{"id":49806,"date":"2025-09-19T08:00:00","date_gmt":"2025-09-19T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=49806"},"modified":"2025-09-19T08:48:45","modified_gmt":"2025-09-19T04:48:45","slug":"xalq-yazicisi-anar-basqa-h%c9%99yat","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=49806","title":{"rendered":"Xalq yaz\u0131\u00e7\u0131s\u0131 ANAR.”Ba\u015fqa h\u0259yat”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Sovet n\u0259srinin g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri say\u0131lan Yuri Valentinovi\u00e7 Trifonovun (1925-1981) anadan olmas\u0131n\u0131n 100 illiyi h\u0259m do\u011fma v\u0259t\u0259ni Rusiyada, h\u0259m d\u0259 postsovet m\u0259kan\u0131nda bu g\u00fcnl\u0259rd\u0259 geni\u015f qeyd olunur. 1960-1970-ci ill\u0259rd\u0259 sovet \u0259d\u0259biyyat\u0131nda ged\u0259n prosesl\u0259rin \u0259n \u00f6n\u0259mli simalar\u0131ndan v\u0259 x\u00fcsusil\u0259 d\u0259, “\u015f\u0259h\u0259r n\u0259sri”nin ustalar\u0131ndan biri say\u0131lan Yuri Trifonov eyni zamanda \u015fair, redaktor v\u0259 idman m\u00f6vzulu o\u00e7erkl\u0259rin m\u00fc\u0259llifi kimi d\u0259 b\u00fct\u00fcn \u0130ttifaqda tan\u0131n\u0131rd\u0131.<\/strong><\/em><\/p>\n\n\n\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin s\u0259dri, Xalq yaz\u0131\u00e7\u0131s\u0131 Anar vaxtil\u0259 Yuri Trifonovun yarad\u0131c\u0131l\u0131\u011f\u0131na h\u0259sr etdiyi “Ba\u015fqa h\u0259yat” ba\u015fl\u0131ql\u0131 m\u0259qal\u0259sind\u0259 eyniadl\u0131 povesti h\u0259rt\u0259r\u0259fli \u015f\u0259kild\u0259 ara\u015fd\u0131rark\u0259n, \u0259s\u0259rin y\u00fcks\u0259k b\u0259dii-m\u0259n\u0259vi d\u0259y\u0259rini, t\u0259svir olunan hadis\u0259 v\u0259 personajlar\u0131n psixoloji alt qatlar\u0131n\u0131 a\u00e7\u0131b g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131bd\u0131r.<\/strong><\/em><\/p>\n\n\n\n

Rusca yaz\u0131lan v\u0259 “Drujba narodov” jurnal\u0131n\u0131n 1976-c\u0131 il \u00fc\u00e7\u00fcn 4-c\u00fc say\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n h\u0259min m\u0259qal\u0259nin dilimiz\u0259 t\u0259rc\u00fcm\u0259 olunmu\u015f m\u0259tnini yazar\u0131n yubileyi \u00e7\u0259r\u00e7iv\u0259sind\u0259 “\u018fd\u0259biyyat q\u0259zeti” oxucular\u0131n\u0131n diqq\u0259tin\u0259 t\u0259qdim edirik.<\/strong><\/em><\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Olqa Sergeyevnan\u0131n \u00f6z\u00fcn\u0259 gah b\u0259xt\u0259v\u0259r, gah q\u00fcss\u0259li, gah da “d\u0259h\u015f\u0259tamiz” g\u00f6r\u00fcn\u0259n h\u0259yat yolu bar\u0259d\u0259 hekay\u0259ti q\u0259mli bir \u0259hvalatdan ba\u015flan\u0131r.<\/p>\n\n\n\n

Nec\u0259 imi\u015f ki, onun h\u0259yat\u0131?<\/p>\n\n\n\n

Qara d\u0259niz sahill\u0259rind\u0259 sevi\u015fdikl\u0259ri ilk g\u00fcnl\u0259r b\u0259xt\u0259v\u0259rlikl\u0259 dolu imi\u015f, sonra toylar\u0131 olub, q\u0131zlar\u0131 do\u011fulub, ard\u0131nca i\u015f-g\u00fcc, \u00e7\u0259tinlikl\u0259r, m\u00fcbahis\u0259l\u0259r, qay\u0131nanas\u0131yla dill\u0259\u015fm\u0259l\u0259r ba\u015f al\u0131b, gedib. B\u0259z\u0259n is\u0259 “me\u015f\u0259d\u0259 ax\u015famlamaqla, \u00fc\u00e7l\u00fckd\u0259 xiz\u0259k s\u00fcr\u00fcbl\u0259r – y\u0259ni \u0259c\u0259b xo\u015fb\u0259xtmi\u015fl\u0259r!”<\/p>\n\n\n\n

V\u0259 budur, h\u0259r \u015fey bitib, arzular da, u\u011fursuzluqlar da, \u00fcr\u0259k\u00e7\u0259k\u0259n q\u0131sqancl\u0131qlar da, sevgi d\u0259. Sergeyin \u00f6l\u00fcm\u00fc a\u011f\u0131r bir itki olub. V\u0259 Olqa Sergeyevna i\u00e7ind\u0259 h\u0259m s\u0259ngim\u0259k bilm\u0259y\u0259n a\u011fr\u0131 duyur, h\u0259m d\u0259 izaholunmaz, anla\u015f\u0131lmaz bir su\u00e7luluq hissi. Amma n\u0259d\u0259dir ax\u0131 bu su\u00e7?<\/p>\n\n\n\n

Onun \u0259ri Sergey Troitski ax\u0131 niy\u0259 bunca q\u0131sa v\u0259 narahat bir \u00f6m\u00fcr ya\u015fad\u0131?! Ax\u0131 niy\u0259 o, daima ora-bura vurnuxdu, ba\u015flad\u0131\u011f\u0131 he\u00e7 bir i\u015fi ba\u015fa \u00e7atd\u0131rmad\u0131, el\u0259 hey u\u011fursuzluqlara d\u00fc\u00e7ar oldu, etimad g\u00f6st\u0259r\u0259rk\u0259n aldand\u0131, q\u0259fil q\u0131z\u0131\u015fd\u0131\u011f\u0131 kimi g\u00f6zl\u0259nilm\u0259d\u0259n d\u0259 soyudu.<\/p>\n\n\n\n

Ax\u0131 niy\u0259 o da, ham\u0131 kimi, arxivl\u0259rd\u0259 laz\u0131m g\u0259ldiyi q\u0259d\u0259r – bir ay, iki ay, \u00fc\u00e7 ay, be\u015f ay – oturma\u011f\u0131 bacarmad\u0131, Fevral inqilab\u0131 \u0259r\u0259f\u0259sind\u0259 Moskva M\u00fchafiz\u0259 \u0130dar\u0259si il\u0259 ba\u011fl\u0131 b\u00fct\u00fcn materiallar\u0131, yaranan uzun n\u00f6vb\u0259l\u0259r\u0259 r\u0259\u011fm\u0259n, bir araya g\u0259tirib, sonradan \u00fcz\u0259rl\u0259rind\u0259 m\u0259suliyy\u0259tl\u0259 i\u015fl\u0259m\u0259di, m\u0259nb\u0259l\u0259ri ara\u015fd\u0131rmad\u0131?!<\/p>\n\n\n\n

Sergey Troitski \u00f6z ya\u015fam t\u0259rzi bax\u0131m\u0131ndan bar\u0131\u015fmaz biriydi, geni\u015f ictimaiyy\u0259tin q\u0259bul etdiyi m\u0259ntiqin d\u0259, ad\u0259t\u0259n ziddin\u0259 gedirdi. \u00d6z h\u0259yat\u0131n\u0131 d\u0259qiq bir m\u0259qs\u0259d g\u00fcdm\u0259y\u0259n gah o-gah bu ara\u015fd\u0131rmaya, axtar\u0131\u015fa s\u0259rf el\u0259yir, a\u011fl\u0131na g\u0259l\u0259n h\u0259r c\u00fcr x\u0259yal\u0131n ard\u0131nca d\u00fc\u015f\u00fcrd\u00fc, h\u0259r \u015feyin m\u0259\u011fzini d\u0259rk etm\u0259y\u0259 can at\u0131r, n\u0259sill\u0259ri bir-birin\u0259 calayan o “ipin ucu”nu axtarmaqla, insanlar aras\u0131ndak\u0131 adi, g\u00f6zl\u0259 g\u00f6r\u00fcnm\u0259y\u0259n varisliyi izl\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. <\/p>\n\n\n\n

G\u00f6t\u00fcrd\u00fcy\u00fcn dissertasiya m\u00f6vzusuyla ba\u011fl\u0131 faktlar\u0131 bir araya toplay\u0131b ara\u015fd\u0131rma\u011fa n\u0259 varm\u0131\u015f ax\u0131?! Halbuki burada daha vacib say\u0131lan i\u015f – m\u0259hz h\u0259qiq\u0259tin d\u0259rkidir, y\u0259ni \u0259sl m\u0259\u011fzi yaxalamaqd\u0131r, fiziki bax\u0131mdan \u00f6mr\u00fcn\u00fc ba\u015fa vuran insan\u0131n tamam\u0259n yoxa \u00e7\u0131xmad\u0131\u011f\u0131n\u0131, \u00f6l\u00fcm\u00fcn bir kimya hadis\u0259si olmad\u0131\u011f\u0131n\u0131, ondan sonra ad\u0131 d\u0259qiq bilinm\u0259y\u0259n n\u0259yins\u0259 qald\u0131\u011f\u0131n\u0131, ancaq o \u015feyin dig\u0259r insanlar\u0131n varl\u0131\u011f\u0131na siray\u0259t ed\u0259r\u0259k, onlar\u0131n hissl\u0259rin\u0259 v\u0259 \u015f\u00fcuruna h\u0259l\u0259 d\u0259 t\u0259sir g\u00f6st\u0259rdiyini s\u00fcbuta yetirm\u0259kdir.<\/p>\n\n\n\n

Sergeyin sa\u011fl\u0131\u011f\u0131nda onun b\u0259nz\u0259r duy\u011fular\u0131n\u0131 \u0259l\u0259 salan Olqa Sergeyevna \u0259rini itirdikd\u0259n sonra h\u0259m a\u011f\u0131r m\u0259\u015f\u0259qq\u0259tl\u0259r\u0259 \u00fcrcah olur, h\u0259m d\u0259 he\u00e7 g\u00f6zl\u0259m\u0259diyi halda onu anlama\u011fa ba\u015flay\u0131r.<\/p>\n\n\n\n

“P\u0259rv\u0259rdigara, \u0259g\u0259r h\u0259r \u015fey s\u0131rf kimya il\u0259 ba\u015flan\u0131b, onunla da bitirs\u0259, b\u0259s bu a\u011fr\u0131 n\u0259d\u0259n yaran\u0131r? Ax\u0131 a\u011fr\u0131n\u0131n kimyaya he\u00e7 bir d\u0259xli yoxdur. B\u0259lk\u0259 onlar\u0131n istifad\u0259 m\u00fcdd\u0259ti bitdiyi \u00fc\u00e7\u00fcn q\u0259fl\u0259t\u0259n s\u00f6n\u0259n lampan\u0131 xat\u0131rladan birg\u0259 h\u0259yatlar\u0131 da hans\u0131sa d\u00fcsturlar\u0131n c\u0259mi, birl\u0259\u015fm\u0259si imi\u015f?!”<\/p>\n\n\n\n

Sergeyin ora-bura vurnuxmalar\u0131 \u00f6zg\u0259l\u0259rin\u0259 a\u011f\u0131ls\u0131zl\u0131\u011f\u0131n v\u0259 dayaz d\u00fc\u015f\u00fcnc\u0259nin dikt\u0259si kimi g\u00f6r\u00fcn\u00fcrd\u00fc, halbuki \u00f6z daxili dinamikas\u0131 bax\u0131m\u0131ndan bu axtar\u0131\u015flarda h\u0259r hans\u0131 p\u0259rak\u0259nd\u0259lik-filan yox idi: b\u00fct\u00fcn bunlar d\u0259rin d\u00fc\u015f\u00fcn\u0259n v\u0259 dayaz \u00fcmumil\u0259\u015fdirm\u0259l\u0259ri \u00f6z yax\u0131n\u0131na buraxmayan bir insan\u0131n axtar\u0131\u015flar\u0131 idi.<\/p>\n\n\n\n

Daha sonra spiritizm\u0259 maraq salmas\u0131n\u0131 da onun do\u011fmalar\u0131 say\u0131lan iki insan – anas\u0131 v\u0259 xan\u0131m\u0131 – \u0259sl d\u0259lilik say\u0131rd\u0131lar, ancaq he\u00e7 bu da s\u0259b\u0259bsiz bir se\u00e7im deyildi. Bu – onun insanlararas\u0131 anla\u015fman\u0131n gizli sirrini a\u00e7ma\u011fa, onun a\u00e7ar\u0131n\u0131 tapma\u011fa can atan ruhi axtar\u0131\u015flar\u0131nda art\u0131q n\u00f6vb\u0259ti m\u0259rh\u0259l\u0259 imi\u015f. Bundan m\u0259qs\u0259d – insan t\u0259nhal\u0131\u011f\u0131n\u0131 \u0259hat\u0259l\u0259y\u0259n o \u015f\u00fc\u015f\u0259 arak\u0259sm\u0259ni q\u0131rmaq, ortaq dil tapmaq yoluyla sa\u011falmaq, ad\u0259t\u0259n s\u00f6zl\u0259r g\u00fccs\u00fcz, yet\u0259rsiz say\u0131landa, h\u0259tta onlara g\u0259r\u0259k duymadan da anla\u015fmaq c\u0259hdi imi\u015f.<\/p>\n\n\n\n

Parapsixologiya elmi d\u0259 ba\u015fqas\u0131n\u0131n daxili m\u0259\u011fzin\u0259 n\u00fcfuz etm\u0259k, \u00f6z\u00fcn\u00fc onun u\u011frunda f\u0259da etm\u0259k hesab\u0131na v\u0259 anla\u015faraq d\u0259rdl\u0259r\u0259 \u00e7ar\u0259 tapma\u011fa can at\u0131r ax\u0131.<\/p>\n\n\n\n

Sergey Troitskinin h\u0259yat\u0131 v\u0259 davran\u0131\u015flar\u0131 g\u00f6zl\u0259rimiz \u00f6n\u00fcnd\u0259 ger\u00e7\u0259kl\u0259\u015fir, amma bu \u0259snada bunlar onun arvad\u0131 Olqa Sergeyevnaya xas rasional d\u00fc\u015f\u00fcnc\u0259nin \u0259yi\u015f-\u00fcy\u00fc\u015f g\u00fczg\u00fcs\u00fcnd\u0259 \u0259ks olunur.<\/p>\n\n\n\n

Bu, qeyri-adi insan\u0131n ke\u00e7diyi h\u0259yat yolunun nisb\u0259t\u0259n adi, bununla yana\u015f\u0131, d\u00fcr\u00fcst, sevgisin\u0259 sadiq v\u0259 sev\u0259n, ancaq c\u0259miyy\u0259t t\u0259r\u0259find\u0259n q\u0259bul olunan \u00fcmumi qaydalar\u0131n, reall\u0131\u011f\u0131n f\u00f6vq\u00fcn\u0259 qalxmaqda acizlik \u00e7\u0259k\u0259n insan\u0131n n\u0259z\u0259rind\u0259n t\u0259qdim olunan bir hekay\u0259tdir – bel\u0259l\u0259ri b\u0259z\u0259n \u0259sl H\u0259qiq\u0259tin m\u0259hz reall\u0131\u011f\u0131n bitib-t\u00fck\u0259ndiyi yerd\u0259 ba\u015flanmas\u0131 fikriyl\u0259 he\u00e7 c\u00fcr bar\u0131\u015fm\u0131rlar.<\/p>\n\n\n\n

\u00d6z tutdu\u011fu yolun do\u011frulu\u011funa Olqa Sergeyevna z\u0259rr\u0259c\u0259 \u015f\u00fcbh\u0259 b\u0259sl\u0259mir, \u00e7\u00fcnki vaxt\u0131nda (y\u0259ni Sergey kimi, hans\u0131sa muzeyd\u0259 ill\u0259r uzunu zaman itirm\u0259d\u0259n) dissertasiyas\u0131n\u0131 m\u00fcdafi\u0259 edib v\u0259 laboratoriya m\u00fcdiri v\u0259zif\u0259sini tutub. \u018fg\u0259r bu qad\u0131n\u0131n \u00f6z i\u015f-g\u00fcc\u00fcyl\u0259 ba\u011fl\u0131 hans\u0131sa g\u00fcman v\u0259 anla\u015f\u0131lmazl\u0131qlar\u0131 varsa bel\u0259, bunlar h\u0259m m\u00fcv\u0259qq\u0259ti xarakter da\u015f\u0131y\u0131r, h\u0259m d\u0259 he\u00e7 n\u0259yi d\u0259yi\u015fmir.<\/p>\n\n\n\n

\u018fn ba\u015fl\u0131ca m\u0259qam is\u0259 odur ki, bu qad\u0131n h\u0259yatda \u00f6z yerini tapd\u0131\u011f\u0131na z\u0259rr\u0259c\u0259 \u015f\u00fcbh\u0259 el\u0259mir.<\/p>\n\n\n\n

Bu yerd\u0259 bir paradoks ortaya \u00e7\u0131x\u0131r: s\u0259n dem\u0259, Olqa Sergeyevna \u00f6z i\u015fini sevmirmi\u015f, ya da, \u0259n az\u0131ndan, bu i\u015f\u0259 qar\u015f\u0131 tamamil\u0259 bigan\u0259 imi\u015f. Ondan \u00f6tr\u00fc bu i\u015f h\u0259ft\u0259nin c\u0259mi-c\u00fcml\u0259tan\u0131 5 g\u00fcn\u00fc v\u0259 bir g\u00fcn\u00fcn sad\u0259c\u0259 8 saat\u0131 \u0259rzind\u0259 ke\u00e7\u0259rli imi\u015f. G\u00fcnd\u0259lik i\u015fiyl\u0259 ba\u011fl\u0131 he\u00e7 n\u0259 bu insan\u0131 \u00f6z tarazl\u0131\u011f\u0131ndan \u00e7\u0131xara bilm\u0259zmi\u015f.<\/p>\n\n\n\n

V\u0259 budur, s\u00f6z\u00fcged\u0259n vakuum, bo\u015fluq onun i\u00e7ini daima g\u0259mir\u0259n v\u0259 \u00e7\u0259kilm\u0259z q\u0131sqancl\u0131q hissiyl\u0259 doldurur: bu – h\u0259m ke\u00e7mi\u015f\u0259, h\u0259m d\u0259 indiki zamana, h\u0259m reall\u0131\u011fa, h\u0259m d\u0259 onun \u00f6z\u00fcnd\u0259n uydurduqlar\u0131na b\u0259sl\u0259diyi q\u0131sqancl\u0131qd\u0131r. \u0130nsan\u0131 bitib-t\u00fck\u0259nm\u0259y\u0259n v\u0259 ac\u0131 m\u0259\u015f\u0259qq\u0259tl\u0259r\u0259 d\u00fc\u00e7ar ed\u0259n, b\u00fct\u00fcn h\u0259yat e\u015fqini t\u00fck\u0259tm\u0259kl\u0259, onu q\u0259ddarla\u015fd\u0131ran, qurudan v\u0259 al\u00e7aldan bir q\u0131sqancl\u0131qd\u0131r bu.<\/p>\n\n\n\n

Olqa Sergeyevna indi h\u0259r c\u00fcr sars\u0131nt\u0131 v\u0259 d\u0259lisovluqdan uzaq, sakit bir h\u0259yat arzusundad\u0131r: h\u0259tta o, Sergeyd\u0259n \u00f6z\u00fc \u00fc\u00e7\u00fcn n\u0259l\u0259rs\u0259 – dissertasiyas\u0131n\u0131n m\u00fcdafi\u0259sini, kurortda dinc\u0259lm\u0259yi, televizor alma\u011f\u0131 – t\u0259l\u0259b etm\u0259k niyy\u0259tind\u0259n d\u0259 uzaqd\u0131r. Bununla bel\u0259, \u0259rinin ke\u00e7mi\u015f dostu Gena Klimukun g\u00f6zqama\u015fd\u0131r\u0131c\u0131 y\u00fcks\u0259li\u015fi d\u0259 bu qad\u0131na h\u0259dsiz d\u0259r\u0259c\u0259d\u0259 \u00e7iyrindirici g\u00f6r\u00fcn\u00fcr. \u00c7\u00fcnki Gena Klimukun ba\u015fdan-sona proqramla\u015fd\u0131r\u0131lan h\u0259yat\u0131nda n\u0259inki birc\u0259 g\u00fcn, he\u00e7 birc\u0259 saat da h\u0259d\u0259r getmir.<\/p>\n\n\n\n

Orta m\u0259kt\u0259b, institut v\u0259 dissertasiya m\u00fcdafi\u0259sinin ard\u0131nca tutdu\u011fu, h\u0259r d\u0259f\u0259 d\u0259 daha y\u00fcks\u0259k v\u0259zif\u0259l\u0259r\u0259 o, h\u0259r hans\u0131 ruh g\u0259rginliyi v\u0259 t\u0259r\u0259dd\u00fcd ke\u00e7irm\u0259d\u0259n yiy\u0259l\u0259nibdir: \u00e7\u00fcnki onun h\u0259d\u0259fi – \u0259traf\u0131ndak\u0131lar\u0131 dirs\u0259kl\u0259riyl\u0259 it\u0259l\u0259y\u0259r\u0259k, daha \u00f6n\u0259 ke\u00e7m\u0259kd\u0259n \u00f6tr\u00fc \u00f6z do\u011fmalar\u0131n\u0131 v\u0259 dostlar\u0131n\u0131 tapdalay\u0131b ke\u00e7m\u0259kl\u0259, d\u00fcr\u00fcstl\u00fcy\u0259, ya da \u015f\u0259r\u0259f\u0259 h\u0259r hans\u0131 m\u0259h\u0259l qoymadan \u00f6z m\u0259nafeyin\u0259 do\u011fru can atmaq, h\u0259r \u015fey\u0259 bir an \u0259vv\u0259l \u00e7atmaqd\u0131r.<\/p>\n\n\n\n

Sergeyin m\u0259n\u0259vi bax\u0131mdan Klimukdan \u00fcst\u00fcnl\u00fcy\u00fc il\u0259 qeyd-\u015f\u0259rtsiz bar\u0131\u015fsa bel\u0259, Olqa Sergeyevna \u00f6z \u0259rini u\u011fursuz biri say\u0131r. \u018frinin t\u0259qsirini d\u0259, bizc\u0259, Olqa Sergeyevna onda g\u00f6r\u00fcr ki, Sergey xan\u0131m\u0131na tam m\u0259nada etibar hissi a\u015f\u0131laya bilm\u0259yib, onda h\u0259mi\u015f\u0259 Sergeyin m\u0259hv\u0259 s\u00fcr\u00fckl\u0259ndiyin\u0259 dair q\u0259ti bir q\u0259na\u0259t formala\u015f\u0131b. Hal\u0131na ac\u0131maqla, bu qad\u0131n \u0259rinin onsuz da a\u011f\u0131r durumunu daha ac\u0131nacaql\u0131 \u015f\u0259kl\u0259 sal\u0131b, \u0259rinin q\u0131sa \u00f6mr\u00fc boyu aralar\u0131nda h\u00f6km s\u00fcr\u0259n anla\u015f\u0131lmazl\u0131\u011f\u0131 nisb\u0259t\u0259n d\u0259rinl\u0259\u015fdirib.<\/p>\n\n\n\n

\u00d6z\u00fcn\u00fcn hal\u0131na ac\u0131nacaq, yaxud m\u0259hv\u0259 s\u00fcr\u00fckl\u0259n\u0259n biri olmad\u0131\u011f\u0131n\u0131 \u00e7evr\u0259sind\u0259ki insanlara anlatmaq Sergeyd\u0259n \u00f6tr\u00fc h\u0259dsiz q\u0259liz bir m\u0259s\u0259l\u0259 imi\u015f: sad\u0259c\u0259 olaraq o, ba\u015fqalar\u0131n\u0131n ondan umdu\u011fu \u015feyl\u0259ri \u00f6z\u00fc \u00fc\u00e7\u00fcn g\u0259r\u0259ksiz say\u0131rm\u0131\u015f. Onun s\u0131rf daxili azadl\u0131\u011fa, “insan\u0131n i\u00e7ind\u0259 daima toxunulmaz qalan, g\u0259rils\u0259 bel\u0259, q\u0131r\u0131lmayacaq” bir yaya ehtiyac\u0131 var imi\u015f, bu is\u0259 o m\u0259naya g\u0259lirmi\u015f ki, Sergey \u00f6z mahiyy\u0259tini \u0259sla d\u0259yi\u015fm\u0259k ist\u0259m\u0259yib, n\u0259 q\u0259d\u0259r \u0259ziyy\u0259t \u00e7\u0259kib, u\u011fursuzluqlara d\u00fc\u00e7ar olsa da, \u00f6z\u00fcn\u0259 inam\u0131n\u0131 he\u00e7 vaxt itirm\u0259yib… Onun h\u0259l\u0259 d\u0259 i\u00e7ind\u0259 qorudu\u011fu o polad, amma he\u00e7 kim\u0259 g\u00f6r\u00fcnm\u0259y\u0259n d\u0259yan\u0259ti z\u0259rr\u0259c\u0259 sars\u0131lmay\u0131bm\u0131\u015f”.<\/p>\n\n\n\n

F\u0259rqli h\u0259yat t\u0259rziyl\u0259 Sergey \u00f6z\u00fcn\u00fcn guya basq\u0131 alt\u0131nda olmas\u0131 hissini ba\u015fqalar\u0131na a\u015f\u0131lama\u011fa \u00e7al\u0131\u015f\u0131rm\u0131\u015f. Bu \u00e7ar\u0259sizlik g\u00f6r\u00fcnt\u00fcs\u00fc onun i\u015finin \u00f6hd\u0259sind\u0259n g\u0259lm\u0259m\u0259si il\u0259 h\u0259r hans\u0131 \u015f\u0259kild\u0259 v\u0259 ya d\u0259r\u0259c\u0259d\u0259 \u0259laq\u0259li deyilmi\u015f. Bunun s\u0259b\u0259bi – onun can atmal\u0131 oldu\u011fu \u015fey\u0259, y\u0259ni ba\u015flad\u0131\u011f\u0131 i\u015fi davam etdirm\u0259y\u0259 \u00f6z\u00fcn\u00fc he\u00e7 c\u00fcr m\u0259cbur el\u0259y\u0259 bilm\u0259m\u0259si olub.<\/p>\n\n\n\n

\u018fs\u0259n r\u00fczgar otlar\u0131 s\u0131\u011fallad\u0131\u011f\u0131 kimi, a\u011fr\u0131lara b\u0259l\u0259n\u0259n “ba\u015fqa h\u0259yat” temas\u0131 da b\u00fct\u00fcn \u0259s\u0259r boyu q\u0131rm\u0131z\u0131 bir x\u0259tt kimi ke\u00e7ir.<\/p>\n\n\n\n

Povestin ad\u0131 kimi se\u00e7il\u0259n bu ikic\u0259 s\u00f6zd\u0259 d\u0259rin m\u0259na yat\u0131r – birm\u0259nal\u0131 say\u0131lmayacaq bu y\u0131\u011fcam obraz xeyli geni\u015f \u015f\u0259kild\u0259 yozula bil\u0259r. Bu “ba\u015fqa h\u0259yat” – h\u0259r n\u0259 q\u0259d\u0259r tan\u0131\u015f g\u00f6r\u00fcns\u0259 bel\u0259, bir ba\u015fqas\u0131n\u0131n h\u0259yat\u0131d\u0131r, k\u0259nardan baxan onun d\u0259rin qatlarda yatan m\u0259\u011fzini t\u0259k l\u0259hz\u0259d\u0259 anlaya bilm\u0259z. Bu m\u0259\u011fz bar\u0259d\u0259 bir rus atalar s\u00f6z\u00fcnd\u0259 deyilir ki: “\u00d6zg\u0259nin q\u0259lbi – qaranl\u0131q al\u0259mdir”.<\/p>\n\n\n\n

Bu obraz\u0131n nisb\u0259t\u0259n \u00fcst qat\u0131n\u0131 ara\u015fd\u0131rmaqla ba\u011fl\u0131 ilk c\u0259hdi d\u0259 el\u0259 Olqa Sergeyevna g\u00f6st\u0259rir: o, \u00f6z\u00fcn\u00fcn son d\u0259r\u0259c\u0259 ayd\u0131n, amma bir el\u0259 d\u0259 bezdirici g\u00f6r\u00fcn\u0259n rasionalizmind\u0259n f\u0259n\u0259r kimi yararlanaraq, bu qat\u0131 qaranl\u0131\u011f\u0131 yar\u0131b-ke\u00e7m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, h\u0259r \u015feyi a\u011flabatan bir t\u0259rzd\u0259 izah el\u0259yir. Ancaq onun m\u0259ntiqi q\u0259na\u0259tl\u0259rinin t\u0259m\u0259lind\u0259 emosional, subyektiv, hissi, daha d\u0259qiq des\u0259k, “z\u0259n\u0259nl\u0259r\u0259 xas” m\u0259qamlar dayan\u0131r. M\u00fc\u0259llifin el\u0259 ustal\u0131\u011f\u0131 da bundad\u0131r ki, o, Olqa Sergeyevnan\u0131 biz\u0259 sxematik \u015f\u0259kild\u0259 yox, \u0259tli-qanl\u0131 v\u0259 m\u00fcr\u0259kk\u0259b bir xarakter kimi t\u0259qdim el\u0259yir. S\u00f6z\u00fcged\u0259n bu “ba\u015fqa h\u0259yat” is\u0259 h\u0259m d\u0259 onun, y\u0259ni Olqa Sergeyevnan\u0131n m\u0259n\u0259vi t\u0259rc\u00fcmeyi-hal\u0131d\u0131r, baxmayaraq ki, bununla onun \u0259rinin m\u0259n\u0259vi bioqrafiyas\u0131 aras\u0131nda ciddi f\u0259rql\u0259r m\u00f6vcuddur. Bundan \u0259lav\u0259, ba\u015fqa h\u0259yat – Sergeyin oldu\u011fu q\u0259d\u0259r d\u0259, ba\u015fqalar\u0131n\u0131n sahib ola bil\u0259c\u0259yi h\u0259yat t\u0259rzid\u0131r. Povestin, dem\u0259k olar ki, b\u00fct\u00fcn personajlar\u0131 taleyin f\u0259rqli variantlar\u0131na sahibolma ideyas\u0131, yaxud h\u0259yat situasiyalar\u0131n\u0131n alternativliyi ideyas\u0131 fonunda t\u0259svir olunublar.<\/p>\n\n\n\n

\u015e\u0259xs\u0259n Olqa Sergeyevnadan \u00f6tr\u00fc “Ba\u015fqa h\u0259yat” imkan\u0131 – h\u0259r c\u00fcr emosional sars\u0131nt\u0131dan s\u0131\u011fortalanm\u0131\u015f, g\u00f6zqama\u015fd\u0131ran, anla\u015f\u0131lan, nizaml\u0131, sevinc dolu, b\u0259lli \u015f\u0259rait\u0259 malik v\u0259 rahat bir ya\u015fay\u0131\u015f\u0131 arzulamaqd\u0131r. <\/p>\n\n\n\n

Ayd\u0131n m\u0259s\u0259l\u0259dir ki, bu “ba\u015fqa h\u0259yat”\u0131n m\u00fcmk\u00fcn versiyas\u0131 xan\u0131m\u0131n\u0131n Sergey\u0259 “ba\u015fqa h\u0259yat” t\u0259rzini r\u0259va g\u00f6rm\u0259siyl\u0259, daha do\u011frusu, Sergey \u00fc\u00e7\u00fcn “ba\u015fqa h\u0259yat” arzulamas\u0131yla da birba\u015fa \u0259laq\u0259lidir. \u00c7\u00fcnki qad\u0131n \u00f6z birg\u0259 h\u0259yatlar\u0131n\u0131 bitkin, canl\u0131, co\u015fub-da\u015fan bir orqanizm say\u0131r, bu orqanizmin is\u0259 \u00f6z\u00fcn\u0259 xas \u00fcr\u0259yi, a\u011f ciy\u0259rl\u0259ri, duy\u011fu orqanlar\u0131 var v\u0259 bu vahid h\u0259yat \u00fc\u00e7 ayr\u0131 qismd\u0259n ibar\u0259tdir, bunun ikinci qismini t\u0259\u015fkil ed\u0259n Sergeyin h\u0259yat\u0131 ideal halda, y\u0259ni qad\u0131n\u0131n ideal\u0131na g\u00f6r\u0259, h\u0259r c\u00fcr anla\u015f\u0131lmazl\u0131qdan, a\u011f\u0131ls\u0131zl\u0131qdan, m\u0259ntiqsizlikd\u0259n v\u0259 a\u011fl\u0131n m\u0259nas\u0131z s\u0259yl\u0259rind\u0259n m\u00fctl\u0259q ar\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n

Vaxtil\u0259 \u015eaqal\u0131n v\u0259 Modilyaninin dostu olan, sonradan \u00f6z\u00fcn\u00fcn g\u0259nclik ill\u0259rind\u0259 yaratd\u0131\u011f\u0131 b\u00fct\u00fcn tablolar\u0131 m\u0259hv ed\u0259n, haz\u0131rda hans\u0131sa komissiyalar\u0131n t\u0259rkibind\u0259 iclaslara qat\u0131laraq, “tala v\u0259 nohur” r\u0259sml\u0259ri \u00fc\u00e7\u00fcn sifari\u015fl\u0259ri icra ed\u0259n r\u0259ssam Qriqori Maksimovi\u00e7in d\u0259 \u00f6z\u00fcn\u0259 g\u00f6r\u0259 bir “ba\u015fqa h\u0259yat\u0131” var. Aradak\u0131 yegan\u0259 f\u0259rq is\u0259 ondad\u0131r ki, o, \u00f6z\u00fcn\u00fcn h\u0259qiqi, y\u0259ni arzusunda oldu\u011fu h\u0259yat\u0131n\u0131 \u00f6mr\u00fcn\u00fcn lap \u0259vv\u0259lind\u0259, y\u0259ni g\u0259nclik d\u00f6vr\u00fcnd\u0259 ya\u015fay\u0131bd\u0131r. Bunun ard\u0131nca is\u0259 q\u0131r\u0131lan, deformasiyalara u\u011frayan, \u0259zik-\u00fcz\u00fck bir \u015fey\u0259 \u00e7evril\u0259n h\u0259min d\u00f6n\u0259m art\u0131q haradasa uzaq ke\u00e7mi\u015fl\u0259rd\u0259 qal\u0131b dey\u0259, onun \u00f6mr\u00fcnd\u0259 sakit, firavan, rahat v\u0259 tox bir h\u0259yat m\u0259rh\u0259l\u0259si ba\u015flan\u0131b.<\/p>\n\n\n\n

Sergeyin \u00f6z n\u0259z\u0259rind\u0259 is\u0259 “ba\u015fqa h\u0259yat” – h\u0259yata ke\u00e7m\u0259y\u0259n, realla\u015fmayan, daima d\u0259yi\u015fiml\u0259r\u0259 m\u0259ruz qald\u0131\u011f\u0131 \u00fc\u00e7\u00fcn \u0259l\u0259ke\u00e7m\u0259z v\u0259 \u0259b\u0259di t\u0259\u0259ss\u00fcrat hissi ba\u011f\u0131\u015flayan bir simvoldur.<\/p>\n\n\n\n

Sergey Troitskinin ba\u015fqa h\u0259yat\u0131n\u0131, bax, b\u00fct\u00fcn bu \u00fcns\u00fcrl\u0259r t\u0259\u015fkil edir – axtar\u0131\u015flar\u0131n p\u0259rak\u0259nd\u0259liyi, tap\u0131nt\u0131lar\u0131n m\u00fcmk\u00fcns\u00fczl\u00fcy\u00fc, d\u0259rkolunmazlardan g\u0259l\u0259n gizli \u00e7a\u011f\u0131r\u0131\u015flar, \u015f\u00fcbh\u0259l\u0259rin \u015firin iniltisi v\u0259 bar\u0131\u015fmazl\u0131\u011f\u0131n s\u00f6nm\u0259z alovu.<\/p>\n\n\n\n

Bitkin v\u0259 d\u0259y\u0259rli bir hiss say\u0131lan daxili azadl\u0131q h\u0259r n\u0259 q\u0259d\u0259r ziddiyy\u0259tli, b\u0259z\u0259n qarma-qar\u0131\u015f\u0131q, b\u0259z\u0259n g\u0259r\u0259ksiz v\u0259 a\u011flas\u0131\u011fmaz g\u00f6r\u00fcns\u0259 d\u0259, “azadl\u0131\u011fa t\u0259\u015fn\u0259lik” duy\u011fusu m\u0259hz el\u0259 bunlardan yo\u011frulur. Az\u0259rbaycanl\u0131 nasir \u018fnv\u0259r M\u0259mm\u0259dxanl\u0131 bu duy\u011fu bar\u0259d\u0259 vaxtil\u0259 yazm\u0131\u015fd\u0131 ki, “o, ya insanlar\u0131 yand\u0131r\u0131b k\u00fcl\u0259 \u00e7evirir, ya da yerli-dibli… olmur”.<\/p>\n\n\n\n

B\u0259li, Sergey h\u0259r \u015fey\u0259 “\u00f6z z\u00f6vq\u00fcn\u0259 uy\u011fun \u015f\u0259kild\u0259” yana\u015f\u0131r. Ancaq bu m\u0259fhum d\u0259qiq v\u0259 sars\u0131lmaz m\u0259n\u0259vi kriteriyalar\u0131 \u00f6z\u00fcnd\u0259 c\u0259ml\u0259\u015fdirir, \u0259sas, h\u0259lledici say\u0131lacaq x\u00fcsuslarda o, \u0259sl d\u00f6nm\u0259zlik s\u0259rgil\u0259yir, kiml\u0259r\u0259s\u0259 ayaq uydurmaq ist\u0259mir, he\u00e7 k\u0259sd\u0259n, h\u0259tta o xeyirxah g\u00f6r\u00fcn\u0259n Qriqori Maksimovi\u00e7d\u0259n d\u0259 g\u0259l\u0259 bil\u0259c\u0259k \u0259n c\u00fczi d\u0259st\u0259kd\u0259n bel\u0259 boyun qa\u00e7\u0131r\u0131r.<\/p>\n\n\n\n

Olqa Sergeyevna buna da \u00f6z m\u00fcnasib\u0259tini bildirir: “\u0130\u00e7l\u0259rind\u0259ki ziddiyy\u0259t v\u0259 sad\u0259c\u0259 k\u00f6n\u00fcll\u0259rind\u0259n ke\u00e7\u0259ni el\u0259m\u0259k ist\u0259yi bu insanlar\u0131 g\u00f6zg\u00f6r\u0259si m\u0259hv\u0259 s\u00fcr\u00fckl\u0259yir”.<\/p>\n\n\n\n

“Bu insanlar” dey\u0259rk\u0259n, o, Sergeyin b\u00fct\u00fcn n\u0259slini – onun \u0259n uzaq qohumlar\u0131ndan tutmu\u015f, ordan-ora k\u00f6\u00e7\u0259n k\u0259ndlil\u0259ri, yeni m\u0259zh\u0259b t\u0259\u0259ss\u00fcbke\u015fl\u0259rini, ke\u00e7mi\u015f ke\u015fi\u015fd\u0259n tutmu\u015f, Saratovda m\u0259skunla\u015faraq, icma \u015f\u0259klind\u0259 ya\u015fayanlar\u0131, c\u0259miyy\u0259td\u0259 \u0259dal\u0259tin v\u0259 islahatlar\u0131n b\u0259rq\u0259rar olmas\u0131n\u0131 h\u0259sr\u0259tl\u0259 g\u00f6zl\u0259y\u0259n peterburqlu t\u0259l\u0259b\u0259 Sergey atadan tutmu\u015f, \u0259ri Sergey\u0259 q\u0259d\u0259r h\u0259r k\u0259si n\u0259z\u0259rd\u0259 tutur.<\/p>\n\n\n\n

Olqa Sergeyevna vur\u011fulay\u0131r: “Bel\u0259l\u0259rin\u0259 he\u00e7c\u0259 n\u0259 kar el\u0259mir – n\u0259 d\u00f6ym\u0259k, n\u0259 d\u0259 as\u0131b-k\u0259sm\u0259k. Bunlar\u0131n ham\u0131s\u0131n\u0131n i\u00e7ind\u0259 daima bir etiraz dal\u011fas\u0131 qabar\u0131b k\u00f6p\u00fckl\u0259nir”.<\/p>\n\n\n\n

Bu, yet\u0259rinc\u0259 q\u00fcss\u0259li, amma m\u0259ntiql\u0259, h\u0259tta bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, m\u0259rdlikl\u0259 yo\u011frulan q\u00fcss\u0259 y\u00fck\u00fcn\u0259 malik povestd\u0259, m\u0259nc\u0259, ni\u015fan veril\u0259n \u0259sas \u00fcmid yeri – \u0259vv\u0259lki n\u0259sill\u0259rd\u0259n Sergey\u0259, ondan is\u0259 q\u0131z\u0131na \u00f6t\u00fcr\u00fcl\u0259n v\u0259 m\u0259n\u0259vi g\u00fcc\u00fcn q\u0131r\u0131lmazl\u0131\u011f\u0131na b\u0259sl\u0259n\u0259n inam hissidir. El\u0259 Sergey d\u0259 \u0259mindir ki, “bacard\u0131qca \u00fcz\u00fc ke\u00e7mi\u015f\u0259 do\u011fru, h\u0259m d\u0259 d\u0259rinl\u0259m\u0259sin\u0259 qazmaqla, s\u0259ni ir\u0259liy\u0259, g\u0259l\u0259c\u0259y\u0259 aparacaq o ipin ucunu yaxalaya bil\u0259rs\u0259n…”<\/p>\n\n\n\n

Sergeyin q\u0131z\u0131 \u0130rinan\u0131n da \u00f6z\u00fcn\u0259xas bir “ba\u015fqa h\u0259yat”\u0131 var. \u00d6z\u00fcn\u00fcn zahir\u0259n h\u0259r bar\u0259d\u0259 m\u0259ntiq\u0259 v\u0259 oturu\u015fmu\u015f \u0259dal\u0259t \u015fkalas\u0131na s\u00f6yk\u0259n\u0259n yana\u015fmalar\u0131na sadiq qalan Olqa Sergeyevna is\u0259 bunu n\u0259 anlay\u0131r, n\u0259 d\u0259 q\u0259bul edir.<\/p>\n\n\n\n

M\u0259kt\u0259bli q\u0131z \u00f6z\u00fcn\u00fcn x\u0131rda-para t\u0259la\u015flar\u0131n\u0131 anas\u0131n\u0131n q\u0259rq oldu\u011fu h\u0259qiq\u0259t\u0259n, d\u0259rin v\u0259 iztirab dolu d\u0259rdl\u0259rd\u0259n \u00fcst\u00fcn tutaraq, ona qar\u015f\u0131 saymazyana davrand\u0131\u011f\u0131 zaman Olqa Sergeyevnan\u0131n haql\u0131 hidd\u0259tini, b\u0259lk\u0259 d\u0259 ba\u015fa d\u00fc\u015fm\u0259k m\u00fcmk\u00fcnd\u00fcr. M\u0259s\u0259l\u0259 d\u0259 buras\u0131ndad\u0131r ki, \u0130rina ruhsuz, g\u00f6n\u00fcqal\u0131n biri deyildir ax\u0131, h\u0259m d\u0259 atas\u0131n\u0131 “h\u0259dsiz d\u0259r\u0259c\u0259d\u0259 sevirmi\u015f!” “Q\u0259rib\u0259 xasiyy\u0259ti var ey q\u0131z\u0131n!” – dey\u0259 d\u00fc\u015f\u00fcn\u0259rk\u0259n Olqa Sergeyevna h\u0259l\u0259 bunun s\u0259b\u0259bini d\u0259 tap\u0131r – “atas\u0131na \u00e7\u0259kib d\u0259”.<\/p>\n\n\n\n

O, t\u0259z\u0259d\u0259n “ba\u015fqa h\u0259yat”\u0131n tapmacalar\u0131 qar\u015f\u0131s\u0131nda \u00e7a\u015f-ba\u015f qal\u0131r. \u018fslind\u0259 bu h\u0259yat t\u0259rzinin \u00f6z\u00fc – qad\u0131n\u0131n qar\u015f\u0131la\u015fd\u0131\u011f\u0131 suallar\u0131n yegan\u0259 cavab\u0131d\u0131r. Ba\u015fqa h\u0259yat – \u00f6z immanent qanunlar\u0131na \u0259sas\u0259n c\u0259r\u0259yan ed\u0259n bir h\u0259yat t\u0259rzidir.<\/p>\n\n\n\n

Q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 yeni povestil\u0259 Yuri Trifonov bizim qar\u015f\u0131m\u0131zda m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin, ruhi sars\u0131nt\u0131lar\u0131n, psixoloji v\u0259 intellektual ke\u015fm\u0259ke\u015fl\u0259rin d\u0259rin, h\u0259m d\u0259 birm\u0259nal\u0131 \u015f\u0259kild\u0259 alq\u0131lanmayacaq al\u0259mini a\u00e7\u0131b g\u00f6st\u0259rir. H\u0259m m\u00f6vzusu, h\u0259m d\u0259 toxunulan probleml\u0259r bax\u0131m\u0131ndan bu yeni \u0259s\u0259r yaz\u0131\u00e7\u0131n\u0131n \u015f\u0259h\u0259r h\u0259yat\u0131ndan b\u0259hs ed\u0259n povestl\u0259rinin davam\u0131, h\u0259tta, m\u0259nc\u0259, b\u0259dii c\u0259h\u0259td\u0259n onlar\u0131n bir pill\u0259 \u00fcst\u00fcn\u00fc d\u0259 say\u0131la bil\u0259r. Rus n\u0259srinin \u0259n\u0259n\u0259l\u0259riyl\u0259 s\u0131x tell\u0259rl\u0259 ba\u011fl\u0131 olan Y.Trifonov n\u0259sri \u00fc\u00e7\u00fcn m\u0259i\u015f\u0259tin gen-bol, h\u0259m d\u0259 dol\u011fun t\u0259sviri s\u0259ciyy\u0259vi bir c\u0259h\u0259t say\u0131l\u0131r. Haz\u0131rda d\u0259bd\u0259 olan, zamanla c\u00fcrb\u0259c\u00fcr manipulyasiyalara hesablanan, reall\u0131q il\u0259 t\u0259s\u0259vv\u00fcr olunan\u0131, \u0259sas\u0259n d\u0259 final hiss\u0259d\u0259 yuxu il\u0259 h\u0259yat\u0131 “s\u00fcrrealistc\u0259sin\u0259” bir-birin\u0259 qar\u0131\u015fd\u0131rmaq kimi \u0259d\u0259bi f\u0259ndl\u0259rin h\u0259mi\u015f\u0259 \u00f6z\u00fcn\u00fc do\u011frultmad\u0131\u011f\u0131n\u0131 is\u0259 m\u0259n burada ayr\u0131ca vur\u011fulamaq ist\u0259rdim.<\/p>\n\n\n\n

Bu povesti d\u0259 o, b\u00fct\u00f6vl\u00fckd\u0259 t\u0259msil etdiyi b\u00f6y\u00fck \u0259d\u0259biyyat\u0131n m\u00fcq\u0259dd\u0259s h\u0259qiq\u0259t axtar\u0131\u015flar\u0131na s\u0259daq\u0259ti ruhunda yaz\u0131bd\u0131r. Bu yolla m\u00fc\u0259llif insan\u0131n taleyin\u0259 b\u00f6y\u00fck diqq\u0259tl\u0259 yana\u015fma\u011f\u0131, onu t\u0259krar d\u0259y\u0259rl\u0259ndirm\u0259yi, xo\u015fb\u0259xtlik v\u0259 b\u0259db\u0259xtlikl\u0259 ba\u011fl\u0131 oturu\u015fmu\u015f, amma b\u0259sit oldu\u011fu \u00fc\u00e7\u00fcn m\u00fcv\u0259qq\u0259ti say\u0131lan stereotipl\u0259ri, s\u00fcni inki\u015faf v\u0259 ger\u00e7\u0259k h\u00fczursuzluq bar\u0259d\u0259 g\u0259lin\u0259n h\u0259yat q\u0259na\u0259tini t\u0259krar g\u00f6zd\u0259n ke\u00e7irm\u0259yi bizl\u0259r\u0259 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr.<\/p>\n\n\n\n

Ola bilsin, ba\u015fqa h\u0259yat – “sual\u0131n axtar\u0131lan cavab\u0131 kimi talan\u0131n o biri \u00fcz\u00fcnd\u0259n vuracaq z\u0259if \u015f\u0259f\u0259qd\u0259 \u00f6z\u00fcn\u00fc biz\u0259 g\u00f6st\u0259r\u0259c\u0259kdir”.<\/p>\n\n\n\n

T\u0259rc\u00fcm\u0259 etdi: Azad YA\u015eAR<\/strong><\/em><\/p>\n\n\n\n

M\u0259nb\u0259:\u00a0https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sovet n\u0259srinin g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri say\u0131lan Yuri Valentinovi\u00e7 Trifonovun (1925-1981) anadan olmas\u0131n\u0131n 100 illiyi h\u0259m do\u011fma v\u0259t\u0259ni Rusiyada, h\u0259m d\u0259 postsovet m\u0259kan\u0131nda bu g\u00fcnl\u0259rd\u0259 geni\u015f qeyd olunur. 1960-1970-ci ill\u0259rd\u0259 sovet \u0259d\u0259biyyat\u0131nda ged\u0259n prosesl\u0259rin \u0259n \u00f6n\u0259mli simalar\u0131ndan v\u0259 x\u00fcsusil\u0259 d\u0259, “\u015f\u0259h\u0259r n\u0259sri”nin ustalar\u0131ndan biri say\u0131lan Yuri Trifonov eyni zamanda \u015fair, redaktor v\u0259 idman m\u00f6vzulu o\u00e7erkl\u0259rin m\u00fc\u0259llifi […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-49806","post","type-post","status-publish","format-standard","hentry","category-musahib"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49806"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49806\/revisions"}],"predecessor-version":[{"id":49811,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49806\/revisions\/49811"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49806"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}