{"id":52345,"date":"2026-07-28T13:00:00","date_gmt":"2026-07-28T09:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=52345"},"modified":"2026-07-28T15:03:32","modified_gmt":"2026-07-28T11:03:32","slug":"omrun-70-ci-asiriminda-payiz-havasi","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=52345","title":{"rendered":"\u00d6mr\u00fcn 70-c\u0131 a\u015f\u0131r\u0131m\u0131nda \u201cPay\u0131z havas\u0131\u201d"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

<\/p>\n\n\n\n

Adil\u0259 N\u0259z\u0259rova,<\/strong><\/p>\n\n\n\n

filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru.<\/strong><\/p>\n\n\n\n

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d<\/strong><\/p>\n\n\n\n

\u201cFeysbuk\u201dda qar\u015f\u0131ma \u00e7\u0131xan bir payla\u015f\u0131mdan \u00f6yr\u0259ndim yaz\u0131\u00e7\u0131 \u018flabbas\u0131n \u201cPay\u0131z havas\u0131\u201d adl\u0131 yeni kitab\u0131n\u0131n i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fcy\u00fcn\u00fc. D\u00fczd\u00fcr, kitab\u0131n \u00e7apdan \u00e7\u0131xd\u0131\u011f\u0131 vaxt \u00f6t\u0259n ilin sentyabr ay\u0131n\u0131n son g\u00fcnl\u0259rin\u0259 t\u0259sad\u00fcf edirdi; y\u0259ni t\u0259bi\u0259td\u0259 pay\u0131z\u0131n ilk mehl\u0259ri \u0259sm\u0259y\u0259, pay\u0131z havas\u0131 \u00f6z\u00fcn\u00fc yava\u015f-yava\u015f hiss etdirm\u0259y\u0259 ba\u015flay\u0131rd\u0131. Lakin bu ad f\u0259slin yox, el\u0259 m\u00fc\u0259llifin \u00f6z\u00fcn\u00fcn d\u0259 kitabdak\u0131 m\u00fcsahib\u0259l\u0259rind\u0259n birind\u0259 qeyd etdiyi kimi, \u00f6mr\u00fcn qar\u015f\u0131dan g\u0259l\u0259n 70 ya\u015fl\u0131 barl\u0131-b\u0259h\u0259rli pay\u0131z\u0131n\u0131n havas\u0131 idi.<\/em><\/p>\n\n\n\n

\u00c7ox ke\u00e7m\u0259di ki, yaz\u0131\u00e7\u0131 kitab\u0131 kuryer vasit\u0259sil\u0259 m\u0259n\u0259 \u00fcnvanlad\u0131. M\u00fc\u0259llifin g\u00f6st\u0259rdiyi bu n\u0259cib diqq\u0259t v\u0259 g\u00f6z\u0259l jest qar\u015f\u0131s\u0131nda \u00f6z\u00fcm\u00fc m\u0259n\u0259vi c\u0259h\u0259td\u0259n bu kitab haqq\u0131nda s\u00f6z dem\u0259y\u0259, yazma\u011fa borclu sayd\u0131m. Amma h\u0259yat\u0131n adi axar\u0131, ba\u015f qar\u0131\u015f\u0131ql\u0131\u011f\u0131, araya d\u00fc\u015f\u0259n f\u0259rqli olaylar v\u0259 ba\u015fqa m\u00f6vzular bu niyy\u0259timi bir q\u0259d\u0259r t\u0259xir\u0259 sald\u0131. N\u0259hay\u0259t, indi \u2013 g\u00f6rk\u0259mli yaz\u0131\u00e7\u0131m\u0131z\u0131n 70 illik yubileyi \u0259r\u0259f\u0259sind\u0259, \u00e7oxdan planla\u015fd\u0131rd\u0131\u011f\u0131m, h\u0259r v\u0259r\u0259qini oxuduqca qeydl\u0259r g\u00f6t\u00fcrd\u00fcy\u00fcm o yaz\u0131n\u0131 q\u0259l\u0259m\u0259 alma\u011fa q\u0259rar verdim.<\/p>\n\n\n\n

\u201cPay\u0131z havas\u0131\u201d \u00e7ox\u015fax\u0259li m\u0259zmunu v\u0259 z\u0259ngin janr m\u00fcxt\u0259lifliyi il\u0259 diqq\u0259ti c\u0259lb ed\u0259n f\u0259rqli topludur. Bu kitab yaz\u0131\u00e7\u0131 \u018flabbas\u0131n \u00f6t\u00fcb-ke\u00e7\u0259n ill\u0259rinin b\u0259dii hesabat\u0131d\u0131r v\u0259 eyni zamanda onun h\u0259yata, insana, q\u0259l\u0259m adam\u0131na, \u0259d\u0259biyyata bax\u0131\u015f\u0131n\u0131n vahid m\u0259tnd\u0259 birl\u0259\u015fmi\u015f b\u0259dii-f\u0259ls\u0259fi m\u0259nz\u0259r\u0259sini yarad\u0131r. Kitab\u0131n s\u0259hif\u0259l\u0259rini v\u0259r\u0259ql\u0259dikc\u0259 m\u00fc\u0259llifin \u00f6z\u00fcn\u0259m\u0259xsus n\u0259sr \u00fcslubuna, s\u0259mimi d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259 v\u0259 \u0259n \u0259sas\u0131 da, b\u00fct\u00f6v bir \u00f6m\u00fcr ssenarisin\u0259 \u015fahid oluruq.<\/p>\n\n\n\n

Hekay\u0259 b\u00f6lm\u0259sind\u0259 c\u0259mi iki n\u00fcmun\u0259 yer alsa da, bura kitab\u0131n b\u0259dii \u0259sas\u0131n\u0131 t\u0259\u015fkil edir. \u201cYadigar n\u0259\u011fm\u0259\u201d v\u0259 \u201cYolda adam\u201d \u0259s\u0259rl\u0259ri yaz\u0131\u00e7\u0131n\u0131n psixologizm\u0259, el\u0259c\u0259 d\u0259 insan m\u0259n\u0259viyyat\u0131n\u0131n gizli qatlar\u0131na n\u00fcfuz etm\u0259k bacar\u0131\u011f\u0131n\u0131 n\u00fcmayi\u015f etdirir. M\u00fc\u0259llif real h\u0259yat l\u00f6vh\u0259l\u0259ri \u00fcz\u0259rind\u0259 f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259r yarad\u0131r.<\/p>\n\n\n\n

\u201cYadigar n\u0259\u011fm\u0259\u201d hekay\u0259sind\u0259 oxucu Tapd\u0131q adl\u0131 kims\u0259siz, aya\u011f\u0131 \u015fik\u0259st, \u00f6mr\u00fc boyu h\u0259r k\u0259sd\u0259n \u201cAxsaq\u201d, \u201cTopal\u201d, \u201cC\u0131l\u0131z\u201d kimi ayamalar e\u015fid\u0259n v\u0259 \u00e7\u0259tin \u015f\u0259raitd\u0259 s\u00fcd sataraq dolanan bir u\u015fa\u011f\u0131n ac\u0131nacaql\u0131, lakin son d\u0259r\u0259c\u0259 saf daxili d\u00fcnyas\u0131 il\u0259 qar\u015f\u0131la\u015f\u0131r. Onun s\u0259h\u0259r tezd\u0259n ucalan \u201cS\u00fcd vaar, s\u00fc\u00fc\u00fcd, qat\u0131\u0131\u0131q!\u201d s\u0259das\u0131 s\u0259h\u0259rl\u0259r bir m\u0259h\u0259ll\u0259ni yuxudan oyadan s\u0259sd\u0259n \u00e7ox, insan\u0131n daxili t\u0259mizliyinin, halal \u0259m\u0259yinin musiqisidir. M\u00fc\u0259llifin anas\u0131n\u0131n ona g\u00f6st\u0259rdiyi n\u0259vazi\u015f, t\u0259miz geyiml\u0259r ba\u011f\u0131\u015flamas\u0131 v\u0259 u\u015fa\u011f\u0131n bu sevgini \u201cg\u00f6yd\u0259 Allah\u0131 g\u00f6rm\u0259k\u201d kimi q\u0259bul etm\u0259si sars\u0131d\u0131c\u0131 d\u0259r\u0259c\u0259d\u0259 t\u0259sirlidir. Tapd\u0131\u011f\u0131n \u00f6z\u00fcnd\u0259n d\u0259 ac\u0131nacaql\u0131 v\u0259ziyy\u0259td\u0259 olan \u201cSaymaz\u201d adl\u0131 iti \u00fc\u00e7\u00fcn narahat olmas\u0131, heyvan \u00f6ld\u00fcr\u00fcld\u00fckd\u0259 \u00e7\u0259kdiyi iztirab onun insanl\u0131q d\u0259rsidir.<\/p>\n\n\n\n

\u201cYolda adam\u201d hekay\u0259sind\u0259 is\u0259 hadis\u0259l\u0259r \u00f6l\u00fcm aya\u011f\u0131nda olan anas\u0131n\u0131n son ist\u0259yini \u2013 birc\u0259 d\u0259n\u0259 d\u0259 olsa bal\u0131q yem\u0259k arzusunu \u2013 yerin\u0259 yetirm\u0259k \u00fc\u00e7\u00fcn \u00e7\u0131rp\u0131nan H\u0259bib m\u00fc\u0259llimin v\u0259 onun arvad\u0131n\u0131n \u0259traf\u0131nda c\u0259r\u0259yan edir. \u015e\u0259h\u0259rd\u0259 bal\u0131q tap\u0131lmamas\u0131, f\u0131rt\u0131nada batm\u0131\u015f bal\u0131q\u00e7\u0131lar\u0131n g\u0259tirdiyi h\u00fczn v\u0259 gec\u0259nin qaranl\u0131\u011f\u0131nda yolda rast g\u0259lin\u0259n tan\u0131mad\u0131qlar\u0131 q\u0259rib\u0259 bir qarovul\u00e7unu ma\u015f\u0131na g\u00f6t\u00fcrm\u0259l\u0259ri mistik bir s\u00fcjet yarad\u0131r. Sonda h\u0259min yol\u00e7unun t\u0259sad\u00fcf\u0259n ma\u015f\u0131nda unutdu\u011fu z\u0259nbild\u0259n \u00e7\u0131xan iki bal\u0131q, insan\u0131n insana etdiyi yax\u015f\u0131l\u0131\u011f\u0131n Tanr\u0131 t\u0259r\u0259find\u0259n an\u0131ndaca m\u00fckafatland\u0131r\u0131lmas\u0131n\u0131n real m\u00f6c\u00fcz\u0259sidir.<\/p>\n\n\n\n

Bu hekay\u0259l\u0259ri oxuyanda \u00f6z-\u00f6z\u00fcm\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m: Biz g\u00fcnd\u0259lik h\u0259yat\u0131n qa\u00e7haqovunda ne\u00e7\u0259 bel\u0259 \u201cTapd\u0131q\u201dlar\u0131n yan\u0131ndan laqeyd ke\u00e7irik? Yaxud da \u00e7\u0259tin m\u0259qamda \u201cyoldak\u0131 adam\u201da evimizin, ma\u015f\u0131n\u0131m\u0131z\u0131n qap\u0131s\u0131n\u0131 a\u00e7ma\u011fa c\u0259sar\u0259timiz \u00e7at\u0131rm\u0131? \u018flabbas m\u00fc\u0259llim bu yaz\u0131larda biz\u0259 itirdiyimiz h\u0259min o b\u00f6y\u00fck humanizmi \u2013 insan\u0131 insana sevdir\u0259n o ilahi \u015f\u0259fq\u0259ti v\u0259 Tanr\u0131n\u0131n m\u00fckafat\u0131na layiq olma\u011f\u0131n \u0259sl yolunu xat\u0131rlad\u0131r.<\/p>\n\n\n\n

Sor\u011fu b\u00f6lm\u0259sind\u0259 yaz\u0131\u00e7\u0131n\u0131n m\u00fcxt\u0259lif ill\u0259rd\u0259 v\u0259 f\u0259rqli m\u0259tbuat orqanlar\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f m\u00fcsahib\u0259l\u0259ri toplan\u0131b. Bu s\u00f6hb\u0259tl\u0259r m\u00fc\u0259llifin \u0259d\u0259biyyat\u0131n missiyas\u0131, c\u0259miyy\u0259tin m\u0259n\u0259vi durumu v\u0259 yarad\u0131c\u0131l\u0131q prosesinin \u00e7\u0259tinlikl\u0259ri bar\u0259d\u0259 s\u0259mimi fikirl\u0259ri il\u0259 z\u0259ngindir. X\u00fcsusil\u0259 \u00c7ingiz Aytmatov v\u0259 onun \u201cG\u00fcn var \u0259sr\u0259 b\u0259rab\u0259r\u201d roman\u0131 \u0259traf\u0131nda apar\u0131lan b\u0259dii-f\u0259ls\u0259fi sor\u011fu s\u0259n\u0259tkar\u0131n d\u00fcnya \u0259d\u0259biyyat\u0131na n\u0259 d\u0259r\u0259c\u0259d\u0259 d\u0259rind\u0259n b\u0259l\u0259d oldu\u011funu g\u00f6st\u0259rir. M\u00fc\u0259llif \u00c7.Aytmatovun \u201cC\u0259mil\u0259\u201d povestind\u0259n ba\u015flayaraq, \u201cG\u00fcn var \u0259sr\u0259 b\u0259rab\u0259r\u201d roman\u0131ndak\u0131 Sar\u0131-\u00d6z\u0259k \u00e7\u00f6ll\u0259rind\u0259ki Boranl\u0131 razyezdind\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259ri, Yedigeyin daxili sars\u0131nt\u0131lar\u0131n\u0131 v\u0259 manqurtla\u015fma b\u0259las\u0131n\u0131 geni\u015f t\u0259hlil edir. O, manqurtluq konsepsiyas\u0131n\u0131 t\u0259kc\u0259 tarixi bir mif kimi deyil, h\u0259m d\u0259 m\u00fcasir d\u00f6vr\u00fcn milli m\u0259nliyini, dilini, soy-k\u00f6k\u00fcn\u00fc itir\u0259n Sabitcanlar, Tans\u0131kbayevl\u0259r v\u0259 \u018fbilovlar ordusunun timsal\u0131nda real c\u0259miyy\u0259t faci\u0259si kimi qiym\u0259tl\u0259ndirir. Yaz\u0131\u00e7\u0131 qeyd edir ki, yadda\u015f\u0131n itm\u0259si insan\u0131 \u00f6z anas\u0131n\u0131n qatilin\u0259 \u00e7evirir.<\/p>\n\n\n\n

\u018flabbas yaz\u0131r ki, \u00c7.Aytmatovun Nobel m\u00fckafat\u0131 ala bilm\u0259m\u0259si qlobal siyasi konyunktura v\u0259 onun \u201cqan\u0131 il\u0259 t\u00fcrk, dini il\u0259 m\u00fcs\u0259lman, ruhu il\u0259 d\u00fcnya v\u0259t\u0259nda\u015f\u0131\u201d olmas\u0131 il\u0259 ba\u011fl\u0131d\u0131r. \u018flb\u0259tt\u0259 ki, o, bu fikri d\u0259rin bir \u0259d\u0259bi kinay\u0259 il\u0259 ifad\u0259 edir. Nobel komit\u0259sinin q\u0259r\u0259zli v\u0259 subyektiv meyarlar\u0131n\u0131, \u015e\u0259rq v\u0259 t\u00fcrk-m\u00fcs\u0259lman d\u00fcnyas\u0131ndan olan dahi s\u0259n\u0259tkarlara qar\u015f\u0131 t\u0259tbiq edil\u0259n ikili standartlar\u0131 if\u015fa edir. Bu yana\u015fma, b\u0259\u015f\u0259riyy\u0259t\u0259 \u201cmanqurtizm\u201d kimi g\u00f6r\u00fcn\u0259n v\u0259 f\u0259ls\u0259fi f\u0259lak\u0259ti x\u0259b\u0259rdar ed\u0259n bir d\u00fchan\u0131n m\u0259nsubiyy\u0259tin\u0259 g\u00f6r\u0259 qlobal s\u0259n\u0259t tribunal\u0131ndan k\u0259narda saxlan\u0131lmas\u0131na qar\u015f\u0131 m\u00fc\u0259llifin k\u0259skin etiraz\u0131d\u0131r.<\/p>\n\n\n\n

An\u0131m b\u00f6lm\u0259si m\u00fc\u0259llifin v\u0259fal\u0131 dost v\u0259 h\u0259ssas insan obraz\u0131n\u0131 tamamlay\u0131r. M\u00fc\u0259llif do\u011fma Nursu k\u0259ndini real d\u00fcnya il\u0259 mifin birl\u0259\u015fdiyi m\u0259n\u0259viyyat oca\u011f\u0131, oran\u0131n ziyal\u0131lar\u0131n\u0131 is\u0259 b\u00fct\u00f6v bir m\u0259kt\u0259b adland\u0131r\u0131r. Bu m\u00fchitin yetirm\u0259si, AMEA-n\u0131n m\u00fcxbir \u00fczv\u00fc Adil Ba\u011f\u0131rov yaz\u0131\u00e7\u0131n\u0131n h\u0259yat\u0131nda m\u00fch\u00fcm rol oynam\u0131\u015fd\u0131r. Xatir\u0259l\u0259rd\u0259 onun 20 minlik \u015f\u0259xsi kitabxanas\u0131 il\u0259 m\u00fc\u0259llif\u0259 yol g\u00f6st\u0259rm\u0259si, g\u0259ncliyind\u0259 s\u0259n\u0259dl\u0259rini filologiyaya y\u00f6n\u0259ltm\u0259si v\u0259 ill\u0259r sonra \u00f6z\u00fcn\u00fcn \u201cK\u00f6hn\u0259 ki\u015fi\u201d \u0259s\u0259ri \u0259traf\u0131nda yaranan t\u0259nqidi m\u0259ktub davas\u0131ndak\u0131 s\u0259rt, lakin qoruyucu a\u011fsaqqal m\u00f6vqeyi b\u0259dii boyalarla canland\u0131r\u0131l\u0131r.<\/p>\n\n\n\n

AMEA-n\u0131n m\u00fcxbir \u00fczv\u00fc Adil Ba\u011f\u0131rovun, el\u0259c\u0259 d\u0259 bu m\u00fchitin yetirdiyi d\u0259y\u0259rli ziyal\u0131lar \u2013 filoloq Akif Ba\u011f\u0131rov v\u0259 uroloq Akif Ba\u011f\u0131rovun xatir\u0259sin\u0259 ehtiramla yana\u015f\u0131l\u0131r, onlar\u0131n elmi-pedaqoji f\u0259aliyy\u0259ti z\u0259ngin bir irsin davam\u0131 kimi i\u015f\u0131qland\u0131r\u0131l\u0131r.<\/p>\n\n\n\n

B\u00f6lm\u0259nin dig\u0259r m\u00fch\u00fcm s\u00fctununu m\u00fc\u0259llifin t\u0259l\u0259b\u0259lik dostu, tan\u0131nm\u0131\u015f t\u0259nqid\u00e7i alim Sabir B\u0259\u015firovun sars\u0131lmaz dostluq v\u0259 pe\u015f\u0259kar v\u0259fa hekay\u0259si t\u0259\u015fkil edir. \u0130nfarkt ke\u00e7irm\u0259sin\u0259 baxmayaraq, dig\u0259r dostlar\u0131 Arifin h\u00fczr\u00fcn\u0259 g\u0259lm\u0259si onun m\u0259n\u0259vi b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc n\u00fcmayi\u015f etdirir. Sabir yaz\u0131\u00e7\u0131ya \u201cS\u00f6z\u00fcn k\u00f6hn\u0259 ki\u015fisi\u201d kitab\u0131n\u0131 h\u0259sr etmi\u015f, onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 y\u00fcks\u0259k qiym\u0259tl\u0259ndirmi\u015fdir. Dostlar\u0131n vaxtil\u0259 Yard\u0131ml\u0131ya etdiyi s\u0259f\u0259r is\u0259 Az\u0259rbaycan hekay\u0259\u00e7iliyinin m\u00fch\u00fcm n\u00fcmun\u0259l\u0259rind\u0259n olan \u201cArvanada d\u0259fn\u201d \u0259s\u0259rinin yaranmas\u0131na (k\u0259nd qad\u0131n\u0131 D\u0259ft\u0259r v\u0259 ana A\u011fca obrazlar\u0131 vasit\u0259sil\u0259) ilham vermi\u015fdir.<\/p>\n\n\n\n

N\u0259tic\u0259 olaraq, bu b\u00f6lm\u0259 s\u0259n\u0259t adamlar\u0131n\u0131n bir-birin\u0259 olan m\u0259n\u0259vi ba\u011fl\u0131l\u0131\u011f\u0131n\u0131, \u201ck\u00f6hn\u0259 ki\u015fil\u0259rin\u201d \u0259yilm\u0259z xarakterini v\u0259 \u00f6l\u00fcm\u00fcn amans\u0131zl\u0131\u011f\u0131 qar\u015f\u0131s\u0131nda \u0259b\u0259dil\u0259\u015f\u0259n dostluq tell\u0259rini t\u0259c\u0259ss\u00fcm etdirir.<\/p>\n\n\n\n

G\u0259zi\u015fm\u0259 b\u00f6lm\u0259sind\u0259 yer alan v\u0259 \u201cYaz\u0131lar b\u0259y libas\u0131nda\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda t\u0259qdim olunan essel\u0259r m\u00fc\u0259llifin b\u0259dii-f\u0259ls\u0259fi t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn m\u0259hsuludur. Burada s\u00f6z\u00fcn q\u00fcdr\u0259ti, yaz\u0131\u00e7\u0131l\u0131q s\u0259n\u0259tinin g\u00f6r\u00fcnm\u0259y\u0259n t\u0259r\u0259fl\u0259ri v\u0259 estetik d\u0259y\u0259rl\u0259r s\u0259rb\u0259st d\u00fc\u015f\u00fcnc\u0259 format\u0131nda t\u0259hlil edilir. \u018flabbas yaz\u0131n\u0131n s\u0259n\u0259t t\u0259r\u0259fin\u0259 toxunaraq, s\u00f6z\u00fcn b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn b\u0259y libas\u0131 geyinmi\u015f \u0259n uca zirv\u0259si oldu\u011funu g\u00f6st\u0259rir. O, yarad\u0131c\u0131l\u0131q prosesind\u0259ki t\u0259r\u0259dd\u00fcdl\u0259ri, yaz\u0131 masas\u0131 arxas\u0131nda \u00e7\u0259kil\u0259n m\u0259n\u0259vi \u0259zablar\u0131 v\u0259 s\u00f6z\u00fcn estetik missiyas\u0131n\u0131 \u00e7ox s\u0259rb\u0259st, he\u00e7 bir akademik q\u0259lib\u0259 s\u0131\u011fmayan s\u0259mimi bir dill\u0259 t\u0259hlil edir. Bu essel\u0259r oxucunu s\u00f6z\u00fcn sehrin\u0259 inanma\u011fa d\u0259v\u0259t edir.<\/p>\n\n\n\n

M\u0259ktub b\u00f6lm\u0259si oxucuya \u0259d\u0259bi m\u00fchitin p\u0259rd\u0259arxas\u0131 m\u0259qamlar\u0131n\u0131 g\u00f6st\u0259rm\u0259k bax\u0131m\u0131ndan \u0259v\u0259zsizdir. Jurnalist Xalid Kaz\u0131ml\u0131ya \u00fcnvanlanan birinci m\u0259ktubda m\u00fc\u0259llif \u00f6z timsal\u0131nda Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda k\u00f6k salm\u0131\u015f p\u0259rd\u0259arxas\u0131 qrupla\u015fmalar\u0131 v\u0259 \u201c\u0259d\u0259biyyat bosslar\u0131n\u0131n\u201d bi\u0259t etm\u0259y\u0259n istedadlar\u0131 bo\u011fmaq c\u0259hdl\u0259rini k\u0259skin t\u0259nqid edir. M\u00fc\u0259llif 1981-ci ild\u0259 yazd\u0131\u011f\u0131, dil v\u0259 \u00fcslub \u015fedevri olan \u201cK\u00f6hn\u0259 ki\u015fi\u201d povestinin yaz\u0131\u00e7\u0131 M\u00f6vlud S\u00fcleymanl\u0131 t\u0259r\u0259find\u0259n 8 il \u015fkafda gizl\u0259dil\u0259r\u0259k \u00e7ap\u0131na mane olundu\u011funu a\u011fr\u0131yla xat\u0131rlad\u0131r. Ox\u015far \u015f\u0259kild\u0259, Qazil\u0259rin m\u00fcharib\u0259d\u0259n sonrak\u0131 faci\u0259l\u0259rind\u0259n b\u0259hs ed\u0259n ilk romanlardan olan \u201cQaraqovaq \u00e7\u00f6ll\u0259ri\u201d \u0259s\u0259rin\u0259 g\u00f6r\u0259 akademik B\u0259kir N\u0259biyevin qorxu i\u00e7ind\u0259 ondan uzaqla\u015fmas\u0131n\u0131 v\u0259 \u201cAzadl\u0131q Radiosu\u201dndak\u0131 m\u00fczakir\u0259l\u0259rd\u0259 t\u0259nqid\u00e7i \u0130rad\u0259 Musayevan\u0131n Qaraba\u011f m\u00f6vzusunu s\u00fckuta v\u0259 unudulma\u011fa b\u00fckm\u0259k \u00e7a\u011f\u0131r\u0131\u015f\u0131n\u0131 m\u00fc\u0259llif, c\u0259miyy\u0259t\u0259 yeridil\u0259n qorxaql\u0131q v\u0259 t\u0259slim\u00e7ilik siyas\u0259tinin (m\u0259s\u0259l\u0259n, \u201cDalles plan\u0131\u201d tipli m\u0259n\u0259vi a\u015f\u0131nma layih\u0259l\u0259rinin) bir t\u0259zah\u00fcr\u00fc kimi if\u015fa edir.<\/p>\n\n\n\n

Xalq yaz\u0131\u00e7\u0131s\u0131 Anara yaz\u0131lan ikinci m\u0259ktubda m\u00fc\u0259llif AYB-nin son ev b\u00f6lg\u00fcs\u00fc \u0259traf\u0131nda yaranan qalmaqallar fonunda Anar\u0131n yaz\u0131\u00e7\u0131 v\u0259 ziyal\u0131 m\u00fchitind\u0259ki silinm\u0259z yerini m\u00fcdafi\u0259 ed\u0259r\u0259k, ona qar\u015f\u0131 y\u00f6n\u0259l\u0259n aqressiyan\u0131n istedad\u0131na yox, tutdu\u011fu posta g\u00f6r\u0259 oldu\u011funu vur\u011fulay\u0131r. M\u0259ktubun \u0259sas m\u0259qs\u0259di ev b\u00f6lg\u00fcs\u00fcnd\u0259n k\u0259narda qalanlar\u0131n  m\u0259nzil problemini diqq\u0259t\u0259 \u00e7atd\u0131rmaqd\u0131r.<\/p>\n\n\n\n

H\u0259r iki m\u0259ktub oxucuya l\u0259yaq\u0259t manifestini v\u0259 d\u00f6vl\u0259tin yarad\u0131c\u0131 insana sahib \u00e7\u0131xmaq \u0259n\u0259n\u0259sini xat\u0131rlad\u0131r. Yaz\u0131\u00e7\u0131 m\u00fcraci\u0259tinin k\u0259s\u0259rini art\u0131rmaq \u00fc\u00e7\u00fcn 1997-ci ild\u0259 \u00dcmummilli Lider Heyd\u0259r \u018fliyevin g\u0259nc yaz\u0131\u00e7\u0131larla g\u00f6r\u00fc\u015f\u00fc zaman\u0131 \u015f\u0259xs\u0259n \u015fahidi oldu\u011fu tarixi bir hadis\u0259ni \u00f6rn\u0259k g\u0259tirir. H\u0259min vaxt h\u0259r k\u0259sin qorxub \u00e7\u0259kildiyi bir m\u0259qamda m\u00fc\u0259llif ev m\u00fcraci\u0259tini c\u0259sar\u0259tl\u0259 Prezident\u0259 t\u0259qdim etmi\u015f, Anar\u0131n da yerind\u0259c\u0259 etdiyi c\u0259mi be\u015f-on c\u00fcml\u0259lik d\u00fcr\u00fcst t\u0259qdimat\u0131 say\u0259sind\u0259 d\u00f6rd evsiz yaz\u0131\u00e7\u0131n\u0131n m\u0259nzill\u0259 t\u0259min olunmas\u0131n\u0131 xat\u0131rlad\u0131r. M\u00fc\u0259llif yekunda qeyd edir ki, respublikan\u0131n o a\u011f\u0131r ill\u0259rind\u0259 Heyd\u0259r \u018fliyevin atd\u0131\u011f\u0131 bu xeyirxah add\u0131m\u0131, bu g\u00fcn Z\u0259f\u0259r n\u0259\u015f\u0259sini ya\u015fatd\u0131\u011f\u0131 M\u00f6ht\u0259\u015f\u0259m Q\u0259l\u0259b\u0259 il\u0259 Az\u0259rbaycan\u0131 l\u0259k\u0259d\u0259n xilas ed\u0259n Prezident \u0130lham \u018fliyev d\u0259 m\u00fctl\u0259q t\u0259krar ed\u0259r; yet\u0259r ki, bu m\u0259s\u0259l\u0259d\u0259 d\u00fczg\u00fcn vasit\u0259\u00e7i olsun.<\/p>\n\n\n\n

T\u0259\u0259ss\u00fcrat b\u00f6lm\u0259sind\u0259 \u201cD\u0259rs\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda yaz\u0131\u00e7\u0131n\u0131n uzun ill\u0259r \u0259rzind\u0259 toplad\u0131\u011f\u0131 z\u0259ngin h\u0259yat t\u0259cr\u00fcb\u0259sind\u0259n s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n, aforizm s\u0259viyy\u0259sind\u0259 q\u0259bul edil\u0259 bil\u0259c\u0259k lakonik h\u0259yat q\u0259na\u0259tl\u0259ri v\u0259 d\u0259rsl\u0259ri \u00f6z \u0259ksini tap\u0131b. Bu lakonik fikirl\u0259r h\u0259r bir oxucu \u00fc\u00e7\u00fcn h\u0259yat yolunda b\u0259l\u0259d\u00e7iy\u0259 \u00e7evril\u0259 bil\u0259c\u0259k hikm\u0259t x\u0259zin\u0259sidir.<\/p>\n\n\n\n

R\u0259y b\u00f6lm\u0259sind\u0259 is\u0259 yaz\u0131\u00e7\u0131n\u0131n dig\u0259r s\u0259n\u0259tkarlar\u0131n \u0259s\u0259rl\u0259rin\u0259, yeni n\u0259\u015fr olunmu\u015f kitablara yazd\u0131\u011f\u0131 obyektiv, pe\u015f\u0259kar v\u0259 estetik meyarlara s\u00f6yk\u0259n\u0259n \u0259d\u0259bi r\u0259yl\u0259ri c\u0259ml\u0259nib. Bu b\u00f6lm\u0259 onun \u0259d\u0259bi t\u0259nqid\u00e7i v\u0259 analitik t\u0259f\u0259kk\u00fcr\u00fcn\u00fc t\u0259sdiq edir. \u018flabbas dig\u0259r m\u00fc\u0259llifl\u0259rin \u0259s\u0259rl\u0259rin\u0259 yana\u015fark\u0259n q\u0259r\u0259zd\u0259n uzaq, tamamil\u0259 estetik prinsipl\u0259ri r\u0259hb\u0259r tutan t\u0259nqid\u00e7i kimi \u00e7\u0131x\u0131\u015f edir.<\/p>\n\n\n\n

Olub-ke\u00e7\u0259nl\u0259r b\u00f6lm\u0259si kitab\u0131n s\u0259mimi v\u0259 oxunaql\u0131 hiss\u0259l\u0259rind\u0259n birini t\u0259\u015fkil edir. \u00d6mr\u00fcn g\u0259nclik ill\u0259rind\u0259 edil\u0259n s\u0259hvl\u0259rd\u0259n tutmu\u015f yol polisi il\u0259 maraql\u0131 qar\u015f\u0131la\u015fmalara, milli musiqimiz olan segah\u0131n insanda oyatd\u0131\u011f\u0131 ruhani hissl\u0259rd\u0259n tutmu\u015f g\u00fcnd\u0259lik x\u0131rda m\u0259i\u015f\u0259t hadis\u0259l\u0259rin\u0259 q\u0259d\u0259r h\u0259yat\u0131n i\u00e7ind\u0259n s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n real epizodlar bu toplunu bitkin, s\u0259mimi v\u0259 b\u00fct\u00f6v bir \u00f6m\u00fcr m\u0259tni kimi tamamlay\u0131r.<\/p>\n\n\n\n

Buradak\u0131 ki\u00e7ik \u0259hvalatlar, yumoristik m\u0259qamlar oxucunu yormur, \u0259ksin\u0259, yaz\u0131\u00e7\u0131n\u0131n bizl\u0259rd\u0259n biri oldu\u011funu, ham\u0131m\u0131z kimi eyni qay\u011f\u0131larla, eyni sevincl\u0259rl\u0259 ya\u015fad\u0131\u011f\u0131n\u0131 t\u0259sdiq edir. \u201cSegah\u201d\u0131n insanda oyatd\u0131\u011f\u0131 ilahi ruhanilik is\u0259 yaz\u0131\u00e7\u0131n\u0131n daxili musiqisinin v\u0259 milli ruhunun \u0259n g\u00f6z\u0259l t\u0259zah\u00fcr\u00fcd\u00fcr.<\/p>\n\n\n\n

\u018flabbas\u0131n \u201cPay\u0131z havas\u0131\u201d adl\u0131 bu d\u0259y\u0259rli toplusu b\u00fct\u00f6vl\u00fckd\u0259 insan m\u0259n\u0259viyyat\u0131n\u0131n, ke\u00e7mi\u015f\u0259 olan ehtiram\u0131n v\u0259 \u0259d\u0259biyyata veril\u0259n b\u00f6y\u00fck d\u0259y\u0259rin b\u0259dii t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr. Kitabdak\u0131 janr r\u0259ngar\u0259ngliyi, s\u0259mimi t\u0259hkiy\u0259 v\u0259 d\u0259rin psixologizm oxucunu yormadan \u00f6m\u00fcr yolunun \u0259n gizli c\u0131\u011f\u0131rlar\u0131na apar\u0131r v\u0259 h\u0259r birimizi \u00f6z ke\u00e7mi\u015fimiz, bu g\u00fcn\u00fcm\u00fcz v\u0259 m\u0259n\u0259viyyat\u0131m\u0131z bar\u0259d\u0259 d\u0259rind\u0259n d\u00fc\u015f\u00fcnm\u0259y\u0259 m\u0259cbur edir.<\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131 \u018flabbas\u0131n \u201cPay\u0131z havas\u0131\u201d \u0259slind\u0259 bir s\u0259n\u0259tkar\u0131n pay\u0131z f\u0259sli kimi z\u0259ngin, barl\u0131-b\u0259h\u0259rli \u00f6m\u00fcr yolunun, yarad\u0131c\u0131l\u0131q hesabat\u0131n\u0131n b\u0259dii g\u00fczg\u00fcs\u00fcd\u00fcr. O, bu kitabla oxucusunu \u00f6z m\u0259n\u0259vi d\u00fcnyas\u0131na d\u0259v\u0259t edir, s\u00f6z\u00fcn v\u0259 \u00f6mr\u00fcn \u0259n s\u0259mimi m\u0259qamlar\u0131n\u0131 biziml\u0259 b\u00f6l\u00fc\u015f\u00fcr. Bu g\u00f6z\u0259l \u0259s\u0259r m\u00fcnasib\u0259til\u0259 h\u00f6rm\u0259tli yaz\u0131\u00e7\u0131m\u0131z\u0131 \u00fcr\u0259kd\u0259n t\u0259brik edir, \u00f6mr\u00fcn\u00fcn bu m\u00fcdrik, 70-ci pay\u0131z a\u015f\u0131r\u0131m\u0131nda ona cansa\u011fl\u0131\u011f\u0131, t\u00fck\u0259nm\u0259z yarad\u0131c\u0131l\u0131q enerjisi arzulay\u0131ram. Qoy \u00f6mr\u00fcn\u00fcz\u00fcn pay\u0131z\u0131 da h\u0259r zaman yaz t\u0259rav\u0259tli v\u0259 yeni b\u0259dii t\u00f6hf\u0259l\u0259rl\u0259 z\u0259ngin olsun!<\/p>\n\n\n\n

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d<\/strong><\/p>\n\n\n\n

(23.07.2026)<\/strong><\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/www.edebiyyatveincesenet.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Adil\u0259 N\u0259z\u0259rova, filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru. \u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d \u201cFeysbuk\u201dda qar\u015f\u0131ma \u00e7\u0131xan bir payla\u015f\u0131mdan \u00f6yr\u0259ndim yaz\u0131\u00e7\u0131 \u018flabbas\u0131n \u201cPay\u0131z havas\u0131\u201d adl\u0131 yeni kitab\u0131n\u0131n i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fcy\u00fcn\u00fc. D\u00fczd\u00fcr, kitab\u0131n \u00e7apdan \u00e7\u0131xd\u0131\u011f\u0131 vaxt \u00f6t\u0259n ilin sentyabr ay\u0131n\u0131n son g\u00fcnl\u0259rin\u0259 t\u0259sad\u00fcf edirdi; y\u0259ni t\u0259bi\u0259td\u0259 pay\u0131z\u0131n ilk mehl\u0259ri \u0259sm\u0259y\u0259, pay\u0131z havas\u0131 \u00f6z\u00fcn\u00fc yava\u015f-yava\u015f hiss etdirm\u0259y\u0259 ba\u015flay\u0131rd\u0131. Lakin bu ad f\u0259slin … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-52345","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52345","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52345"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52345\/revisions"}],"predecessor-version":[{"id":52351,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52345\/revisions\/52351"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52345"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52345"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}