{"id":48643,"date":"2024-03-12T03:00:00","date_gmt":"2024-03-11T23:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=48643"},"modified":"2024-03-12T08:30:03","modified_gmt":"2024-03-12T04:30:03","slug":"s%c9%99fa-v%c9%99liyeva-adami-qacdigi-yerd%c9%99-yaxalayan-seirl%c9%99r","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=48643","title":{"rendered":"\u015e\u0259fa V\u018fL\u0130YEVA.\u201cAdam\u0131 qa\u00e7d\u0131\u011f\u0131 yerd\u0259 yaxalayan \u015feirl\u0259r\u2026\u201d"},"content":{"rendered":"\n
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D\u00fcnya \u0259d\u0259biyyat\u0131na \u00fcmumi n\u0259z\u0259r sald\u0131qda qar\u015f\u0131m\u0131za maraql\u0131 m\u0259nz\u0259r\u0259 \u00e7\u0131x\u0131r: x\u00fcsusun \u00fcmumil\u0259\u015fm\u0259yi. Bu g\u00fcn klassik say\u0131lan \u0259ks\u0259r \u0259s\u0259rl\u0259ri biz\u0259 miras qoyan, z\u0259kas\u0131na heyran oldu\u011fumuz, d\u00fc\u015f\u00fcnc\u0259l\u0259rinin dolaylar\u0131nda dizl\u0259rimizin giri tutmad\u0131\u011f\u0131 m\u00fc\u0259llifl\u0259r bel\u0259, bir m\u0259qamda oxucunu d\u00fc\u015f\u00fcn\u00fcbl\u0259r. \u201cOxucunu d\u00fc\u015f\u00fcnm\u0259d\u0259n yaz\u0131ram\u201d\u2026 M\u0259nim d\u0259 oxucunu d\u00fc\u015f\u00fcnm\u0259d\u0259n yazd\u0131\u011f\u0131m yaz\u0131lar var. M\u0259nim d\u0259 oxucunu d\u00fc\u015f\u00fcnm\u0259d\u0259n yazma\u011fa ba\u015flad\u0131\u011f\u0131m yaz\u0131lar var\u2026 V\u0259 b\u00fct\u00fcn s\u0259mimiyy\u0259timl\u0259 deyir\u0259m ki, ist\u0259nil\u0259n m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131\u011f\u0131nda h\u0259r iki n\u00f6v yaz\u0131dan da m\u00f6vcuddur. Son abzasda, son c\u00fcml\u0259d\u0259 x\u00fcsusluqdan \u00e7\u0131x\u0131r yazd\u0131qlar\u0131m\u0131z, olur \u201c\u00fcmumun mal\u0131\u201d. Bu \u201c\u00fcmumun mal\u0131\u201dn\u0131n alt\u0131na iri, qal\u0131n \u015friftl\u0259rl\u0259 ad\u0131m\u0131z\u0131 yazma\u011f\u0131m\u0131z is\u0259 bahal\u0131 \u0259l \u00e7antas\u0131n\u0131 istehsal ed\u0259n \u201cmoda evi\u201dnin reklam arzusundan ba\u015fqa bir \u015fey deyil.
\u00dcmumil\u0259\u015fm\u0259 bizi q\u0259l\u0259mimizi (indiki d\u00f6vrd\u0259 klaviaturam\u0131z\u0131) f\u0259rqli janrlarda s\u0131nama\u011fa s\u00f6vq edir. B\u00fct\u00fcn janrlarda u\u011furlu oluruqmu? Sual b\u00f6y\u00fckd\u00fcr\u2026 Sual m\u00fcr\u0259kk\u0259bdir\u2026Sual b\u0259sitdir\u2026
Bu sual\u0131n \u0259n haz\u0131r cavab\u0131 Qulu A\u011fs\u0259sin yazd\u0131qlar\u0131d\u0131r. O, ist\u0259nil\u0259n janrda u\u011furlu yaz\u0131r. \u00c7\u00fcnki b\u00fct\u00fcn yaz\u0131lar\u0131n\u0131 b\u0259riba\u015fdan \u201c\u00fcmumun mal\u0131\u201d kimi yaz\u0131r. Onun he\u00e7 bir \u015feirind\u0259, he\u00e7 bir essesind\u0259 \u201cm\u0259nimdir!\u201d iddias\u0131 yoxdur. \u201cHam\u0131n\u0131nd\u0131r\u201d, \u201cd\u00fcnyan\u0131nd\u0131r\u201d, \u201cb\u00fct\u00fcn b\u0259\u015f\u0259riyy\u0259tindir\u201d var.
Bu g\u00fcn bel\u0259, q\u0259rib\u0259 anlarda yad\u0131m\u0131za d\u00fc\u015f\u0259n F\u0259rqan\u0259 Mehdiyevadan yazanda s\u00f6zl\u0259r\u0259 g\u00fczg\u00fc kimi bax\u0131r-F\u0259rqan\u0259 xan\u0131m\u0131n \u015feirl\u0259ri il\u0259 \u00f6z \u015feirl\u0259ri aras\u0131ndak\u0131 \u201cf\u0259rdilik\u201d \u00e7ay\u0131n\u0131n bu tay\u0131nda durub deyir: \u201cF\u0259rqan\u0259 ham\u0131n\u0131n F\u0259rqan\u0259siydi; sa\u011flam vaxt\u0131 da, x\u0259st\u0259 olanda da!\u201d
F\u0259rqan\u0259 xan\u0131m haqq\u0131nda ill\u0259rdir bir c\u00fcml\u0259 d\u0259 yaza bilmir\u0259m. Onu, sad\u0259c\u0259, xat\u0131rlay\u0131ram. G\u00f6z\u0259l xatir\u0259mdi F\u0259rqan\u0259 xan\u0131m m\u0259nim. Birc\u0259 onu ist\u0259yir\u0259m ki, F\u0259rqan\u0259 xan\u0131m insanlara nec\u0259 g\u00f6z\u0259l xatir\u0259l\u0259r qoyub getdiyini bil\u0259ydi\u2026B\u0259lk\u0259 d\u0259, bilir?!
Filoloq K\u0259mal\u0259 Umudovan\u0131n \u201cAd\u0131 soyad\u0131n\u0131 e\u015fid\u0259n \u015fair\u201d kitab\u0131n\u0131 2 g\u00fcn\u0259 oxudum. Daha do\u011frusu, 1 g\u00fcn\u0259 oxudum, 2-ci g\u00fcn zehnimi \u0259sir alan c\u00fcml\u0259l\u0259r\u0259 bir d\u0259 d\u00f6nd\u00fcm. K\u0259mal\u0259 xan\u0131m yaz\u0131r: \u201cPoetik m\u0259tnin oxunmas\u0131, t\u0259hlili \u00f6z m\u00fcr\u0259kk\u0259bliyi il\u0259 h\u0259r zaman b\u00f6y\u00fck mara\u011fa s\u0259b\u0259b olur, \u00e7\u00fcnki h\u0259r bir do\u011fru oxuma n\u00f6vb\u0259ti anlama m\u0259rh\u0259l\u0259sin\u0259 t\u0259kan verir\u201d. \u201cBu \u015feir m\u0259ni \u00e7\u0259kib apard\u0131\u2026\u201d dediyimiz m\u0259qam\u0131n elmi izah\u0131d\u0131r\u2026
Bir c\u00fcml\u0259 var ki, K\u0259mal\u0259 xan\u0131m m\u0259ni g\u00fcl\u00fcms\u0259tdi: \u201cQulu A\u011fs\u0259sin \u015feirl\u0259ri qa\u00e7d\u0131\u011f\u0131m yerd\u0259 yaxalad\u0131 m\u0259ni\u201d. N\u0259 yalan deyim, Qulu A\u011fs\u0259s\u0259 b\u0259xt\u0259v\u0259rlik verm\u0259d\u0259n oxuma\u011fa davam ed\u0259 bilm\u0259dim. T\u0259kc\u0259 bu c\u00fcml\u0259nin x\u0259trin\u0259 \u015feirimizin alt\u0131nda ad\u0131m\u0131z\u0131 yaz\u0131b yarad\u0131c\u0131l\u0131\u011f\u0131m\u0131z\u0131, yaratmaq qabiliyy\u0259timizi \u201creklam etm\u0259y\u0259\u201d d\u0259y\u0259r!
K\u0259mal\u0259 xan\u0131m Qulu m\u00fc\u0259llimin xatir\u0259l\u0259r\u0259 sadiqliyind\u0259n d\u0259 yaz\u0131b: \u201cQulu A\u011fs\u0259s Qaraba\u011f\u0131n, A\u011fdam\u0131n, do\u011fma k\u0259ndi Abdal-G\u00fclabl\u0131n\u0131n amans\u0131z, f\u0259lak\u0259tl\u0259 dolu i\u015f\u011fal tarixini ya\u015fad\u0131, amma ac\u0131lar\u0131n poeziyan\u0131n azad ruhuna \u00fcst\u00fcn g\u0259lm\u0259sin\u0259, onu buxovlamas\u0131na izn verm\u0259di\u201d. \u00c7\u00fcnki Qulu A\u011fs\u0259s Qaraba\u011f\u0131n xo\u015f vaxt\u0131n\u0131, A\u011fdam\u0131n a\u011f g\u00fcn\u00fcn\u00fc, Abdal-G\u00fclabl\u0131n\u0131n yurd olmas\u0131yla \u00f6y\u00fcnm\u0259sini oldu\u011fu kimi saxlay\u0131b xatir\u0259 sand\u0131\u011f\u0131nda. Qoymay\u0131b ki, \u00fcst\u00fcn\u0259 bir damc\u0131 k\u0259d\u0259r tozu d\u00fc\u015fs\u00fcn, g\u00f6z ya\u015f\u0131 n\u0259ml\u0259tsin. H\u0259tta zaman-zaman \u201cah\u201dlar\u0131n\u0131n qar\u015f\u0131s\u0131n\u0131 almaq \u00fc\u00e7\u00fcn h\u0259sr\u0259t oca\u011f\u0131 da qalay\u0131b xatir\u0259 sand\u0131\u011f\u0131n\u0131n qapa\u011f\u0131 \u00fcst\u00fcnd\u0259. Bo\u011faz\u0131nda t\u0259ngiy\u0259n n\u0259f\u0259sl\u0259r \u201cah\u201d olmay\u0131b, ocaq \u00fcf\u00fcr\u00fcy\u00fc olub\u2026
\u201cYarad\u0131c\u0131 d\u00fc\u015f\u00fcnc\u0259 kamil insan axtar\u0131\u015f\u0131ndan do\u011fur\u201d-deyir K\u0259mal\u0259 Umudova. \u201c\u015eair eqosu\u201d cilalanmam\u0131\u015f almaz, \u0259hlill\u0259\u015fdirilm\u0259mi\u015f istedadd\u0131r. Aylarla, ill\u0259rl\u0259 o almaz\u0131n cilalanm\u0131\u015f formas\u0131n\u0131, o istedad\u0131n m\u0259d\u0259niliyini g\u00f6st\u0259ririk d\u00fcnyaya. \u00d6z\u00fcm\u00fczl\u0259 t\u0259k qalanda-daxili yol\u00e7ulu\u011fumuzda is\u0259 biz h\u0259m\u0259nkiyik-cilalanmam\u0131\u015f, \u0259hlill\u0259\u015fdirilm\u0259mi\u015f yaradan. \u201cKamil insan\u201d b\u0259\u015f\u0259r \u00fc\u00e7\u00fcn arzudan \u00e7ox m\u0259qs\u0259d olmal\u0131d\u0131r-bunu b\u00fct\u00fcn dinl\u0259r deyir. \u015eair is\u0259 bunu arzulamaqla, kamil insan\u0131 axtarmaqla yetinm\u0259yi bilir. Daxilind\u0259 o kamillikd\u0259n bir z\u0259rr\u0259 d\u0259 olmasa, \u015fair olmazd\u0131 ki?!
D\u0259rketm\u0259nin int\u0259has\u0131z \u0259zab\u0131ndan xilas olmaq \u00fc\u00e7\u00fcn iki b\u0259nd \u015feir oxumaq \u00e7ar\u0259 deyil. Olmayacaq da\u2026 \u0130ki b\u0259nd \u015feir yazmaq? H\u0259, bu olar. K\u0259mal\u0259 xan\u0131m\u0131n yazd\u0131\u011f\u0131 kimi: \u201cH\u0259qiq\u0259ti v\u0259 azadl\u0131\u011f\u0131 d\u0259rk etm\u0259yin b\u0259d\u0259li var\u201d. Qulu A\u011fs\u0259s d\u0259rk etdikl\u0259rinin b\u0259d\u0259lini \u00f6d\u0259yib\/\u00f6d\u0259yir yazd\u0131qlar\u0131yla. Yoxsa bilin\u0259n h\u0259qiq\u0259ti \u00e7ox\u00fczl\u00fc piramida kimi o yan-bu yana \u00e7evir\u0259rdimi? Yoxsa yazard\u0131m\u0131 ki: \u201c C\u0259surlar sevirl\u0259r, Qorxaqlar sevilir\u201d?!
\u2026K\u0259mal\u0259 xan\u0131m bu fikird\u0259dir ki, \u015fair m\u00fc\u0259yy\u0259n t\u0259sirl\u0259rl\u0259 \u201cdil tapmal\u0131d\u0131r\u201d. M\u0259mm\u0259d Araz\u0131n o m\u0259\u015fhur misralar\u0131 g\u0259ldi dilimin ucuna: \u201cH\u0259yatda \u201c\u00fcr\u0259kl\u0259\u015f\u201d, \u201csevl\u0259\u015f\u201d demirl\u0259r, \u201cAyaqla\u015f\u201d deyirl\u0259r bu h\u0259yat il\u0259\u2026\u201d Sonra da Qulu A\u011fs\u0259sin idrak\u0131n\u0131 h\u0259yata adaptasiya etm\u0259k\u00e7\u00fcn b\u00fct\u00fcn ya\u015fam mexanizml\u0259rini s\u0131naqdan \u00e7\u0131xarmaq arzusunu d\u00fc\u015f\u00fcn\u00fcr\u0259m. Bir daha \u0259min oluram ki, Qulu A\u011fs\u0259s bu arzusuna he\u00e7 vaxt \u00e7atmayacaq. M\u00fc\u0259yy\u0259n anlar olub\/olacaq ki, h\u0259yat\u0131n i\u00e7ind\u0259 olacaq, v\u0259ssalam! O \u201ci\u00e7d\u0259n\u201d-ya\u015fam\u0131n verdiyi amans\u0131z \u0259zablarla m\u00fcbariz\u0259d\u0259n d\u0259 d\u0131rnaqlar\u0131n\u0131n alt\u0131nda kainat\u0131n DNT-si il\u0259 \u00e7\u0131xacaq: ya bir \u015feirl\u0259, ya iki esse il\u0259\u2026
Qulu A\u011fs\u0259s \u0259n\u0259n\u0259vi \u015feirin formas\u0131ndan \u00e7ox uzaqd\u0131, amma m\u0259nas\u0131na do\u011fmad\u0131. \u201cG\u00f6z\u0259l d\u00fcnya\u201ddan incikliyini onun faniliyi il\u0259 deyil, \u00f6z\u00fcn\u00fcn \u201cqonaq\u201d olma\u011f\u0131 il\u0259 ifad\u0259 edir. \u201c\u015eair t\u0259vaz\u00f6kar olmaz\u201d, h\u0259, amma \u015fair d\u00fcnyaya, taley\u0259 h\u00f6km etm\u0259k iddias\u0131na da d\u00fc\u015fm\u0259z. \u00dcst\u0259lik, d\u00fcnyan\u0131, h\u0259yat\u0131, insanlar\u0131, \u0259n ki\u00e7ik \u0259\u015fyalar\u0131 bel\u0259, t\u0259qdir etm\u0259yi ham\u0131dan yax\u015f\u0131 bacarar. \u201cBirc\u0259 eybi var ki d\u00fcnya g\u00f6z\u0259lin M\u0259ni quca\u011f\u0131na qonaq yazd\u0131r\u0131b\u201d. Bu misralarda biz Qulu m\u00fc\u0259llimin t\u0259vaz\u00f6karl\u0131\u011f\u0131n\u0131 deyil, t\u0259qdiretm\u0259, q\u0259dirbilm\u0259 bacar\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fck.
\u201cMe\u015f\u0259 g\u00f6rm\u0259mi\u015fdim bel\u0259 arxay\u0131n, M\u0259n bel\u0259 narahat da\u011f g\u00f6rm\u0259mi\u015fdim\u2026\u201d Me\u015f\u0259 n\u0259y\u0259 arxay\u0131nd\u0131? Da\u011f niy\u0259 narahatd\u0131? Bu suallar\u0131n cavab\u0131n\u0131 tapma\u011f\u0131 Qulu m\u00fc\u0259llim bizim-oxucunun \u00f6hd\u0259sin\u0259 burax\u0131b. \u00d6z\u00fc bildiyi cavablar\u0131 biz\u0259 dem\u0259z-da\u011f\u0131n, me\u015f\u0259nin sirrini a\u00e7maz. Biz arxay\u0131n me\u015f\u0259ni, narahat da\u011f\u0131 (b\u0259lk\u0259 d\u0259, da\u011f\u0131n strukturu f\u0259rqlidir, zirv\u0259si yast\u0131d\u0131, sin\u0259si yar\u011fan doludu, kim bilir?!) d\u00fc\u015f\u00fcn\u0259-d\u00fc\u015f\u00fcn\u0259 fantastik roman yazaca\u011f\u0131q. Son n\u00f6qt\u0259sini qoyanda \u201cshift+delete\u201d ed\u0259c\u0259yik: Qulu m\u00fc\u0259llimin iki misras\u0131 h\u0259min romand\u0131 el\u0259\u2026
\u201cUstan\u0131n \u0259l i\u015fi-\u015f\u0259yirddi\u201d misras\u0131n\u0131n davam\u0131d\u0131r \u201c\u0130\u00e7iyn\u0259n dan\u0131\u015fan\u0131n dem\u0259y\u0259 s\u00f6z\u00fc olmaz\u2026\u201d Sus, \u0259l i\u015fini-\u015feirini g\u00f6st\u0259r, \u015fair! \u015eeirl\u0259r d\u0259 \u015fairin \u015f\u0259yirdl\u0259ridir; \u0259sili \u00fcz a\u011fardar, b\u0259d\u0259sili ba\u015f\u0131 \u00f6n\u0259 \u0259ydir\u0259r. \u201cB\u0259d\u0259sil \u015feir varm\u0131?\u201d dey\u0259 soru\u015fmay\u0131n, g\u00fcnahlar\u0131m\u0131z\u0131 etiraf etdiyimiz b\u00fct\u00fcn \u015feirl\u0259r nankor \u00f6vladlar\u0131m\u0131zd\u0131r. Biz onlar\u0131n ad\u0131n\u0131 \u00e7\u0259kmirik, barma\u011f\u0131m\u0131z\u0131 onlara tu\u015flam\u0131r\u0131q, onlarla f\u0259xr edib sin\u0259miz\u0259 d\u00f6ym\u00fcr\u00fck. Amma onlar h\u0259r yerd\u0259 m\u00fc\u0259llifinin kim oldu\u011fundan dan\u0131\u015f\u0131r.
K\u0259mal\u0259 xan\u0131m yaz\u0131r: \u201cTanr\u0131n\u0131 g\u00f6r\u0259 bilm\u0259k m\u0259qam\u0131nda \u00f6z\u00fcn\u0259 yeti\u015f\u0259n abiddir, arifdir Qulu A\u011fs\u0259s\u201d. V\u0259 ya \u201cQulu A\u011fs\u0259s \u00f6z duy\u011fular\u0131n\u0131 kosmik varl\u0131\u011f\u0131n t\u0259zah\u00fcr\u00fc kimi q\u0259bul edir\u201d. M\u0259ns\u0259 Qulu m\u00fc\u0259llimin \u201cKim k\u0259sib s\u0259n olan yerd\u0259 S\u00f6yl\u0259, yolu-yola\u011f\u0131?!\u201d misralar\u0131nda b\u0259\u015f\u0259riyy\u0259tin indiy\u0259d\u0259k axtarmaqdan \u00e7\u0259kindiyi bir h\u0259qiq\u0259tin eyham\u0131n\u0131 tapd\u0131m. \u0130nsanla Yaradan aras\u0131ndak\u0131 qorxu, vahim\u0259 qat\u0131 n\u0259 vaxt, nec\u0259 yarand\u0131? Yox, axtarmayaca\u011fam\u2026 D\u0259rketm\u0259nin \u0259zab\u0131ndan xilas olmaq\u00e7\u00fcn bir \u015feir yazaram-\u0259n asan yolu se\u00e7m\u0259k, \u00f6z\u00fcm\u00fc \u00f6z\u00fcmd\u0259n xilas etm\u0259k \u015fans\u0131m var. \u201cOl!\u201d \u0259mri m\u0259n\u0259 d\u0259 aid deyilmi?!
\u201cNe\u00e7\u0259 k\u0259r\u0259 s\u00f6z g\u00f6nd\u0259rdin, \u0259rindim, yazammad\u0131m\u2026\u201d-deyir Qulu m\u00fc\u0259llim bir \u015feirind\u0259. Yazmasaq da, o \u015feir zehnimizd\u0259 \u00f6z\u00fcn\u0259 yer edir, bir g\u00fcn yol getdiyimiz yerd\u0259 heyranl\u0131qla baxd\u0131\u011f\u0131m\u0131z \u00fcf\u00fcq\u00fcn \u00fcst\u00fcn\u0259 ax\u0131r g\u00f6zl\u0259rimizd\u0259n. D\u0259rd odur ki, indi ya\u015fama\u011fa \u0259rinirik. \u201cBu g\u00fcnd\u0259n sabaha i\u015f saxlama!\u201d- \u00f6y\u00fcdl\u0259mi\u015fdi n\u0259 vaxtsa m\u0259ni anam. Saxlay\u0131ram indi, sabah da oyanma\u011fa, g\u00fcn\u0259 ba\u015flama\u011fa s\u0259b\u0259bim olsun dey\u0259\u2026 G\u00f6nd\u0259rdiyi \u015feirl\u0259ri yazma\u011fa \u0259rindiyi \u00fc\u00e7\u00fcn Qulu A\u011fs\u0259sd\u0259n k\u00fcsm\u0259y\u0259n Tanr\u0131n\u0131n ba\u011f\u0131\u015flamaq bacar\u0131\u011f\u0131na g\u00fcv\u0259n\u0259r\u0259k ya\u015fama\u011fa \u0259rinirik.
Tanr\u0131n\u0131n yan\u0131nda \u00f6m\u00fcr r\u0259fl\u0259ri bo\u015fdu, biz ya\u015fay\u0131b o r\u0259fi doldururuq, qaytar\u0131r\u0131q Tanr\u0131n\u0131n \u00f6z\u00fcn\u0259. Tanr\u0131 da bizi-\u00f6m\u00fcrl\u0259ri kitab kimi oxuyur, yeni yazd\u0131\u011f\u0131 taled\u0259 \u0259vv\u0259lki n\u0259tic\u0259l\u0259ri g\u00f6r\u00fcr. Tanr\u0131 da qafiy\u0259l\u0259ri t\u0259krarlay\u0131r, s\u00f6z oyunu oynay\u0131r. Amma ham\u0131m\u0131z\u0131n Tanr\u0131ya \u0259rki \u00e7atm\u0131r ki, Qulu A\u011fs\u0259s kimi dey\u0259k: \u201cS\u0259n ordan bir bo\u015f \u015fey g\u00f6nd\u0259r, Doldurub geri qaytar\u0131m\u2026\u201d
K\u0259mal\u0259 Umudova bu kitab\u0131 yazanacan Qulu A\u011fs\u0259s yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 c\u0131\u011f\u0131r-c\u0131\u011f\u0131r g\u0259zib, h\u0259r mam\u0131rl\u0131 da\u015fa s\u0131\u011fal \u00e7\u0259kib, h\u0259r qaya x\u0131nas\u0131nda barmaq islad\u0131b-kitab\u0131n sonunda g\u0259ldiyim q\u0259na\u0259t bu oldu. \u201cAz qal\u0131b\u201d \u015feirind\u0259 is\u0259 Qulu m\u00fc\u0259llimin g\u0259ldiyi bir q\u0259na\u0259tl\u0259 rastla\u015fd\u0131m:<\/p>\n\n\n\n

(Bir g\u00fcn)
Yadda\u015flar \u00fczl\u0259n\u0259c\u0259k,
Dostlar varaqlanacaq.
Bax\u0131\u015flar s\u0131yr\u0131lacaq
K\u00f6rp\u00fc c\u0131\u011f\u0131rlar \u00fcstd\u0259n!<\/p>\n\n\n\n

\u201cOlacaq\u201d deyir, g\u00f6zl\u0259ntisini qoyur oxucunun baxd\u0131\u011f\u0131 yer\u0259. Di g\u0259l, ilk oxunu\u015fdaca oxucu Qulu m\u00fc\u0259llimin  \u015fifr\u0259li misralar\u0131ndak\u0131 h\u0259qiq\u0259ti \u00e7\u00f6z\u00fcr: bunlar\u0131n ham\u0131s\u0131 olub, ham\u0131s\u0131n\u0131 ya\u015fay\u0131b Qulu A\u011fs\u0259s. Ya\u015fay\u0131b v\u0259 \u00f6z\u00fcnd\u0259n sonrak\u0131lara anlad\u0131r. \u00dcmid deyil, g\u00fcman deyil \u201colacaqlar\u201d; q\u0259na\u0259tdir, q\u0259ti q\u0259na\u0259t. \nQulu m\u00fc\u0259llim birc\u0259 onu demir ki, \u201cOran\u0131n-(Qaraba\u011f\u0131n) adamlar\u0131 qu\u015f kimi oxuyanda\u201d n\u0259 oxuyur? <\/code><\/pre>\n\n\n\n
\u015e\u0259fa V\u0259li (2024)<\/p>\n","protected":false},"excerpt":{"rendered":"
D\u00fcnya \u0259d\u0259biyyat\u0131na \u00fcmumi n\u0259z\u0259r sald\u0131qda qar\u015f\u0131m\u0131za maraql\u0131 m\u0259nz\u0259r\u0259 \u00e7\u0131x\u0131r: x\u00fcsusun \u00fcmumil\u0259\u015fm\u0259yi. Bu g\u00fcn klassik say\u0131lan \u0259ks\u0259r \u0259s\u0259rl\u0259ri biz\u0259 miras qoyan, z\u0259kas\u0131na heyran oldu\u011fumuz, d\u00fc\u015f\u00fcnc\u0259l\u0259rinin dolaylar\u0131nda dizl\u0259rimizin giri tutmad\u0131\u011f\u0131 m\u00fc\u0259llifl\u0259r bel\u0259, bir m\u0259qamda oxucunu d\u00fc\u015f\u00fcn\u00fcbl\u0259r. \u201cOxucunu d\u00fc\u015f\u00fcnm\u0259d\u0259n yaz\u0131ram\u201d\u2026 M\u0259nim d\u0259 oxucunu d\u00fc\u015f\u00fcnm\u0259d\u0259n yazd\u0131\u011f\u0131m yaz\u0131lar var. M\u0259nim d\u0259 oxucunu d\u00fc\u015f\u00fcnm\u0259d\u0259n yazma\u011fa ba\u015flad\u0131\u011f\u0131m yaz\u0131lar var\u2026 V\u0259 b\u00fct\u00fcn s\u0259mimiyy\u0259timl\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-48643","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48643"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48643\/revisions"}],"predecessor-version":[{"id":48655,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48643\/revisions\/48655"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48643"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}