{"id":49044,"date":"2024-10-18T08:00:00","date_gmt":"2024-10-18T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=49044"},"modified":"2024-10-18T10:57:38","modified_gmt":"2024-10-18T06:57:38","slug":"amea-nizami-g%c9%99nc%c9%99vi-adina-%c9%99d%c9%99biyyat-institutunda-xalq-yazicisi-ilyas-%c9%99f%c9%99ndiyevin-110-illiyi-kecirilib","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=49044","title":{"rendered":"AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunda Xalq yaz\u0131\u00e7\u0131s\u0131 \u0130lyas \u018ff\u0259ndiyevin 110 illiyi ke\u00e7irilib"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutundaXalq yaz\u0131\u00e7\u0131s\u0131 \u0130lyas \u018ff\u0259ndiyevin 110 illiyin\u0259h\u0259sr olunmu\u015f t\u0259dbir ke\u00e7irilib. T\u0259dbird\u0259 Xalq yaz\u0131\u00e7\u0131s\u0131 El\u00e7in v\u0259 mill\u0259t v\u0259kili G\u00fcnay \u018ff\u0259ndiyeva, Q\u0131r\u011f\u0131z\u0131standan g\u0259lmi\u015f ziyal\u0131lar, media m\u0259nsublar\u0131 v\u0259 ba\u015fqalar\u0131 i\u015ftirak edibl\u0259r. \u018fvv\u0259lc\u0259 yaz\u0131\u00e7\u0131n\u0131n \u0259s\u0259rl\u0259rind\u0259n v\u0259 haqq\u0131nda yaz\u0131lm\u0131\u015f kitablardan ibar\u0259t s\u0259rgiy\u0259 bax\u0131\u015f olub.<\/p>\n\n\n\n

T\u0259dbiri giri\u015f s\u00f6z\u00fc il\u0259 AMEA-n\u0131n prezidenti, \u018fd\u0259biyyat \u0130nstitutunun direktoru akademik \u0130sa H\u0259bibb\u0259yli a\u00e7\u0131b. \u00c7\u0131x\u0131\u015f\u0131nda vur\u011fulay\u0131b ki, \u0130lyas \u018ff\u0259ndiyev sovet d\u00f6vr\u00fcnd\u0259 ya\u015fayan, amma m\u00fcmk\u00fcn olduqca h\u0259min ideologiyadan k\u0259narda duran, qalan \u0259d\u0259biyyat yarad\u0131b. O sovet d\u00f6vr\u00fcnd\u0259 ya\u015fasa da, \u00fcmummilli \u0259d\u0259biyyat yaradaraq, xalqa onun ideallar\u0131na h\u0259sr olunan \u0259s\u0259rl\u0259r yazma\u011f\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc isbat edib. Azsayl\u0131 yaz\u0131\u00e7\u0131lardan biridir ki, Komminist Partiyas\u0131n\u0131n s\u0131ralar\u0131na daxil olmay\u0131b. O, ixtisasca da \u0259d\u0259biyyat\u00e7\u0131 deyil, co\u011frafiya fakult\u0259sini bitirmi\u015fdi. \u00d6z istedad\u0131n\u0131n g\u00fcc\u00fc il\u0259, \u00f6z q\u0259lbinin s\u0259si il\u0259 yaz\u0131b yaradaraq bu g\u00fcn d\u0259, sabah da ya\u015fayan, ictimai formasiyalar\u0131n d\u0259yi\u015fm\u0259yind\u0259n as\u0131l\u0131 olmayaraq ya\u015faya bil\u0259c\u0259k \u0259s\u0259rl\u0259r yarad\u0131b. Onun yazd\u0131qlar\u0131 Az\u0259rbaycan\u0131n sabah\u0131na \u00fcnvanlanan, xalq\u0131n\u0131n milli m\u0259nafeyinin daha d\u0259rind\u0259n t\u0259svirin\u0259 h\u0259sr olunub. \u201cK\u0259ndd\u0259n m\u0259ktublar\u201ddan ba\u015flayan bu b\u00f6y\u00fck \u0259d\u0259biyyat, Az\u0259rbaycan n\u0259srini z\u0259nginl\u0259\u015fdir\u0259n yeni \u0259d\u0259biyyat\u0131n yaranmas\u0131 il\u0259 n\u0259tic\u0259l\u0259ndi.<\/p>\n\n\n\n

Hesab edir\u0259m ki, sovet d\u00f6vr\u00fcnd\u0259 Az\u0259rbaycanda lirik-psixoloji n\u0259srin \u0259n b\u00f6y\u00fck ustad\u0131 \u0130lyas \u018ff\u0259ndiyevdir \u2013 dey\u0259n akademik onun \u201cS\u00f6y\u00fcdl\u00fc arx\u201d, \u201cBahar sular\u0131\u201d kimi \u0259s\u0259rl\u0259rind\u0259n ba\u015flanan bu \u00fcslubun inki\u015faf ed\u0259r\u0259k \u201cSar\u0131k\u00f6yn\u0259kl\u0259 Valehin na\u011f\u0131l\u0131\u201dna q\u0259d\u0259r davam etdiyi xat\u0131rlad\u0131b.<\/p>\n\n\n\n

\u201c\u0130lyas \u018ff\u0259ndiyevin yarad\u0131c\u0131l\u0131\u011f\u0131ndan dan\u0131\u015fanda onun dramaturgiyas\u0131n\u0131 ayr\u0131ca qeyd etm\u0259m\u0259k m\u00fcmk\u00fcn deyil\u201d \u2013 s\u00f6yl\u0259y\u0259r\u0259k bildirib ki, o, lirik-psixoloji teatr\u0131n v\u0259 dramaturgiyan\u0131n da yarad\u0131c\u0131s\u0131d\u0131r. \u0130lyas \u018ff\u0259ndiyevin teatr\u0131 lirik-psixoloji \u00fcslubda olan, insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 c\u0259miyy\u0259t\u0259 t\u0259qdim ed\u0259n f\u0259rqli teatr idi. \u0130lyas \u018ff\u0259ndiyev x\u00fcsus\u0259n 1960-1980-ci ill\u0259rd\u0259ki \u0259s\u0259rl\u0259ri il\u0259 Az\u0259rbaycan xalq\u0131n\u0131n ideologiyadan k\u0259nar, amma milli ideallara, ger\u00e7\u0259k h\u0259yata y\u00f6n\u0259ldilmi\u015f bir \u0259d\u0259biyyat\u0131 xalqa verm\u0259kl\u0259 onun g\u0259l\u0259c\u0259k m\u00fcst\u0259qilliyin\u0259 haz\u0131rla\u015fmas\u0131na k\u00f6m\u0259k edib. X\u00fcsus\u0259n d\u0259 \u201cNat\u0259van\u201d v\u0259 \u201cXiyabani\u201d pyesind\u0259ki az\u0259rbaycan\u00e7\u0131l\u0131q ideallar\u0131 \u0130lyas \u018ff\u0259ndiyevin d\u00f6vl\u0259t m\u00fcst\u0259qilliyi t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 yeni n\u0259slin yeti\u015fm\u0259sind\u0259 xidm\u0259tl\u0259rini ayd\u0131n \u015f\u0259kild\u0259 ifad\u0259 edir. Onun \u0259s\u0259rl\u0259ri, ist\u0259r janr\u0131na v\u0259 m\u00f6vzusuna, ist\u0259rs\u0259 d\u0259 q\u0259hr\u0259manlar\u0131na g\u00f6r\u0259 d\u0259 yeni olur. H\u0259m s\u0259n\u0259tkarl\u0131q, h\u0259m d\u0259 m\u00f6vzu v\u0259 ideya c\u0259h\u0259td\u0259n b\u0259nz\u0259rsiz v\u0259 \u0259h\u0259miyy\u0259tli yaz\u0131\u00e7\u0131d\u0131r. Ona g\u00f6r\u0259 d\u0259 onu daim \u00f6yr\u0259nirik. Dissertantlar\u0131m\u0131zdan birin\u0259 d\u0259 \u0130lyas \u018ff\u0259ndiyevin yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda dissertasiya m\u00f6vzusu vermi\u015fik. Bu m\u00f6vzu \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elmimizin d\u0259 v\u0259zif\u0259sidir. Bu t\u0259dbir d\u0259 \u0130lyas \u018ff\u0259ndiyev\u0259 elmin yenid\u0259n qay\u0131d\u0131\u015f\u0131n\u0131n ifad\u0259sidir \u2013 dey\u0259 akademik \u0130sa H\u0259bibb\u0259yli \u00e7\u0131x\u0131\u015f\u0131n\u0131 yekunla\u015fd\u0131r\u0131b.<\/p>\n\n\n\n

T\u0259dbird\u0259 filologiya elml\u0259ri doktoru, professor Asif R\u00fcst\u0259mli \u201c\u0130lyas \u018ff\u0259ndiyev yarad\u0131c\u0131l\u0131\u011f\u0131 Ya\u015far Qarayevin d\u0259y\u0259rl\u0259ndirm\u0259 m\u00fcst\u0259visind\u0259\u201d, filologiya elml\u0259ri doktoru Vaqif Yusifli \u201c\u0130lyas \u018ff\u0259ndiyevi xat\u0131rlayark\u0259n\u201d v\u0259 filologiya elml\u0259ri doktoru Sara Osmanl\u0131 \u201cYaz\u0131\u00e7\u0131 t\u0259nqidinin meyarlar\u0131\u201d m\u00f6vzular\u0131nda m\u0259ruz\u0259l\u0259r edibl\u0259r.<\/p>\n\n\n\n

\u00c7ingiz Aytmatov ad\u0131na Dil v\u0259 \u018fd\u0259biyyat \u0130nstitutunun direktoru akademik Abd\u0131ldacan Akmatal\u0131yev \u00e7\u0131x\u0131\u015f\u0131nda bildirib ki, Q\u0131r\u011f\u0131z\u0131standa Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f n\u00fcmay\u0259nd\u0259l\u0259ri B\u0259xtiyar Vahabzad\u0259, \u0130lyas \u018ff\u0259ndiyev, Anar v\u0259 El\u00e7inin \u0259s\u0259rl\u0259ri t\u0259rc\u00fcm\u0259 olunaraq geni\u015f oxucu k\u00fctl\u0259sin\u0259 \u00e7atd\u0131r\u0131l\u0131b. \u00d6z \u00f6lk\u0259sind\u0259 aliml\u0259rin, t\u0259dqiqat\u00e7\u0131lar\u0131n v\u0259 t\u0259rc\u00fcm\u0259\u00e7il\u0259rin Az\u0259rbaycan \u0259d\u0259biyyat\u0131na b\u00f6y\u00fck maraq g\u00f6st\u0259rdiyini d\u0259 vur\u011fulay\u0131b. \u0130lyas \u018ff\u0259ndiyevin \u00fc\u00e7 roman\u0131n\u0131n q\u0131r\u011f\u0131z dilin\u0259 t\u0259rc\u00fcm\u0259 olunaraq n\u0259\u015fr edildiyini v\u0259 b\u00f6y\u00fck maraqla qar\u015f\u0131land\u0131\u011f\u0131n\u0131 \u0259lav\u0259 edib. Qonaq \u00e7\u0131x\u0131\u015f\u0131nda konfrans\u0131n t\u0259\u015fkilin\u0259 g\u00f6r\u0259 Akademik \u0130sa H\u0259bibb\u0259yliy\u0259 t\u0259\u015f\u0259kk\u00fcr edib.<\/p>\n\n\n\n

B\u00f6y\u00fck elmi i\u015f\u00e7i Dilar\u0259 Adilova \u201c\u0130lyas \u018ff\u0259ndiyevin romanlar\u0131nda m\u00fcasirlik\u201d<\/p>\n\n\n\n

m\u00f6vzusunda m\u0259ruz\u0259sind\u0259 qeyd edib ki, \u201c\u0130.\u018ff\u0259ndiyev n\u0259srinin \u0259sas qolunu onun \u201cjanr\u0131 g\u00f6z\u0259l bildiyi\u201d romanlar\u0131 t\u0259\u015fkil edir. Onun romanlar\u0131n\u0131n m\u00f6vzusunu n\u0259 konkret k\u0259nd\u0259 aid etm\u0259k olur, n\u0259 \u015f\u0259h\u0259r\u0259. Yaz\u0131\u00e7\u0131n\u0131n q\u0259hr\u0259manlar\u0131 birm\u0259nal\u0131 \u015f\u0259kild\u0259 n\u0259 k\u0259ndlidir, n\u0259 \u015f\u0259h\u0259rli. K\u0259ndl\u0259 \u015f\u0259h\u0259r aras\u0131nda \u201cvar-g\u0259l\u201d edirl\u0259r. \u201cS\u00f6y\u00fcdl\u00fc arx\u201d v\u0259 \u201cDa\u011flar arxas\u0131nda \u00fc\u00e7 dost\u201d romanlar\u0131nda m\u00fcharib\u0259d\u0259n sonra b\u00f6y\u00fck aqrar \u00f6lk\u0259nin ucqar k\u0259ndl\u0259ri \u2013 G\u00fcney q\u0131\u015flaq, Quzey q\u0131\u015flaq v\u0259 Qartall\u0131 d\u0259r\u0259 t\u0259svir edilir, m\u00fcasir k\u0259nd modeli, onun t\u0259r\u0259qqisi problem kimi g\u00f6t\u00fcr\u00fcl\u00fcr. K\u0259ndl\u0259rimizin bu g\u00fcnki m\u0259nz\u0259r\u0259sind\u0259n f\u0259rqli olaraq, Oralarda h\u0259yat qaynay\u0131r. He\u00e7 kim \u015f\u0259h\u0259r\u0259 k\u00f6\u00e7m\u0259yi d\u00fc\u015f\u00fcnm\u00fcr, \u0259ksin\u0259, \u015f\u0259h\u0259rlil\u0259r t\u0259yinatla rayona i\u015fl\u0259m\u0259y\u0259 gedir. \u015e\u0259h\u0259rl\u0259 k\u0259ndin f\u0259rqinin itdiyi bug\u00fcn\u00fcm\u00fczd\u0259 is\u0259 k\u0259ndl\u0259rd\u0259 evl\u0259r bo\u015f qal\u0131b\u2026\u201d<\/p>\n\n\n\n

\u018flav\u0259 edib ki, \u201c\u0130.\u018ff\u0259ndiyev c\u0259miyy\u0259td\u0259ki v\u0259 insan m\u0259n\u0259viyyat\u0131ndak\u0131 q\u00fcsur v\u0259 eyb\u0259c\u0259rlikl\u0259rl\u0259  \u00f6z \u0259s\u0259rl\u0259ri il\u0259 m\u00fcbariz\u0259 apar\u0131rd\u0131. \u0130nsan haqlar\u0131n\u0131n pozulmas\u0131 v\u0259 taptan\u0131lmas\u0131na, \u0259xlaq pozuntusuna qar\u015f\u0131 bar\u0131\u015fmaz m\u00f6vqed\u0259 idi. Z\u0259hm\u0259t, \u0259m\u0259k, ail\u0259, dostluq onun \u00fc\u00e7\u00fcn m\u00fcq\u0259dd\u0259s n\u0259sn\u0259l\u0259r olub \u0259s\u0259rl\u0259rinin d\u0259 ba\u015f m\u00f6vzusu idi. \u201cSar\u0131k\u00f6yn\u0259kl\u0259 Valehin na\u011f\u0131l\u0131\u201d yaz\u0131\u00e7\u0131n\u0131n dig\u0259r romanlar\u0131ndan f\u0259rql\u0259nir… \u018fg\u0259r \u201cS\u00f6y\u00fcdl\u00fc arx\u201d, \u201cK\u00f6rp\u00fcsalanlar\u201d, \u201cDa\u011flar arxas\u0131nda \u00fc\u00e7 dost\u201d 60-lar\u0131n \u0259vv\u0259ll\u0259rini \u0259hat\u0259 edirdis\u0259, \u201cSar\u0131k\u00f6yn\u0259kl\u0259 Valehin na\u011f\u0131l\u0131\u201d sosial, m\u0259i\u015f\u0259t v\u0259 ictimai probleml\u0259ri il\u0259 s\u0131rf 80-l\u0259r\u0259 aiddir. Burada g\u00f6rd\u00fcy\u00fcm\u00fcz xo\u015fb\u0259xt c\u00fctl\u00fckl\u0259 \u0259dibin ba\u015fqa romanlar\u0131nda qar\u015f\u0131la\u015fm\u0131r\u0131q. Romanda u\u015faql\u0131qdan bir-birini sev\u0259n iki g\u0259ncin \u00e7\u0259tin taleyi v\u0259 saf m\u0259h\u0259bb\u0259ti fonunda d\u00f6vr\u00fcn \u00e7at\u0131\u015fmazl\u0131qlar\u0131, haqs\u0131zl\u0131qlar\u0131 \u0259ks olunur. \u201cRoman\u0131n s\u0259rl\u00f6vh\u0259sin\u0259 \u00e7\u0131xar\u0131lm\u0131\u015f \u201cna\u011f\u0131l\u201d s\u00f6z\u00fc t\u0259sad\u00fcfi xarakter da\u015f\u0131m\u0131r\u201d. Bu, yaz\u0131\u00e7\u0131ya yeri g\u0259ldikc\u0259 hadis\u0259l\u0259ri \u201cna\u011f\u0131l\u201dla\u015fd\u0131r\u0131b, q\u0259hr\u0259manlar\u0131 d\u00fc\u015fd\u00fckl\u0259ri m\u00fcr\u0259kk\u0259b v\u0259ziyy\u0259tl\u0259rd\u0259n \u00e7\u0131xarma\u011fa  imkan verir. Na\u011f\u0131l q\u0259hr\u0259manlar\u0131 h\u0259mi\u015f\u0259 simvol kimi q\u0259bul edilirl\u0259r; i\u015f\u0131q-qaranl\u0131q, xeyir-\u015f\u0259r… \u201c\u0130lyas \u018ff\u0259ndiyevin yarad\u0131c\u0131l\u0131\u011f\u0131 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus na\u011f\u0131l\u0131d\u0131r\u201d. (akademik \u0130sa H\u0259bibb\u0259yli) El\u0259 roman\u0131n \u201chappy end\u201dl\u0259 bitm\u0259si \u0259sl na\u011f\u0131l sonlu\u011fudur\u201d.<\/p>\n\n\n\n

T\u0259dbirin sonnda \u0259dibin ail\u0259si ad\u0131ndan Xalq yaz\u0131\u00e7\u0131s\u0131 El\u00e7in \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k bu t\u0259dird\u0259 s\u00f6hb\u0259tin \u0259d\u0259biyyatdan getm\u0259sin\u0259 g\u00f6r\u0259 onu xo\u015f hadis\u0259 adland\u0131r\u0131b. Bildirib ki, m\u0259hz Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun \u0259m\u0259kda\u015flar\u0131 \u0130lyas \u018ff\u0259ndiyevin yarad\u0131c\u0131l\u0131\u011f\u0131 bar\u0259d\u0259 sanball\u0131 s\u00f6z dedil\u0259r. Atas\u0131 haqq\u0131nda dan\u0131\u015faraq vur\u011fulay\u0131b ki, onun \u0259s\u0259rl\u0259ri bu g\u00fcn he\u00e7 bir d\u0259yi\u015fikliy\u0259 m\u0259ruz qalmadan oxuculara al\u0131n a\u00e7\u0131ql\u0131\u011f\u0131 il\u0259 t\u0259qdim olunur.<\/p>\n\n\n\n

\u018fd\u0259biyyat \u0130nstitutu il\u0259 ba\u011fl\u0131 xo\u015f xatir\u0259l\u0259rini v\u0259 t\u0259\u0259s\u00fcratlar\u0131n\u0131 b\u00f6l\u00fc\u015f\u0259n Xalq yaz\u0131\u00e7\u0131s\u0131 m\u0259ruz\u0259l\u0259r haqq\u0131nda da y\u00fcks\u0259k fikirl\u0259r s\u0259sl\u0259ndirib. \u201cBu g\u00fcn m\u00fct\u0259x\u0259ssis s\u00f6z\u00fc \u0130lyas \u018ff\u0259ndiyev yarad\u0131c\u0131l\u0131\u011f\u0131na daha art\u0131q qiym\u0259t verirs\u0259, dem\u0259li, o, xo\u015fb\u0259xt yaz\u0131\u00e7\u0131d\u0131r. \u0130lyas \u0259f\u0259ndiyev \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 ideologiyaya yox, \u0259d\u0259biyyata xidm\u0259t edib\u201d \u2013 dey\u0259r\u0259k \u00e7\u0131x\u0131\u015f\u0131n\u0131n sonunda t\u0259dbirin t\u0259\u015fkilat\u00e7\u0131lar\u0131na v\u0259 i\u015ftirak\u00e7\u0131lara t\u0259\u015f\u0259kk\u00fcrl\u0259rini bildirib.<\/p>\n\n\n\n

G\u00fclnar S\u0259ma<\/strong><\/p>\n\n\n\n

Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutu,<\/strong><\/p>\n\n\n\n

\u0130ctimaiyy\u0259tl\u0259 \u0259laq\u0259l\u0259r \u015f\u00f6b\u0259si<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutundaXalq yaz\u0131\u00e7\u0131s\u0131 \u0130lyas \u018ff\u0259ndiyevin 110 illiyin\u0259h\u0259sr olunmu\u015f t\u0259dbir ke\u00e7irilib. T\u0259dbird\u0259 Xalq yaz\u0131\u00e7\u0131s\u0131 El\u00e7in v\u0259 mill\u0259t v\u0259kili G\u00fcnay \u018ff\u0259ndiyeva, Q\u0131r\u011f\u0131z\u0131standan g\u0259lmi\u015f ziyal\u0131lar, media m\u0259nsublar\u0131 v\u0259 ba\u015fqalar\u0131 i\u015ftirak edibl\u0259r. \u018fvv\u0259lc\u0259 yaz\u0131\u00e7\u0131n\u0131n \u0259s\u0259rl\u0259rind\u0259n v\u0259 haqq\u0131nda yaz\u0131lm\u0131\u015f kitablardan ibar\u0259t s\u0259rgiy\u0259 bax\u0131\u015f olub. T\u0259dbiri giri\u015f s\u00f6z\u00fc il\u0259 AMEA-n\u0131n prezidenti, \u018fd\u0259biyyat \u0130nstitutunun direktoru akademik \u0130sa H\u0259bibb\u0259yli a\u00e7\u0131b. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-49044","post","type-post","status-publish","format-standard","hentry","category-medeniyyat"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49044"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49044\/revisions"}],"predecessor-version":[{"id":49056,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49044\/revisions\/49056"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49044"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}