{"id":20692,"date":"2016-07-05T09:00:30","date_gmt":"2016-07-05T05:00:30","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=20692"},"modified":"2016-07-05T15:55:34","modified_gmt":"2016-07-05T11:55:34","slug":"m%c9%99na-bohrani-s%c9%99b%c9%99bi-v%c9%99-h%c9%99ll-yolu","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=20692","title":{"rendered":"M\u0259na b\u00f6hran\u0131 \u2013 s\u0259b\u0259bi v\u0259 h\u0259ll yolu"},"content":{"rendered":"

\"savalanbey\"<\/a><\/p>\n

D\u00fc\u015f\u00fcnm\u0259y\u0259, t\u0259f\u0259kk\u00fcr etm\u0259y\u0259 \u0259h\u0259miyy\u0259t ver\u0259n insanlar hadis\u0259l\u0259r\u0259 laqeyd yana\u015fa bilmirl\u0259r.<\/p>\n

D\u00fc\u015f\u00fcnm\u0259y\u0259, t\u0259f\u0259kk\u00fcr etm\u0259y\u0259 \u0259h\u0259miyy\u0259t ver\u0259n insanlar hadis\u0259l\u0259r\u0259 laqeyd yana\u015fa bilmirl\u0259r. Diqq\u0259tl\u0259 m\u00fc\u015fahid\u0259 etdikd\u0259 d\u00fcnyaya \u00e7\u00f6km\u00fc\u015f b\u0259dbinliyi g\u00f6rm\u0259m\u0259k m\u00fcmk\u00fcn deyil. Bir az g\u0259zi\u015f\u0259k v\u0259 m\u00fc\u015fahid\u0259 ed\u0259k. Bir t\u0259r\u0259fd\u0259 i\u015f\u0259 ged\u0259n, i\u015fd\u0259n g\u0259l\u0259n, i\u015f \u00fc\u00e7\u00fcn m\u00fcbariz\u0259 aparan, g\u0259l\u0259c\u0259kd\u0259 i\u015fl\u0259y\u0259 bilm\u0259k \u00fc\u00e7\u00fcn t\u0259hsil alan v\u0259 s. insanlar\u0131, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 art\u0131q t\u0259qa\u00fcd\u0259 \u00e7\u0131xm\u0131\u015f, d\u0259niz sahilind\u0259 \u0259yl\u0259\u015fib b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc n\u0259 \u00fc\u00e7\u00fcn ya\u015fad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259n ya\u015fl\u0131lar\u0131, eyni yerl\u0259rd\u0259, parklarda sad\u0259c\u0259 sa\u011f qalma\u011fa \u00e7al\u0131\u015fan evsiz, i\u015fsiz insanlar\u0131, yaxud dostlar\u0131 il\u0259 vaxt ke\u00e7ir\u0259n, \u0259yl\u0259n\u0259n, h\u0259yat\u0131n\u0131 ya\u015fayan insanlar\u0131 g\u00f6r\u0259 bil\u0259rik. Sadalad\u0131\u011f\u0131m bu n\u00fcmun\u0259l\u0259ri \u00f6lk\u0259l\u0259r\u0259, b\u00f6lg\u0259l\u0259r\u0259 v\u0259 s. dig\u0259r kateqoriyalara g\u00f6r\u0259 art\u0131rmaq olar. Lakin bir m\u0259qam d\u0259yi\u015fm\u0259y\u0259c\u0259k: insanlar xo\u015fb\u0259xt deyil. B\u0259li, insanlar xo\u015fb\u0259xt deyil. H\u0259m d\u0259 b\u00fct\u00fcn d\u00fcnyada. Bunu h\u0259r birimiz \u00f6z sah\u0259mizd\u0259 d\u0259 m\u00fc\u015fahid\u0259 edirik. \u0130nsanlar\u0131n g\u00f6z\u00fcnd\u0259 bo\u015flu\u011fu, m\u0259nas\u0131zl\u0131\u011f\u0131, \u00fcmidsizliyi g\u00f6rm\u0259k \u00e7\u0259tin deyil. B\u0259s s\u0259b\u0259b n\u0259dir?<\/p>\n

S\u0259b\u0259b m\u0259qs\u0259dsizlikdir. \u0130nsanlar m\u0259na b\u00f6hran\u0131 ya\u015fay\u0131rlar. H\u0259yat\u0131n m\u0259nas\u0131n\u0131, ya\u015fama\u011f\u0131n m\u0259nas\u0131n\u0131 bilm\u0259dikl\u0259ri \u00fc\u00e7\u00fcn, bir n\u00f6v, m\u0259qs\u0259dsiz, bo\u015f ya\u015fay\u0131rlar. Bu m\u0259n\u0259vi bo\u015fluq da, t\u0259bii olaraq, insanlar\u0131 m\u0259na b\u00f6hran\u0131na s\u00fcr\u00fckl\u0259yir. Haz\u0131rda d\u00fcnyadak\u0131 insanlar\u0131n \u0259ks\u0259riyy\u0259ti h\u0259qiq\u0259t\u0259n n\u0259 \u00fc\u00e7\u00fcn ya\u015fad\u0131\u011f\u0131n\u0131 bilmir. H\u0259tta n\u0259inki bilmir, \u00fcmumiyy\u0259tl\u0259 ara\u015fd\u0131rm\u0131r v\u0259 d\u00fc\u015f\u00fcnm\u00fcr. Sad\u0259c\u0259 robot kimi c\u0259miyy\u0259ti t\u0259qlid edir. \u00d6lk\u0259l\u0259r\u0259 v\u0259 c\u0259miyy\u0259tl\u0259r\u0259 uy\u011fun standart h\u0259yat normalar\u0131 m\u00f6vcuddur ki, \u0259ks\u0259r insan da bu normalar\u0131 ara\u015fd\u0131rmadan, sor\u011fulamadan, n\u0259 \u00fc\u00e7\u00fcn riay\u0259t etm\u0259li oldu\u011funu d\u00fc\u015f\u00fcnm\u0259d\u0259n, sad\u0259c\u0259 \u0259traf\u0131ndak\u0131 insanlar\u0131n etdikl\u0259rini t\u0259krarlayaraq b\u00f6y\u00fcd\u00fcy\u00fc c\u0259miyy\u0259tin qanunlar\u0131ndan k\u0259nara \u00e7\u0131xmama\u011fa \u00e7al\u0131\u015f\u0131r. N\u0259 \u00fc\u00e7\u00fcn m\u00f6vcud olduqlar\u0131n\u0131, h\u0259yat\u0131n m\u0259nas\u0131n\u0131n n\u0259 oldu\u011funu, ya\u015famaq m\u0259qs\u0259dinin n\u0259 oldu\u011funu d\u00fc\u015f\u00fcnm\u0259d\u0259n, t\u0259f\u0259kk\u00fcr etm\u0259d\u0259n sad\u0259c\u0259 ya\u015f d\u00f6vrl\u0259rin\u0259 uy\u011fun olaraq c\u0259miyy\u0259t\u0259 hakim olan \u00fcmumi d\u00fcnyag\u00f6r\u00fc\u015f \u00e7\u0259r\u00e7iv\u0259sind\u0259 standart \u015fablon add\u0131mlar\u0131 t\u0259krarlama\u011fa \u00e7al\u0131\u015f\u0131rlar.<\/p>\n

\u0130nsanlar\u0131n h\u0259qiqi m\u0259nada xo\u015fb\u0259xt ola bilm\u0259m\u0259sinin s\u0259b\u0259bi d\u00fc\u015f\u00fcnm\u0259m\u0259kdir. H\u0259r bir insan s\u0259mimi \u015f\u0259kild\u0259 \u00f6z varl\u0131\u011f\u0131, kainat\u0131n, \u00fcmumiyy\u0259tl\u0259 m\u00f6vcudlu\u011fun s\u0259b\u0259bl\u0259ri bar\u0259d\u0259 d\u00fc\u015f\u00fcns\u0259, ara\u015fd\u0131rsa, h\u0259yat\u0131n\u0131 \u015fablonlar \u00fcz\u0259rind\u0259 deyil, yarad\u0131l\u0131\u015f s\u0259b\u0259bl\u0259ri \u00fcz\u0259rind\u0259 qursa m\u0259qs\u0259dli bir insan olaraq xo\u015fb\u0259xt ya\u015faya bil\u0259r. \u00c7\u00fcnki insana xo\u015fb\u0259xtliyi madd\u0259 vermir. \u018f\u015fyalar, mal-m\u00fclk, z\u0259nginlik v\u0259 s. xo\u015fb\u0259xtlik s\u0259b\u0259bi deyil. Bir \u00e7oxumuz \u0259n z\u0259ngin ail\u0259l\u0259rin \u00f6vladlar\u0131n\u0131n da g\u0259nc ya\u015fda intihar ed\u0259r\u0259k d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fdiyin\u0259 \u00e7ox \u015fahid olmu\u015fuq. Halbuki, bu insanlar d\u00fcnyaya g\u0259l\u0259nd\u0259n maddi olaraq h\u0259r \u015fey\u0259 sahib idil\u0259r v\u0259 ist\u0259dikl\u0259ri h\u0259r \u015feyi d\u0259 etmi\u015fdil\u0259r. Lakin yen\u0259 d\u0259 d\u0259rin m\u0259n\u0259vi bo\u015flu\u011fu maddi nem\u0259tl\u0259rl\u0259 doldura bilm\u0259dil\u0259r v\u0259 n\u0259tic\u0259d\u0259 intihar etdil\u0259r.<\/p>\n

\u0130nsan ba\u015f\u0131bo\u015f, m\u0259qs\u0259dsiz varl\u0131q deyil. T\u0259sad\u00fcfl\u0259rin \u015f\u00fcursuz mexanizml\u0259rinin ortaya \u00e7\u0131xard\u0131\u011f\u0131 m\u0259qs\u0259dsiz heyvan n\u00f6v\u00fc deyil. \u0130nsan x\u00fcsusi yarad\u0131lm\u0131\u015f, yarad\u0131l\u0131\u015f s\u0259b\u0259bi olan, m\u0259qs\u0259dli ali bir varl\u0131qd\u0131r. Var edilm\u0259 s\u0259b\u0259bini tapmayan, m\u0259qs\u0259dini ara\u015fd\u0131rmayan, bo\u015f, m\u0259qs\u0259dsiz ya\u015fayan bir insan, \u00f6mr\u00fcn\u00fc he\u00e7 sa\u011flam \u015f\u0259kild\u0259 ba\u015fa vura bilm\u0259z, qald\u0131ki xo\u015fb\u0259xt olmaq.<\/p>\n

B\u00fct\u00fcn bunlarla yana\u015f\u0131 insanlar\u0131 d\u00fc\u015f\u00fcnm\u0259m\u0259y\u0259 y\u00f6nl\u0259ndir\u0259n, m\u0259n\u0259vi k\u00f6l\u0259l\u0259\u015fdir\u0259n v\u0259 s\u00f6m\u00fcr\u0259n bir ideoloji sistem var: materializm. Materializmin elml\u0259 he\u00e7 bir \u0259laq\u0259si yoxdur. Q\u0259dim d\u00f6vrl\u0259rd\u0259 he\u00e7 bir elmi \u0259sas\u0131 olmayan, bir ne\u00e7\u0259 filosofun d\u00fc\u015f\u00fcnc\u0259l\u0259rind\u0259n ibar\u0259t idoloji fikirl\u0259r idi. Daha sonralar elmin inki\u015faf\u0131 il\u0259, elmi k\u0259\u015ffl\u0259rl\u0259 bu ideologiyan\u0131n b\u00fct\u00fcn \u0259saslar\u0131 bir-bir s\u00fcquta u\u011frad\u0131. Lakin materializm art\u0131q d\u00fcnyaya hakim bir \u201cdin\u201d\u0259 \u00e7evrilmi\u015fdi v\u0259 elmi yenilikl\u0259r \u0259h\u0259miyy\u0259t k\u0259sb etm\u0259di. Materializmi din kimi q\u0259bul ed\u0259n insanlar bu batil dini b\u00fct\u00fcn d\u00fcnyaya yaymaq \u00fc\u00e7\u00fcn b\u00fct\u00fcn q\u00fcvv\u0259l\u0259rini istifad\u0259 edib, h\u0259r c\u00fcr k\u00fctl\u0259vi t\u0259bli\u011f vasit\u0259sil\u0259 ill\u0259rl\u0259, \u0259srl\u0259rl\u0259 bu ideologiyan\u0131 insanlar\u0131n \u015f\u00fcuralt\u0131na t\u0259lqin ed\u0259r\u0259k hakim etdil\u0259r. N\u0259tic\u0259d\u0259 d\u00fcnya, bir n\u00f6v, k\u00f6l\u0259l\u0259\u015fdirildi. Art\u0131q \u00e7ox az insan istisna olmaqla, b\u00fct\u00fcn insanlar gipnoz olunmu\u015f kimi, d\u00fc\u015f\u00fcnm\u0259yi bir k\u0259nara burax\u0131b materialist ideologiyan\u0131n t\u0259siri il\u0259 \u015fablon h\u0259yat t\u0259rzi ya\u015fay\u0131rlar. Elmi art\u0131q ideologiyalar\u0131na al\u0259t ed\u0259 bilm\u0259y\u0259n materialistl\u0259r k\u00fctl\u0259vi informasiya sah\u0259l\u0259rini, media, film v\u0259 s. k\u00fctl\u0259vi t\u0259bli\u011f sektorlar\u0131n\u0131n vasit\u0259si il\u0259 g\u00fcnd\u0259lik olaraq h\u0259r k\u0259sin evin\u0259 girir t\u0259bli\u011f edirl\u0259r. N\u0259yi t\u0259bli\u011f edirl\u0259r? – H\u0259yat\u0131n m\u0259nas\u0131z oldu\u011funu.<\/p>\n

B\u0259li, materializm\u0259 g\u00f6r\u0259 h\u0259yat m\u0259nas\u0131zd\u0131r. \u0130nsanlar bu amili birba\u015fa \u00e7\u0131lpaql\u0131\u011f\u0131 il\u0259 g\u00f6rm\u00fcrl\u0259r. \u00c7\u00fcnki t\u0259bli\u011f \u00fc\u00e7\u00fcn istifad\u0259 edil\u0259n metodlar f\u0259rqlidir. \u0130nsanlara, \u0259slind\u0259, s\u00fcni \u201cm\u0259qs\u0259dl\u0259r\u201d t\u0259qdim edilir. \u00c7\u00fcnki ya\u015famaq laz\u0131md\u0131r v\u0259 ya\u015famaq \u00fc\u00e7\u00fcn m\u0259qs\u0259d laz\u0131md\u0131r. M\u0259qal\u0259nin \u0259vv\u0259lind\u0259 \u0259trafda m\u00fc\u015fahid\u0259 etdiyimiz bir ne\u00e7\u0259 kateqoriyadan insan n\u00fcmun\u0259l\u0259ri \u00e7\u0259kmi\u015fdim. Diqq\u0259t yetirmi\u015fdinizs\u0259, ham\u0131s\u0131n\u0131n \u0259sas ortaq x\u00fcsusiyy\u0259ti \u201ci\u015fl\u0259m\u0259k\u201d idi. Ham\u0131 i\u015fl\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. T\u0259hsil almaq \u00fc\u00e7\u00fcn m\u0259kt\u0259b\u0259, universitet\u0259, kurslara gedirl\u0259r. M\u0259qs\u0259d t\u0259kc\u0259 i\u015fl\u0259m\u0259k v\u0259 h\u0259yatda qalma\u011fa \u00e7al\u0131\u015fmaqd\u0131r. T\u0259bii ki, ya\u015famaq \u00fc\u00e7\u00fcn i\u015fl\u0259m\u0259k laz\u0131md\u0131r. Lakin i\u015fl\u0259m\u0259k h\u0259yat m\u0259qs\u0259di ola bilm\u0259z. Ail\u0259, u\u015faq h\u0259yat m\u0259qs\u0259di ola bilm\u0259z. \u018fyl\u0259nc\u0259 h\u0259yat m\u0259qs\u0259di ola bilm\u0259z. Bunlar\u0131 h\u0259yat m\u0259qs\u0259di z\u0259nn ed\u0259n insanlar da b\u00fct\u00fcn bunlara sahib olduqdan sonra yen\u0259 d\u0259 n\u0259yins\u0259 \u00e7at\u0131\u015fmad\u0131\u011f\u0131n\u0131 anlay\u0131rlar. Yarad\u0131l\u0131\u015f s\u0259b\u0259bimiz bunlar ola bilm\u0259z. B\u00fct\u00fcn kainatdak\u0131 milayrdla n\u0259h\u0259ng nizamlar, ah\u0259ngl\u0259r, uy\u011funluqlar h\u0259r saniy\u0259 s\u0131rf insan u\u015faq d\u00fcnyaya g\u0259tirsin, \u0259yl\u0259nsin v\u0259 \u00f6ls\u00fcn dey\u0259 deyil, t\u0259bii ki. Bunu \u0259slind\u0259 d\u00fc\u015f\u00fcn\u0259n \u00e7ox insan qavray\u0131r. Bir \u00e7ox insan is\u0259 sadalad\u0131\u011f\u0131m s\u00fcni m\u0259qs\u0259dl\u0259ri tamamlad\u0131qdan sonra i\u00e7ind\u0259 yen\u0259 d\u0259 d\u0259rin bo\u015flu\u011fun dolmad\u0131\u011f\u0131n\u0131 g\u00f6r\u0259nd\u0259 anlama\u011fa ba\u015flay\u0131r. Lakin d\u00fc\u015f\u00fcnm\u0259k, anlamaq \u00fc\u00e7\u00fcn gec deyil.<\/p>\n

\u00d6ld\u00fckd\u0259n sonra yox olaca\u011f\u0131n\u0131, \u00f6z\u00fcn\u00fcn d\u0259 t\u0259sad\u00fcf\u0259n ortaya \u00e7\u0131xan m\u0259nas\u0131z, m\u0259qs\u0259dsiz, ba\u015f\u0131bo\u015f bir heyvan n\u00f6v\u00fc oldu\u011funu, t\u0259k m\u0259qs\u0259dinin h\u0259yatda qalmaq \u00fc\u00e7\u00fcn dig\u0259rl\u0259ri il\u0259 m\u00fcbariz\u0259 aparmaq oldu\u011funu d\u00fc\u015f\u00fcn\u0259n bir insan \u00fc\u00e7\u00fcn, t\u0259bii ki, he\u00e7 bir \u0259xlaqi norma, d\u0259y\u0259r, m\u0259n\u0259viyyat v\u0259 s. \u0259h\u0259miyy\u0259t da\u015f\u0131m\u0131r. Qorxutmaq \u00fc\u00e7\u00fcn qoyulan qanunlar\u0131n olmad\u0131\u011f\u0131 bir m\u00fchitd\u0259 yaranacaq m\u0259nz\u0259r\u0259 ayd\u0131nd\u0131r. H\u0259r k\u0259sin bir-birini \u00f6ld\u00fcrd\u00fcy\u00fc, he\u00e7 bir s\u0259rh\u0259din tan\u0131nmad\u0131\u011f\u0131, he\u00e7 bir \u0259xlaqi \u00f6l\u00e7\u00fcn\u00fcn olmad\u0131\u011f\u0131, anarxiyan\u0131n, xaosun hakim oldu\u011fu bir m\u00fchit qa\u00e7\u0131n\u0131lmaz olar. \u0130nsan t\u0259lqin\u0259 a\u00e7\u0131q varl\u0131qd\u0131r v\u0259 bir \u00e7ox insan d\u00fc\u015f\u00fcnm\u0259yi deyil, \u00e7oxlu\u011fa tabe olaraq ya\u015fama\u011f\u0131 se\u00e7ir. Bu t\u0259qdird\u0259 insanlara \u201csiz h\u0259yatda qalmaq \u00fc\u00e7\u00fcn bir-birinizl\u0259 m\u00fcbariz\u0259 aparmal\u0131 heyvan n\u00f6v\u00fcs\u00fcn\u00fcz\u201d, \u201cg\u00fccl\u00fc olan h\u0259yatda qalmal\u0131d\u0131r\u201d m\u0259ntiqi t\u0259bli\u011f olunduqda bu \u201cniy\u0259 d\u00fcnya bu g\u00fcnd\u0259dir\u201d, \u201cniy\u0259 h\u0259r yerd\u0259 m\u00fcharib\u0259l\u0259r var\u201d, \u201cniy\u0259 insanlar bir-birini \u00f6ld\u00fcr\u00fcr\u201d, \u201cniy\u0259 insanlar bel\u0259 q\u0259ddard\u0131r, nec\u0259 olacaq bu d\u00fcnyan\u0131n ax\u0131r\u0131\u201d suallar\u0131n\u0131n da cavab\u0131 verilmi\u015f olur. D\u00fcnyadak\u0131 probleml\u0259rin m\u0259nb\u0259yini axtaran d\u00fcnyaya hakim olan ideologiyaya materializm\u0259 baxmal\u0131d\u0131r.<\/p>\n

H\u0259yat\u0131n t\u0259sad\u00fcfi prosesl\u0259rl\u0259 \u00f6z-\u00f6z\u00fcn\u0259 ortaya \u00e7\u0131xd\u0131\u011f\u0131n\u0131, h\u0259r \u015feyin sonsuzdan b\u0259ri m\u00f6vcud olan madd\u0259d\u0259n ibar\u0259t oldu\u011funu, insan\u0131n da ya\u015famaq u\u011frunda m\u00fcbariz\u0259 aparan m\u0259m\u0259li heyvan n\u00f6v\u00fc oldu\u011funu ir\u0259li s\u00fcr\u0259n materializm elmi olaraq tamamil\u0259 s\u00fcquta u\u011fram\u0131\u015fd\u0131r. Astronomiya sah\u0259sind\u0259 Big-Bang n\u0259z\u0259riyy\u0259sinin k\u0259\u015ffi il\u0259, fizika sah\u0259sind\u0259 kvant mexanizminin k\u0259\u015ffi il\u0259, biologiya sah\u0259sind\u0259 canl\u0131lar\u0131n kompleksliyinin, DNT \u2013 d\u0259ki \u015f\u00fcurun, n\u00f6vl\u0259rin d\u0259yi\u015fm\u0259zliyinin k\u0259\u015ffi il\u0259, paleontologiya sah\u0259sind\u0259ki canl\u0131lar\u0131n yarad\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259n milyonlarla qal\u0131qlar\u0131n tap\u0131lmas\u0131 il\u0259, M\u0259lumat n\u0259z\u0259riyy\u0259sin\u0259 g\u00f6r\u0259 \u015f\u00fcurun, a\u011fl\u0131n, informasiyan\u0131n madd\u0259y\u0259 sad\u0259l\u0259\u015fdirm\u0259yin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131n isbat\u0131 il\u0259 v\u0259 bir \u00e7ox ba\u015fqa elmi yenilikl\u0259rin k\u0259\u015ffi il\u0259 materializm elmi olaraq tam \u015f\u0259kild\u0259 s\u00fcqut etmi\u015fdir. Elm kainat\u0131n Yarad\u0131ld\u0131\u011f\u0131n\u0131, yer k\u00fcr\u0259sinin, canl\u0131lar\u0131n is\u0259 x\u00fcsusi yarad\u0131l\u0131\u015f n\u00fcmun\u0259si oldu\u011funu isbat etmi\u015fdir. B\u00fct\u00fcn bunlar da insan\u0131n t\u0259sad\u00fcfl\u0259r n\u0259tic\u0259sind\u0259 ortaya \u00e7\u0131xm\u0131\u015f he\u00e7 bir m\u0259qs\u0259di olmayan, ba\u015f\u0131bo\u015f heyvan n\u00f6v\u00fc olmad\u0131\u011f\u0131n\u0131, \u0259ksin\u0259 x\u00fcsusi yarad\u0131lm\u0131\u015f, m\u0259qs\u0259di olan varl\u0131q oldu\u011funu g\u00f6st\u0259rir.<\/p>\n

Bir anl\u0131q dayanmal\u0131, etdiyimiz \u015feyl\u0259ri t\u0259k-t\u0259k n\u0259 \u00fc\u00e7\u00fcn etdiyimizi d\u00fc\u015fnm\u0259liyik. M\u00f6vcudlu\u011fu, varl\u0131\u011f\u0131, h\u0259yat\u0131 ara\u015fd\u0131rmal\u0131y\u0131q. Nec\u0259 ortaya \u00e7\u0131xd\u0131\u011f\u0131m\u0131z\u0131, n\u0259 \u00fc\u00e7\u00fcn var edildiyimizi, m\u0259qs\u0259dimizin n\u0259 oldu\u011funu ara\u015fd\u0131rmal\u0131 v\u0259 yarad\u0131l\u0131\u015f m\u0259qs\u0259dimiz\u0259 uy\u011fun ya\u015famal\u0131y\u0131q. H\u0259qiqi m\u0259nada xo\u015fb\u0259xtlik, m\u0259n\u0259vi rahatl\u0131q, daxili h\u00fczur sad\u0259c\u0259 bu formada m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Savalan M\u0259mm\u0259dli<\/p>\n","protected":false},"excerpt":{"rendered":"

D\u00fc\u015f\u00fcnm\u0259y\u0259, t\u0259f\u0259kk\u00fcr etm\u0259y\u0259 \u0259h\u0259miyy\u0259t ver\u0259n insanlar hadis\u0259l\u0259r\u0259 laqeyd yana\u015fa bilmirl\u0259r. D\u00fc\u015f\u00fcnm\u0259y\u0259, t\u0259f\u0259kk\u00fcr etm\u0259y\u0259 \u0259h\u0259miyy\u0259t ver\u0259n insanlar hadis\u0259l\u0259r\u0259 laqeyd yana\u015fa bilmirl\u0259r. Diqq\u0259tl\u0259 m\u00fc\u015fahid\u0259 etdikd\u0259 d\u00fcnyaya \u00e7\u00f6km\u00fc\u015f b\u0259dbinliyi g\u00f6rm\u0259m\u0259k m\u00fcmk\u00fcn deyil. Bir az g\u0259zi\u015f\u0259k v\u0259 m\u00fc\u015fahid\u0259 ed\u0259k. Bir t\u0259r\u0259fd\u0259 i\u015f\u0259 ged\u0259n, i\u015fd\u0259n g\u0259l\u0259n, i\u015f \u00fc\u00e7\u00fcn m\u00fcbariz\u0259 aparan, g\u0259l\u0259c\u0259kd\u0259 i\u015fl\u0259y\u0259 bilm\u0259k \u00fc\u00e7\u00fcn t\u0259hsil alan v\u0259 s. insanlar\u0131, dig\u0259r […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-20692","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20692"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20692\/revisions"}],"predecessor-version":[{"id":20702,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20692\/revisions\/20702"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}