{"id":46707,"date":"2023-06-19T08:00:00","date_gmt":"2023-06-19T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=46707"},"modified":"2023-06-19T09:20:40","modified_gmt":"2023-06-19T05:20:40","slug":"xalq-sairi-n%c9%99riman-h%c9%99s%c9%99nzad%c9%99-xalq-yazicisinin-seir-d%c9%99ft%c9%99ri-yaxud-yeni-poeziya-antologiyasi","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=46707","title":{"rendered":"Xalq \u015fairi N\u0259riman H\u018fS\u018fNZAD\u018f.”Xalq yaz\u0131\u00e7\u0131s\u0131n\u0131n \u015feir d\u0259ft\u0259ri, yaxud yeni poeziya antologiyas\u0131”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Xalq yaz\u0131\u00e7\u0131s\u0131 Anar oxucular\u0131 il\u0259 yeni g\u00f6r\u00fc\u015f\u0259 n\u0259sr, yaxud publisist \u0259s\u0259rl\u0259ril\u0259 deyil, bu d\u0259f\u0259 ill\u0259rin v\u0259 geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn b\u0259hr\u0259si olan \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 g\u0259lib.<\/p>\n\n\n\n

Be\u015f min illik Az\u0259rbaycan poeziyas\u0131 tarixi antologiyas\u0131n\u0131n t\u0259dqiqat\u00e7\u0131s\u0131 v\u0259 t\u0259rtibat\u00e7\u0131s\u0131 kimi tan\u0131nan v\u0259 qiym\u0259tl\u0259ndiril\u0259n Xalq yaz\u0131\u00e7\u0131s\u0131 bu kitab\u0131na \u00f6z yazd\u0131\u011f\u0131 \u015feirl\u0259ri, \u015feir t\u0259rc\u00fcm\u0259l\u0259rini, dem\u0259k olar ki, b\u00fct\u00fcn poeziya janrlar\u0131n\u0131, m\u00fcxt\u0259lif \u0259d\u0259bi t\u0259dqiqatlar\u0131n\u0131 daxil etmi\u015fdir. Yeni bir poeziya antologiyas\u0131!<\/p>\n\n\n\n

Antologiyan\u0131n l\u00fc\u011f\u0259ti m\u0259nas\u0131 bel\u0259dir: “…m\u00fcxt\u0259lif m\u00fc\u0259llifl\u0259rin se\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri, \u0259sas\u0259n \u015feirl\u0259r m\u0259cmu\u0259si”.<\/p>\n\n\n\n

Bu poeziya antologiyas\u0131n\u0131n m\u00fc\u0259llifi Anar m\u00fc\u0259llimdi. Bununla bel\u0259, rusca yazd\u0131\u011f\u0131 \u015feirl\u0259r\u0259 m\u00fc\u0259llif \u00f6z ad\u0131ndan verdiyi izahatda yaz\u0131r: “B\u0259ri ba\u015fdan deyim ki, m\u0259n \u015fair deyil\u0259m v\u0259 he\u00e7 bir \u015fairlik iddiam da yoxdur… M\u0259nim b\u00fct\u00fcn \u015fairlik t\u0259s\u0259rr\u00fcfat\u0131m – o da bir yar\u0131m d\u00fcjin Az\u0259rbaycan dilind\u0259 yazd\u0131\u011f\u0131m \u015feir t\u0259cr\u00fcb\u0259sidir, onlar da g\u00fcnd\u0259lik m\u0259tbuat s\u0259hif\u0259l\u0259rind\u0259 v\u0259 m\u0259nim kitablar\u0131mda \u00e7ap olunublar”.<\/p>\n\n\n\n

Bel\u0259likl\u0259, “bu \u015feir t\u0259cr\u00fcb\u0259sil\u0259” Anar m\u00fc\u0259llimin yeni bir poeziya kitab\u0131 yaranm\u0131\u015f, o da m\u0259nim qar\u015f\u0131mdad\u0131r.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Kitabda m\u00fc\u0259llif klassik \u015feirimizin Nizami G\u0259nc\u0259vid\u0259n \u00fcz\u00fcb\u0259ri Orta \u0259sr v\u0259 m\u00fcasir \u015feirl\u0259rimiz\u0259 q\u0259d\u0259r, \u0259s\u0259rl\u0259rind\u0259n epiqraf g\u0259tirib, onlara n\u0259zir\u0259l\u0259r h\u0259sr edir. “Klassik \u015fairl\u0259rl\u0259 s\u0259sl\u0259\u015fm\u0259l\u0259r silsil\u0259si”nd\u0259 biz bu poetik dialoqun geni\u015f m\u0259nz\u0259r\u0259sini m\u00fc\u015fahid\u0259 edirik.<\/p>\n\n\n\n

Bu n\u0259zir\u0259l\u0259rd\u0259 bizim m\u00fcasirimiz olan \u015fair obraz\u0131n\u0131n insan\u0131n f\u00f6vq\u0259lad\u0259 g\u00fcc\u00fcn\u0259 inand\u0131\u011f\u0131 \u00fc\u00e7\u00fcn, b\u00fct\u00fcn \u0259d\u0259bi axtar\u0131\u015flar\u0131 zaman\u0131 \u00f6z f\u00f6vq\u00fcnd\u0259 durdu\u011funu g\u00f6r\u00fcr\u00fck. O, sanki u\u00e7maq \u00fc\u00e7\u00fcn qanad, ya\u015famaq \u00fc\u00e7\u00fcn vaxt, geni\u015f f\u0259aliyy\u0259t \u00fc\u00e7\u00fcn m\u00fchit sora\u011f\u0131nda \u00e7\u0131rp\u0131n\u0131r. El\u0259c\u0259 d\u0259 “\u0130ki cahan m\u0259nd\u0259 s\u0131\u011far, m\u0259n bu cahana s\u0131\u011fmazam”, – dey\u0259n \u015fairimizin varisi kimi \u00e7\u0131x\u0131\u015f edir.<\/p>\n\n\n\n

Rus \u0259d\u0259biyyat\u0131ndan t\u0259rc\u00fcm\u0259l\u0259r f\u0259slind\u0259, m\u00fc\u0259llif rus \u0259d\u0259biyyat\u0131n\u0131n klassiki Aleksandr Sergeyevi\u00e7 Pu\u015fkind\u0259n tutmu\u015f, \u00f6z m\u00fcasirl\u0259rin\u0259 q\u0259d\u0259r 23 \u015fairin \u015feirini t\u0259rc\u00fcm\u0259 etmi\u015f v\u0259 oxucular\u0131n\u0131 bir yenilikl\u0259 d\u0259 tan\u0131\u015f etmi\u015fdir.<\/p>\n\n\n\n

\u018fvv\u0259la, m\u00fc\u0259llif t\u0259rc\u00fcm\u0259 \u00fc\u00e7\u00fcn rus \u015fairl\u0259rinin proqram \u015feirl\u0259rini se\u00e7mi\u015f, eyni v\u0259znd\u0259 dilimiz\u0259 \u00e7evirmi\u015fdir. Anar m\u00fc\u0259llimin dediyin\u0259 g\u00f6r\u0259, Boris Pasternak\u0131n t\u0259rc\u00fcm\u0259si ilk d\u0259f\u0259dir.<\/p>\n\n\n\n

Rus \u0259d\u0259biyyat\u0131ndan bu q\u0259d\u0259r g\u00f6rk\u0259mli  s\u0259n\u0259tkar\u0131n dilimiz\u0259 t\u0259rc\u00fcm\u0259si \u0259d\u0259bi \u0259laq\u0259l\u0259r bax\u0131m\u0131ndan da poetik t\u00f6hf\u0259dir.<\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131, \u015fair v\u0259 inc\u0259s\u0259n\u0259t sah\u0259sind\u0259ki dostlar\u0131na zarafatla yazd\u0131\u011f\u0131 epiqramlar\u0131 Anar m\u00fc\u0259llim el\u0259 insani m\u00fcnasib\u0259tl\u0259r fonunda t\u0259qdim edir ki, oxucu da ist\u0259r-ist\u0259m\u0259z bu xo\u015f ovqat\u0131 ya\u015fay\u0131r.<\/p>\n\n\n\n

Bu silsil\u0259d\u0259 \u00f6z\u00fcn\u0259 h\u0259sr el\u0259diyi epiqramda m\u00fc\u0259llifin daimi axtar\u0131\u015flar al\u0259mind\u0259 oldu\u011funu g\u00f6r\u00fcr\u00fck.<\/p>\n\n\n\n

Kitabla m\u0259n\u0259vi ba\u011fl\u0131l\u0131\u011fa h\u0259sr olunmu\u015f sevgi \u015feirl\u0259rind\u0259n biri “Zemfirama” adlan\u0131r. M\u00fc\u0259llif \u00f6t\u0259n ill\u0259ri taleyin\u0259 minn\u0259tdarl\u0131qla xat\u0131rlay\u0131r:<\/p>\n\n\n\n

…Bu q\u0131rx il nec\u0259 ke\u00e7di?<\/em><\/p>\n\n\n\n

El\u0259 bil q\u0131rx il deyil,<\/em><\/p>\n\n\n\n

Q\u0131rx g\u00fcn, q\u0131rx gec\u0259 ke\u00e7di.<\/em><\/p>\n\n\n\n

\u0130l ill\u0259r\u0259 qaland\u0131:<\/em><\/p>\n\n\n\n

Sevgi, intizar, k\u0259d\u0259r,<\/em><\/p>\n\n\n\n

Sevinc, f\u0259r\u0259h, itgil\u0259r,<\/em><\/p>\n\n\n\n

Bir-birin\u0259 caland\u0131.<\/em><\/p>\n\n\n\n

T\u0259biidir ki, ke\u00e7diyimiz h\u0259yat yolu he\u00e7 vaxt insan\u0131n ist\u0259diyi kimi r\u0259van olmur, qarl\u0131-boranl\u0131, eni\u015fli-yoxu\u015flu olur; onun g\u00f6zl\u0259n\u0259n, g\u00f6zl\u0259nm\u0259y\u0259n m\u0259qamlar\u0131 da bizi g\u00f6zl\u0259yir. B\u0259z\u0259n, “pax\u0131ll\u0131qla \u00fczl\u0259\u015f\u0259n, haqs\u0131zl\u0131qla rastla\u015fan” ail\u0259d\u0259 is\u0259 pak, t\u0259miz arzular\u0131 il\u0259 “\u015firin-\u015f\u0259k\u0259r n\u0259v\u0259l\u0259r” b\u00f6y\u00fcy\u00fcr.<\/p>\n\n\n\n

Yax\u015f\u0131l\u0131q, xeyirxahl\u0131q kimi insani keyfiyy\u0259tl\u0259r n\u0259sild\u0259n-n\u0259sil\u0259 yadigar qalmal\u0131d\u0131r ki, c\u0259miyy\u0259t d\u0259 ya\u015fay\u0131\u015f yeri kimi \u015f\u0259r\u0259fl\u0259nsin.  M\u00fc\u0259llifin g\u00f6rm\u0259k ist\u0259diyi ideal\u0131 da bu fikrin \u00fcst\u0259 p\u0259rv\u0259ri\u015f tap\u0131r.<\/p>\n\n\n\n

…Namuslu, l\u0259yaq\u0259tli,<\/em><\/p>\n\n\n\n

Aln\u0131a\u00e7\u0131q balalar,<\/em><\/p>\n\n\n\n

\u015eirin-\u015f\u0259k\u0259r n\u0259v\u0259l\u0259r.<\/em><\/p>\n\n\n\n

A\u011f v\u0259r\u0259ql\u0259r \u00fcst\u00fcnd\u0259<\/em><\/p>\n\n\n\n

\u00e7\u0259kdiyimiz \u0259zablar –<\/em><\/p>\n\n\n\n

yazd\u0131\u011f\u0131m\u0131z kitablar,<\/em><\/p>\n\n\n\n

Bir d\u0259 xatir\u0259l\u0259rd\u0259<\/em><\/p>\n\n\n\n

Ya\u015fayacaq e\u015fqimiz –<\/em><\/p>\n\n\n\n

H\u0259rar\u0259tli, pak, t\u0259miz.<\/em><\/p>\n\n\n\n

M\u00fc\u0259llif o vaxtk\u0131 Bak\u0131 m\u0259i\u015f\u0259tini, toy ad\u0259t-\u0259n\u0259n\u0259l\u0259rini d\u0259 g\u00f6st\u0259rir:<\/p>\n\n\n\n

Q\u0131\u015f g\u0259ls\u0259 d\u0259,<\/em><\/p>\n\n\n\n

G\u0259lsin qoy.<\/em><\/p>\n\n\n\n

Q\u0131\u015f g\u00fcn\u00fc deyildimi,<\/em><\/p>\n\n\n\n

h\u0259diyy\u0259siz-filans\u0131z<\/em><\/p>\n\n\n\n

bizim unudulmaz toy?!<\/em><\/p>\n\n\n\n

Yeri g\u0259lmi\u015fk\u0259n deyim ki, q\u0131rx il bundan \u0259vv\u0259l unudulmaz Xalq \u015fairimiz R\u0259sul Rza m\u0259ni d\u0259 o\u011flunun toyuna d\u0259v\u0259t etmi\u015fdi.<\/p>\n\n\n\n

\u0130ndiki kimi yad\u0131mdad\u0131, tap\u015f\u0131rm\u0131\u015fd\u0131 ki, toyda pul salmay\u0131n. O vaxtk\u0131 toylarda pul salmaq ad\u0259t idi. Toylara ged\u0259nd\u0259 h\u0259diyy\u0259 aparmaq sonralar ad\u0259t hal\u0131na d\u00fc\u015fd\u00fc.<\/p>\n\n\n\n

Q\u0131rx il \u0259vv\u0259l toyda dediyim s\u00f6z\u00fc indi d\u0259 burada t\u0259krar etm\u0259k ist\u0259rdim: Xo\u015fb\u0259xt olun!<\/p>\n\n\n\n

Anar – s\u0259mimi o\u011fuldu. O, atas\u0131n\u0131 h\u0259m o\u011ful kimi, h\u0259m d\u0259 ilk oxucular\u0131ndan biri kimi ist\u0259yir. O, bilir ki, Xalq \u015fairi atas\u0131 kimdir. Onun c\u0259miyy\u0259td\u0259 n\u00fcfuzunu, d\u00fcnya \u015f\u00f6hr\u0259tini bilir.<\/p>\n\n\n\n

Ad\u0259t\u0259n, atalar o\u011fullara \u00f6y\u00fcd-n\u0259sih\u0259t ver\u0259r, lakin bu d\u0259f\u0259 o\u011fulu – b\u00fct\u00fcn m\u0259n\u0259vi s\u0131x\u0131nt\u0131lar\u0131, stresl\u0259ril\u0259 birlikd\u0259 ata rolunda – m\u00fcdrik g\u00f6r\u00fcr\u00fck.<\/p>\n\n\n\n

Ac\u0131 s\u00f6zl\u0259r \u00fcr\u0259yin\u0259 ox olsa da,<\/em><\/p>\n\n\n\n

D\u00fc\u015fm\u0259nl\u0259rin dostlar\u0131ndan \u00e7ox olsa da,<\/em><\/p>\n\n\n\n

\u00dcf\u00fcq x\u0259tti bird\u0259n-bir\u0259 yox olsa da,<\/em><\/p>\n\n\n\n

\u00dcmidini itirm\u0259.<\/em><\/p>\n\n\n\n

…Sevdikl\u0259rin bir g\u00fcn d\u00f6n\u00fcb yad olsa da,<\/em><\/p>\n\n\n\n

d\u00fc\u015fm\u0259n g\u00f6r\u00fcb niskilini, yad olsa da,<\/em><\/p>\n\n\n\n

\u0130nand\u0131\u011f\u0131n h\u0259r n\u0259 var, b\u0259rbad olsa da,<\/em><\/p>\n\n\n\n

\u00dcmidini itirm\u0259!<\/em><\/p>\n\n\n\n

Bel\u0259likl\u0259, h\u0259r iki v\u0259ziyy\u0259td\u0259 o\u011fulun-ata, atan\u0131n-o\u011ful rolunda portret cizgil\u0259ri t\u0259bii – “\u00dcmidini itirm\u0259!” dey\u0259n nikbin notlarla b\u0259st\u0259l\u0259n\u0259n k\u00f6n\u00fcl h\u0131\u00e7q\u0131r\u0131\u011f\u0131d\u0131, \u0259v\u0259zsiz \u00f6vlad m\u0259h\u0259bb\u0259tidi.<\/p>\n\n\n\n

H\u00f6rm\u0259tli Xalq yaz\u0131\u00e7\u0131s\u0131 Anar\u0131n, bu d\u0259f\u0259 g\u00f6rk\u0259mli \u015fair Anar\u0131n \u015feir d\u0259ft\u0259rind\u0259n, poeziya antologiyas\u0131 kitab\u0131ndan m\u00fcv\u0259qq\u0259ti ayr\u0131l\u0131ram. Burada haqq\u0131nda dan\u0131\u015fa bilm\u0259diyim (bu, m\u00fcmk\u00fcn d\u0259 deyildi) qiym\u0259tli v\u0259 orijinal poeziya n\u00fcmun\u0259l\u0259ri ilk d\u0259f\u0259 \u00f6z oxucular\u0131n\u0131 g\u00f6zl\u0259yir.<\/p>\n\n\n\n

Yeni u\u011furlar!<\/p>\n\n\n\n

H\u00f6rm\u0259tl\u0259…<\/em><\/strong><\/p>\n\n\n\n

22.05.2023<\/em><\/strong><\/p>\n\n\n\n

Xalq yaz\u0131\u00e7\u0131s\u0131 Anar oxucular\u0131 il\u0259 yeni g\u00f6r\u00fc\u015f\u0259 n\u0259sr, yaxud publisist \u0259s\u0259rl\u0259ril\u0259 deyil, bu d\u0259f\u0259 ill\u0259rin v\u0259 geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn b\u0259hr\u0259si olan \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 g\u0259lib.<\/p>\n\n\n\n

Be\u015f min illik Az\u0259rbaycan poeziyas\u0131 tarixi antologiyas\u0131n\u0131n t\u0259dqiqat\u00e7\u0131s\u0131 v\u0259 t\u0259rtibat\u00e7\u0131s\u0131 kimi tan\u0131nan v\u0259 qiym\u0259tl\u0259ndiril\u0259n Xalq yaz\u0131\u00e7\u0131s\u0131 bu kitab\u0131na \u00f6z yazd\u0131\u011f\u0131 \u015feirl\u0259ri, \u015feir t\u0259rc\u00fcm\u0259l\u0259rini, dem\u0259k olar ki, b\u00fct\u00fcn poeziya janrlar\u0131n\u0131, m\u00fcxt\u0259lif \u0259d\u0259bi t\u0259dqiqatlar\u0131n\u0131 daxil etmi\u015fdir. Yeni bir poeziya antologiyas\u0131!<\/p>\n\n\n\n

Antologiyan\u0131n l\u00fc\u011f\u0259ti m\u0259nas\u0131 bel\u0259dir: “…m\u00fcxt\u0259lif m\u00fc\u0259llifl\u0259rin se\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri, \u0259sas\u0259n \u015feirl\u0259r m\u0259cmu\u0259si”.<\/p>\n\n\n\n

Bu poeziya antologiyas\u0131n\u0131n m\u00fc\u0259llifi Anar m\u00fc\u0259llimdi. Bununla bel\u0259, rusca yazd\u0131\u011f\u0131 \u015feirl\u0259r\u0259 m\u00fc\u0259llif \u00f6z ad\u0131ndan verdiyi izahatda yaz\u0131r: “B\u0259ri ba\u015fdan deyim ki, m\u0259n \u015fair deyil\u0259m v\u0259 he\u00e7 bir \u015fairlik iddiam da yoxdur… M\u0259nim b\u00fct\u00fcn \u015fairlik t\u0259s\u0259rr\u00fcfat\u0131m – o da bir yar\u0131m d\u00fcjin Az\u0259rbaycan dilind\u0259 yazd\u0131\u011f\u0131m \u015feir t\u0259cr\u00fcb\u0259sidir, onlar da g\u00fcnd\u0259lik m\u0259tbuat s\u0259hif\u0259l\u0259rind\u0259 v\u0259 m\u0259nim kitablar\u0131mda \u00e7ap olunublar”.<\/p>\n\n\n\n

Bel\u0259likl\u0259, “bu \u015feir t\u0259cr\u00fcb\u0259sil\u0259” Anar m\u00fc\u0259llimin yeni bir poeziya kitab\u0131 yaranm\u0131\u015f, o da m\u0259nim qar\u015f\u0131mdad\u0131r.<\/p>\n\n\n\n

Kitabda m\u00fc\u0259llif klassik \u015feirimizin Nizami G\u0259nc\u0259vid\u0259n \u00fcz\u00fcb\u0259ri Orta \u0259sr v\u0259 m\u00fcasir \u015feirl\u0259rimiz\u0259 q\u0259d\u0259r, \u0259s\u0259rl\u0259rind\u0259n epiqraf g\u0259tirib, onlara n\u0259zir\u0259l\u0259r h\u0259sr edir. “Klassik \u015fairl\u0259rl\u0259 s\u0259sl\u0259\u015fm\u0259l\u0259r silsil\u0259si”nd\u0259 biz bu poetik dialoqun geni\u015f m\u0259nz\u0259r\u0259sini m\u00fc\u015fahid\u0259 edirik.<\/p>\n\n\n\n

Bu n\u0259zir\u0259l\u0259rd\u0259 bizim m\u00fcasirimiz olan \u015fair obraz\u0131n\u0131n insan\u0131n f\u00f6vq\u0259lad\u0259 g\u00fcc\u00fcn\u0259 inand\u0131\u011f\u0131 \u00fc\u00e7\u00fcn, b\u00fct\u00fcn \u0259d\u0259bi axtar\u0131\u015flar\u0131 zaman\u0131 \u00f6z f\u00f6vq\u00fcnd\u0259 durdu\u011funu g\u00f6r\u00fcr\u00fck. O, sanki u\u00e7maq \u00fc\u00e7\u00fcn qanad, ya\u015famaq \u00fc\u00e7\u00fcn vaxt, geni\u015f f\u0259aliyy\u0259t \u00fc\u00e7\u00fcn m\u00fchit sora\u011f\u0131nda \u00e7\u0131rp\u0131n\u0131r. El\u0259c\u0259 d\u0259 “\u0130ki cahan m\u0259nd\u0259 s\u0131\u011far, m\u0259n bu cahana s\u0131\u011fmazam”, – dey\u0259n \u015fairimizin varisi kimi \u00e7\u0131x\u0131\u015f edir.<\/p>\n\n\n\n

Rus \u0259d\u0259biyyat\u0131ndan t\u0259rc\u00fcm\u0259l\u0259r f\u0259slind\u0259, m\u00fc\u0259llif rus \u0259d\u0259biyyat\u0131n\u0131n klassiki Aleksandr Sergeyevi\u00e7 Pu\u015fkind\u0259n tutmu\u015f, \u00f6z m\u00fcasirl\u0259rin\u0259 q\u0259d\u0259r 23 \u015fairin \u015feirini t\u0259rc\u00fcm\u0259 etmi\u015f v\u0259 oxucular\u0131n\u0131 bir yenilikl\u0259 d\u0259 tan\u0131\u015f etmi\u015fdir.<\/p>\n\n\n\n

\u018fvv\u0259la, m\u00fc\u0259llif t\u0259rc\u00fcm\u0259 \u00fc\u00e7\u00fcn rus \u015fairl\u0259rinin proqram \u015feirl\u0259rini se\u00e7mi\u015f, eyni v\u0259znd\u0259 dilimiz\u0259 \u00e7evirmi\u015fdir. Anar m\u00fc\u0259llimin dediyin\u0259 g\u00f6r\u0259, Boris Pasternak\u0131n t\u0259rc\u00fcm\u0259si ilk d\u0259f\u0259dir.<\/p>\n\n\n\n

Rus \u0259d\u0259biyyat\u0131ndan bu q\u0259d\u0259r g\u00f6rk\u0259mli  s\u0259n\u0259tkar\u0131n dilimiz\u0259 t\u0259rc\u00fcm\u0259si \u0259d\u0259bi \u0259laq\u0259l\u0259r bax\u0131m\u0131ndan da poetik t\u00f6hf\u0259dir.<\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131, \u015fair v\u0259 inc\u0259s\u0259n\u0259t sah\u0259sind\u0259ki dostlar\u0131na zarafatla yazd\u0131\u011f\u0131 epiqramlar\u0131 Anar m\u00fc\u0259llim el\u0259 insani m\u00fcnasib\u0259tl\u0259r fonunda t\u0259qdim edir ki, oxucu da ist\u0259r-ist\u0259m\u0259z bu xo\u015f ovqat\u0131 ya\u015fay\u0131r.<\/p>\n\n\n\n

Bu silsil\u0259d\u0259 \u00f6z\u00fcn\u0259 h\u0259sr el\u0259diyi epiqramda m\u00fc\u0259llifin daimi axtar\u0131\u015flar al\u0259mind\u0259 oldu\u011funu g\u00f6r\u00fcr\u00fck.<\/p>\n\n\n\n

Kitabla m\u0259n\u0259vi ba\u011fl\u0131l\u0131\u011fa h\u0259sr olunmu\u015f sevgi \u015feirl\u0259rind\u0259n biri “Zemfirama” adlan\u0131r. M\u00fc\u0259llif \u00f6t\u0259n ill\u0259ri taleyin\u0259 minn\u0259tdarl\u0131qla xat\u0131rlay\u0131r:<\/p>\n\n\n\n

…Bu q\u0131rx il nec\u0259 ke\u00e7di?<\/em><\/p>\n\n\n\n

El\u0259 bil q\u0131rx il deyil,<\/em><\/p>\n\n\n\n

Q\u0131rx g\u00fcn, q\u0131rx gec\u0259 ke\u00e7di.<\/em><\/p>\n\n\n\n

\u0130l ill\u0259r\u0259 qaland\u0131:<\/em><\/p>\n\n\n\n

Sevgi, intizar, k\u0259d\u0259r,<\/em><\/p>\n\n\n\n

Sevinc, f\u0259r\u0259h, itgil\u0259r,<\/em><\/p>\n\n\n\n

Bir-birin\u0259 caland\u0131.<\/em><\/p>\n\n\n\n

T\u0259biidir ki, ke\u00e7diyimiz h\u0259yat yolu he\u00e7 vaxt insan\u0131n ist\u0259diyi kimi r\u0259van olmur, qarl\u0131-boranl\u0131, eni\u015fli-yoxu\u015flu olur; onun g\u00f6zl\u0259n\u0259n, g\u00f6zl\u0259nm\u0259y\u0259n m\u0259qamlar\u0131 da bizi g\u00f6zl\u0259yir. B\u0259z\u0259n, “pax\u0131ll\u0131qla \u00fczl\u0259\u015f\u0259n, haqs\u0131zl\u0131qla rastla\u015fan” ail\u0259d\u0259 is\u0259 pak, t\u0259miz arzular\u0131 il\u0259 “\u015firin-\u015f\u0259k\u0259r n\u0259v\u0259l\u0259r” b\u00f6y\u00fcy\u00fcr.<\/p>\n\n\n\n

Yax\u015f\u0131l\u0131q, xeyirxahl\u0131q kimi insani keyfiyy\u0259tl\u0259r n\u0259sild\u0259n-n\u0259sil\u0259 yadigar qalmal\u0131d\u0131r ki, c\u0259miyy\u0259t d\u0259 ya\u015fay\u0131\u015f yeri kimi \u015f\u0259r\u0259fl\u0259nsin.  M\u00fc\u0259llifin g\u00f6rm\u0259k ist\u0259diyi ideal\u0131 da bu fikrin \u00fcst\u0259 p\u0259rv\u0259ri\u015f tap\u0131r.<\/p>\n\n\n\n

…Namuslu, l\u0259yaq\u0259tli,<\/em><\/p>\n\n\n\n

Aln\u0131a\u00e7\u0131q balalar,<\/em><\/p>\n\n\n\n

\u015eirin-\u015f\u0259k\u0259r n\u0259v\u0259l\u0259r.<\/em><\/p>\n\n\n\n

A\u011f v\u0259r\u0259ql\u0259r \u00fcst\u00fcnd\u0259<\/em><\/p>\n\n\n\n

\u00e7\u0259kdiyimiz \u0259zablar –<\/em><\/p>\n\n\n\n

yazd\u0131\u011f\u0131m\u0131z kitablar,<\/em><\/p>\n\n\n\n

Bir d\u0259 xatir\u0259l\u0259rd\u0259<\/em><\/p>\n\n\n\n

Ya\u015fayacaq e\u015fqimiz –<\/em><\/p>\n\n\n\n

H\u0259rar\u0259tli, pak, t\u0259miz.<\/em><\/p>\n\n\n\n

M\u00fc\u0259llif o vaxtk\u0131 Bak\u0131 m\u0259i\u015f\u0259tini, toy ad\u0259t-\u0259n\u0259n\u0259l\u0259rini d\u0259 g\u00f6st\u0259rir:<\/p>\n\n\n\n

Q\u0131\u015f g\u0259ls\u0259 d\u0259,<\/em><\/p>\n\n\n\n

G\u0259lsin qoy.<\/em><\/p>\n\n\n\n

Q\u0131\u015f g\u00fcn\u00fc deyildimi,<\/em><\/p>\n\n\n\n

h\u0259diyy\u0259siz-filans\u0131z<\/em><\/p>\n\n\n\n

bizim unudulmaz toy?!<\/em><\/p>\n\n\n\n

Yeri g\u0259lmi\u015fk\u0259n deyim ki, q\u0131rx il bundan \u0259vv\u0259l unudulmaz Xalq \u015fairimiz R\u0259sul Rza m\u0259ni d\u0259 o\u011flunun toyuna d\u0259v\u0259t etmi\u015fdi.<\/p>\n\n\n\n

\u0130ndiki kimi yad\u0131mdad\u0131, tap\u015f\u0131rm\u0131\u015fd\u0131 ki, toyda pul salmay\u0131n. O vaxtk\u0131 toylarda pul salmaq ad\u0259t idi. Toylara ged\u0259nd\u0259 h\u0259diyy\u0259 aparmaq sonralar ad\u0259t hal\u0131na d\u00fc\u015fd\u00fc.<\/p>\n\n\n\n

Q\u0131rx il \u0259vv\u0259l toyda dediyim s\u00f6z\u00fc indi d\u0259 burada t\u0259krar etm\u0259k ist\u0259rdim: Xo\u015fb\u0259xt olun!<\/p>\n\n\n\n

Anar – s\u0259mimi o\u011fuldu. O, atas\u0131n\u0131 h\u0259m o\u011ful kimi, h\u0259m d\u0259 ilk oxucular\u0131ndan biri kimi ist\u0259yir. O, bilir ki, Xalq \u015fairi atas\u0131 kimdir. Onun c\u0259miyy\u0259td\u0259 n\u00fcfuzunu, d\u00fcnya \u015f\u00f6hr\u0259tini bilir.<\/p>\n\n\n\n

Ad\u0259t\u0259n, atalar o\u011fullara \u00f6y\u00fcd-n\u0259sih\u0259t ver\u0259r, lakin bu d\u0259f\u0259 o\u011fulu – b\u00fct\u00fcn m\u0259n\u0259vi s\u0131x\u0131nt\u0131lar\u0131, stresl\u0259ril\u0259 birlikd\u0259 ata rolunda – m\u00fcdrik g\u00f6r\u00fcr\u00fck.<\/p>\n\n\n\n

Ac\u0131 s\u00f6zl\u0259r \u00fcr\u0259yin\u0259 ox olsa da,<\/em><\/p>\n\n\n\n

D\u00fc\u015fm\u0259nl\u0259rin dostlar\u0131ndan \u00e7ox olsa da,<\/em><\/p>\n\n\n\n

\u00dcf\u00fcq x\u0259tti bird\u0259n-bir\u0259 yox olsa da,<\/em><\/p>\n\n\n\n

\u00dcmidini itirm\u0259.<\/em><\/p>\n\n\n\n

…Sevdikl\u0259rin bir g\u00fcn d\u00f6n\u00fcb yad olsa da,<\/em><\/p>\n\n\n\n

d\u00fc\u015fm\u0259n g\u00f6r\u00fcb niskilini, yad olsa da,<\/em><\/p>\n\n\n\n

\u0130nand\u0131\u011f\u0131n h\u0259r n\u0259 var, b\u0259rbad olsa da,<\/em><\/p>\n\n\n\n

\u00dcmidini itirm\u0259!<\/em><\/p>\n\n\n\n

Bel\u0259likl\u0259, h\u0259r iki v\u0259ziyy\u0259td\u0259 o\u011fulun-ata, atan\u0131n-o\u011ful rolunda portret cizgil\u0259ri t\u0259bii – “\u00dcmidini itirm\u0259!” dey\u0259n nikbin notlarla b\u0259st\u0259l\u0259n\u0259n k\u00f6n\u00fcl h\u0131\u00e7q\u0131r\u0131\u011f\u0131d\u0131, \u0259v\u0259zsiz \u00f6vlad m\u0259h\u0259bb\u0259tidi.<\/p>\n\n\n\n

H\u00f6rm\u0259tli Xalq yaz\u0131\u00e7\u0131s\u0131 Anar\u0131n, bu d\u0259f\u0259 g\u00f6rk\u0259mli \u015fair Anar\u0131n \u015feir d\u0259ft\u0259rind\u0259n, poeziya antologiyas\u0131 kitab\u0131ndan m\u00fcv\u0259qq\u0259ti ayr\u0131l\u0131ram. Burada haqq\u0131nda dan\u0131\u015fa bilm\u0259diyim (bu, m\u00fcmk\u00fcn d\u0259 deyildi) qiym\u0259tli v\u0259 orijinal poeziya n\u00fcmun\u0259l\u0259ri ilk d\u0259f\u0259 \u00f6z oxucular\u0131n\u0131 g\u00f6zl\u0259yir.<\/p>\n\n\n\n

Yeni u\u011furlar!<\/p>\n\n\n\n

H\u00f6rm\u0259tl\u0259…<\/em><\/strong><\/p>\n\n\n\n

22.05.2023<\/em><\/strong><\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Xalq yaz\u0131\u00e7\u0131s\u0131 Anar oxucular\u0131 il\u0259 yeni g\u00f6r\u00fc\u015f\u0259 n\u0259sr, yaxud publisist \u0259s\u0259rl\u0259ril\u0259 deyil, bu d\u0259f\u0259 ill\u0259rin v\u0259 geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn b\u0259hr\u0259si olan \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 g\u0259lib. Be\u015f min illik Az\u0259rbaycan poeziyas\u0131 tarixi antologiyas\u0131n\u0131n t\u0259dqiqat\u00e7\u0131s\u0131 v\u0259 t\u0259rtibat\u00e7\u0131s\u0131 kimi tan\u0131nan v\u0259 qiym\u0259tl\u0259ndiril\u0259n Xalq yaz\u0131\u00e7\u0131s\u0131 bu kitab\u0131na \u00f6z yazd\u0131\u011f\u0131 \u015feirl\u0259ri, \u015feir t\u0259rc\u00fcm\u0259l\u0259rini, dem\u0259k olar ki, b\u00fct\u00fcn poeziya janrlar\u0131n\u0131, m\u00fcxt\u0259lif \u0259d\u0259bi […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-46707","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/46707","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=46707"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/46707\/revisions"}],"predecessor-version":[{"id":46709,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/46707\/revisions\/46709"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=46707"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=46707"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=46707"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}