{"id":48633,"date":"2024-03-11T17:00:00","date_gmt":"2024-03-11T13:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=48633"},"modified":"2024-03-11T18:25:06","modified_gmt":"2024-03-11T14:25:06","slug":"h%c9%99r-yerd%c9%99n-v%c9%99-oz-yerind%c9%99-dag-kimi-gorun%c9%99n-d%c9%99yan%c9%99t-osmanli-xalq-yazicisi-anar-haqqinda-yazir","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=48633","title":{"rendered":"H\u0259r yerd\u0259n v\u0259 \u00f6z yerind\u0259 da\u011f kimi g\u00f6r\u00fcn\u0259n\u00a0– D\u0259yan\u0259t Osmanl\u0131 Xalq yaz\u0131\u00e7\u0131s\u0131 Anar haqq\u0131nda yaz\u0131r"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Anar\u0131n humanizmi t\u0259bi\u0259tind\u0259ki k\u00f6n\u00fcll\u00fc senzurad\u0131r:<\/em><\/strong><\/p>\n\n\n\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi yarand\u0131\u011f\u0131 vaxtdan c\u0259miyy\u0259td\u0259 ictimai r\u0259y\u0259 t\u0259siredici statusda olub. \u00d6lk\u0259mizd\u0259 m\u00fcst\u0259qil d\u00f6vl\u0259tin qurulmas\u0131 il\u0259 insan\u0131n, \u0259d\u0259biyyat\u0131n yeni h\u0259yat\u0131 ba\u015fland\u0131. \u018fd\u0259biyyat siyas\u0259ti il\u0259 yana\u015f\u0131, \u0259d\u0259biyyat\u0131n ictimai d\u0259rki, meyill\u0259r d\u0259 d\u0259yi\u015fdi. C\u0259miyy\u0259tin h\u0259mi\u015f\u0259 m\u0259n\u0259vi ehtiyac duydu\u011fu Yaz\u0131\u00e7\u0131lar Birliyi m\u00fcr\u0259kk\u0259b v\u0259ziyy\u0259tl\u0259r\u0259 d\u00fc\u015fd\u00fc, amma ya\u015fad\u0131. Bu prosesin v\u0259 n\u0259tic\u0259nin \u0259sl mahiyy\u0259ti \u0259d\u0259biyyat idar\u0259\u00e7iliyin\u0259 kimin r\u0259hb\u0259rlik etm\u0259sdir.<\/p>\n\n\n\n

Yeni d\u00f6vrd\u0259 Birliyin quruculuq v\u0259 y\u00fcks\u0259li\u015f d\u00f6vr\u00fc Anar\u0131n s\u0259drliyi d\u00f6n\u0259min\u0259 ba\u011fl\u0131d\u0131r. AYB strukturlar\u0131nda, \u0259d\u0259bi orqanlarda yenil\u0259\u015fm\u0259 v\u0259 g\u0259ncl\u0259\u015fm\u0259, yazarlar\u0131n yarad\u0131c\u0131l\u0131q, sosial v\u0259ziyy\u0259tinin d\u00f6vl\u0259t t\u0259r\u0259find\u0259n diqq\u0259t\u0259 al\u0131nmas\u0131 da Anara b\u00f6y\u00fck etibar v\u0259 say\u011f\u0131dan ir\u0259li g\u0259lir. Anar s\u00f6z\u00fcb\u00fct\u00f6v, \u0259sil-n\u0259cab\u0259ti b\u0259lli, l\u0259yaq\u0259tli, xeyirxah, c\u0259sar\u0259tli insand\u0131r. \u018fd\u0259biyyatda Az\u0259rbaycan ad\u0131na \u00f6z m\u00f6h\u00fcr\u00fcn\u00fc vurmu\u015f yaz\u0131\u00e7\u0131d\u0131r. T\u0259rifd\u0259n xo\u015fu g\u0259lm\u0259s\u0259 d\u0259, bo\u011fazdan yuxar\u0131 olmayan bir ger\u00e7\u0259k var ki, o, sad\u0259c\u0259, \u00f6z b\u0259nz\u0259rsiz d\u00fcnyas\u0131 olan bir yaz\u0131\u00e7\u0131 deyil, h\u0259m d\u0259 b\u00f6y\u00fck bir d\u00fc\u015f\u00fcnc\u0259 adam\u0131, m\u00fct\u0259f\u0259kkir-ideoloqdur.<\/p>\n\n\n\n

Anar Yaz\u0131\u00e7\u0131lar Birliyinin tarixind\u0259 \u0259n islahat\u00e7\u0131 v\u0259 \u0259n humanist s\u0259drl\u0259rd\u0259n biridir. B\u0259zil\u0259ri Anar\u0131n n\u0259 vaxt s\u0259dr postundan gedib-getm\u0259y\u0259c\u0259yini g\u00fcnd\u0259md\u0259 saxlamaq \u00e7abalar\u0131 g\u00f6st\u0259rir. Bunlar daha \u00e7ox neqativ \u00e7abalard\u0131r, t\u0259nqid yox, \u0259d\u0259biyyatdan v\u0259 \u0259d\u0259bd\u0259nk\u0259nar h\u0259r\u0259k\u0259tl\u0259rdir. Anar onu q\u0259r\u0259zli t\u0259nqid ed\u0259nl\u0259rin he\u00e7 birin\u0259 pislik el\u0259m\u0259yib. \u018fksin\u0259, b\u0259lk\u0259, hardasa ondan yax\u015f\u0131l\u0131q g\u00f6r\u00fcbl\u0259r. Do\u011frusu is\u0259, o, ist\u0259r \u0259d\u0259biyyatda, ist\u0259rs\u0259 d\u0259, t\u0259nqidi fikird\u0259 kimins\u0259 \u00f6n\u00fcn\u00fc k\u0259sm\u0259yib, bunu \u00f6z\u00fcn\u0259 s\u0131\u011f\u0131\u015fd\u0131rmay\u0131b.<\/p>\n\n\n\n

Anara v\u0259 onun timsal\u0131nda \u00f6z h\u0259mkarlar\u0131na qar\u015f\u0131 t\u0259hqir yazanlar bilsinl\u0259r ki, \u00f6nc\u0259 \u00f6zl\u0259rini m\u00fchit i\u00e7ind\u0259 etibars\u0131z duruma d\u00fc\u015f\u00fcr\u00fcrl\u0259r. B\u0259z\u0259n he\u00e7 \u00f6zl\u0259ri d\u0259 anlam\u0131rlar ki, onlarda Anara nifr\u0259t haradan qaynaqlan\u0131r, s\u0259b\u0259bi n\u0259dir?! H\u0259r halda, Anar\u0131 sevm\u0259y\u0259nl\u0259rin say\u0131 5-3 n\u0259f\u0259rdirs\u0259, sev\u0259nl\u0259rin say\u0131 minl\u0259r, milyonlard\u0131r. M\u0259n t\u0259\u0259ss\u00fcf edir\u0259m, bel\u0259l\u0259ri Anar\u0131n i\u015f, d\u0259st\u0259k verdiyi yazarlar s\u0131ras\u0131nda da vard\u0131r. Onlara s\u00f6z\u00fcm\u00fc, irad\u0131m\u0131 h\u0259mi\u015f\u0259 m\u0259qam\u0131nda, a\u00e7\u0131q \u015f\u0259kild\u0259 bildirmi\u015f\u0259m, yazm\u0131\u015fam. O fikird\u0259y\u0259m ki, \u00f6z\u00fcnd\u0259n \u00f6nd\u0259kini, d\u00fcn\u0259nini, tarixini sevm\u0259y\u0259n adam\u0131n, sabah\u0131 qaranl\u0131qd\u0131r. Milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 say\u011f\u0131 g\u00f6st\u0259rm\u0259y\u0259n adam\u0131n he\u00e7 kimin g\u00f6z\u00fcnd\u0259 bir qara q\u0259piklik qiym\u0259ti olmaz. \u018flb\u0259tt\u0259, “yel qayadan n\u0259 aparar?!”<\/p>\n\n\n\n

S\u00f6z bir olar, s\u00f6z\u00fc bir ed\u0259n is\u0259 vicdan v\u0259 c\u0259sar\u0259tdir:<\/em><\/strong><\/p>\n\n\n\n

Anar \u0259d\u0259biyyat\u00e7\u0131, ictimai xadim, \u015f\u0259xsiyy\u0259t kimi he\u00e7 vaxt dediyi s\u00f6z\u00fc ikinci d\u0259f\u0259 n\u0259 d\u0259yi\u015fib, n\u0259 d\u0259 inkar edib. Eyni zamanda indiy\u0259d\u0259k \u0259d\u0259biyyat siyas\u0259tind\u0259 yanl\u0131\u015f q\u0259rarlar verm\u0259yib ki, o da ciddi m\u00fcbahis\u0259l\u0259r obyektin\u0259 \u00e7evrilsin. Anar\u0131 tan\u0131maq, haqq\u0131nda s\u00f6z-m\u00fczakir\u0259 a\u00e7maq, t\u0259fti\u015f el\u0259m\u0259k s\u0259lahiyy\u0259ti qazanmaq \u00fc\u00e7\u00fcn g\u0259r\u0259k onun Az\u0259rbaycan\u0131n \u0259d\u0259bi-m\u0259d\u0259ni tarixind\u0259, v\u0259t\u0259n, mill\u0259t yolunda yerini, t\u00f6hf\u0259l\u0259rini bilib d\u0259y\u0259rl\u0259ndirm\u0259k imkan\u0131nda olasan.<\/p>\n\n\n\n

Anar yax\u0131n tariximizd\u0259 m\u00fcst\u0259qillik u\u011frunda m\u00fccadil\u0259\u00e7i, milli yaz\u0131\u00e7\u0131-ideoloq kimi obrazla\u015f\u0131b. Sovet d\u00f6n\u0259mind\u0259 \u00f6z\u00fcn\u00fc mill\u0259t\u00e7i, dissident adland\u0131ranlar\u0131n bir \u00e7oxu m\u00fcbariz\u0259 m\u0259qamlar\u0131nda susanda, Anar h\u0259m publisistik, h\u0259m b\u0259dii \u0259s\u0259rl\u0259rind\u0259, h\u0259m d\u0259 ictimai-siyasi sferada \u0259sl dissidentlik, patriotluq edirdi. Sovet imperiyas\u0131 \u00f6mr\u00fcn\u00fcn sonlar\u0131nda ya\u015famaq u\u011frunda q\u0259ddar m\u00fcbariz\u0259 apard\u0131\u011f\u0131 d\u00f6vrd\u0259 onu \u0259n c\u0259sar\u0259tli add\u0131mlar atan yaz\u0131\u00e7\u0131lardan biri kimi xat\u0131rlay\u0131ram.<\/p>\n\n\n\n

20 Yanvar faci\u0259sind\u0259n d\u0259rhal sonra m\u0259hz Anar SSR\u0130 Ali Sovetinin tribunas\u0131ndan k\u0259skin etiraz\u0131n\u0131 M.Qorba\u00e7ovun \u00fcz\u00fcn\u0259 s\u00f6yl\u0259mi\u015fdi. B\u0259lk\u0259 d\u0259 s\u0131radan ba\u015fqa bir deputat olsayd\u0131, buna g\u00f6r\u0259 ciddi c\u0259zaland\u0131r\u0131lard\u0131. Amma Anar\u0131n n\u00fcfuzu qaba\u011f\u0131nda bel\u0259 bir t\u0259dbir, \u00fcmumiyy\u0259tl\u0259 Sovetl\u0259r \u0130ttifaq\u0131na baha ba\u015fa g\u0259l\u0259rdi.<\/p>\n\n\n\n

\u0130stiqam\u0259ti bilinm\u0259y\u0259n, idar\u0259 edilm\u0259si \u00e7ox \u00e7\u0259tin olan o hadis\u0259l\u0259r i\u00e7\u0259risind\u0259 h\u0259r ziyal\u0131, yaz\u0131\u00e7\u0131 ba\u015f \u00e7\u0131xara v\u0259 d\u0259ng\u0259sini saxlaya bilm\u0259zdi. \u00c7\u00fcnki v\u0259zif\u0259 bel\u0259ydi ki, g\u0259r\u0259k insan h\u0259m \u00f6z\u00fcn\u00fc, h\u0259m d\u0259 xalq\u0131n\u0131n maraqlar\u0131n\u0131 qoruya bilsin. H\u0259r \u00f6z\u00fcn\u00fc qoruyan da c\u0259miyy\u0259tin ona inam\u0131n\u0131 qoruya bilm\u0259zdi.<\/p>\n\n\n\n

M\u0259nim Universitet ill\u0259rim d\u0259 xalq\u0131n azadl\u0131q, m\u00fcst\u0259qillik arzular\u0131n\u0131n ger\u00e7\u0259kl\u0259\u015fdiyi ilk d\u00f6vrl\u0259r\u0259 d\u00fc\u015f\u00fcb. Anar Azadl\u0131q meydan\u0131na y\u0131\u011f\u0131\u015fan g\u0259ncl\u0259rin g\u00f6z\u00fcnd\u0259 \u0259n do\u011fma, \u0259n m\u00fcbariz \u015f\u0259xsiyy\u0259t idi. “Adam\u0131n adam\u0131”, “Molla N\u0259sr\u0259ddin-66” adl\u0131 kitablar\u0131 g\u0259l\u0259c\u0259yin jurnalistl\u0259ri, publisistl\u0259ri \u00fc\u00e7\u00fcn c\u0259sar\u0259t \u00f6rn\u0259yi idi. Do\u011frudur, say\u011f\u0131d\u0259y\u0259r Fidan xan\u0131m bizim m\u00fc\u0259llimimiz idi, qarda\u015f\u0131 Anar haqq\u0131nda ona m\u00fcxt\u0259lif suallar verm\u0259k imkan\u0131m\u0131z vard\u0131, verirdik d\u0259, cavab\u0131nda \u00e7ox h\u0259v\u0259sl\u0259 d\u0259 dan\u0131\u015f\u0131rd\u0131. Ancaq yen\u0259 d\u0259 o bizim \u00fc\u00e7\u00fcn \u0259l\u00e7atmaz milliyy\u0259t\u00e7i yaz\u0131\u00e7\u0131 obraz\u0131 t\u0259siri ba\u011f\u0131\u015flay\u0131rd\u0131. Bir add\u0131m yax\u0131na g\u0259l\u0259nd\u0259 is\u0259, n\u0259 q\u0259d\u0259r sad\u0259 v\u0259 anla\u015f\u0131lan (v\u0259 anlay\u0131\u015fl\u0131) oldu\u011fu g\u00f6zg\u00f6r\u0259ti ayd\u0131n bilinir.<\/p>\n\n\n\n

V\u0259 burada bir an\u0131 qeyd etm\u0259liy\u0259m:<\/em><\/strong><\/p>\n\n\n\n

B\u0259lk\u0259 \u00e7oxlar\u0131n\u0131n yad\u0131nda olar: 80-ci ill\u0259rd\u0259 YB-nin n\u0259zdind\u0259 G\u0259ncl\u0259r \u0259d\u0259bi birliyi f\u0259aliyy\u0259t g\u00f6st\u0259rirdi. Biz dinl\u0259m\u0259k, \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn arada o toplant\u0131larda h\u0259v\u0259sl\u0259 i\u015ftirak edirdik. Nat\u0259van klubunda ayaq \u00fcst\u0259 durma\u011fa bel\u0259 yer tap\u0131lm\u0131rd\u0131. Orada b\u0259y\u0259nil\u0259n \u0259s\u0259rl\u0259r \u0259d\u0259bi orqanlarda tan\u0131nm\u0131\u015f yazarlar\u0131n “U\u011furlu yol”u il\u0259 d\u0259rc edilirdi. \u018fd\u0259biyyata g\u0259lm\u0259k ist\u0259y\u0259n onlarla g\u0259ncd\u0259n yaln\u0131z 3-4-n\u0259 bu u\u011fur qism\u0259t olurdu. S\u0259hv etmir\u0259ms\u0259, Cabir Novruzdan sonra 1988-89-cu ill\u0259rd\u0259 \u0259d\u0259bi birliyin s\u0259dri Vaqif Bayatl\u0131 Od\u0259r oldu. O da xalq h\u0259r\u0259kat\u0131 geni\u015fl\u0259nm\u0259y\u0259 ba\u015flayanda oradan uzaqla\u015fd\u0131.<\/p>\n\n\n\n

Art\u0131q \u0259d\u0259biyyat\u0131n t\u0259l\u0259bl\u0259ri m\u00fchitd\u0259 yenilik, d\u0259yi\u015fiklik, sovet \u0259d\u0259biyyat\u0131ndan k\u0259nardak\u0131 \u0259d\u0259bi c\u0259r\u0259yanlarla, t\u0259may\u00fcll\u0259rl\u0259 kontakt, t\u0259mas ist\u0259yirdi. Onda g\u0259nc yazarlar bir araya g\u0259lib, h\u0259min \u0259d\u0259bi birlyi ba\u015fqa adla b\u0259rpa el\u0259dik. Ayda 2-3 d\u0259f\u0259 Yaz\u0131\u00e7\u0131lar Birliyind\u0259 y\u0131\u011f\u0131\u015f\u0131b g\u00f6r\u00fc\u015fl\u0259r ke\u00e7irir, Az\u0259rbaycan v\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131ndan, oxudu\u011fumuz \u0259s\u0259rl\u0259r bar\u0259d\u0259 m\u00fczakir\u0259l\u0259r apar\u0131r, q\u0259zetl\u0259rd\u0259 yaz\u0131lar\u0131m\u0131zdan ibar\u0259t x\u00fcsusi burax\u0131l\u0131\u015flar haz\u0131rlay\u0131rd\u0131q. O qar\u0131\u015f\u0131q zamanlarda, dem\u0259k olar, Birliyin m\u00f6ht\u0259\u015f\u0259m, daim qaynar binas\u0131 az qala unudulmu\u015fdu. Az adamlar g\u0259lib-ged\u0259rdi. Yuxar\u0131 d\u0259hlizl\u0259rd\u0259 yeriy\u0259nd\u0259 birinci qatda a\u011f\u0131r add\u0131m s\u0259sl\u0259rind\u0259n bilm\u0259k olurdu ki, bu, Anar m\u00fc\u0259llimdir. O, Birliyi, n\u0259inki unudulma\u011fa qoymad\u0131, \u0259vv\u0259lki \u015f\u00f6hr\u0259tini qaytarmaq \u00fc\u00e7\u00fcn \u0259lind\u0259n g\u0259l\u0259ni el\u0259di v\u0259 buna nail oldu…<\/p>\n\n\n\n

H\u0259rd\u0259nbir binada \u015fair Qabili, katibl\u0259rd\u0259n V.\u018fzizi v\u0259 texniki i\u015f\u00e7il\u0259rd\u0259n kimis\u0259 g\u00f6rm\u0259k olard\u0131. B\u0259zi vaxtlarda t\u0259dbir ke\u00e7irm\u0259k ist\u0259y\u0259nd\u0259 qap\u0131n\u0131 ba\u011flay\u0131b, bizi i\u00e7\u0259ri buraxm\u0131rd\u0131lar. Deyirdil\u0259r ki, g\u0259ncl\u0259r a\u011fsaqqal yaz\u0131\u00e7\u0131lar\u0131 t\u0259nqid edir, buralar\u0131 da\u011f\u0131tma\u011fa \u00e7al\u0131\u015f\u0131rlar.<\/p>\n\n\n\n

Bir g\u00fcn Anar m\u00fc\u0259lliml\u0259 g\u00f6r\u00fc\u015f\u00fcb, 20 Yanvar hadis\u0259l\u0259ril\u0259 ba\u011fl\u0131 t\u0259dbir ke\u00e7irm\u0259k v\u0259 \u015e\u0259hidl\u0259r Xiyaban\u0131n\u0131 ziyar\u0259t etm\u0259k bar\u0259d\u0259 fikrimizi bildirdik. O bizi bir-bir dinl\u0259di, t\u0259klifimizi b\u0259y\u0259ndi, birg\u0259 proqram haz\u0131rlad\u0131q. Bir ne\u00e7\u0259 g\u00fcn sonra is\u0259 Anar m\u00fc\u0259llimin i\u015ftirak\u0131 il\u0259 \u015f\u0259hid \u015fairl\u0259rimiz \u00dclvi B\u00fcnyadzad\u0259, Al\u0131 Mustafayev v\u0259 Nizami Ayd\u0131n\u0131n b\u00f6y\u00fcd\u00fclm\u00fc\u015f \u015f\u0259kill\u0259ri 3-c\u00fc qat\u0131n d\u0259hliz divar\u0131ndan as\u0131ld\u0131.<\/p>\n\n\n\n

O g\u00f6r\u00fc\u015fd\u0259 f\u00fcrs\u0259t tap\u0131b, Nat\u0259van klubunda \u0259d\u0259bi m\u0259clisl\u0259r t\u0259\u015fkil etdiyimizi, ancaq b\u0259z\u0259n bizi Birliyin binas\u0131na buraxmad\u0131qlar\u0131n\u0131 s\u00f6yl\u0259dim. \u00dcz\u00fcn\u00fc \u00e7evirib, k\u0259narda \u0259yl\u0259\u015f\u0259n r\u0259hm\u0259tlik F.Qocadan v\u0259 V.\u018fzizd\u0259n soru\u015fdu:<\/p>\n\n\n\n

– H\u0259min o inqilab\u00e7\u0131 \u015fair budur? – Ani bir s\u00fckut yarand\u0131 v\u0259 ard\u0131nca \u0259lav\u0259 el\u0259di: – Siz bura konkret t\u0259klifl\u0259rl\u0259, \u0259d\u0259biyyatla ba\u011fl\u0131 g\u0259lirsiz. Kim qoymur t\u0259dbir ke\u00e7irm\u0259y\u0259? M\u0259n demi\u015f\u0259m, yen\u0259 d\u0259 deyir\u0259m, Yaz\u0131\u00e7\u0131lar Birliyinin qap\u0131s\u0131 b\u00fct\u00fcn yaz\u0131\u00e7\u0131lara, g\u0259ncl\u0259rin \u00fcz\u00fcn\u0259 a\u00e7\u0131q olmal\u0131d\u0131r.<\/p>\n\n\n\n

Bundan sonra, h\u0259m Yaz\u0131\u00e7\u0131lar Birliyind\u0259 t\u0259dbirl\u0259rimizi s\u0259rb\u0259st \u015f\u0259kild\u0259 ke\u00e7ir\u0259 bildik, h\u0259m d\u0259 \u0259d\u0259bi orqanlarda m\u00fczakir\u0259l\u0259rimiz, yaz\u0131lar\u0131m\u0131z d\u0259rc olundu.<\/p>\n\n\n\n

Bir \u0259d\u0259biyyat adam\u0131 kimi d\u00fc\u015f\u00fcnc\u0259min \u00fcmumi q\u0131sa tezisi budur:<\/em><\/strong><\/p>\n\n\n\n

Anar\u0131n m\u0259\u015fhur \u0259s\u0259rl\u0259rind\u0259 sad\u0259likl\u0259 i\u00e7-i\u00e7\u0259 bir modern d\u0259rinlik var. O d\u0259rinlikd\u0259 obrazlar da, \u0259hvalatlar da, s\u00f6z, t\u0259svir v\u0259 t\u0259hkiy\u0259 d\u0259 cox azad, s\u0259rb\u0259st \u015f\u0259kild\u0259 h\u0259r\u0259k\u0259td\u0259dir v\u0259 ger\u00e7\u0259kl\u0259 dinamik t\u0259masda \u00e7\u0131x\u0131\u015f edir. M\u0259tnl\u0259rin strukturundak\u0131 \u0259laq\u0259l\u0259ri t\u0259\u015fkil ed\u0259n fikirl\u0259r asanl\u0131qla m\u00fczakir\u0259 v\u0259 m\u00fchakim\u0259 predmetin\u0259 \u00e7evril\u0259 bilirl\u0259r. Anar n\u0259 q\u0259d\u0259r b\u0259diidirs\u0259, o q\u0259d\u0259r intellektual v\u0259 ictimaidir. V\u0259 bu \u00fc\u00e7 \u0259sas x\u00fcsusiyy\u0259t onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259sas leytmotividir. T\u0259qdim v\u0259 t\u0259svir el\u0259diyi h\u0259yat ger\u00e7\u0259kl\u0259rind\u0259, \u0259d\u0259bi g\u00f6r\u00fc\u015fl\u0259rind\u0259 f\u0259ls\u0259fi v\u0259 psixoloji bax\u0131mdan insan d\u00fc\u015f\u00fcnc\u0259sinin alt qatlar\u0131n\u0131n a\u00e7\u0131lmas\u0131na intellektual giri\u015fim vard\u0131r. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu m\u0259s\u0259l\u0259d\u0259 o, m\u00fck\u0259mm\u0259l v\u0259 t\u0259krars\u0131zd\u0131r. Anar n\u0259 q\u0259d\u0259r milli \u0259d\u0259biyyat adam\u0131 olsa da, onun \u0259s\u0259rl\u0259ri n\u0259 q\u0259d\u0259r \u00fcmumt\u00fcrk epos m\u0259d\u0259niyy\u0259tin\u0259 ba\u011fl\u0131 olsa da, b\u00fct\u00f6vl\u00fckd\u0259 dan\u0131lmaz bir d\u00fcnya \u0259d\u0259biyyat\u0131 fakt\u0131d\u0131r. Yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n xarakteri, genezisi, tipologiyas\u0131, ideyalar\u0131 xalq\u0131n t\u0259m\u0259l-\u00fcst t\u0259f\u0259kk\u00fcr\u00fcnd\u0259n g\u0259lir.<\/p>\n\n\n\n

“Yax\u015f\u0131 pad\u015fah\u0131n na\u011f\u0131l\u0131”, “Dantenin yubileyi”, “Macal” v\u0259 publisistikas\u0131ndak\u0131 c\u0259sar\u0259t yeni n\u0259sil \u00fc\u00e7\u00fcn \u00e7ox etibarl\u0131 “d\u0259rs”l\u0259rdi. “D\u0259d\u0259 Qorqud” kinopovesti v\u0259 “D\u0259d\u0259 Qorqud d\u00fcnyas\u0131” ara\u015fd\u0131rmas\u0131nda o\u011fuz t\u00fcrkl\u0259rinin kimliyi v\u0259 ilkin torpaqlar\u0131n\u0131 t\u0259yinetm\u0259 maraqlar\u0131, se\u00e7kin milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259ri, t\u00fcrk\u00e7\u00fc-dirili\u015f\u00e7i t\u0259f\u0259kk\u00fcr m\u00fcasir d\u00fc\u015f\u00fcnc\u0259 \u00fc\u00e7\u00fcn \u00e7ox faydal\u0131 istiqam\u0259tdir.<\/p>\n\n\n\n

“Otel ota\u011f\u0131”nda m\u0259n\u0259vi-\u0259xlaqi keyfiyy\u0259t d\u0259yi\u015fiml\u0259ri, “A\u011f liman”, “Be\u015fm\u0259rt\u0259b\u0259li evin alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si”nd\u0259 realist-psixoloji, “\u018fc\u0259l”d\u0259 f\u0259rdi-psixoloji ya\u015fant\u0131lar, “A\u011f qo\u00e7, qara qo\u00e7”, “G\u00f6zmuncu\u011fu”da mifik v\u0259 mistik fonun realist a\u00e7\u0131l\u0131mlar\u0131, yenil\u0259\u015f\u0259n (v\u0259 qloballa\u015fan), ancaq g\u0259l\u0259n\u0259y\u0259 ba\u011fl\u0131 olan insan m\u00fcnasib\u0259tl\u0259rind\u0259 t\u0259r\u0259dd\u00fcd v\u0259 h\u0259r\u0259k\u0259tl\u0259r d\u0259yi\u015fiml\u0259rin a\u00e7ar epizodlar\u0131d\u0131r. “Sizsiz” is\u0259 Anar\u0131n f\u0259rdi-milli kimliyi, soy tipologiyas\u0131, solmaz t\u0259rc\u00fcmeyi-hal\u0131d\u0131r. Bu \u0259s\u0259r, h\u0259m d\u0259 \u00f6z f\u0259xar\u0259tli ke\u00e7mi\u015fin\u0259 ucaltd\u0131\u011f\u0131 m\u00f6ht\u0259\u015f\u0259m abid\u0259y\u0259 atd\u0131\u011f\u0131 \u0130MZAd\u0131r.<\/p>\n\n\n\n

V\u0259 burada daha bir an\u0131 qeyd etm\u0259liy\u0259m:<\/em><\/strong><\/p>\n\n\n\n

1995-ci ild\u0259 G\u00fcrc\u00fcstanda r\u0259smi s\u0259viyy\u0259d\u0259 Az\u0259rbaycan m\u0259d\u0259niyy\u0259ti g\u00fcnl\u0259ri ke\u00e7irilirdi. Yaz\u0131\u00e7\u0131lardan, m\u0259d\u0259niyy\u0259t xadiml\u0259rind\u0259n, ziyal\u0131lardan ibar\u0259t b\u00f6y\u00fck bir hey\u0259t oktyabr\u0131n 8-d\u0259 Tbilisiy\u0259 yola d\u00fc\u015fd\u00fc. Onda m\u0259n “Az\u0259rbaycan” q\u0259zetinin m\u00fcxbiri kimi n\u00fcmay\u0259nd\u0259l\u0259r s\u0131ras\u0131na sal\u0131nm\u0131\u015fd\u0131m. “Yak-40” t\u0259yyar\u0259sind\u0259 Anar m\u00fc\u0259llim m\u0259nd\u0259n \u00f6n s\u0131rada \u0259yl\u0259\u015fmi\u015fdi. O \u0259r\u0259f\u0259d\u0259 “Ulduz” jurnal\u0131nda bir silsil\u0259 \u015feirl\u0259rim \u00e7\u0131xm\u0131\u015fd\u0131. \u015eeirl\u0259rimi t\u0259qdim el\u0259m\u0259k \u00fc\u00e7\u00fcn \u0259n yax\u015f\u0131 f\u00fcrs\u0259t idi. Jurnal\u0131 a\u00e7\u0131q \u015f\u0259kild\u0259 verib, oxumas\u0131n\u0131 xahi\u015f el\u0259dim. Anar m\u00fc\u0259llim \u015feirl\u0259rin ham\u0131s\u0131n\u0131 diqq\u0259tl\u0259 oxudu v\u0259 geri \u00e7evrilib, ham\u0131n\u0131n e\u015fid\u0259c\u0259yi s\u0259sl\u0259: “D\u0259yan\u0259t, t\u0259brik edir\u0259m, \u00e7ox g\u00f6z\u0259l \u015feirl\u0259rdir”, – dedi. Bu s\u00f6zd\u0259n sonra dig\u0259r n\u00fcmay\u0259nd\u0259l\u0259r d\u0259 jurnal\u0131 al\u0131b, \u0259l-\u0259l g\u0259zdirdil\u0259r. Ax\u0131rda o jurnal kimd\u0259 qald\u0131sa, he\u00e7 bilm\u0259dim, axtarmad\u0131m. O zaman Anar m\u00fc\u0259llimin fikri m\u0259nim kimi g\u0259nc yazar \u00fc\u00e7\u00fcn b\u00f6y\u00fck stimul, \u00f6z\u00fcn\u0259inam yaratd\u0131. H\u0259m d\u0259 o xo\u015f s\u00f6zl\u0259r ne\u00e7\u0259-ne\u00e7\u0259 tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131 v\u0259 \u015fairin, d\u00f6vl\u0259t n\u00fcmay\u0259nd\u0259sinin yan\u0131nda deyilmi\u015fdi dey\u0259, q\u00fcrr\u0259l\u0259nirdim. O s\u0259f\u0259rd\u0259n xatir\u0259 qalan \u015f\u0259klimiz bu g\u00fcn d\u0259 durur. V\u0259 o da yad\u0131mdad\u0131r ki, g\u00fcrc\u00fc ziyal\u0131lar\u0131, G\u00fcrc\u00fcstan Prezidenti v\u0259 d\u00f6vl\u0259t r\u0259smil\u0259ri Anar m\u00fc\u0259llim\u0259 nec\u0259 bir say\u011f\u0131yla, \u0259d\u0259b-\u0259rkanla yana\u015f\u0131rd\u0131lar.<\/p>\n\n\n\n

Sonralar Anar m\u00fc\u0259llim Milli M\u0259clisin deputat\u0131 olanda m\u00fch\u00fcm m\u0259s\u0259l\u0259l\u0259r bar\u0259d\u0259 ondan m\u00fcsahib\u0259l\u0259r ald\u0131m, yaz\u0131lar yazd\u0131m, bir daha yax\u015f\u0131 y\u00f6nd\u0259n tan\u0131d\u0131m. Onun say\u0259sind\u0259 1996-c\u0131 ild\u0259 Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczvl\u00fcy\u00fcn\u0259 q\u0259bul olundum. 1997-ci ild\u0259n is\u0259, Yaz\u0131\u00e7\u0131lar Birliyi \u0130dar\u0259 Hey\u0259tin\u0259 \u00fczv se\u00e7ildim. V\u0259 indiy\u0259d\u0259k d\u0259 bu ictimai statusdayam. 1997-ci ild\u0259 Anar m\u00fc\u0259llim m\u0259ni g\u0259nc yaz\u0131\u00e7\u0131lar\u0131n Az\u0259rbaycan Prezidenti il\u0259 g\u00f6r\u00fc\u015f\u00fcn\u0259 d\u0259v\u0259t el\u0259di, h\u0259tta s\u00f6z\u00fcml\u0259 bir ne\u00e7\u0259 g\u0259nc yazar\u0131 da siyah\u0131ya sald\u0131. M\u00fc\u0259yy\u0259n vaxtlarda \u0259d\u0259biyyat\u0131n, \u0259d\u0259bi m\u00fchitin probleml\u0259ri il\u0259 ba\u011fl\u0131 t\u0259nqidi fikirl\u0259r s\u00f6yl\u0259s\u0259m d\u0259, he\u00e7 zaman s\u00f6z\u00fc \u015f\u0259xsi m\u00fcst\u0259viy\u0259 g\u0259tirm\u0259dim. Kabinetinin qap\u0131s\u0131nda dayan\u0131b f\u0259xri ad, m\u00fckafat, v\u0259zif\u0259 ist\u0259m\u0259dim, amma f\u0259aliyy\u0259tim\u0259 Anardan yaln\u0131z diqq\u0259t, qay\u011f\u0131 g\u00f6rd\u00fcm. V\u0259 t\u0259bii olaraq, bunlars\u0131z bel\u0259, h\u0259mi\u015f\u0259 ona layiq oldu\u011fu say\u011f\u0131n\u0131 g\u00f6st\u0259rmi\u015f\u0259m, buna \u00f6z\u00fcm\u00fc borclu bilir\u0259m. \u0130ndi d\u0259 o m\u00f6vqed\u0259 qal\u0131ram, yoxsa, vicdans\u0131zl\u0131q olar. Do\u011frudur, y\u00fczl\u0259rl\u0259 yaz\u0131\u00e7\u0131 onun qay\u011f\u0131s\u0131ndan daha \u00fcst\u00fcn b\u0259hr\u0259l\u0259ndi, tan\u0131nd\u0131, ad-san, i\u015f qazand\u0131. Yen\u0259 Allah bir \u00e7oxlar\u0131na insaf versin, g\u0259r\u0259k\u0259n zamanlarda, s\u00f6z deyil\u0259si m\u0259qamlarda b\u0259zil\u0259ri a\u011f\u0131zlar\u0131na su al\u0131b \u00e7\u0259kildil\u0259r. O is\u0259 \u00f6z haqq\u0131n\u0131 da, haqs\u0131zl\u0131\u011fa u\u011frayan\u0131n haqq\u0131n\u0131 da t\u0259kba\u015f\u0131na m\u00fcdafi\u0259 el\u0259di.<\/p>\n\n\n\n

B\u00fct\u00f6vl\u00fckd\u0259 h\u0259qiq\u0259t budur ki, o sa\u011fl\u0131\u011f\u0131nda milli-m\u0259d\u0259ni-m\u0259n\u0259vi d\u0259y\u0259r\u0259 \u00e7evrilmi\u015f T\u018fKl\u0259rd\u0259ndir. Sad\u0259c\u0259, m\u00fcasir oldu\u011funa g\u00f6r\u0259, kiml\u0259r\u0259s\u0259 bir az adi, bir az m\u00fcr\u0259kk\u0259b, bir az inan\u0131lmaz g\u00f6r\u00fcn\u0259 bil\u0259r. Anar ona g\u00f6r\u0259 b\u00f6y\u00fck yaz\u0131\u00e7\u0131d\u0131r ki, insan kimi b\u00f6y\u00fckd\u00fcr.<\/p>\n\n\n\n

\u018fd\u0259biyyata erk\u0259n r\u0259hb\u0259rlik iddia\u00e7\u0131lar\u0131na baxanda:<\/em><\/strong><\/p>\n\n\n\n

\u00dcmumiyy\u0259tl\u0259, sosial mediada m\u00fc\u0259yy\u0259n vaxtlarda, x\u00fcsus\u0259n d\u0259, yaz\u0131\u00e7\u0131lar\u0131n qurultaylar\u0131ndan \u00f6nc\u0259 Birliyin l\u0259\u011fv olunmas\u0131 v\u0259 yeni s\u0259dr ist\u0259kl\u0259ri d\u0259 ba\u015f qald\u0131r\u0131b. Ancaq bunlar c\u0259miyy\u0259tin, \u0259d\u0259bi sferan\u0131n r\u0259yin\u0259 q\u0259tiyy\u0259n cavab verm\u0259yib, ehtiyaca \u00e7evrilm\u0259yib. V\u0259 bu ist\u0259kl\u0259r da\u011f\u0131d\u0131c\u0131 t\u0259f\u0259kk\u00fcr\u00fcn m\u0259hsulu kimi yersiz c\u0259hdl\u0259r olaraq da qal\u0131b, k\u00f6hn\u0259lib.<\/p>\n\n\n\n

Qeyri-t\u0259bii halda n\u0259l\u0259rin d\u0259yi\u015f\u0259 bil\u0259c\u0259yin\u0259 g\u0259linc\u0259:<\/p>\n\n\n\n

– \u0259d\u0259biyyat\u0131m\u0131z itir\u0259r, xalq\u0131n \u0259d\u0259biyyata, yaz\u0131\u00e7\u0131ya m\u00fcnasib\u0259ti ciddilikd\u0259n \u00e7\u0131xar (art\u0131q bu proses gedir);<\/p>\n\n\n\n

– t\u0259\u015fkilat c\u0259miyy\u0259t v\u0259 d\u00f6vl\u0259t qar\u015f\u0131s\u0131nda indiki statusunu, imicini itir\u0259r;<\/p>\n\n\n\n

– adi QHT s\u0259viyy\u0259sin\u0259 en\u0259 bil\u0259r;<\/p>\n\n\n\n

– indiy\u0259d\u0259k t\u0259hqir, b\u00f6htan yazan, qalmaqal yaratma\u011fa meyilli olan yaz\u0131\u00e7\u0131lara he\u00e7 kim etibar edib, yax\u0131n buraxmayacaq (h\u0259tta \u00f6z “m\u00fc\u0259llim”l\u0259ri d\u0259);<\/p>\n\n\n\n

– yeni intriqalar dal\u011fas\u0131 ba\u015flayar ki, bu da qurumun l\u0259\u011fvin\u0259, yaxud par\u00e7alanmas\u0131na g\u0259tirib \u00e7\u0131xara bil\u0259r;<\/p>\n\n\n\n

V\u0259 n\u0259z\u0259r\u0259 almaq laz\u0131md\u0131r ki, AYB yarad\u0131c\u0131l\u0131q t\u0259\u015fkilat\u0131d\u0131r.<\/p>\n\n\n\n

AYB-nin l\u0259\u011fvini v\u0259 Anar\u0131n getm\u0259yini ist\u0259y\u0259nl\u0259r h\u0259l\u0259 bir \u0259s\u0259rl\u0259ri il\u0259 tan\u0131ns\u0131nlar, ondan sonra \u0259d\u0259biyyata r\u0259hb\u0259rlik etm\u0259k iddias\u0131na d\u00fc\u015fs\u00fcnl\u0259r. Anar s\u0259drlik postuna g\u0259l\u0259n\u0259 kimi uzun, \u0259ziyy\u0259tli yol ke\u00e7mi\u015fdi, t\u0259cr\u00fcb\u0259 toplam\u0131\u015fd\u0131, tan\u0131n\u0131r, sevilirdi. \u0130ndi b\u0259zil\u0259ri \u0259d\u0259biyyat yaratmaqdan \u00f6nc\u0259 Yaz\u0131\u00e7\u0131lar Birliyinin r\u0259hb\u0259rliyin\u0259 g\u0259l\u0259nd\u0259n sonra tan\u0131nacaqlar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrl\u0259r. Ona g\u00f6r\u0259 d\u0259 a\u011f\u0131na-bozuna baxmadan, h\u0259tta h\u0259mkarlar\u0131na da qara yaxmaqdan \u00e7\u0259kinmirl\u0259r. Tan\u0131nma\u011f\u0131n, d\u00fcnyaya \u00e7\u0131xma\u011f\u0131n yolu intriqalardan yox, yax\u015f\u0131 \u0259s\u0259r yaz\u0131b, xalqa, \u0259d\u0259biyyata xidm\u0259t etm\u0259kd\u0259n ke\u00e7ir. Bu xidm\u0259tin n\u0259 d\u0259r\u0259c\u0259d\u0259, n\u0259 zaman d\u0259y\u0259rl\u0259ndirilm\u0259si is\u0259 ayr\u0131ca d\u00f6vl\u0259t\u0259 aid m\u0259s\u0259l\u0259dir…<\/p>\n\n\n\n

Biz – 90-c\u0131 ill\u0259r n\u0259sli \u0259d\u0259biyyata g\u0259lm\u0259k \u00fc\u00e7\u00fcn ill\u0259rl\u0259 \u00e7al\u0131\u015fm\u0131\u015f\u0131q, bir yaz\u0131 \u00e7ap etdirm\u0259k \u00fc\u00e7\u00fcn y\u00fcz fikir \u00f6yr\u0259nmi\u015fik, redaksiyalar\u0131n qap\u0131lar\u0131n\u0131 d\u00f6ym\u00fc\u015f\u00fck, b\u0259z\u0259n \u00fcmidl\u0259, b\u0259z\u0259n \u00fcmidsiz qay\u0131tm\u0131\u015f\u0131q. \u0130ndi \u015fair, yaz\u0131\u00e7\u0131 kimi tan\u0131nmaq asand\u0131r, sosial \u015f\u0259b\u0259k\u0259l\u0259rin, qeyri-r\u0259smi n\u0259\u015frl\u0259rin qap\u0131s\u0131 ham\u0131ya a\u00e7\u0131qd\u0131r. Bir-iki \u015feir, hekay\u0259 qura\u015fd\u0131ranlar, pulla \u0259s\u0259r yazd\u0131ranlar h\u0259m\u0259n d\u0259 \u0259d\u0259bi al\u0259m\u0259 at\u0131l\u0131r v\u0259 m\u00fckafat, v\u0259zif\u0259, r\u0259hb\u0259rlik davas\u0131na \u00e7\u0131x\u0131rlar. Anlam\u0131ram, biz \u0259d\u0259biyyat\u0131 donos\u00e7ulara, saxta yazarlara, qalmaqal\u00e7\u0131laram\u0131 h\u0259val\u0259 etm\u0259liyik?!<\/p>\n\n\n\n

AYB \u0259traf\u0131nda ged\u0259n naraz\u0131l\u0131qlar\u0131n he\u00e7 bir \u0259sas\u0131 yoxdur, b\u00fct\u00f6vl\u00fckd\u0259 ictimai fikri \u0259ks etdirmir v\u0259 \u0259d\u0259biyyat\u0131n, yaz\u0131\u00e7\u0131lar\u0131n imicin\u0259 x\u0259l\u0259l g\u0259tir\u0259n m\u0259s\u0259l\u0259dir. B\u0259z\u0259n el\u0259 adamlar haqs\u0131z irad bildirirl\u0259r ki, g\u00f6r\u00fcrs\u0259n, he\u00e7 \u0259d\u0259biyyata d\u0259xli yoxdur, amma iddias\u0131 g\u00f6yl\u0259 gedir, sosial mediada qalmaqal, qar\u011fa\u015fa yaratmaqla m\u0259\u015fhurla\u015fma\u011fa \u00e7al\u0131\u015f\u0131r. Guya obyektivlik, c\u0259sar\u0259t n\u00fcmayi\u015f el\u0259tdirir. Anara qar\u015f\u0131 olan \u0259dal\u0259tsiz kampaniyalar\u0131n m\u0259\u011fzind\u0259 kreslo davas\u0131 durur, y\u0259ni bunlar g\u00f6z\u00fc-fikri posta dikili qalan intriqa\u00e7\u0131 yazarlar t\u0259r\u0259find\u0259n t\u0259\u015fkil olunan m\u0259s\u0259l\u0259dir. Bizim b\u0259zi cavan yazarlar da m\u00fc\u0259yy\u0259n v\u0259dl\u0259r ard\u0131nca gedir, yuxusunda s\u0259drlik kreslosu g\u00f6r\u0259n, bir g\u00fcnl\u00fck d\u0259 olsa, s\u0259dr olmaq ist\u0259y\u0259n o karyeristl\u0259rin oyununa d\u00fc\u015f\u00fcrl\u0259r. \u00dcmumiyy\u0259tl\u0259, “niy\u0259 m\u0259n yox, o olmal\u0131d\u0131r” – d\u00fc\u015f\u00fcnc\u0259si il\u0259 ya\u015fayan insan hara kimi ged\u0259 bil\u0259r?..<\/p>\n\n\n\n

H\u0259mi\u015f\u0259 o fikird\u0259 olmu\u015fam ki:<\/em><\/strong><\/p>\n\n\n\n

Yeni d\u00f6n\u0259md\u0259 faktiki olaraq o, Yaz\u0131\u00e7\u0131lar Birliyinin, h\u0259m qurucusu, h\u0259m d\u0259 qoruyucusu olub.<\/p>\n\n\n\n

M\u00fcst\u0259qilliyimiz\u0259 ke\u00e7mi\u015fd\u0259n \u0259d\u0259biyyat\u0131n xeyli probleml\u0259ri miras qalm\u0131\u015fd\u0131. Yaz\u0131\u00e7\u0131lar Birliyin\u0259 t\u0259zyiql\u0259r ba\u015f qald\u0131rm\u0131\u015fd\u0131. \u00d6nd\u0259 m\u0259hz Anar dayanm\u0131\u015fd\u0131. V\u0259 d\u00f6vl\u0259timizin d\u0259st\u0259yi v\u0259 Anar\u0131n \u00f6nc\u00fcll\u00fcy\u00fc il\u0259 \u0259d\u0259biyyat siyas\u0259ti o m\u00fcr\u0259kk\u0259b d\u00f6n\u0259ml\u0259rd\u0259n ke\u00e7ib ya\u015faya bildi. Ona g\u00f6r\u0259 d\u0259 g\u0259l\u0259c\u0259kd\u0259 Birliy\u0259 s\u0259dr olacaq adam m\u00fctl\u0259q Anardan halall\u0131q almal\u0131d\u0131r. Onun h\u0259r bir fikrind\u0259, add\u0131m\u0131nda c\u0259miyy\u0259t\u0259 v\u0259 \u0259d\u0259biyyat adam\u0131na, xeyir, say\u011f\u0131, anlay\u0131\u015f vard\u0131r. S\u00f6z yox, qurumda yenil\u0259\u015fm\u0259 t\u0259bii, qanuni yolla, vaxt\u0131 \u00e7atanda olmal\u0131d\u0131r. Bu, kiml\u0259rins\u0259 ist\u0259yin\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259 deyil.<\/p>\n\n\n\n

M\u0259n inan\u0131ram ki, \u0259s\u0259rl\u0259rini oxuyub d\u0259rk el\u0259y\u0259n kim olur-olsun, Anar t\u0259kc\u0259 m\u0259tnl\u0259ri vasit\u0259sil\u0259 d\u0259 milli, f\u0259rdi v\u0259 v\u0259t\u0259nda\u015fl\u0131q m\u0259suliyy\u0259ti olan h\u0259r k\u0259s\u0259 do\u011fmala\u015fa bil\u0259n yaz\u0131\u00e7\u0131d\u0131r. V\u0259 \u0259n n\u0259hay\u0259t, 85-d\u0259n baxanda Anar h\u0259r yerd\u0259n g\u00f6r\u00fcn\u0259n, yerind\u0259 olan v\u0259 yerind\u0259 da\u011f kimi g\u00f6r\u00fcn\u0259n adamd\u0131r. B\u00fct\u00fcn b\u00f6y\u00fckl\u00fcy\u00fc, s\u0259bri, s\u0259rtliyi v\u0259 xeyirxahl\u0131\u011f\u0131 il\u0259 var olsun!<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Anar\u0131n humanizmi t\u0259bi\u0259tind\u0259ki k\u00f6n\u00fcll\u00fc senzurad\u0131r: Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi yarand\u0131\u011f\u0131 vaxtdan c\u0259miyy\u0259td\u0259 ictimai r\u0259y\u0259 t\u0259siredici statusda olub. \u00d6lk\u0259mizd\u0259 m\u00fcst\u0259qil d\u00f6vl\u0259tin qurulmas\u0131 il\u0259 insan\u0131n, \u0259d\u0259biyyat\u0131n yeni h\u0259yat\u0131 ba\u015fland\u0131. \u018fd\u0259biyyat siyas\u0259ti il\u0259 yana\u015f\u0131, \u0259d\u0259biyyat\u0131n ictimai d\u0259rki, meyill\u0259r d\u0259 d\u0259yi\u015fdi. C\u0259miyy\u0259tin h\u0259mi\u015f\u0259 m\u0259n\u0259vi ehtiyac duydu\u011fu Yaz\u0131\u00e7\u0131lar Birliyi m\u00fcr\u0259kk\u0259b v\u0259ziyy\u0259tl\u0259r\u0259 d\u00fc\u015fd\u00fc, amma ya\u015fad\u0131. Bu prosesin v\u0259 n\u0259tic\u0259nin \u0259sl mahiyy\u0259ti \u0259d\u0259biyyat […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-48633","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48633"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48633\/revisions"}],"predecessor-version":[{"id":48639,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48633\/revisions\/48639"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48633"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}