{"id":9936,"date":"2014-08-21T06:30:33","date_gmt":"2014-08-21T06:30:33","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=9936"},"modified":"2014-08-21T06:30:33","modified_gmt":"2014-08-21T06:30:33","slug":"hikm%c9%99t-m%c9%99likzad%c9%99-vaxtsizliq-v%c9%99-vaxt-t%c9%99zahuru-m%c9%99qal%c9%99","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=9936","title":{"rendered":"Hikm\u0259t M\u018fL\u0130KZAD\u018f.”Vaxts\u0131zl\u0131q v\u0259 vaxt t\u0259zah\u00fcr\u00fc” (M\u0259qal\u0259)"},"content":{"rendered":"

\"10304351_268609333324646_7910328543693681828_n\"<\/a><\/p>\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalsitl\u0259r Birlikl\u0259rinin \u00fczv\u00fc,
\nAz\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc.<\/p>\n

\u018fn\u0259n\u0259vi-modern \u00fcsluba siray\u0259tetm\u0259 bir \u00e7ox q\u0259l\u0259m sahibin\u0259 yeni \u0259d\u0259bi meyll\u0259r\u0259 \u00e7\u0131x\u0131\u015f \u00fc\u00e7\u00fcn bel\u0259 dey\u0259k, bir z\u0259min yarad\u0131r. Duy\u011fusal-ruhsal \u0259hat\u0259d\u0259 ovqatd\u0259yi\u015fm\u0259 m\u0259\u011fzl\u0259rin\u0259 x\u00fcsusi \u00f6n\u0259m ver\u0259n istedadl\u0131 \u015fair Xatir\u0259 F\u0259r\u0259cli d\u0259 bu \u0259d\u0259bi missiyan\u0131n \u00f6n\u00fcnd\u0259 ged\u0259nl\u0259rd\u0259ndir. S\u0259mimi dey\u0259k ki, Xatir\u0259 F\u0259r\u0259clinin \u015feirl\u0259rind\u0259 ictimai-\u0259d\u0259bi v\u0259 b\u0259dii ovqatd\u0259yi\u015fm\u0259 m\u00fctabiq \u0259ksetdirm\u0259dir; bu m\u0259\u011fzin f\u0259ls\u0259fi-ictimai d\u0259rkind\u0259 vizual y\u00fcks\u0259lm\u0259y\u0259 meyl mistik hissetm\u0259l\u0259rd\u0259n bir qat yuxar\u0131da t\u0259c\u0259lla edir. B\u0259lk\u0259 d\u0259 bu s\u0259b\u0259b\u0259 poeziya adl\u0131 \u00abmaterik\u00bbin \u00abiqlim qur\u015fa\u011f\u0131\u00bb d\u0259yi\u015fk\u0259n xarakterlidir. <\/p>\n

Vaxts\u0131z ya\u011fm\u0131\u015f qar altda,
\nQar alt\u0131nda qalan \u015fiv,
\nHaqlad\u0131 s\u0259ni bu qar;
\nYarpa\u011f\u0131n\u0131 t\u00f6km\u0259mi\u015f
\nO f\u0259sli qar\u015f\u0131la,
\nBu f\u0259sli yola sal…<\/p>\n

Bu \u015feir vaxts\u0131zl\u0131q v\u0259 vaxt z\u0259rur\u0259tin\u0259 \u0259n g\u00f6z\u0259l n\u00fcmun\u0259l\u0259rd\u0259n biridir. Xatir\u0259 xan\u0131m vaxt\u0131n yed\u0259yind\u0259 vaxts\u0131zl\u0131\u011fa z\u0259min yaradan mistik-f\u0259ls\u0259fi v\u0259 bir az da s\u00fcrreal v\u0259ziyy\u0259tl\u0259r\u0259 modern m\u00fcnasib\u0259t s\u0259rgil\u0259m\u0259kl\u0259 oxucuda y\u00fcks\u0259k \u0259hval yarad\u0131r. V\u0259 bu \u015feirin t\u0259sirin\u0259 d\u00fc\u015fd\u00fckd\u0259n sonra bel\u0259 q\u0259na\u0259t\u0259 g\u0259lirik ki, \u00fcmumiyy\u0259tl\u0259 d\u00fcny\u0259vi enm\u0259d\u0259 fikir d\u00fcr\u00fcstl\u00fcy\u00fc b\u0259lk\u0259 d\u0259 qlobal m\u0259s\u0259l\u0259dir. S\u00f6z\u00fcn varid oldu\u011fu h\u0259r k\u0259s bu m\u0259s\u0259l\u0259y\u0259 m\u00fcnasib\u0259td\u0259 eyni fikir ifad\u0259 etmir. Xatir\u0259 xan\u0131m bu m\u0259nada \u00f6z\u00fcn\u00fcn m\u0259qs\u0259d\u0259\u00e7atma reall\u0131\u011f\u0131nda sad\u0259 seyretm\u0259l\u0259r\u0259 deyil, m\u00fcmk\u00fcn d\u0259rketm\u0259y\u0259 siray\u0259t edir; n\u0259tic\u0259d\u0259 zahir\u0259 bax\u0131\u015fla daxil\u0259 ke\u00e7idd\u0259 bir ortaql\u0131q yarad\u0131r. V\u0259 diqq\u0259t yetirs\u0259k, g\u00f6r\u0259rik ki, onun yuxar\u0131da n\u00fcmun\u0259 kimi g\u0259tirdiyimiz \u015feirinin d\u0259 \u0259d\u0259bi ke\u00e7id an\u0131 m\u0259na v\u0259 m\u0259zmunda qabaran ictimai-h\u0259yati t\u0259siretm\u0259 il\u0259 t\u0259zah\u00fcr edir, \u00fcst\u0259lik bu v\u0259 buk imi \u015feirl\u0259rin ictimai seyretm\u0259si h\u0259yat z\u0259rur\u0259tl\u0259ri, metafizik (metahissi) \u0259hat\u0259d\u0259 ruhi t\u0259c\u0259llad\u0131r. Bu modern-f\u0259rqli aspekti m\u00fc\u0259llifin h\u0259yat format\u0131 kimi d\u0259 q\u0259bul etm\u0259k olar.
\nZ\u0259ruri-\u0259d\u0259bi m\u00fcnasib\u0259td\u0259 \u0259ksl\u0259\u015fm\u0259 c\u0259miyy\u0259t\u0259 b\u0259z\u0259n faydas\u0131zl\u0131q g\u0259tirir. Xatir\u0259 xan\u0131m bunu d\u0259qiq bildiyind\u0259n \u0259xlaq, din, zaman v\u0259 h\u0259yat z\u0259rur\u0259tl\u0259rini baya\u011f\u0131 s\u0259mtl\u0259rd\u0259n yay\u0131nd\u0131r\u0131r, t\u0259f\u0259kk\u00fcrl\u0259ri do\u011fru \u00fcnvana it\u0259l\u0259yir. \u015e\u00fcbh\u0259siz, bu z\u0259min\u0259 g\u00f6r\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131nda c\u0259miyy\u0259t-h\u0259yat reall\u0131\u011f\u0131 zaman-vaxt c\u0259hdl\u0259ri q\u0259d\u0259r \u00f6n\u0259mlidir v\u0259 bu \u015feirl\u0259rd\u0259ki ruhsall\u0131q \u00f6z\u00fcn\u00fcn modern ovqatd\u0259yi\u015fm\u0259si il\u0259 daha t\u0259sirlidir.<\/p>\n

Sar\u0131 ilan t\u0259k
\nBoynuma sar\u0131l\u0131r t\u0259nhal\u0131q xofu.
\nBir kims\u0259y\u0259 isinm\u0259y\u0259n
\n\u00fcr\u0259yimin soyu\u011funda,
\nsaza\u011f\u0131nda \u00fc\u015f\u00fcy\u00fcr\u0259m.<\/p>\n

\u015e\u00fcbh\u0259sizdir ki, son altm\u0131\u015f ilin \u0259d\u0259bi \u00e7\u0259k-\u00e7evirl\u0259ri bir qolunu s\u00fcrreal-mistik s\u0259mtd\u0259n g\u00f6t\u00fcr\u00fcr. S\u0259mimi dey\u0259k, bu istiqam\u0259tin beyn\u0259lxalq al\u0259m\u0259 \u00e7\u0131x\u0131\u015f\u0131 \u00e7ox olsa da, yaln\u0131z bir ne\u00e7\u0259 s\u0259mtd\u0259 z\u0259ruri \u0259b\u0259bi miqyaslar g\u00f6r\u00fcn\u0259n \u0259hat\u0259d\u0259dir. Bu y\u00f6nd\u0259 sevin\u0259 bil\u0259c\u0259yimiz m\u0259qamlar var. O m\u0259qamlar ki, real b\u0259dii hissiyyatlara varid ola bilm\u0259k \u00fc\u00e7\u00fcn biz\u0259 stimul verir. Z\u0259nnimizc\u0259, modern ovqatl\u0131, yeni \u0259d\u0259bi meyll\u0259r\u0259 s\u0259mt g\u00f6t\u00fcrm\u0259k mara\u011f\u0131 (\u00e7oxlar\u0131ndan) bir qat art\u0131q olan istedadl\u0131 \u015fair Xatir\u0259 F\u0259r\u0259clinin real yana\u015fmada mistik-f\u0259ls\u0259fi ovqatd\u0259yi\u015fm\u0259 manevretm\u0259si b\u0259lk\u0259 el\u0259 bu modern-hissi y\u00fcks\u0259lm\u0259d\u0259 israrl\u0131 olmas\u0131ndan ir\u0259li g\u0259lir. Bu fikr\u0259 onun ictimai-\u0259d\u0259bi ovqat\u0131na b\u00fck\u00fcl\u0259 bildiyimiz \u015feirl\u0259ri d\u0259 \u0259sas verir. C\u0259miyy\u0259tl\u0259rin h\u0259yat v\u0259 tale kodeksl\u0259rini (qism\u0259n) \u00f6z\u00fcnd\u0259 ehtiva ed\u0259n bir s\u0131ra m\u0259nb\u0259l\u0259r\u0259 n\u00fcmun\u0259 g\u00f6st\u0259r\u0259 bil\u0259c\u0259yimiz bu \u015feirl\u0259rin s\u00fcjet x\u0259ttind\u0259 ruhsall\u0131\u011fa meyl, tale, \u0259hat\u0259li zaman v\u0259 bir d\u0259 \u0259n \u0259sas\u0131, m\u00f6vcudlu\u011fa \u0259ks insan bax\u0131\u015f\u0131 durur. \u00dcmumiyy\u0259tl\u0259, son ill\u0259r bu israr yeni meyll\u0259r\u0259 s\u0259mt verir v\u0259 Xatir\u0259 xan\u0131m da \u00f6z ovqatd\u0259yi\u015fm\u0259 missiyas\u0131n\u0131 bu \u0259hat\u0259d\u0259 var-g\u0259l etdirir; onun sad\u0259-vizual enm\u0259d\u0259n m\u00fcasir-mistik-f\u0259ls\u0259fi v\u0259 \u0259d\u0259bi y\u00fcks\u0259lm\u0259y\u0259 \u0259hat\u0259li bax\u0131\u015flar s\u0131\u00e7ratmas\u0131 f\u0259ls\u0259fi-ictimai m\u0259\u011fzl\u0259r\u0259 tam b\u0259l\u0259d olmas\u0131 il\u0259 xarakteriz\u0259 edir.
\nB\u0259ri ba\u015fdan dey\u0259k ki, Xatir\u0259 xan\u0131m\u0131n \u00abt\u0259hlil\u0259 c\u0259lb etdiyimiz \u015feirl\u0259ri yeni poetika qurmaq iddias\u0131 g\u00fcdm\u00fcr; \u0259ksin\u0259 bu istiqam\u0259td\u0259 m\u00f6vcud qar\u0131\u015f\u0131q v\u0259ziyy\u0259tl\u0259rin a\u00e7\u0131lmas\u0131, fikirl\u0259rraras\u0131 ger\u00e7\u0259k \u0259d\u0259bi prosedurlar\u0131n uy\u011fun xarakter\u0259 sal\u0131nmas\u0131 \u00fc\u00e7\u00fcn \u0259sas verir. V\u0259 sevindirici hald\u0131r ki, m\u00fc\u0259llif bu \u015feirl\u0259rin poetika v\u0259 m\u0259zmun qavramas\u0131n\u0131, m\u00fcasir c\u0259miyy\u0259t reall\u0131\u011f\u0131n\u0131, kamill\u0259\u015fm\u0259d\u0259 m\u00fcdrikl\u0259\u015fm\u0259 m\u0259\u011fzl\u0259rini, Allah\u0131n yegan\u0259lik fakt\u0131n\u0131 v\u0259 s. n\u00fcanslar\u0131 yeni bax\u0131\u015f v\u0259 d\u00fc\u015f\u00fcnc\u0259y\u0259 hesablaya bilib. \u018fn az\u0131ndan b\u0259lk\u0259 d\u0259 buna g\u00f6r\u0259 onun \u015feirl\u0259ri insan\u0131 b\u00fct\u00fcnl\u00fckd\u0259 duy\u011fusal bir s\u0259mt\u0259 apar\u0131r – o s\u0259mt ki, \u00e7oxumuz onun h\u0259sr\u0259t \u00e7alarlar\u0131na b\u00fck\u00fclm\u00fc\u015f\u00fck v\u0259 h\u0259r \u00f6t\u0259n g\u00fcn bizi ona yax\u0131nla\u015fd\u0131r\u0131r. <\/p>\n

Arama\u011fa dostum yox,
\nQ\u0131nama\u011fa d\u00fc\u015fm\u0259nim.
\nBa\u015f\u0131m adam k\u00fcy\u00fcnd\u0259…<\/p>\n

***<\/p>\n

…H\u0259r d\u0259f\u0259 nax\u0259l\u0259flik,
\nSaxtal\u0131q g\u00f6r\u0259nd\u0259
\nEyb\u0259c\u0259rl\u0259\u015f\u0259c\u0259k o d\u00fcnya.<\/p>\n

Xatir\u0259 xan\u0131m\u0131n \u015feirl\u0259rinin ictimai-mistik v\u0259 f\u0259ls\u0259fi qatlar\u0131nda yeni meyll\u0259r\u0259 modern bir yana\u015fma da var; m\u00fc\u0259llif s\u0259liq\u0259li v\u0259 \u00fct\u00fcl\u00fc fikirl\u0259ri il\u0259 (bir f\u0259rd olaraq) onu ruhsall\u0131qdan uzaq salan c\u0259miyy\u0259t ax\u0131n\u0131na qar\u015f\u0131d\u0131r, m\u00fcasir y\u00fcks\u0259lm\u0259 il\u0259 tan\u0131\u015fl\u0131q onu h\u0259yat qaydalar\u0131 il\u0259 uzla\u015fmada israrl\u0131 edir. N\u0259tic\u0259 etibaril\u0259 o, m\u0259n\u0259vi s\u0131nmalara z\u0259min yaradan fiziki g\u00f6rk\u0259ml\u0259ri lab\u00fcd m\u00fctl\u0259q\u0259 it\u0259l\u0259m\u0259k v\u0259 i\u015f\u0131ql\u0131 al\u0259m\u0259 uzanan qap\u0131lara yol yormaq niyy\u0259tind\u0259dir.
\nBunu da s\u0259mimi dey\u0259k ki, \u00f6m\u00fcr boyu \u00e7oxlar\u0131n\u0131n f\u0259rqind\u0259 olmad\u0131\u011f\u0131 h\u0259yat izharlar\u0131 Xatir\u0259 F\u0259r\u0259cli \u00fc\u00e7\u00fcn n\u0259 vaxtsa f\u0259rqind\u0259 ola bil\u0259c\u0259yimiz h\u0259yat qay\u0259sidir. \u00c7\u00fcnki zaman\u0131n \u0259ks etdirdiyi h\u0259qiq\u0259tl\u0259r bu tipiklikd\u0259 real qiym\u0259tini al\u0131r. Bu m\u0259nada, onun \u015feirl\u0259rind\u0259 \u0259sas qay\u0259\u00e7i ruh m\u00fcmk\u00fcn q\u0259d\u0259r h\u0259yat v\u0259 tale m\u0259s\u0259l\u0259l\u0259rin\u0259 siray\u0259tetm\u0259 il\u0259 t\u0259zah\u00fcr edir.
\nYuxar\u0131da misal g\u0259tirdiyimiz \u015feir par\u00e7alar\u0131nda v\u0259 onlara s\u00f6yk\u0259k olan dig\u0259r \u015feirl\u0259rd\u0259 ruhsal sevgid\u0259n s\u0131yr\u0131lma, ciddi sosioloji probleml\u0259rd\u0259n say\u0131lan \u00fcnsiyy\u0259t modeli sanki ara\u015fd\u0131rmaya c\u0259lb olunub. Burarda h\u0259m d\u0259 bir c\u0259h\u0259t \u00fcz\u0259 \u00e7\u0131x\u0131r: f\u0259rd v\u0259 zora m\u0259\u011flubolma ibtidaid\u0259n d\u00fczg\u00fcn t\u0259yinetm\u0259y\u0259 u\u011framay\u0131b, buna g\u00f6r\u0259 m\u0259n\u0259vi s\u0131nmalara israr\u00e7\u0131 bax\u0131\u015flar \u00e7oxdur. Bu m\u0259nada, dey\u0259 bil\u0259rik ki, Xatir\u0259 xan\u0131m\u0131n bu tip \u015feirl\u0259rinin ictimai m\u0259\u011fzi bir az da taleqavramad\u0131r.
\nApard\u0131\u011f\u0131m\u0131z t\u0259hlill\u0259r g\u00f6st\u0259rir ki, hissi d\u0259rketm\u0259d\u0259 ovqat d\u0259yi\u015f\u0259ndir; buna da real t\u0259siretm\u0259l\u0259r z\u0259min yarad\u0131r. Xatir\u0259 xan\u0131m\u0131n ovqat d\u0259yi\u015fm\u0259si onun d\u0259yi\u015f\u0259n meyll\u0259r\u0259 f\u0259rqli bax\u0131\u015f\u0131d\u0131r. O bax\u0131\u015f ki, poetika-m\u0259zmun kodeksl\u0259rini d\u00fcr\u00fcst m\u0259naland\u0131r\u0131r.
\nS\u0259mimi dey\u0259k ki, Xatir\u0259 F\u0259r\u0259clinin \u015feirl\u0259rinin \u0259ks\u0259rind\u0259 (d\u00fc\u015f\u00fcn\u00fcr\u00fck ki, bir-bir ad \u00e7\u0259km\u0259y\u0259 l\u00fczum yoxdur) insan-m\u0259n\u0259viyyat d\u0259y\u0259rl\u0259ri, mentalitet – milli kimlik m\u0259s\u0259l\u0259l\u0259ri zahiri bax\u0131\u015flara, daxili enm\u0259l\u0259r\u0259 \u00f6z ictimai dol\u011funlu\u011fu il\u0259 siray\u0259t edir. Sevindirici hald\u0131r ki, bu t\u0259siretm\u0259d\u0259 oxucu yadda\u015f\u0131 da itil\u0259nir.
\nV\u0259 zahiri m\u0259nada insan y\u00fcks\u0259lm\u0259y\u0259 meyllidir; h\u0259yata uy\u011funla\u015fa bilm\u0259m\u0259k bu z\u0259rur\u0259tin m\u0259ns\u0259bidir. Y\u0259qin bu x\u00fcsusda Xatir\u0259 xan\u0131m \u00f6m\u00fcr-tale m\u0259\u011fzl\u0259rini h\u0259rd\u0259n ictimai k\u0259s\u0259rsiz hesab edir. Bu ger\u00e7\u0259k situasiyan\u0131 onun \u0259ks\u0259r \u015feirinin \u0259d\u0259bi missiyas\u0131 vasit\u0259sil\u0259 d\u0259 xarakteriz\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr.
\nM\u0259n\u0259n a\u015fa\u011f\u0131lanan insan seyretm\u0259sind\u0259 d\u0259 hissi-d\u00fc\u015f\u00fcnc\u0259 k\u0259nar \u015f\u0259xsin, seyr\u00e7i f\u0259rdin ovqat\u0131n\u0131 t\u0259lx edir. M\u0259hz buna g\u00f6r\u0259 Xatir\u0259 xan\u0131m \u0259d\u0259bi uzaqg\u00f6rm\u0259si hesab\u0131na \u00f6z \u015feirl\u0259rini m\u0259n\u0259vi-\u0259d\u0259bi sars\u0131nt\u0131dan qoruya bilir. O, haradasa b\u00fct\u00f6v yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 bu t\u0259rz a\u015f\u0131nmadan k\u0259nar etm\u0259k israr\u0131ndad\u0131r. <\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalsitl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc. \u018fn\u0259n\u0259vi-modern \u00fcsluba siray\u0259tetm\u0259 bir \u00e7ox q\u0259l\u0259m sahibin\u0259 yeni \u0259d\u0259bi meyll\u0259r\u0259 \u00e7\u0131x\u0131\u015f \u00fc\u00e7\u00fcn bel\u0259 dey\u0259k, bir z\u0259min yarad\u0131r. Duy\u011fusal-ruhsal \u0259hat\u0259d\u0259 ovqatd\u0259yi\u015fm\u0259 m\u0259\u011fzl\u0259rin\u0259 x\u00fcsusi \u00f6n\u0259m ver\u0259n istedadl\u0131 \u015fair Xatir\u0259 F\u0259r\u0259cli d\u0259 bu \u0259d\u0259bi missiyan\u0131n \u00f6n\u00fcnd\u0259 ged\u0259nl\u0259rd\u0259ndir. S\u0259mimi dey\u0259k ki, Xatir\u0259 F\u0259r\u0259clinin \u015feirl\u0259rind\u0259 ictimai-\u0259d\u0259bi v\u0259 b\u0259dii […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-9936","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/9936","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9936"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/9936\/revisions"}],"predecessor-version":[{"id":9938,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/9936\/revisions\/9938"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9936"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}