n\u201d yazanda Elizan\u0131n g\u00f6z\u00fc il\u0259 ayd\u0131n g\u00f6r\u00fcn\u00fcr.Tirkerin g\u00f6zl\u0259rin\u0259 baxanda n\u0259z\u0259r\u0259\u00e7arpacaq bir d\u0259yi\u015fiklik g\u00f6r\u0259 bil\u0259rsiniz v\u0259 o, bunu maraql\u0131 hiss edir. Steynbek qad\u0131n v\u0259 ki\u015fi davran\u0131\u015f\u0131n\u0131n patriarxal c\u0259miyy\u0259tin dikt\u0259 etdiyi tipik modell\u0259rini n\u00fcmayi\u015f etdirmi\u015fdir. Eliza v\u0259 dig\u0259r personajlar bu nizam\u0131n z\u0259r\u0259rli oldu\u011fu fikrini g\u00f6st\u0259rir, \u00e7\u00fcnki o, b\u00f6y\u00fck insanlar\u0131n potensial\u0131n\u0131 yaln\u0131z bir insan\u0131n qad\u0131n olmas\u0131 s\u0259b\u0259bind\u0259n m\u0259hv edir.<\/p>\n\n\n\n

M\u00fc\u0259llif: S\u0259rvan\u0259 Da\u011ftumas<\/strong><\/p>\n\n\n\n

\u018fd\u0259biyyat\u015f\u00fcnas<\/strong><\/p>\n\n\n\n

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E-mail:ferecli404@gmail.com<\/strong> <\/p>\n\n\n\n

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\u201c\u00c7i\u00e7\u0259kl\u0259rin dili” metaforu tez-tez \u0259d\u0259biyyatda simvolizm\u0259 \u00e7evrilir. “Xrizanteml\u0259r” \u0259s\u0259rind\u0259 d\u0259 bu var. Xrizanteml\u0259r d\u0259 dan\u0131\u015f\u0131r. Xrizanteml\u0259r hekay\u0259 boyu simvol kimi tez-tez istifad\u0259 olunur. \u201cXrizanteml\u0259r\u201din mesaj\u0131 n\u0259dir? Gender b\u0259rab\u0259rsizliyi. “Xrizanteml\u0259r” a\u011f\u0131ll\u0131 qad\u0131nlara yer olmayan bir c\u0259miyy\u0259t\u0259 qar\u015f\u0131 k\u0259skin t\u0259nqiddir. \u018fs\u0259rin ideyas\u0131 \u00f6z\u00fcn\u00fcz\u00fc, nec\u0259 oldu\u011funuzu sevm\u0259yi \u00f6yr\u0259nm\u0259kdir, \u00f6z\u00fcn\u0259, \u00f6z cinsiyy\u0259tin\u0259 h\u00f6rm\u0259t etm\u0259yi \u00f6yr\u0259nm\u0259kdir. Bu ideya\u00a0hekay\u0259 boyu g\u00f6st\u0259rilir. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-44767","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44767"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44767\/revisions"}],"predecessor-version":[{"id":44773,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44767\/revisions\/44773"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44767"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}