{"id":46612,"date":"2023-06-06T07:00:00","date_gmt":"2023-06-06T03:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=46612"},"modified":"2023-06-06T08:41:47","modified_gmt":"2023-06-06T04:41:47","slug":"%c9%99d%c9%99biyyatsunasligimizin-parlaq-simasi-sirindil-alisanli","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=46612","title":{"rendered":"\u018fD\u018fB\u0130YYAT\u015e\u00dcNASLI\u011eIMIZIN PARLAQ S\u0130MASI &#8211; \u015e\u0130R\u0130ND\u0130L AL\u0130\u015eANLI"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/06\/Sirindil-Alisanli.png\"><img decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/06\/Sirindil-Alisanli.png\" alt=\"\" class=\"wp-image-46619\"\/><\/a><\/figure>\n\n\n\n<p>&nbsp; \u0130nsan \u00f6z \u00f6mr\u00fcn\u00fcn kamillik d\u00f6vr\u00fcn\u0259 q\u0259d\u0259m qoyur, onu pe\u015f\u0259sind\u0259n v\u0259 tutdu\u011fu v\u0259zif\u0259sind\u0259n as\u0131l\u0131 olmayaraq h\u0259r \u015feyd\u0259n \u00f6nc\u0259 bel\u0259 suallar d\u00fc\u015f\u00fcnd\u00fcr\u00fcr: xo\u015fb\u0259xtliyi n\u0259d\u0259 axtarmaq, nec\u0259 axtarmaq? Ya\u015famaqda m\u0259qs\u0259d n\u0259dir? \u0130nsanl\u0131\u011f\u0131n \u0259n b\u00f6y\u00fck amal\u0131 n\u0259dir? M\u00fcdrik insan o suallara birm\u0259nal\u0131 cavab verir &#8211; insan insan\u0131n qay\u011f\u0131s\u0131n\u0131 \u00e7\u0259km\u0259li, V\u0259t\u0259nini v\u0259 xalq\u0131n\u0131 sevm\u0259li, onlar\u0131n xo\u015fb\u0259xtliyi u\u011frunda m\u00fcbariz\u0259 aparmal\u0131, haqq\u0131-\u0259dal\u0259ti uca tutmal\u0131, bu yolda he\u00e7 bir \u00e7\u0259tinlikd\u0259n qorxmamal\u0131d\u0131. B\u00fct\u00fcn bu duy\u011fular, bu hissl\u0259r ana s\u00fcd\u00fc, ana laylas\u0131, ata \u00f6y\u00fcd-n\u0259sih\u0259ti il\u0259 do\u011fulur v\u0259 b\u00fct\u00fcn \u00f6mr\u00fc boyu insan\u0131n ruhuna, q\u0259lbin\u0259 hakim k\u0259silir.<\/p>\n\n\n\n<p>&nbsp; El\u0259 insanlar m\u0259nsub oldu\u011fu xalq\u0131n l\u0259yaq\u0259tli \u00f6vladlar\u0131 olur, insanl\u0131\u011f\u0131n b\u0259z\u0259yi v\u0259 yara\u015f\u0131\u011f\u0131 say\u0131l\u0131rlar. Onlar\u0131n h\u0259yat\u0131 i\u015f\u0131\u011fa, nura b\u0259l\u0259nmi\u015f olur, he\u00e7 vaxt \u00e7\u0259tinlikl\u0259rd\u0259n qorxmurlar. B\u00f6y\u00fck inamla daha m\u00fcbariz olub, daha q\u00fcrurlu ya\u015fay\u0131b, xalq\u0131n, el-obanm h\u00f6rm\u0259tini qazanaraq h\u0259r yerd\u0259, h\u0259r zaman a\u011fsaqqall\u0131q k\u00fcrs\u00fcs\u00fcnd\u0259 olub, ad\u0131 ehtiramla \u00e7\u0259kilir, m\u00fcdrikan\u0259 s\u00f6zl\u0259ri d\u0259y\u0259rli say\u0131l\u0131r.<\/p>\n\n\n\n<p>&nbsp;&nbsp;\u018fqid\u0259sin\u0259, amal\u0131na sadiq, s\u00f6z\u00fcb\u00fct\u00f6v, m\u0259rd insan olan Ali\u015fanov \u015eirindil H\u0259s\u0259n o\u011flu son d\u0259r\u0259c\u0259 pozitiv enerjiy\u0259 malik bir insand\u0131r. Tan\u0131nm\u0131\u015f ziyal\u0131 \u0259traf\u0131ndak\u0131 insanlarla xo\u015f r\u0259ftar\u0131, \u00fcnsiyy\u0259t bacar\u0131\u011f\u0131, y\u00fcks\u0259k m\u0259d\u0259niyy\u0259ti, prinsipiall\u0131\u011f\u0131, g\u0259l\u0259c\u0259y\u0259 y\u00fcks\u0259k inam hissi il\u0259 diqq\u0259ti c\u0259lb edir. Yax\u0131ndan tan\u0131yanlar \u015eirindil m\u00fc\u0259llim\u0259 b\u00f6y\u00fck h\u00f6rm\u0259t v\u0259 r\u0259\u011fb\u0259t hissi il\u0259 yana\u015f\u0131r, onu t\u0259\u015f\u0259bb\u00fcskar, qay\u011f\u0131ke\u015f v\u0259 yarad\u0131c\u0131 \u015f\u0259xsiyy\u0259t kimi q\u0259bul edirl\u0259r. Az\u0259rbaycan xalq\u0131 bel\u0259 n\u0259cib, xeyirxah, m\u0259rd \u015f\u0259xsiyy\u0259tl\u0259ri il\u0259 daim q\u00fcrur duyub, onlar\u0131 \u00f6z\u00fcn\u00fcn milli s\u0259rv\u0259ti say\u0131b.<strong><\/strong><\/p>\n\n\n\n<p>Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131 Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun \u201cXX \u0259sr &nbsp;sovet d\u00f6vr\u00fc Az\u0259rbaycan \u0259d\u0259biyyat\u0131\u201d \u015f\u00f6b\u0259sinin m\u00fcdiri, filologiya elml\u0259ri doktoru, professor, <a href=\"https:\/\/az.wikipedia.org\/wiki\/Az%C9%99rbaycan_Yaz%C4%B1%C3%A7%C4%B1lar_Birliyi\">Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin<\/a>&nbsp;v\u0259&nbsp;<a href=\"https:\/\/az.wikipedia.org\/wiki\/Az%C9%99rbaycan_Jurnalistl%C9%99r_Birliyi\">Az\u0259rbaycan Jurnalistl\u0259r Birliyinin<\/a>&nbsp;\u00fczv\u00fc, 5 monoqrafiyan\u0131n, 200-d\u0259n art\u0131q m\u0259qal\u0259nin m\u00fc\u0259llifi \u015eirindil m\u00fc\u0259llim Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elminin inki\u015faf\u0131na sanball\u0131, ciddi t\u00f6hf\u0259 vermi\u015f, barmaqla say\u0131las\u0131 aliml\u0259rd\u0259n biridir.<\/p>\n\n\n\n<p>\u015eirindil Al\u0131\u015fanl\u0131n\u0131n elmi f\u0259aliyy\u0259t dair\u0259si geni\u015fmiqyasl\u0131d\u0131r.&nbsp;&nbsp;Onun \u201cS\u00f6z\u00fcn estetik yadda\u015f\u0131!\u201d (1994), \u201cRomantizm: m\u00fcbahis\u0259l\u0259r, h\u0259qiq\u0259tl\u0259r\u201d (rus dilind\u0259), (2000), \u201c\u018fd\u0259bi-b\u0259dii d\u00fc\u015f\u00fcnc\u0259nin s\u0259rh\u0259dl\u0259ri\u201d (2010), \u201cM\u00fcasir humanitar t\u0259f\u0259kk\u00fcr v\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131\u201d (2011), \u201c\u018fd\u0259bi-n\u0259z\u0259ri fikrin tarixiliyi v\u0259 m\u00fcasirliyi\u201d (2013) v\u0259 s. bu q\u0259bild\u0259n monoqrafiyalar\u0131 n\u0259z\u0259ri-elmi s\u0259viyy\u0259si il\u0259 f\u0259rql\u0259n\u0259n, m\u00fcasir, \u00e7a\u011fda\u015f filoloji&nbsp;m\u00fchitd\u0259&nbsp;&nbsp;elmi-estetik t\u0259f\u0259kk\u00fcr\u00fc z\u0259nginl\u0259\u015fdir\u0259n, inki\u015faf etdir\u0259n v\u0259 dost-d\u00fc\u015fm\u0259n qar\u015f\u0131s\u0131na \u00e7\u0131xarma\u011fa layiq \u0259s\u0259rl\u0259rdir.<\/p>\n\n\n\n<p>\u015eirindil Al\u0131\u015fanl\u0131 yar\u0131m \u0259sr\u0259 yax\u0131nd\u0131r ki, \u0259d\u0259bi-elmi yarad\u0131c\u0131l\u0131qla yana\u015f\u0131, milli-m\u0259n\u0259vi irsimizin n\u0259\u015fri v\u0259 t\u0259bli\u011fi sah\u0259sind\u0259 s\u0259m\u0259r\u0259li f\u0259aliyy\u0259t g\u00f6st\u0259rir. \u201cSabah\u201d n\u0259\u015friyyat\u0131n\u0131n t\u0259sisat\u00e7\u0131s\u0131, \u201cElm\u201d q\u0259zetinin ba\u015f redaktoru (1993-1998) kimi klassik v\u0259 m\u00fcasir \u0259d\u0259biyyat\u0131m\u0131z\u0131n, tarixi v\u0259 dini m\u0259nb\u0259l\u0259rimizin onlarca n\u00fcmun\u0259sini n\u0259\u015fr etmi\u015f, 1997-2013-c\u00fc ill\u0259rd\u0259 sizin t\u0259\u015fkilat\u00e7\u0131l\u0131\u011f\u0131n\u0131zla yarad\u0131lm\u0131\u015f \u201cElm\u201d Redaksiya, N\u0259\u015friyyat v\u0259 Poliqrafiya M\u0259rk\u0259zi Az\u0259rbaycan elmini v\u0259 m\u0259d\u0259niyy\u0259tini XX \u0259sr boyu qazand\u0131\u011f\u0131 elmi axtar\u0131\u015flar\u0131n yekunu olan onlarca \u00e7oxcildlikl\u0259r, sanball\u0131 monoqrafiya, l\u00fc\u011f\u0259tl\u0259r n\u0259\u015fr etmi\u015fdir.<\/p>\n\n\n\n<p>&nbsp;Filologiya elml\u0259r namiz\u0259di&nbsp;Baba Babayev yaz\u0131r: \u201cG\u00f6rk\u0259mli \u0259d\u0259biyyat\u015f\u00fcnas \u015eirindil Al\u0131\u015fanl\u0131 Az\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131nda Ya\u015far Qarayevin konsepsiya kimi ir\u0259li s\u00fcrd\u00fcy\u00fc m\u0259s\u0259l\u0259-probleml\u0259ri davam v\u0259 inki\u015faf etdirmi\u015fdir. \u015e.Al\u0131\u015fanl\u0131 n\u0259z\u0259riyy\u0259\u00e7i olaraq b\u0259dii \u0259d\u0259biyyat\u0131n ideologiyadan v\u0259 ictimai fikrid\u0259n as\u0131l\u0131l\u0131\u011f\u0131na n\u00f6qt\u0259 qoyur. Alim b\u0259dii \u0259d\u0259biyyat\u0131 m\u0259hz obrazl\u0131 yarad\u0131c\u0131l\u0131q kimi, y\u0259ni d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn t\u0259krars\u0131z v\u0259 \u0259v\u0259zsiz bir formas\u0131 kimi, canl\u0131 h\u0259yata v\u0259 insana daha adekvat olan inikas formas\u0131 kimi d\u0259rk ed\u0259r\u0259k t\u0259hlil edir. Alim \u201cS\u0259m\u0259d Vur\u011fun s\u0259n\u0259ti m\u00fcasir \u0259d\u0259bi-ictimai reall\u0131qlar kontekstind\u0259\u201d m\u0259qal\u0259sind\u0259 (\u201cS\u00f6z\u00fcn ya\u015famaq haqq\u0131\u201d, 2022), \u201cS\u0259m\u0259d Vur\u011fun v\u0259 onun \u0259d\u0259bi n\u0259sli avtoritar c\u0259miyy\u0259tin \u0259d\u0259bi-siyasi ger\u00e7\u0259kliyi m\u00fcst\u0259visind\u0259 yaz\u0131b yaratm\u0131\u015flar\u201d, &#8211; deyir. N\u0259z\u0259riyy\u0259\u00e7i daha d\u0259rin qatlara ged\u0259r\u0259k, he\u00e7 k\u0259sin g\u00f6r\u0259 bilm\u0259diyi v\u0259 ya dem\u0259y\u0259 g\u00fcc\u00fc \u00e7atmad\u0131\u011f\u0131 m\u0259s\u0259l\u0259l\u0259ri d\u0259 ni\u015fangaha g\u0259tirir\u201d.<\/p>\n\n\n\n<p>Bu g\u00fcnl\u0259rd\u0259 filologiya elml\u0259ri doktoru, professor \u015eirindil Al\u0131\u015fanl\u0131n\u0131n 70 illik yubileyi m\u00fcnasib\u0259til\u0259 \u201c\u015eirindil Al\u0131\u015fanl\u0131 \u2013 70\u201d (AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutu. \u2013 Bak\u0131: Elm, 2023. \u2013 664 s.) kitab\u0131 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015fd\u00fcr.<\/p>\n\n\n\n<p>Kitaba filologiya elml\u0259ri doktoru \u015eirindil Al\u0131\u015fanl\u0131 haqq\u0131nda m\u0259tbuatda d\u0259rc edilmi\u015f m\u0259qal\u0259l\u0259r, \u0259s\u0259rl\u0259ri haqq\u0131nda r\u0259yl\u0259r, h\u0259m\u00e7inin m\u0259ktub v\u0259 t\u0259brikl\u0259rd\u0259n se\u00e7m\u0259l\u0259r, ona h\u0259sr edilmi\u015f b\u0259dii n\u00fcmun\u0259l\u0259r v\u0259 alimin biblioqrafik g\u00f6st\u0259ricisi daxil edilmi\u015fdir.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;Kitab akademik \u0130sa H\u0259bibb\u0259ylinin \u201c\u018fd\u0259biyyat n\u0259z\u0259riyy\u0259si v\u0259 \u0259d\u0259bi t\u0259nqidin qov\u015fa\u011f\u0131nda\u201d adl\u0131 \u00f6n s\u00f6z\u00fc il\u0259 ba\u015flay\u0131r. \u00d6n s\u00f6zd\u0259 deyilir: \u201cAz\u0259rbaycan \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131nda poetika m\u0259s\u0259l\u0259l\u0259rinin kompleks \u015f\u0259kild\u0259 ara\u015fd\u0131r\u0131lmas\u0131na da \u015eirindil Ali\u015fanl\u0131 \u0259h\u0259miyy\u0259tli t\u00f6hf\u0259l\u0259r vermi\u015fdir. Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tarixi poetikas\u0131\u201d ad\u0131 il\u0259 n\u0259\u015fr etdirdiyi bir ne\u00e7\u0259 m\u0259qal\u0259l\u0259r toplusu \u0259d\u0259bi-n\u0259z\u0259ri fikrimizin nadir poetika\u015f\u00fcnasl\u0131q k\u00fclliyyatlar\u0131d\u0131r. \u018fd\u0259bi &nbsp;janr haqq\u0131ndak\u0131 ara\u015fd\u0131rmalar\u0131 poetika konsepsiyas\u0131n\u0131 z\u0259nginl\u0259\u015fdir\u0259n v\u0259 tamamlayan n\u0259z\u0259ri bax\u0131\u015flardan ibar\u0259tdir\u201d.<\/p>\n\n\n\n<p>Professor \u015eirindil Ali\u015fanl\u0131 elmin zirv\u0259sini f\u0259th etmi\u015f pe\u015f\u0259kar, \u0259d\u0259biyyat\u015f\u00fcnas alimdir. \u018flli ildir \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n m\u00fcxt\u0259lif sah\u0259l\u0259rind\u0259 f\u0259dakarcas\u0131na, \u015f\u0259r\u0259fl\u0259 xidm\u0259t edir v\u0259 bundan sonra xidm\u0259t ed\u0259c\u0259k. \u00c7ox sayda aliml\u0259r yeti\u015fdirib, x\u00fcsusil\u0259 d\u0259 b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131n metod probleml\u0259rinin t\u0259dqiqi il\u0259 m\u0259\u015f\u011fuldur. \u015eirindil m\u00fc\u0259llim \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131m\u0131z\u0131n \u0259n parlaq simalar\u0131ndan biridir.<\/p>\n\n\n\n<p>&nbsp;M\u0259n alim dostumuza uzun \u00f6m\u00fcr, can sa\u011fl\u0131\u011f\u0131 arzulay\u0131ram!<\/p>\n\n\n\n<p><strong>V\u00fcqar \u018fhm\u0259d<\/strong><\/p>\n\n\n\n<p><strong>filologiya elml\u0259ri doktoru, professor,<\/strong><\/p>\n\n\n\n<p><strong>Beyn\u0259lxalq Elml\u0259r Akadeiyas\u0131n\u0131n akademiki<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u0130nsan \u00f6z \u00f6mr\u00fcn\u00fcn kamillik d\u00f6vr\u00fcn\u0259 q\u0259d\u0259m qoyur, onu pe\u015f\u0259sind\u0259n v\u0259 tutdu\u011fu v\u0259zif\u0259sind\u0259n as\u0131l\u0131 olmayaraq h\u0259r \u015feyd\u0259n \u00f6nc\u0259 bel\u0259 suallar d\u00fc\u015f\u00fcnd\u00fcr\u00fcr: xo\u015fb\u0259xtliyi n\u0259d\u0259 axtarmaq, nec\u0259 axtarmaq? Ya\u015famaqda m\u0259qs\u0259d n\u0259dir? \u0130nsanl\u0131\u011f\u0131n \u0259n b\u00f6y\u00fck amal\u0131 n\u0259dir? M\u00fcdrik insan o suallara birm\u0259nal\u0131 cavab verir &#8211; insan insan\u0131n qay\u011f\u0131s\u0131n\u0131 \u00e7\u0259km\u0259li, V\u0259t\u0259nini v\u0259 xalq\u0131n\u0131 sevm\u0259li, onlar\u0131n xo\u015fb\u0259xtliyi u\u011frunda m\u00fcbariz\u0259 aparmal\u0131, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-46612","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/46612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=46612"}],"version-history":[{"count":3,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/46612\/revisions"}],"predecessor-version":[{"id":46622,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/46612\/revisions\/46622"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=46612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=46612"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=46612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}