{"id":50075,"date":"2025-12-10T08:00:00","date_gmt":"2025-12-10T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=50075"},"modified":"2025-12-11T12:58:18","modified_gmt":"2025-12-11T08:58:18","slug":"ur%c9%99yinin-gozu-il%c9%99-yazan-sair-irad%c9%99-aytel","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=50075","title":{"rendered":"\u00dcr\u0259yinin g\u00f6z\u00fc il\u0259 yazan \u015fair\u00a0– \u0130rad\u0259 AYTEL"},"content":{"rendered":"\n
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V\u0259 yaxud minn\u0259tdarl\u0131q m\u0259ktubu… h\u0259m \u018fziz babaya, h\u0259m d\u0259 s\u00f6z\u00fc sev\u0259n insanlara…<\/h4>\n<\/blockquote>\n\n\n\n

Bir m\u00fcdd\u0259t \u015fair Musa \u018fl\u0259kb\u0259rli il\u0259 bir yerd\u0259 \u00e7al\u0131\u015fm\u0131\u015fam. M\u0259hz o ill\u0259rd\u0259 ilk d\u0259f\u0259 \u018fziz K\u0259rimi – bizim sevimli, d\u0259y\u0259rli \u018fziz baban\u0131 yax\u0131ndan tan\u0131maq n\u0259sibim olub. Onun imzas\u0131n\u0131 \u0259vv\u0259ld\u0259n e\u015fits\u0259m, yarad\u0131c\u0131l\u0131\u011f\u0131na b\u0259l\u0259d olsam da, \u00fcz\u00fcn\u00fc ilk d\u0259f\u0259 g\u00f6r\u00fcrd\u00fcm. \u018fziz baban\u0131 yax\u0131ndan g\u00f6rm\u0259k, s\u0259sini dinl\u0259m\u0259k, n\u0259zak\u0259t dolu davran\u0131\u015f\u0131n\u0131 seyr etm\u0259k ba\u015fqa bir duy\u011fudur – kitablar\u0131ndan oxudu\u011fumuz d\u0259yan\u0259t, halall\u0131q, n\u0259cab\u0259t sanki canlan\u0131b qar\u015f\u0131m\u0131zda dayan\u0131r.<\/p>\n\n\n\n

El\u0259 ilk bax\u0131\u015fdan yaddaqalan bir insand\u0131r \u018fziz baba. Yeri g\u0259lmi\u015fk\u0259n, deyim ki, \u018fziz K\u0259rim\u0259 “baba” m\u00fcraci\u0259tini Musa \u018fl\u0259kb\u0259rlid\u0259n \u00f6yr\u0259nmi\u015fik.<\/p>\n\n\n\n

\u018fziz baban\u0131n qad\u0131na-q\u0131za olan h\u00f6rm\u0259ti, n\u0259zak\u0259ti o q\u0259d\u0259r t\u0259biidir ki, bu t\u0259biilik insan\u0131n i\u00e7ind\u0259 bir minn\u0259tdarl\u0131q hissi oyad\u0131r. Onun qad\u0131nlarla davran\u0131\u015f\u0131 sanki bir mesaj verir: z\u0259rifliy\u0259 h\u00f6rm\u0259t etm\u0259k insan olma\u011f\u0131n ba\u015flan\u011f\u0131c\u0131d\u0131r.<\/p>\n\n\n\n

H\u0259r g\u0259li\u015find\u0259 redaksiyaya bir i\u015f\u0131q, bir sevinc g\u0259tirirdi \u018fziz baba.<\/p>\n\n\n\n

El\u0259 h\u0259min g\u00fcnl\u0259rd\u0259 “\u018fd\u0259biyyat q\u0259zeti”nd\u0259 S\u0259rvaz H\u00fcseyno\u011flunun “\u018fxlaq d\u0259rsliyi kimi” adl\u0131, \u018fziz K\u0259rimin yarad\u0131c\u0131l\u0131\u011f\u0131na h\u0259sr etdiyi m\u0259qal\u0259sini oxudum v\u0259 bir daha \u0259min oldum ki, bu insan t\u0259kc\u0259 bir \u015fair deyil – b\u00fct\u00f6v bir \u00f6m\u00fcr f\u0259ls\u0259f\u0259sidir.<\/p>\n\n\n\n

\u018fziz K\u0259rim haqq\u0131nda tan\u0131nm\u0131\u015f s\u00f6z adamlar\u0131n\u0131n – Vaqif Yusiflinin, Musa \u018fl\u0259kb\u0259rlinin, El\u00e7in H\u00fcseynb\u0259ylinin, Akif H\u00fcseynovun, Tofiq Bayram\u0131n v\u0259 ba\u015fqalar\u0131n\u0131n fikirl\u0259rini oxuduqca bel\u0259 bir n\u0259tic\u0259y\u0259 g\u0259ldim: ham\u0131 bu insan\u0131n irad\u0259sin\u0259, \u0259xlaq\u0131na, m\u0259n\u0259vi ucal\u0131\u011f\u0131na heyrand\u0131r.<\/p>\n\n\n\n

M\u0259ni \u0259n \u00e7ox t\u0259sirl\u0259ndir\u0259n m\u0259qam is\u0259 \u018fziz baban\u0131n h\u0259yat\u0131ndak\u0131 a\u011fr\u0131l\u0131, eyni zamanda m\u00f6ht\u0259\u015f\u0259m d\u00f6z\u00fcm v\u0259 inad s\u0259rgil\u0259y\u0259n hekay\u0259 oldu. C\u0259mi doqquz ya\u015f\u0131nda ail\u0259sin\u0259 k\u00f6m\u0259k etm\u0259k \u00fc\u00e7\u00fcn i\u015f arxas\u0131nca ged\u0259n \u018fziz, bir s\u0259hv add\u0131m n\u0259tic\u0259sind\u0259 sa\u011f g\u00f6z\u00fcn\u00fcn i\u015f\u0131\u011f\u0131n\u0131 itirir. Sonralar h\u0259kim olmaq arzusu il\u0259 Tibb \u0130nstitutuna q\u0259bul olunsa da, tale ona “dayan” deyir, t\u0259hsili yar\u0131m\u00e7\u0131q qal\u0131r. Amma \u018fziz baba dayanm\u0131r. G\u00f6z\u00fcn\u00fcn i\u015f\u0131\u011f\u0131 \u00f6l\u0259zis\u0259 d\u0259, i\u00e7ind\u0259ki i\u015f\u0131q he\u00e7 vaxt s\u00f6nm\u00fcr. O, h\u0259yat\u0131n b\u00fct\u00fcn qada\u011falar\u0131na, a\u011fr\u0131lar\u0131na r\u0259\u011fm\u0259n ya\u015fama\u011fa, \u00f6yr\u0259nm\u0259y\u0259, yazma\u011fa davam edir.<\/p>\n\n\n\n

Bu g\u00fcn \u018fziz K\u0259rimin h\u0259yat\u0131na baxanda bir h\u0259qiq\u0259t ayd\u0131n g\u00f6r\u00fcn\u00fcr: qada\u011falar\u0131n insan irad\u0259sin\u0259 g\u00fcc\u00fc \u00e7atmaz. \u018fziz K\u0259rim s\u00fcbut etdi ki, g\u00f6rm\u0259k \u00fc\u00e7\u00fcn yaln\u0131z g\u00f6zl\u0259r kifay\u0259t deyil – \u00fcr\u0259k d\u0259 g\u00f6r\u0259 bilir. O, z\u0259if d\u00fc\u015fm\u00fc\u015f g\u00f6zl\u0259rin\u0259 r\u0259\u011fm\u0259n \u00f6mr\u00fc boyu \u00fcr\u0259yinin g\u00f6z\u00fc il\u0259 d\u00fcnyaya baxd\u0131. Onun q\u0259l\u0259mind\u0259n do\u011fulan misralar ruhun, sevginin v\u0259 inad\u0131n g\u00f6z\u00fcn\u0259 d\u00f6nd\u00fc.<\/p>\n\n\n\n

\u018fziz K\u0259rimin bu g\u00fcnl\u0259rd\u0259 \u00e7apdan \u00e7\u0131xan “Z\u0259r damlalar” (Se\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri – 22 cildd\u0259, 18-ci cild. “Elm v\u0259 t\u0259hsil” n\u0259\u015friyyat\u0131, redaktor Musa \u018fl\u0259kb\u0259rli) kitab\u0131 il\u0259 \u00fcz-\u00fcz\u0259y\u0259m. Kitabda \u015fairin son ill\u0259rd\u0259 yazd\u0131\u011f\u0131 \u015feir v\u0259 poemalar toplan\u0131b.<\/p>\n\n\n\n

\u018fziz K\u0259rimin poeziyas\u0131nda “Ana” obraz\u0131 x\u00fcsusi bir m\u0259na da\u015f\u0131y\u0131r. Ana t\u0259kc\u0259 onu d\u00fcnyaya g\u0259tir\u0259n qad\u0131n deyil – m\u0259rh\u0259m\u0259tin, f\u0259dakarl\u0131\u011f\u0131n, saf sevginin r\u0259mzidir. \u015eair \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 yaz\u0131r:<\/p>\n\n\n\n

…M\u0259n onun g\u00fcn\u00fcn\u00fc qarald\u0131ram,<\/em><\/p>\n\n\n\n

\u00d6mr\u00fcn\u00fc azald\u0131ram,<\/em><\/p>\n\n\n\n

…h\u0259l\u0259 hay\u0131ma qal\u0131r ana!<\/em><\/p>\n\n\n\n

Burada vicdani bir etiraf, anaya – analara minn\u0259tdarl\u0131q, say\u011f\u0131, ilahi sevgi v\u0259 ehtiram hiss olunur. Bu misralarda biz t\u0259kc\u0259 bir anaya deyil, \u00fcmum\u0259n qad\u0131na, m\u0259rh\u0259m\u0259t\u0259, insanl\u0131\u011fa ucald\u0131lm\u0131\u015f bir abid\u0259 g\u00f6r\u00fcr\u00fck.<\/p>\n\n\n\n

“\u0130st\u0259m\u0259zdim ki, anam getm\u0259kl\u0259 \/\/ Ana say\u0131ndan bir ad azals\u0131n” misralar\u0131nda is\u0259 anas\u0131z d\u00fcnyan\u0131n bo\u015flu\u011funu hiss ed\u0259n bir \u00f6vlad\u0131n sars\u0131nt\u0131s\u0131 var. Amma bir t\u0259s\u0259lli d\u0259 var: \u018fziz K\u0259rim \u00fc\u00e7\u00fcn ana \u00f6l\u00fcml\u0259 yox olmur – o, sad\u0259c\u0259 m\u0259kan d\u0259yi\u015fir:<\/p>\n\n\n\n

Anaya he\u00e7 zaman “\u00f6l\u00fcb” dem\u0259yin,<\/em><\/p>\n\n\n\n

Analar h\u0259yatdan \u00fcr\u0259y\u0259 k\u00f6\u00e7\u00fcr.<\/em><\/p>\n\n\n\n

\u018fziz K\u0259rim \u015feirl\u0259rind\u0259 tez-tez \u00f6z\u00fcn\u00fc yanan bir \u015fam kimi t\u0259svir edir. Odlanmaq onun \u00fc\u00e7\u00fcn m\u0259hv olmaq deyil, \u0259ksin\u0259, i\u015f\u0131q sa\u00e7maq, ba\u015fqalar\u0131na nur verm\u0259kdir. O, \u0259rim\u0259kd\u0259n qorxmur, \u00e7\u00fcnki bilir ki, \u0259ridiyi yerd\u0259 yenid\u0259n do\u011fulacaq:<\/p>\n\n\n\n

B\u0259z\u0259dilmi\u015f \u015famam, \u00f6z v\u00fcqar\u0131m var,<\/em><\/p>\n\n\n\n

Odlansam, zirv\u0259d\u0259 al\u0131\u015faca\u011fam.<\/em><\/p>\n\n\n\n

\u015e\u00f6l\u0259md\u0259 sevin\u0259r bir ne\u00e7\u0259 dildar,<\/em><\/p>\n\n\n\n

\u018fris\u0259m, yenid\u0259n ya\u015fayaca\u011fam.<\/em><\/p>\n\n\n\n

Ba\u015fqa bir n\u00fcmun\u0259d\u0259 is\u0259 o, \u0259minlikl\u0259, bir daha, \u00f6l\u00fcm\u00fcnd\u0259n sonra da ya\u015fayaca\u011f\u0131, xalq\u0131n i\u00e7ind\u0259 olaca\u011f\u0131 mesaj\u0131n\u0131 ver\u0259r\u0259k, \u00f6z\u00fcn\u00fc xalqla birl\u0259\u015fdirir:<\/p>\n\n\n\n

Sizinl\u0259 bir ya\u015fay\u0131ram,<\/em><\/p>\n\n\n\n

Kim\u0259m, sizd\u0259n birisiy\u0259m.<\/em><\/p>\n\n\n\n

Ham\u0131 \u00f6l\u00fcb ged\u0259c\u0259k, m\u0259n<\/em><\/p>\n\n\n\n

\u00d6l\u0259nl\u0259rin dirisiy\u0259m.<\/em><\/p>\n\n\n\n

Burada \u015fair f\u0259rdi “m\u0259n”d\u0259n \u00e7\u0131xaraq \u00fcmumi bir “biz”in s\u0259sin\u0259, “\u00d6l\u0259nl\u0259rin dirisiy\u0259m” dem\u0259kl\u0259, poeziyan\u0131n, yadda\u015f\u0131n v\u0259 xalq ruhunun da\u015f\u0131y\u0131c\u0131s\u0131na \u00e7evrilir.<\/p>\n\n\n\n

…Biz z\u0259f\u0259ri yaln\u0131z sava\u015f meydan\u0131nda qazanmad\u0131q. Z\u0259f\u0259r ill\u0259rl\u0259 sin\u0259mizd\u0259 da\u015f\u0131nan nisgilin, g\u00f6zl\u0259rimizd\u0259 donan intizar\u0131n, dualar\u0131m\u0131zda gizl\u0259n\u0259n \u00fcmidin n\u0259tic\u0259si idi. Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n son otuz ili i\u015f\u011faldak\u0131 torpaqlar\u0131n, nakam ruhlu \u015f\u0259hidl\u0259rin h\u0259sr\u0259t salnam\u0259sin\u0259 d\u00f6nm\u00fc\u015fd\u00fc. \u018fziz K\u0259rim v\u0259 onun kimi s\u00f6z adamlar\u0131 bu ill\u0259ri s\u0259tir-s\u0259tir yazd\u0131lar, s\u0259tir-s\u0259tir ya\u015fad\u0131lar:<\/p>\n\n\n\n

Salam, q\u0131l\u0131nc!<\/em><\/p>\n\n\n\n

Salam, azadl\u0131q!<\/em><\/p>\n\n\n\n

S\u0259ni yaratd\u0131q,<\/em><\/p>\n\n\n\n

S\u0259nd\u0259n yarand\u0131q!<\/em><\/p>\n\n\n\n

…Ne\u00e7\u0259 d\u00f6y\u00fc\u015fd\u0259<\/em><\/p>\n\n\n\n

C\u0259ngi d\u0259 \u00e7ald\u0131q!<\/em><\/p>\n\n\n\n

– dey\u0259r\u0259k, xalq\u0131 \u00f6z g\u00fcc\u00fcn\u0259 inama s\u0259sl\u0259dil\u0259r. \u018flb\u0259tt\u0259, “Q\u0131l\u0131nc” burada t\u0259kc\u0259 silah deyil – haqq\u0131n, \u0259dal\u0259tin, c\u0259sar\u0259tin simvoludur.<\/p>\n\n\n\n

44 g\u00fcnl\u00fck V\u0259t\u0259n m\u00fcharib\u0259si Az\u0259rbaycan xalq\u0131n\u0131n y\u00fczillik irad\u0259sinin t\u0259nt\u0259n\u0259sin\u0259 \u00e7evrildi. Bu tarix y\u00fcz ill\u0259rin intiqam\u0131, min ill\u0259rin ruhu il\u0259 yo\u011frulmu\u015f tarix idi.<\/p>\n\n\n\n

…\u015eairl\u0259r art\u0131q a\u011f\u0131 yox, himn yaz\u0131rlar. Onlar\u0131n q\u0259l\u0259mi ordumuzun qazand\u0131\u011f\u0131 q\u0259l\u0259b\u0259ni \u0259d\u0259biyyat\u0131n yadda\u015f\u0131na h\u0259kk ed\u0259n silaha d\u00f6n\u00fcb. \u018fziz K\u0259rimin “Salam, q\u0131l\u0131nc” misralar\u0131 da bu yeni d\u00f6vr\u00fcn – Z\u0259f\u0259r poeziyas\u0131n\u0131n ba\u015flan\u011f\u0131c\u0131d\u0131r.<\/p>\n\n\n\n

“Z\u0259r damlalar” kitab\u0131nda yer alan “\u0130st\u0259mir\u0259m” v\u0259 “Nankorlar” poemalar\u0131 m\u00fc\u0259llifin m\u00fcdrik \u00f6mr\u00fcn\u00fcn, d\u0259rin m\u00fc\u015fahid\u0259l\u0259rinin poetik ifad\u0259sidir. Bu \u0259s\u0259rl\u0259rd\u0259 \u018fziz K\u0259rim t\u0259kc\u0259 \u015fair kimi deyil, h\u0259m d\u0259 d\u00f6n\u0259min vicdan s\u0259si, a\u011fsaqqal m\u00fcdrikliyi il\u0259 dan\u0131\u015fan bir m\u00fc\u0259llim kimi g\u00f6r\u00fcn\u00fcr.<\/p>\n\n\n\n

“S\u0131naqda sevgi” poemas\u0131nda is\u0259 Sevgi v\u0259 V\u0259t\u0259n m\u00f6vzusu h\u0259m m\u00fc\u0259llifi, h\u0259m oxucunu s\u0131na\u011fa \u00e7\u0259kir. 44 g\u00fcnl\u00fck m\u00fcharib\u0259 yaln\u0131z torpaqlar\u0131m\u0131z\u0131n azadl\u0131\u011f\u0131 il\u0259 bitm\u0259di – xalq\u0131n ruhunun, sevgisinin v\u0259 m\u0259n\u0259viyyat\u0131n\u0131n s\u0131na\u011f\u0131 il\u0259 d\u0259 yadda qald\u0131.<\/p>\n\n\n\n

Poeman\u0131n q\u0259hr\u0259man\u0131 \u015eahin – m\u00fcasir Az\u0259rbaycan g\u0259ncinin r\u0259mzidir. O, rahat h\u0259yat\u0131n\u0131, i\u015fini, \u015f\u0259h\u0259r l\u00fcks\u00fcn\u00fc gerid\u0259 qoyub d\u00f6y\u00fc\u015f\u0259 gedir. Onun \u00fc\u00e7\u00fcn V\u0259t\u0259n \u00e7a\u011f\u0131r\u0131\u015f\u0131 h\u0259r bir f\u0259rdi arzudan ucad\u0131r. M\u00fcharib\u0259 fonunda \u00c7\u0259m\u0259ng\u00fcl – tibb bac\u0131s\u0131 obraz\u0131 da \u00f6n\u0259 \u00e7\u0131x\u0131r. O, yaralar\u0131 sar\u0131y\u0131r, \u00f6l\u00fcm\u00fcn i\u00e7ind\u0259n \u00fcmid boyland\u0131r\u0131r. Bu iki obraz\u0131n – \u015eahinl\u0259 \u00c7\u0259m\u0259ng\u00fcl\u00fcn \u0259hd-peyman\u0131 yaln\u0131z iki g\u0259ncin sevgisi deyil, h\u0259m d\u0259 V\u0259t\u0259nl\u0259 insan\u0131n, sevgi il\u0259 m\u00fcbariz\u0259nin qovu\u015fmas\u0131d\u0131r.<\/p>\n\n\n\n

\u018fziz, \u018fziz baba!<\/p>\n\n\n\n

Bu yaz\u0131, \u0259slind\u0259, bir minn\u0259tdarl\u0131q m\u0259ktubudur.<\/p>\n\n\n\n

Allah siz\u0259 bundan sonra da yaz\u0131b-yaratmaq, k\u00f6n\u00fcl i\u015f\u0131\u011f\u0131n\u0131z\u0131 yeni misralara \u00e7evirm\u0259k n\u0259sib etsin.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

V\u0259 yaxud minn\u0259tdarl\u0131q m\u0259ktubu… h\u0259m \u018fziz babaya, h\u0259m d\u0259 s\u00f6z\u00fc sev\u0259n insanlara… Bir m\u00fcdd\u0259t \u015fair Musa \u018fl\u0259kb\u0259rli il\u0259 bir yerd\u0259 \u00e7al\u0131\u015fm\u0131\u015fam. M\u0259hz o ill\u0259rd\u0259 ilk d\u0259f\u0259 \u018fziz K\u0259rimi – bizim sevimli, d\u0259y\u0259rli \u018fziz baban\u0131 yax\u0131ndan tan\u0131maq n\u0259sibim olub. Onun imzas\u0131n\u0131 \u0259vv\u0259ld\u0259n e\u015fits\u0259m, yarad\u0131c\u0131l\u0131\u011f\u0131na b\u0259l\u0259d olsam da, \u00fcz\u00fcn\u00fc ilk d\u0259f\u0259 g\u00f6r\u00fcrd\u00fcm. \u018fziz baban\u0131 yax\u0131ndan g\u00f6rm\u0259k, s\u0259sini […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-50075","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50075"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50075\/revisions"}],"predecessor-version":[{"id":50087,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50075\/revisions\/50087"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50075"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}