{"id":44810,"date":"2023-02-24T15:00:00","date_gmt":"2023-02-24T11:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=44810"},"modified":"2023-02-24T17:34:42","modified_gmt":"2023-02-24T13:34:42","slug":"nargis-ismayilova-s%c9%99n-kisi-deyils%c9%99n","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=44810","title":{"rendered":"Nargis \u0130SMAYILOVA.”S\u0259n ki\u015fi deyils\u0259n!”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

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C\u0259miyy\u0259t son vaxtlar q\u0259rib\u0259 bir \u0259dabazl\u0131qla \u00e7alxalan\u0131r: \u201cKi\u015fil\u0259r qapat\u0131ls\u0131n!\u201d (h\u0259bs olunsun)<\/p>\n\n\n\n

Hara qapat\u0131ls\u0131n? Ba\u015fqa bir qalaktikayam\u0131? Zarafat kimi ir\u0259li s\u00fcr\u00fcl\u0259n bu c\u00fcml\u0259nin arxas\u0131nda \u0259slind\u0259 n\u0259 dayan\u0131r? B\u0259lk\u0259, b\u00fct\u00fcn ki\u015fil\u0259ri toplayaq el\u0259 t\u00f6k\u0259k Marian \u00e7\u00f6k\u0259kliyin\u0259? B\u00fct\u00fcn qad\u0131nlar azad firavan ya\u015fas\u0131n..<\/p>\n\n\n\n

Seksizm dediyimiz \u015fey he\u00e7 vaxt birt\u0259r\u0259fli olmay\u0131b. B\u0259z\u0259n, qad\u0131nlar\u0131n ki\u015fil\u0259r\u00e7\u00fcn rahat \u015f\u0259kild\u0259 s\u0259rf etdiyi s\u00f6zl\u0259ri, hans\u0131 ki zarafatca, ki\u015fil\u0259r qad\u0131nlar \u00fc\u00e7\u00fcn s\u0259rf etdikd\u0259 da\u015f-qalaq olunurlar. Tez ba\u015flayard\u0131q sosial mediada yazma\u011fa ki, #qad\u0131nd\u00fc\u015fm\u0259nliyin\u0259son!<\/p>\n\n\n\n

M\u0259ni bir xan\u0131m kimi narahat ed\u0259n m\u0259qamlar \u00e7oxdur. Onlardan biri d\u0259 el\u0259 budur, qad\u0131nlar\u0131n t\u0259l\u0259b etdiyi azadl\u0131q, arzu v\u0259 rahatl\u0131qlar\u0131 \u00e7ox vaxt s\u0131rf \u00f6z kefl\u0259ri, rahatl\u0131qlar\u0131 \u00fc\u00e7\u00fcn ist\u0259dikl\u0259ri halda, ki\u015fil\u0259r\u0259 \u201cs\u0259n ki\u015fis\u0259ns\u0259, bunlar\u0131 etm\u0259lis\u0259n\u201d seksist d\u00fc\u015f\u00fcnc\u0259si il\u0259 yana\u015fmalar\u0131 v\u0259 ki\u015fil\u0259ri m\u00fchafiz\u0259kar \u00e7evr\u0259nin t\u0259l\u0259bl\u0259rin\u0259 h\u0259bs etm\u0259l\u0259ri.<\/p>\n\n\n\n

Bu g\u00fcn c\u0259miyy\u0259timizd\u0259 v\u0259 \u0259lb\u0259tt\u0259 ki, d\u00fcnyada ged\u0259n prosesl\u0259r insanl\u0131\u011fa ya \u0259yri-\u00fcyr\u00fc t\u0259bli\u011f olunur, ya da, \u00fcmumiyy\u0259tl\u0259, m\u00f6vzunu he\u00e7 z\u0259rr\u0259 q\u0259d\u0259r d\u0259rk etm\u0259y\u0259n k\u00fctl\u0259 t\u0259r\u0259find\u0259n t\u0259lqin olunur.<\/p>\n\n\n\n

Sosial media h\u0259yat\u0131m\u0131za h\u0259r g\u00fcn yeni bir tendensiya, yeni t\u0259cr\u00fcb\u0259 v\u0259 ya yeni bir deyim \u0259lav\u0259 edir. Kimins\u0259 t\u0259cr\u00fcb\u0259si, arzusu, sarsaqlamas\u0131 viral olur, \u015f\u00fcurlu v\u0259 \u015f\u00fcursuz \u015f\u0259kild\u0259 yay\u0131l\u0131r v\u0259 ya t\u0259krarlan\u0131r. V\u0259badan daha tez yay\u0131l\u0131r bu duzsuz zarafatlar, yeni trendl\u0259r, s\u0259hv informasiyalar, m\u0259n\u0259viyyats\u0131zl\u0131\u011f\u0131 azadl\u0131q ad\u0131 il\u0259 soxu\u015fduran ifad\u0259l\u0259r, mahn\u0131lar h\u0259yat\u0131m\u0131za, yem\u0259k masam\u0131za, yataq ota\u011f\u0131m\u0131za, auiditoryalar\u0131m\u0131za…<\/p>\n\n\n\n

H\u0259r g\u00fcn qula\u011f\u0131m\u0131z bunlar\u0131 e\u015fidir. H\u0259tta o q\u0259d\u0259r e\u015fidir ki, bu c\u00fcr m\u0259nas\u0131z mahn\u0131, \u015feir, ifad\u0259, trendl\u0259rd\u0259n x\u0259b\u0259rsiz olan\u0131 (\u00f6z\u00fcn\u00fc bu c\u00fcr ciddiyy\u0259tsizlikl\u0259rl\u0259 z\u0259h\u0259rl\u0259m\u0259k arzusunda olmayanlar\u0131) m\u00fchafiz\u0259kar, geri qafal\u0131, k\u00f6hn\u0259fikirli adland\u0131r\u0131r\u0131q…<\/p>\n\n\n\n

B\u00fct\u00fcn bunlar ir\u0259li fikirlilikdirmi?<\/p>\n\n\n\n

Bu g\u00fcn c\u0259miyy\u0259td\u0259 ki\u015fil\u0259rl\u0259, yaxud qad\u0131nlarla xo\u015fag\u0259lm\u0259z t\u0259cr\u00fcb\u0259l\u0259r ke\u00e7irmi\u015f, bel\u0259 des\u0259k, b\u0259db\u0259xtlik ya\u015fam\u0131\u015f \u015f\u0259xsl\u0259r cinsiyy\u0259t\u00e7iliyin m\u0259rk\u0259zind\u0259 dayan\u0131r. Onlar qar\u015f\u0131 cinsi al\u00e7aldaraq, t\u0259hqir ed\u0259r\u0259k \u00f6zl\u0259rini rahatlad\u0131rlar. Ancaq getdikc\u0259 bu hal onlarda v\u0259rdi\u015f\u0259 \u00e7evrilir. Art\u0131q onlar bu x\u0259st\u0259likvari v\u0259rdi\u015fi yayma\u011fa \u00e7al\u0131\u015f\u0131rlar.<\/p>\n\n\n\n

Qad\u0131nlar\u0131n c\u0259miyy\u0259td\u0259 ya\u015fad\u0131\u011f\u0131 bu kimi m\u0259qamlar\u0131 bu g\u00fcn Az\u0259rbaycan ki\u015fisi ya\u015fam\u0131rm\u0131?<\/p>\n\n\n\n

\u201cKi\u015fi a\u011flamaz!\u201d
\u201cKi\u015fi \u00e7ox g\u00fclm\u0259z!\u201d
\u201cKi\u015fi pul qazanmal\u0131d\u0131r!\u201d
\u201cKi\u015fi g\u00fccl\u00fc olmal\u0131d\u0131r!\u201d
\u201cKi\u015fi ail\u0259sin\u0259 baxmal\u0131d\u0131r!\u201d<\/p>\n\n\n\n

G\u00f6r\u00fcrs\u00fcn\u00fcz, \u0259ziz xan\u0131mlar, bu g\u00fcn Az\u0259rbaycan ki\u015fisin\u0259 y\u00fckl\u0259n\u0259n, psixioloji, fiziki, maddi m\u0259suliyy\u0259tl\u0259r he\u00e7 d\u0259 az deyil… Biz is\u0259 \u00e7ox vaxt bunlara fikir vermirik. N\u0259 \u00fc\u00e7\u00fcnm\u00fc? \u00c7\u00fcnki i\u015fimiz\u0259 g\u0259lir… \u00c7\u00fcnki eqoluyuq…<\/p>\n\n\n\n

\u00c7\u00fcnki tik-tokda, ya dig\u0259r \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 e\u015fitdiyimiz tullant\u0131 fikirl\u0259r ist\u0259m\u0259s\u0259k d\u0259, zarafat ya da ciddi, \u015f\u00fcurlu, ya da \u015f\u00fcursuz \u015f\u0259kild\u0259 biziml\u0259 do\u011fmala\u015f\u0131b, zehnimiz, beynimiz, yadda\u015f\u0131m\u0131z v\u0259 dilimiz vasit\u0259siyl\u0259 v\u0259t\u0259nda\u015fl\u0131q qazan\u0131b, ruhumuza h\u0259kk olunub nec\u0259 t\u0259kraran\u0131rsa, c\u0259miyy\u0259tin boynumuza qoydu\u011fu \u201cetm\u0259lis\u0259n, olmal\u0131san, etm\u0259lidir, olmal\u0131d\u0131r\u201d kimi d\u00fc\u015f\u00fcnc\u0259l\u0259r d\u0259 biz\u0259 o c\u00fcr t\u0259sir edir.<\/p>\n\n\n\n

B\u0259li, b\u00fct\u00fcn bunlar\u0131 ki\u015fil\u0259r etm\u0259lidir-deyirik.
\u00d6z\u00fcm\u00fcz\u0259 (y\u0259ni qad\u0131nlara) qoyulan \u201cetm\u0259lis\u0259n, olmal\u0131san, etm\u0259lidir, olmal\u0131d\u0131r\u201d kimi d\u00fc\u015f\u00fcnc\u0259l\u0259ri is\u0259 qad\u0131n zorak\u0131l\u0131\u011f\u0131 ad\u0131 alt\u0131nda \u015f\u0259rh edirik…<\/p>\n\n\n\n

Modernl\u0259\u015fm\u0259y\u0259 g\u0259ldikd\u0259, i\u015f\u0259, ki\u015fil\u0259rin boynuna y\u00fckl\u0259diyimiz m\u0259suliyy\u0259tl\u0259ri azaltmadan, ev t\u0259mizliyind\u0259, u\u015faq bax\u0131m\u0131nda, ma\u015f\u0131n\u0131ndan istifad\u0259d\u0259 \u015f\u0259riklik konsepsiyas\u0131 il\u0259 \u00e7\u0131x\u0131\u015f edirik.<\/p>\n\n\n\n

Ax biz qad\u0131nlar, nec\u0259 d\u0259 a\u011f\u0131ll\u0131, g\u00f6z\u0259l v\u0259 q\u0259ddar\u0131q.<\/p>\n\n\n\n

B\u0259s buna layiq oluruqmu, ki\u015fil\u0259r h\u0259yat\u0131m\u0131zda bunlarda biz\u0259 d\u0259st\u0259k olurmurmu?<\/p>\n\n\n\n

B\u0259li, m\u00fc\u0259yy\u0259n m\u0259nada olurlar. Biz bunu onlar\u0131n biz\u0259 qar\u015f\u0131 duydu\u011fu sevgi, humanistlik v\u0259 sayq\u0131 kimi yox, bizim g\u00fcc\u00fcm\u00fcz kimi d\u0259y\u0259rl\u0259ndirmirikmi?<\/p>\n\n\n\n

Bel\u0259 d\u0259 baxanda, b\u0259li, ki\u015fil\u0259rl\u0259 eyniyik, onlar bizi anlamal\u0131, maksimum azadl\u0131q verm\u0259lidir!<\/p>\n\n\n\n

H\u0259tta onlars\u0131z da yax\u015f\u0131y\u0131q, xo\u015fb\u0259xtik…<\/p>\n\n\n\n

Marilin Monronu sevirik, Frida Kahlonu, Rihannan\u0131…<\/p>\n\n\n\n

Marilin Monro deyir ki, ki\u015fil\u0259rl\u0259 eyni olmaq ist\u0259y\u0259n qad\u0131nlar tutqular\u0131n\u0131 itirmi\u015f olanlard\u0131r…<\/p>\n\n\n\n

Hmm, n\u0259 dem\u0259k ist\u0259yib Marilin?<\/p>\n\n\n\n

Burada iki m\u0259qam var. \u0130lk m\u0259qam, qad\u0131nl\u0131q, qad\u0131n hissl\u0259ri g\u00f6z\u0259ldir. Dig\u0259ri is\u0259 xan\u0131mlar\u0131n ya\u015fad\u0131qlar\u0131 a\u011f\u0131r h\u0259yat sonras\u0131 bu kimi n\u0259tic\u0259l\u0259r\u0259 g\u0259lm\u0259yidir…<\/p>\n\n\n\n

Bu t\u0259rz arzular\u0131n, l\u0259tif\u0259l\u0259rin v\u0259 aqresiyas\u0131z aqresiyan\u0131n arxas\u0131nda \u201cbir ki\u015fini anlama\u011fa, onu h\u0259yat\u0131nda m\u00fc\u0259yy\u0259n yer\u0259 yerl\u0259\u015fdirm\u0259y\u0259 c\u0259hd etm\u0259m\u0259k, yaxud, edil\u0259n c\u0259hd u\u011fursuzluqla, b\u0259db\u0259xtlikl\u0259 n\u0259tic\u0259l\u0259ndiyind\u0259 b\u00fct\u00fcn ki\u015fil\u0259ri eyni g\u00f6zd\u0259 g\u00f6r\u00fcb, qiym\u0259tl\u0259ndirm\u0259m\u0259k psixologiyas\u0131 dayan\u0131r\u201d.<\/p>\n\n\n\n

Niy\u0259 ki\u015fil\u0259r?<\/p>\n\n\n\n

Tez-tez qad\u0131n azadl\u0131\u011f\u0131, qad\u0131n olmaq, qad\u0131n problemi v\u0259 s. kimi m\u00f6vzulardan yazan biri kimi, bu d\u00fcnyada ki\u015fi olma\u011f\u0131n he\u00e7 d\u0259 asan olmad\u0131\u011f\u0131n\u0131 anlay\u0131ram. D\u00fcnyada ki\u015fil\u0259r \u00e7ox t\u0259zyiq g\u00f6r\u00fcr. Ancaq biz bunu onlar\u0131n g\u00fcc\u00fc kimi onlara s\u0131r\u0131y\u0131r\u0131q….<\/p>\n\n\n\n

Deyir\u0259m d\u0259, ya\u015fas\u0131n qad\u0131n a\u011fl\u0131…<\/p>\n\n\n\n

C\u0259miyy\u0259timiz qad\u0131nlara bir \u00e7ox m\u0259suliyy\u0259tl\u0259r y\u00fckl\u0259yir, b\u0259s ki\u015fil\u0259r? O m\u0259suliyy\u0259tl\u0259r, m\u0259cburiyy\u0259tl\u0259r ki\u015fil\u0259r\u0259 y\u00fckl\u0259nmirmi? Qad\u0131n yem\u0259k bi\u015firm\u0259dikd\u0259, ev t\u0259mizl\u0259m\u0259dikd\u0259 \u201cs\u0259n qad\u0131n deyils\u0259n\u201d, \u201cs\u0259nd\u0259n qad\u0131n olmaz\u201d kimi c\u00fcml\u0259l\u0259rl\u0259 xan\u0131mlar\u0131m\u0131za h\u00fccum olunur.<\/p>\n\n\n\n

Bu probleml\u0259rin h\u0259lli varm\u0131? \u018flb\u0259tt\u0259 var, yem\u0259k bi\u015firm\u0259yi \u00f6yr\u0259nm\u0259k olar, h\u0259tta evi d\u0259 t\u0259mizl\u0259m\u0259k m\u00fcmk\u00fcnd\u00fcr. Bu, ki\u015fil\u0259rsiz d\u0259 xan\u0131mlar\u0131n ya\u015famaq \u00fc\u00e7\u00fcn, h\u0259tta ki\u015fil\u0259rin d\u0259 t\u0259k ya\u015fad\u0131qda icra etm\u0259li oldu\u011fu i\u015fl\u0259rdir.<\/p>\n\n\n\n


Ancaq bir ki\u015fiy\u0259 eyni t\u0259rz fikirl\u0259r bir \u00e7ox kontekstd\u0259n y\u00fckl\u0259nir…<\/p>\n\n\n\n

\u201cS\u018fN K\u0130\u015e\u0130 DEY\u0130LS\u018fN!\u201d<\/p>\n\n\n\n

Aydaaa, nec\u0259 d\u0259 a\u011f\u0131r ifad\u0259dir. B\u0259d\u0259nimd\u0259n \u00fc\u015f\u00fctm\u0259 ke\u00e7di… Bir xan\u0131m kimi, bir \u00f6vlad kimi, bir h\u0259yat yolda\u015f\u0131 kimi, bir ana kimi… h\u0259yat\u0131mdak\u0131 ki\u015fiy\u0259 qar\u015f\u0131 bu c\u00fcml\u0259ni e\u015fitm\u0259k, q\u0259bul etm\u0259k, s\u0259rf etm\u0259k ist\u0259m\u0259zdim. Bu \u0259n b\u00f6y\u00fck zorak\u0131l\u0131qd\u0131r…\u015eidd\u0259tdir…<\/p>\n\n\n\n

H\u0259r c\u0259miyy\u0259td\u0259 layiqsiz insanlar olur, bunun ki\u015filik v\u0259 qad\u0131nl\u0131qla, cinsiyy\u0259tl\u0259 \u0259laq\u0259si yoxdur.<\/p>\n\n\n\n

Qad\u0131n evin dir\u0259yidirs\u0259, ki\u015fi d\u0259 bir c\u0259miyy\u0259tin qurulmas\u0131nda \u00f6n\u0259mli meyar, dayaqd\u0131r. B\u0259z\u0259n s\u0259rf edil\u0259n bu kimi t\u0259hqirl\u0259r daha a\u011f\u0131r m\u0259s\u0259l\u0259l\u0259r\u0259, sona s\u0259b\u0259biyy\u0259t ver\u0259c\u0259k dozada olur.
Ki\u015fi i\u015fl\u0259mirs\u0259, bu c\u00fcml\u0259 il\u0259 ona h\u00fccum edilir…G\u0259lin raz\u0131la\u015faq ki, i\u015f probleminin h\u0259lli (i\u015f tapmaq \u00e7\u0259tindir, yaxud s\u0259hh\u0259t\u0259, psixiolojik q\u0259bul etm\u0259, yaxud etm\u0259m\u0259 d\u00fc\u015f\u00fcnc\u0259sin\u0259 g\u00f6r\u0259 i\u015fl\u0259y\u0259 bilm\u0259m\u0259k) bu g\u00fcn yem\u0259k bi\u015firm\u0259k, ev t\u0259mizliyi problemind\u0259n daha a\u011f\u0131rd\u0131r.<\/p>\n\n\n\n

Bir deyim var, \u201cqad\u0131n ki\u015fini v\u0259zir d\u0259 ed\u0259r, r\u0259zil d\u0259\u201d…<\/p>\n\n\n\n

R\u0259zil ki\u015fi il\u0259 kim ya\u015famaq ist\u0259yir ki?<\/p>\n\n\n\n

M\u0259nc\u0259, b\u00fct\u00fcn xan\u0131mlar\u0131m\u0131z v\u0259zir, h\u0259tta h\u00f6kmdar ki\u015fil\u0259rl\u0259 ya\u015famaq ist\u0259y\u0259r.<\/p>\n\n\n\n

Azadl\u0131q h\u0259r insan\u0131n haqq\u0131d\u0131r, bunu t\u0259l\u0259bi d\u0259 h\u0259m\u00e7inin. Amma azadl\u0131q ruhsald\u0131r, d\u00fc\u015f\u00fcnc\u0259l\u0259rl\u0259, \u0259m\u0259ll\u0259rl\u0259 \u015fax\u0259l\u0259n\u0259n prosesdir.<\/p>\n\n\n\n

Bir \u00e7ox konfliktli m\u0259qamlar\u0131 g\u00f6zard\u0131 etm\u0259d\u0259n qeyd ed\u0259k ki, d\u00fczd\u00fcr, ba\u015fqa c\u00fcr neqativ halda ortaya \u00e7\u0131xan h\u0259ll olunmayan m\u0259s\u0259l\u0259r d\u0259 var.<\/p>\n\n\n\n

Yaxud bir ki\u015fi qad\u0131n\u0131na daha b\u00f6y\u00fck azadl\u0131qlar vermirs\u0259, g\u00fcnahland\u0131r\u0131l\u0131r. Bunun b\u00fct\u00fcn g\u00fcnah\u0131 ki\u015fil\u0259rd\u0259dirmi? Bu m\u0259s\u0259l\u0259nin a\u00e7mas\u0131 h\u0259m sosial, h\u0259m d\u0259 psixolojidir. S\u00f6hb\u0259t bizim c\u0259miyy\u0259td\u0259n gedir.<\/p>\n\n\n\n

Konformist Az\u0259rbaycan ail\u0259sind\u0259 do\u011fulan Az\u0259rbaycan ki\u015fisi bird\u0259n-bir\u0259 nec\u0259 \u201cazadfikirli\u201d avropal\u0131 kimi davrana bil\u0259r? Ya da Az\u0259rbaycan ki\u015fisi n\u0259 \u00fc\u00e7\u00fcn avropal\u0131 kimi davranmal\u0131d\u0131r?<\/p>\n\n\n\n

Bu z\u0259rur\u0259tdirmi?<\/p>\n\n\n\n

Az\u0259rbaycan xan\u0131mlar\u0131 tarix\u0259n g\u00f6z\u0259lliyi, ism\u0259ti, t\u0259f\u0259kk\u00fcr\u00fc il\u0259 se\u00e7ilir. Sara Xatun, M\u00f6min\u0259 Xatun, N\u00fc\u015fab\u0259, Tomris v\u0259 s…<\/p>\n\n\n\n

Fikrimc\u0259, Az\u0259rbaycan ki\u015fisi d\u0259 kifay\u0259t q\u0259d\u0259r d\u0259y\u0259rlidir. Tarixd\u0259n bu g\u00fcn\u0259 kimi, o, d\u00fcr\u00fcstd\u00fcr, yara\u015f\u0131ql\u0131d\u0131r, a\u011f\u0131ll\u0131d\u0131r, uzaqg\u00f6r\u0259ndir v\u0259 son s\u0131naqlar yen\u0259 g\u00f6st\u0259rdi ki, o h\u0259m d\u0259 Q\u0259hr\u0259mand\u0131r…<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/kulis.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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