{"id":9939,"date":"2014-08-21T06:43:19","date_gmt":"2014-08-21T06:43:19","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=9939"},"modified":"2014-08-21T06:43:19","modified_gmt":"2014-08-21T06:43:19","slug":"hikm%c9%99t-m%c9%99likzad%c9%99-omrun-payiz-sehri-m%c9%99qal%c9%99","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=9939","title":{"rendered":"Hikm\u0259t M\u018fL\u0130KZAD\u018f.”\u00d6mr\u00fcn pay\u0131z sehri” (M\u0259qal\u0259)"},"content":{"rendered":"

\"10304351_268609333324646_7910328543693681828_n\"<\/a><\/p>\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalsitl\u0259r Birlikl\u0259rinin \u00fczv\u00fc,
\nAz\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc.<\/p>\n

Biz\u0259 el\u0259 g\u0259lir ki, tale izharlar\u0131 yarad\u0131c\u0131 \u015f\u0259xs \u00fc\u00e7\u00fcn h\u0259yat qay\u0259sidir; \u00e7\u00fcnki zaman\u0131n \u0259ks etdirdiyi h\u0259qiq\u0259tl\u0259r bu tipiklikd\u0259 real qiym\u0259tini al\u0131r. Buna g\u00f6r\u0259 h\u0259yata ba\u011fl\u0131l\u0131q insan d\u00fc\u015f\u00fcnc\u0259sind\u0259 \u0259sas yerl\u0259rd\u0259n birini tutur. Z\u0259nnimizc\u0259, \u015feirl\u0259rinin ham\u0131s\u0131nda v\u0259t\u0259n, yurd sevgisi s\u0259rgil\u0259y\u0259n, oxucular\u0131na b\u00fct\u00fcn f\u0259sill\u0259rd\u0259 pay\u0131z sehri \u0259ta ed\u0259n g\u0259nc \u015fair K\u0259nan Ayd\u0131no\u011flunun yarad\u0131c\u0131l\u0131\u011f\u0131nda da \u0259sas qay\u0259\u00e7i ruh h\u0259yat v\u0259 tale m\u0259s\u0259l\u0259l\u0259rin\u0259 siray\u0259tetm\u0259 il\u0259 t\u0259zah\u00fcr edir. Bu z\u0259ruri fakt\u0131 onun 2010-cu ild\u0259 Aida R\u0259himovan\u0131n redaktorlu\u011fu il\u0259 “MK” n\u0259\u015friyyat\u0131 t\u0259r\u0259find\u0259n burax\u0131lm\u0131\u015f “\u00d6mr\u00fcn yar\u0131 yolunda” \u015feirl\u0259r kitab\u0131nda da d\u0259qiq m\u00fc\u015fahid\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr. S\u0259mimi dey\u0259k ki, kitabda \u00f6z \u0259n\u0259n\u0259\u00e7ilik ruhu il\u0259 diqq\u0259t \u00e7\u0259k\u0259n t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259ri, v\u0259t\u0259n, torpaq m\u0259h\u0259bb\u0259ti, haqq\u0131 d\u0259rketm\u0259, sevgi ah\u0259ngi v\u0259 s. d\u0259 m\u0259hz h\u0259yat-tale fonunda oxucuya \u00e7at\u0131r. \u0130lk \u0259vv\u0259l dey\u0259k ki, kitabdak\u0131 \u015feirl\u0259r m\u00fcxt\u0259lif janrda – qo\u015fma, g\u0259rayl\u0131, bayat\u0131, t\u0259cnis, r\u00fcbai, q\u0259z\u0259l v\u0259 ithaflar fonunda t\u0259zah\u00fcr edir v\u0259 janrlararas\u0131 s\u0259sl\u0259\u015fm\u0259l\u0259r, fikirdaxili \u00fcmumil\u0259\u015fm\u0259l\u0259r v\u0259 s. kitab\u0131n b\u0259dii m\u0259ziyy\u0259tll\u0259ri bar\u0259d\u0259 d\u0259qiq fikir ifad\u0259 etm\u0259y\u0259 \u0259sas verir.
\n“\u00d6mr\u00fcn yar\u0131 yolunda” \u015feirl\u0259r kitab\u0131nda duy\u011fu \u0259sas g\u00f6st\u0259ricidir. Bu kodeks kitaba daxil edilmi\u015f janrlar\u0131 b\u00fct\u00fcnl\u00fckd\u0259 \u0259hat\u0259 edir. Yarad\u0131c\u0131l\u0131q qay\u0259si v\u0259t\u0259n m\u0259h\u0259bb\u0259ti olan g\u0259nc \u015fair ist\u0259r qo\u015fmalar\u0131nda, ist\u0259r g\u0259rayl\u0131lar\u0131nda, ist\u0259rs\u0259 d\u0259 dig\u0259r janrl\u0131 \u015feirl\u0259rind\u0259 bu prosesi m\u00f6vzudaxili poetikliy\u0259 c\u0259lb edir, oxucuya xo\u015f anlar ya\u015fad\u0131r, b\u0259dii fikir \u0259traf\u0131nda m\u00fcasir yana\u015fmalara diqq\u0259t \u00e7\u0259km\u0259kl\u0259 \u0259sas m\u0259\u011fzi lirik ovqatlara b\u00fck\u00fcr.<\/p>\n

…Erk\u0259nmi sevginin dad\u0131n\u0131 duydum,
\n\u00d6yr\u0259n\u0259 bilibs\u0259n \u00fcz\u00fcmd\u0259n m\u0259nim?!<\/p>\n

***<\/p>\n

S\u0259nin qoynuna g\u0259lmi\u015f\u0259m,
\nS\u0259n k\u00f6nl\u00fcm\u00fc al, a da\u011flar…
\nBel\u0259 d\u00fc\u015f\u00fcn\u0259k ki, xo\u015fovqat ya<\/p>\n

na\u015fma K\u0259nan Ayd\u0131no\u011flunun yarad\u0131c\u0131l\u0131q c\u0259hdl\u0259ridir. Bu c\u0259hdl\u0259r oxucunu bir az duy\u011fu selin\u0259 bat\u0131r\u0131rsa, bir az da giley-g\u00fczara tu\u015f edir. Onun \u0259ks\u0259r \u015feirind\u0259 oxucu h\u0259m ruha rahatl\u0131q b\u0259x\u015f ed\u0259n sakitlik g\u00f6r\u00fcr, h\u0259m d\u0259 q\u0259lb\u0259 ac\u0131 q\u0259d\u0259r siray\u0259t ed\u0259n rahats\u0131zl\u0131q da a\u015fkarlay\u0131r. Bu m\u00fcxt\u0259liflik \u015fairin b\u0259dii d\u0259rkind\u0259 m\u0259suliyy\u0259t y\u00fck\u00fc kimi diqq\u0259t \u00e7\u0259kir, eyni zamanda oxucu bu z\u0259ruri yana\u015fmada bir h\u0259yat elementi axtar\u0131r. Bu axtar\u0131\u015f onu m\u00fcbarizliy\u0259 s\u0259sl\u0259yir, onda sabaha inam\u0131 art\u0131r\u0131r. Bu kimi t\u0259siretm\u0259l\u0259r \u015f\u00fcbh\u0259siz, g\u0259nc \u015fairin yarad\u0131c\u0131l\u0131q u\u011furudur.
\nKitab\u0131n \u0259sas s\u00fcjet x\u0259tti, yuxar\u0131da dediyimiz kimi, torpaq, el-oba, \u00fcmumi fonda v\u0259t\u0259n-insan sevgisidir. M\u00fc\u0259llifin is\u0259 bu ya\u015fda \u00f6z oxucusuna bu t\u0259rz sevgi a\u015f\u0131lamas\u0131 a\u00e7\u0131\u011f\u0131, bizd\u0259 t\u0259\u0259cc\u00fcb do\u011furur; \u0259slind\u0259 onun ictimai d\u0259rketm\u0259sind\u0259 bir nizamlanma var v\u0259 bu, onun bir q\u0259d\u0259r uza\u011fa baxa bilm\u0259sin\u0259 z\u0259min yarad\u0131r. Eyni zamanda b\u00fct\u00fcn c\u0259hdl\u0259rind\u0259 intizaml\u0131 olmas\u0131 sanki g\u0259nc \u015fairin \u00fcz\u0259rin\u0259 y\u00fck kimi d\u00fc\u015f\u00fcb. Onun kitab boyu \u00f6y\u00fcd-n\u0259sih\u0259t xarakterli, torpa\u011fa sevgiart\u0131rma qay\u0259li fikirl\u0259r ifad\u0259 etm\u0259si h\u0259yat-c\u0259miyy\u0259t yana\u015fmas\u0131ndan do\u011fur. <\/p>\n

Durub baxd\u0131qca d\u00f6vrana,
\nS\u0259nd\u0259n \u00e7\u0131xm\u0131r ba\u015f\u0131m, da\u011flar…<\/p>\n

***<\/p>\n

Zaman\u0131n atd\u0131\u011f\u0131 ox d\u0259ydi m\u0259n\u0259…<\/p>\n

***<\/p>\n

Dumant\u0259k da\u011flara \u00e7\u0259kil\u0259m g\u0259r\u0259k…<\/p>\n

Kitab boyu bu c\u00fcr diqq\u0259t \u00e7\u0259k\u0259n yana\u015fmalara \u00e7ox rast g\u0259lirik. M\u00fc\u0259llif bu tip deyiml\u0259ri il\u0259 yadda\u015f\u0131n\u0131n d\u0259rin qatlar\u0131nda \u00e7\u0131rp\u0131nan h\u0259yat qay\u0259sini oxucu mara\u011f\u0131 il\u0259 tarazla\u015fd\u0131r\u0131r, h\u0259yat\u0131 tale \u00e7\u0259k-\u00e7evirm\u0259si \u00fc\u00e7\u00fcn bir n\u00f6v geni\u015f meydan hesab edir. Bu geni\u015fliyin \u00f6z\u00fcnd\u0259 bir ictimailik \u0259ks olunur. B\u0259lk\u0259 d\u0259 el\u0259 oxucunu bu vacib kodeksl\u0259 \u00fcz-\u00fcz\u0259 qoyan bu \u0259d\u0259bi hissetm\u0259l\u0259rdir.
\nKitabda a\u011fr\u0131-ac\u0131 il\u0259 t\u0259zah\u00fcr ed\u0259n fikirl\u0259r d\u0259 \u00e7oxdur. Bu da m\u00fc\u0259llifin yurd a\u011fr\u0131lar\u0131ndan, torpaq yan\u011f\u0131s\u0131ndan \u015fax\u0259l\u0259nir. Ayr\u0131ca, onun \u00f6z\u00fcnd\u0259 \u00fcr\u0259k a\u011fr\u0131s\u0131 ifad\u0259 ed\u0259n \u015feirl\u0259rind\u0259 oxucu bir m\u00fcbarizlik d\u0259 g\u00f6r\u00fcr.<\/p>\n

T\u0259z\u0259l\u0259nsin yadda\u015f\u0131m,
\nQoy a\u011flas\u0131n da\u011f-da\u015f\u0131m.
\nTarixi h\u0259qiq\u0259td\u0259n
\nibr\u0259t als\u0131n qarda\u015f\u0131m –
\nXocal\u0131m, ay Xocal\u0131m…<\/p>\n

***<\/p>\n

…Qorxma, m\u0259rd ol,
\n\u00e7\u0259kinm\u0259 s\u0259n.
\n…\u00fcsyan el\u0259, Az\u0259rbaycan!<\/p>\n

A\u011fr\u0131-ac\u0131dan m\u00fcbarizliy\u0259, sad\u0259 hissd\u0259n z\u0259ruri yurd sevgisin\u0259 c\u0131\u011f\u0131r a\u00e7maq K\u0259nan\u0131n yarad\u0131c\u0131l\u0131q meyll\u0259ridir. Bu meyll\u0259r oxucu diqq\u0259tini \u00fc\u00e7 vacib m\u0259qama \u00e7\u0259kir: h\u0259yata bax\u0131\u015f, ger\u00e7\u0259kliy\u0259 inanma v\u0259 hissi qavramalara \u0259saslanma. Bu kodeksl\u0259ri “\u00d6mr\u00fcn yar\u0131 yolunda” kitab\u0131n\u0131n oxucu-\u015fair yana\u015fmalar\u0131na b\u0259dii ke\u00e7id kimi d\u0259 q\u0259bul etm\u0259k olar. Birincisi, ona g\u00f6r\u0259 ki, m\u00fc\u0259llif dediyimiz kimi, ya\u015f\u0131n\u0131n g\u0259nc \u00e7a\u011f\u0131ndad\u0131r, ancaq \u0259xz etdikl\u0259ri real z\u0259min\u0259 \u0259saslan\u0131r; ikincisi, ona g\u00f6r\u0259 ki, kitabda yer alm\u0131\u015f \u015feirl\u0259rin \u0259ks\u0259rinin obraz v\u0259 \u015f\u0259kill\u0259ri poetik qurulu\u015fludur v\u0259 \u00f6z\u00fcnd\u0259 m\u00fcr\u0259kk\u0259b h\u0259yati m\u0259ziyy\u0259tl\u0259r ifad\u0259 edir.
\nMaraql\u0131d\u0131r ki, K\u0259nan Ayd\u0131no\u011flu qo\u015fma x\u00fcsusiyy\u0259tind\u0259 t\u0259zah\u00fcr ed\u0259n \u0259d\u0259bi m\u0259ziyy\u0259tl\u0259ri g\u0259rayl\u0131 tipind\u0259 d\u0259 xarakteriz\u0259 ed\u0259 bilir. Ad\u0131\u00e7\u0259kil\u0259n kitabda yer alm\u0131\u015f g\u0259rayl\u0131lar\u0131n \u00e7oxunda bu proses d\u0259qiq \u00fcnvan\u0131n\u0131 g\u00f6st\u0259rir.
\nK\u0259nan kitab boyu s\u0259mimi hissl\u0259r ya\u015fadan \u015feirl\u0259ri il\u0259 poetik-ictimai m\u0259\u011fzli fikirl\u0259r ifad\u0259 edir, oxucusunu real hissi m\u00fcnasib\u0259tl\u0259r\u0259 k\u00f6kl\u0259yir v\u0259 \u00fcnsiyy\u0259ti insanl\u0131q d\u0259rki kimi verir. Bu fikri-z\u0259mind\u0259 o, h\u0259m d\u0259 bir h\u0259yat qaynarl\u0131\u011f\u0131 g\u00f6st\u0259rir. G\u0259nc \u015fair t\u0259xmin\u0259n 270 s\u0259hif\u0259lik ikinci kitab\u0131nda h\u0259m d\u0259 dediyimiz kimi, h\u0259yat-tale m\u0259s\u0259l\u0259l\u0259rini qabard\u0131r, uy\u011fun fikirl\u0259r ifad\u0259 edir v\u0259 xo\u015f ovqata meyli art\u0131r\u0131r. Bu yana\u015fma kitab boyu oxucuda nikbinliy\u0259 ke\u00e7idi t\u0259min edir.<\/p>\n

Qap\u0131m\u0131 d\u00f6y\u00fcr yen\u0259
\nhicran, h\u0259sr\u0259t, ayr\u0131l\u0131q.
\nG\u0259l, a\u00e7 qap\u0131n\u0131!…<\/p>\n

***<\/p>\n

\u00d6mr\u00fcm\u00fcn g\u00fcnl\u0259ri bir qatar kimi
\ng\u0259lib bir anl\u0131\u011fa g\u00f6z\u00fcmd\u0259n ke\u00e7ir…<\/p>\n

***<\/p>\n

…Bethovenin n\u0259\u011fm\u0259sini
\ne\u015fitm\u0259k ist\u0259mir\u0259m,
\nondansa \u015eopeni \u00e7a\u011f\u0131r\u0131n,
\ng\u0259lib otursun
\npiano arxas\u0131nda…<\/p>\n

\u00c7ox diqq\u0259t \u00e7\u0259k\u0259n hald\u0131r ki, “\u00d6mr\u00fcn yar\u0131 yolunda” kitab\u0131 K\u0259nan\u0131n h\u0259yat-tale hesabat\u0131 kimi t\u0259sir ba\u011f\u0131\u015flay\u0131r. B\u0259lk\u0259 d\u0259 m\u00fc\u0259llif bunu d\u0259rk etdiyind\u0259n kitaba uy\u011fun ad qoyub. Do\u011frudan da, kitabdak\u0131 \u015feirl\u0259rin \u00e7oxu janr\u0131ndan as\u0131l\u0131 olmayaraq \u00f6z\u00fcnd\u0259 bir haqq-hesab \u00e7\u0259k-\u00e7eviri yarad\u0131r. Bu da m\u00fc\u0259llifin ya\u015fam d\u00fcnyas\u0131ndan, hadis\u0259l\u0259r\u0259 d\u0259qiq bax\u0131\u015flar\u0131ndan v\u0259 m\u00fcqayis\u0259l\u0259ri d\u00fczg\u00fcn apara bilm\u0259k bacar\u0131\u011f\u0131ndan qaynaqlan\u0131r.
\nBilirik ki, h\u0259yat\u0131n qaynar \u00e7a\u011flar\u0131 insan fikrinin \u0259n d\u0259qiq anlar\u0131 \u00fc\u00e7\u00fcn \u015f\u0259rait yarad\u0131r. B\u0259dii fikir \u00e7ox vaxt m\u0259hz bu anlarda formala\u015fa bilir. Bu z\u0259minyaratma h\u0259m d\u0259 b\u0259dii fikr\u0259 f\u0259ls\u0259fi yana\u015fma verir. He\u00e7 \u015f\u00fcbh\u0259siz, g\u0259nc \u015fair K\u0259nan\u0131n yeni kitab\u0131 da bu z\u0259min\u0259 \u0259saslan\u0131r. V\u0259 \u0259n vacibi, kitabda \u0259sas arqument yadda\u015f t\u0259rp\u0259nm\u0259l\u0259ridir; m\u00fc\u0259llif burada reall\u0131\u011fa varid olma\u011f\u0131n yolunu ictimai uyarl\u0131qla xarakteriz\u0259 edir, insan\u0131 qeyri-yana\u015fma girdab\u0131ndan \u00e7\u0131xar\u0131r. Bu kitab oxucunu daha \u00e7ox m\u00fcbariz insan olma\u011fa, kamill\u0259\u015fm\u0259y\u0259, m\u00fcdrikl\u0259\u015fm\u0259y\u0259 t\u0259hrik edir. \u018fb\u0259s yer\u0259 deyil ki, m\u00fc\u0259llif \u00f6z\u00fc d\u0259 kitab boyu (\u015feirl\u0259rinin \u00e7oxunda) insan\u0131 ictimai varl\u0131q qay\u0259sind\u0259 kamil \u00f6z\u00fcn\u00fcd\u0259rk kimi xarakteriz\u0259 edir.
\nKitabda r\u0259\u011fb\u0259tqazanma, m\u00fcbahis\u0259l\u0259rd\u0259 qalibg\u0259lm\u0259, d\u00fc\u015fm\u0259n qazanmaqdan qa\u00e7ma v\u0259 s. kimi h\u0259yat z\u0259rur\u0259tl\u0259ri bar\u0259d\u0259 d\u0259 fikirl\u0259r yer al\u0131r. M\u00fc\u0259llif bu yana\u015fmada h\u0259yat\u0131n ya\u015fam sirrin\u0259 diqq\u0259t \u00e7\u0259kir v\u0259 bu \u0259hat\u0259d\u0259 bir test-yana\u015fma apar\u0131r. Bu t\u0259cr\u00fcb\u0259d\u0259 u\u011fur qazanan f\u0259rd h\u0259yat\u0131n qay\u0259c\u0259 d\u00fcr\u00fcstolmada m\u0259qbullu\u011funa \u0259min olur.
\nKitab\u0131n \u0259sas ictimai m\u0259\u011fzl\u0259rind\u0259n biri f\u0259rdi m\u00fcnasib\u0259tl\u0259rdir. M\u00fc\u0259llif bu z\u0259rur\u0259ti bir az da f\u0259ls\u0259fi h\u0259yat ke\u00e7idl\u0259ri il\u0259 r\u0259ngl\u0259yib. H\u0259m\u00e7inin, bu s\u0131rada i\u015fg\u00fczar adam olma\u011f\u0131n s\u0259b\u0259bl\u0259ri, i\u015fg\u00fczarl\u0131q psixologiyas\u0131n\u0131n b\u0259zi sirl\u0259ri d\u0259 ger\u00e7\u0259k t\u0259qdimetm\u0259l\u0259rl\u0259 diqq\u0259t\u0259 \u00e7atd\u0131r\u0131l\u0131r.
\nKitabla ba\u011fl\u0131 daha geni\u015f t\u0259hlil i\u015fi aparmaq olard\u0131. T\u0259\u0259ss\u00fcf ki, bir yaz\u0131 miqyas\u0131nda bunu etm\u0259k m\u00fcmk\u00fcn deyil. O s\u0259b\u0259bd\u0259n, y\u0259qin ki, g\u0259nc h\u0259mkar\u0131m\u0131z bizi ba\u015fa d\u00fc\u015f\u0259r.
\n\u018fminik ki, g\u0259nc \u015fairin “\u00d6mr\u00fcn yar\u0131 yolunda” kitab\u0131n\u0131n ictimai h\u0259yat\u0131m\u0131zda \u00f6z yeri olacaq.<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalsitl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc. Biz\u0259 el\u0259 g\u0259lir ki, tale izharlar\u0131 yarad\u0131c\u0131 \u015f\u0259xs \u00fc\u00e7\u00fcn h\u0259yat qay\u0259sidir; \u00e7\u00fcnki zaman\u0131n \u0259ks etdirdiyi h\u0259qiq\u0259tl\u0259r bu tipiklikd\u0259 real qiym\u0259tini al\u0131r. Buna g\u00f6r\u0259 h\u0259yata ba\u011fl\u0131l\u0131q insan d\u00fc\u015f\u00fcnc\u0259sind\u0259 \u0259sas yerl\u0259rd\u0259n birini tutur. Z\u0259nnimizc\u0259, \u015feirl\u0259rinin ham\u0131s\u0131nda v\u0259t\u0259n, yurd sevgisi s\u0259rgil\u0259y\u0259n, oxucular\u0131na b\u00fct\u00fcn f\u0259sill\u0259rd\u0259 pay\u0131z sehri […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-9939","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/9939","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9939"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/9939\/revisions"}],"predecessor-version":[{"id":9941,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/9939\/revisions\/9941"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9939"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}