{"id":48793,"date":"2024-08-22T09:00:00","date_gmt":"2024-08-22T05:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=48793"},"modified":"2024-08-22T15:24:01","modified_gmt":"2024-08-22T11:24:01","slug":"z%c9%99hra-h%c9%99simova-folklor-v%c9%99-f%c9%99ls%c9%99f%c9%99","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=48793","title":{"rendered":"Z\u0259hra H\u018f\u015e\u0130MOVA.”FOLKLOR V\u018f F\u018fLS\u018fF\u018f”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Sumqay\u0131t B\u00fcrosunun R\u0259hb\u0259ri<\/strong><\/a><\/p>\n\n\n\n

F\u0259ls\u0259f\u0259 v\u0259 folklor, \u00e7ox vaxt f\u0259rqli s\u0259lt\u0259n\u0259tl\u0259r kimi z\u0259ngin v\u0259 d\u0259rin \u015f\u0259kild\u0259 bir-birin\u0259 qar\u0131\u015f\u0131r. H\u0259r iki sah\u0259 insan varl\u0131\u011f\u0131na, etikas\u0131na v\u0259 reall\u0131\u011f\u0131n t\u0259bi\u0259tin\u0259 dair fikirl\u0259r t\u0259klif edir, baxmayaraq ki, onlar\u0131n metodlar\u0131 v\u0259 ifad\u0259l\u0259ri \u0259h\u0259miyy\u0259tli d\u0259r\u0259c\u0259d\u0259 f\u0259rqlidir.Mif \u0259fsan\u0259l\u0259ri v\u0259 \u0259n\u0259n\u0259vi hekay\u0259l\u0259ri \u0259hat\u0259 ed\u0259n folklor, icmalar\u0131n payla\u015f\u0131lan d\u0259y\u0259rl\u0259r qorxular\u0131n\u0131 v\u0259 ist\u0259kl\u0259rini ifad\u0259 etdiyi bir m\u0259d\u0259ni k\u0259tan t\u0259qdim edir. Bunlar \u00e7ox vaxt h\u0259yat v\u0259 \u0259xlaqla ba\u011fl\u0131 fundamental suallara cavab ver\u0259n d\u0259rin f\u0259ls\u0259fi \u0259saslar da\u015f\u0131y\u0131r. M\u0259s\u0259l\u0259n, G\u00fcn\u0259\u015f\u0259 \u00e7ox yax\u0131n u\u00e7an \u0130kar\u0131n na\u011f\u0131l\u0131, \u015f\u00f6hr\u0259tp\u0259r\u0259stlik v\u0259 q\u00fcrur m\u00f6vzular\u0131n\u0131 ara\u015fd\u0131r\u0131r, insan s\u0259yl\u0259rinin h\u00fcdudlar\u0131 haqq\u0131nda f\u0259ls\u0259fi m\u00fczakir\u0259l\u0259rl\u0259 s\u0259sl\u0259\u015fir.
F\u0259ls\u0259f\u0259 h\u0259qiq\u0259t v\u0259 hikm\u0259t axtar\u0131\u015f\u0131nda m\u00fcr\u0259kk\u0259b ideyalar\u0131 t\u0259svir etm\u0259k \u00fc\u00e7\u00fcn tez-tez folklordan istifad\u0259 edir, Q\u0259rb f\u0259ls\u0259f\u0259sinin t\u0259m\u0259l da\u015f\u0131 olan Platonun “Ma\u011fara” alleqoriyas\u0131 mahiyy\u0259tc\u0259 qavray\u0131\u015f v\u0259 reall\u0131q haqq\u0131nda d\u0259rin fikirl\u0259r \u00e7atd\u0131ran mifdir. Eynil\u0259, \u015e\u0259rq filosoflar\u0131 da karma v\u0259 maarifl\u0259nm\u0259nin t\u0259bi\u0259ti kimi anlay\u0131\u015flar\u0131 ayd\u0131nla\u015fd\u0131rmaq \u00fc\u00e7\u00fcn \u00e7ox vaxt folkloru il\u0259 f\u0259ls\u0259f\u0259ni birl\u0259\u015fdirmi\u015fl\u0259r.
F\u0259ls\u0259f\u0259 v\u0259 folklor aras\u0131ndak\u0131 qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259, h\u0259r birinin dig\u0259r f\u0259ls\u0259fi fikirl\u0259rin tez-tez folklora n\u00fcfuz etm\u0259sind\u0259, n\u0259sild\u0259n-n\u0259sl\u0259 \u00f6t\u00fcr\u00fcl\u0259n hekay\u0259l\u0259rin \u0259xlaqi v\u0259 etik qurulu\u015funu inc\u0259 \u015f\u0259kild\u0259 formala\u015fd\u0131rmaqda ayd\u0131n g\u00f6r\u00fcn\u00fcr. M\u00fcxt\u0259lif m\u0259d\u0259niyy\u0259tl\u0259rin folklorunda rast g\u0259lin\u0259n f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259ri n\u0259z\u0259rd\u0259n ke\u00e7irs\u0259k, Afrika mifl\u0259rind\u0259 “H\u00f6r\u00fcm\u00e7\u0259k Anansinin na\u011f\u0131l\u0131” hiyl\u0259g\u0259r na\u011f\u0131llar\u0131, m\u0259s\u0259l\u0259n, \u0259xlaq\u0131n t\u0259bi\u0259ti v\u0259 insan davran\u0131\u015f\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar ed\u0259n hiyl\u0259g\u0259rlik, hiyl\u0259 v\u0259 \u0259dal\u0259t m\u00f6vzular\u0131n\u0131 ara\u015fd\u0131r\u0131r, T\u00fcrk folklorunda da a\u011fac kultunun h\u0259yat a\u011fac\u0131n\u0131, d\u00fcnyan\u0131n v\u0259 insan\u0131n varolu\u015funu sor\u011fulad\u0131r.
F\u0259ls\u0259f\u0259 il\u0259 folklor aras\u0131ndak\u0131 bu sinerji m\u00fcasir d\u00f6vrd\u0259 d\u0259 m\u00fc\u015fahid\u0259 oluna bil\u0259r. R\u0259ssamlar v\u0259 hekay\u0259\u00e7il\u0259r m\u00fcasir probleml\u0259ri ara\u015fd\u0131rmaq \u00fc\u00e7\u00fcn q\u0259dim mifl\u0259rd\u0259n istifad\u0259 etm\u0259y\u0259 davam edirl\u0259r. Dinl\u0259yicil\u0259r t\u0259r\u0259find\u0259n rezonans do\u011furan m\u00fc\u0259yy\u0259n bir “folklor” albomu kimi, bu hekay\u0259l\u0259r zamans\u0131z duy\u011fular\u0131 v\u0259 universal h\u0259qiq\u0259tl\u0259ri \u0259ks etdirir. Bu dinamik qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259 vasit\u0259sil\u0259 f\u0259ls\u0259f\u0259 v\u0259 folklor kollektiv \u015f\u0259kild\u0259 insan t\u0259cr\u00fcb\u0259si haqq\u0131nda anlay\u0131\u015f\u0131m\u0131z\u0131 z\u0259nginl\u0259\u015fdirir. Onlar biz\u0259 xat\u0131rlad\u0131rlar ki, m\u00fcdriklik h\u0259m f\u0259ls\u0259fi t\u0259dqiqat\u0131n analitik ciddiliyind\u0259, h\u0259m d\u0259 folklor \u0259n\u0259n\u0259sinin t\u0259x\u0259yy\u00fcl d\u0259rinliyind\u0259 tap\u0131la bil\u0259r.
N\u0259hay\u0259t dey\u0259 bil\u0259rik ki, bu iki s\u0259lt\u0259n\u0259tin birl\u0259\u015fm\u0259si sonsuz bir h\u0259qiq\u0259ti vur\u011fulay\u0131r: mifl\u0259r v\u0259 ideyalar m\u0259na axtar\u0131\u015f\u0131m\u0131z \u00fc\u00e7\u00fcn vacibdir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Sumqay\u0131t B\u00fcrosunun R\u0259hb\u0259ri F\u0259ls\u0259f\u0259 v\u0259 folklor, \u00e7ox vaxt f\u0259rqli s\u0259lt\u0259n\u0259tl\u0259r kimi z\u0259ngin v\u0259 d\u0259rin \u015f\u0259kild\u0259 bir-birin\u0259 qar\u0131\u015f\u0131r. H\u0259r iki sah\u0259 insan varl\u0131\u011f\u0131na, etikas\u0131na v\u0259 reall\u0131\u011f\u0131n t\u0259bi\u0259tin\u0259 dair fikirl\u0259r t\u0259klif edir, baxmayaraq ki, onlar\u0131n metodlar\u0131 v\u0259 ifad\u0259l\u0259ri \u0259h\u0259miyy\u0259tli d\u0259r\u0259c\u0259d\u0259 f\u0259rqlidir.Mif \u0259fsan\u0259l\u0259ri v\u0259 \u0259n\u0259n\u0259vi hekay\u0259l\u0259ri \u0259hat\u0259 ed\u0259n folklor, icmalar\u0131n payla\u015f\u0131lan d\u0259y\u0259rl\u0259r qorxular\u0131n\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-48793","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48793","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48793"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48793\/revisions"}],"predecessor-version":[{"id":48796,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48793\/revisions\/48796"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48793"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}