![\"http:\/\/s019.radikal.ru\/i627\/1607\/29\/3ed13b917853.jpg\"](\"http:\/\/s019.radikal.ru\/i627\/1607\/29\/3ed13b917853.jpg\")
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Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin v\u0259 Az\u0259rbaycan Jurna\u00aclistl\u0259r Birliyinin \u00fczv\u00fc Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131n\u0131n sayca, \u00fc\u00e7\u00fcnc\u00fc olan \u201cTorpaqdan G\u00fcn\u0259\u015f\u0259…\u201d adl\u0131 \u015feirl\u0259r kitab\u0131 art\u0131q geni\u015f oxucu k\u00fctl\u0259sinin v\u0259 onun \u015feirl\u0259rini sev\u0259nl\u0259rin, yarad\u0131\u00e7\u0131l\u0131\u011f\u0131n\u0131 izl\u0259y\u0259nl\u0259rin ixtiyar\u0131ndad\u0131r.
\nZamana m\u00fcnt\u0259zir hissl\u0259ri \u0259d\u0259bi y\u00f6nd\u0259 cilalamaq t\u0259kc\u0259 sad\u0259-vizual seyr\u00e7ilik k\u0259sb etmir, h\u0259m d\u0259 \u0259d\u0259bi-ictimai pa\u00acradokslar yarad\u0131r. Tarixi z\u0259minl\u0259rin ictimai t\u0259c\u0259llas\u0131 da tor\u00acpaq-yurd aspektl\u0259ri \u00fczr\u0259 m\u00fcmk\u00fcn \u0259hat\u0259 c\u0131z\u0131r… Z\u0259nni\u00acmizc\u0259, f\u0259al ictimaiyy\u0259t\u00e7i, m\u00fcbariz xan\u0131m, ist\u0259nil\u0259n d\u00fc\u015f\u00fcn\u00acc\u0259\u00acsind\u0259 v\u0259t\u0259np\u0259rv\u0259rlik m\u0259qs\u0259di a\u015f\u0131layan Mayis\u0259 \u018fs\u0259dul\u00aclaq\u0131z\u0131 poeziyas\u0131n\u0131 da zaman\u0131n (v\u0259t\u0259np\u0259r\u00acv\u0259r ruhda \u00f6mr\u00fcn) bir simvolu kimi xarakteriz\u0259 etm\u0259k olar. A\u00e7\u0131\u011f\u0131, onun \u015feirl\u0259ri, x\u00fcsus\u0259n d\u0259 \u00e7ap m\u0259rh\u0259l\u0259sind\u0259 olan yeni kitab\u0131 da mahiyy\u0259t etibaril\u0259 el\u0259 bu m\u0259qs\u0259d\u0259 g\u00fczg\u00fc tutub. Kitaba daxil edil\u0259n \u015feirl\u0259rd\u0259ki ictimai-lirik amil, duy\u011fuda t\u0259zah\u00fcr ed\u0259n f\u0259ls\u0259fi hiss milli xarakter\u0259 uy\u011fundur v\u0259 m\u00fc\u0259llifin zaman meyll\u0259ri d\u00fcr\u00fcst m\u0259ntiq\u0259 yol a\u00e7maq \u00fc\u00e7\u00fcn ciddi c\u0259hdd\u0259dir. Kitabdak\u0131 \u015feirl\u0259rin \u0259ks\u0259rinin V\u0259t\u0259n, torpaq ruhlu olmas\u0131, burada \u015f\u0259hidl\u0259r\u0259 ehtiram ciddi m\u00fcnasib\u0259td\u0259n qaynaqlan\u0131r. Mayis\u0259 xan\u0131m\u0131n (\u0259slind\u0259) V\u0259t\u0259n haqq\u0131nda s\u00f6z dem\u0259y\u0259 m\u0259n\u0259n haqq\u0131 \u00e7at\u0131r v\u0259 buna onun y\u00fcks\u0259k s\u0259viyy\u0259li v\u0259-t\u0259np\u0259rv\u0259rlik hissl\u0259ri d\u0259 s\u0259lahiyy\u0259t verir… Kitabda ba\u015fl\u0131ca ictimai qay\u0259 b\u00fct\u00fcnl\u00fckd\u0259 V\u0259t\u0259n m\u0259\u011fzin\u0259 m\u00fc\u0259l\u00aclif-v\u0259t\u0259nda\u015f sevgisi il\u0259 xarakteriz\u0259 olunur. Bu sevgi ilk \u015feirl\u0259rd\u0259n \u00f6z\u00fcn\u00fc qabard\u0131r, m\u00fc\u0259llifin m\u00fcbarizlik faktoru – bu geni\u015f vadid\u0259 c\u0259r\u0259yan ed\u0259n hadis\u0259 v\u0259 prosesl\u0259r ruhsal yana\u015fmal\u0131d\u0131r. Q\u0131sas\u0131, kitaba daxil edilmi\u015f \u015feirl\u0259r ham\u0131s\u0131 \u00f6z salxar\u0131, m\u0259na v\u0259 m\u0259zmunu il\u0259 m\u00fc\u0259llifin insan-\u015fair d\u00fcr\u00fcstl\u00fcy\u00fcn\u0259 \u0259saslan\u0131r. \u018fn maraql\u0131s\u0131 odur ki, kitabda g\u0259l\u0259c\u0259k \u00fc\u00e7\u00fcn istinad g\u00f6st\u0259r\u0259 bil\u0259c\u0259yimiz m\u00fc\u00ach\u00fcm t\u0259rzl\u0259r \u0259hat\u0259li v\u0259 cilalanm\u0131\u015f \u015f\u0259kild\u0259 \u0259ksini tap\u0131b – y\u0259ni Mayis\u0259 xan\u0131m t\u0259rzl\u0259r x\u00fcsusunda uy\u011fun s\u0259mt tap\u0131b, bu z\u0259mind\u0259 i\u015f\u0131ql\u0131 g\u0259l\u0259c\u0259k k\u0259\u015ff edib. Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131n\u0131n yeni kitab\u0131 \u00fcmumi \u0259hvalda ictimai-lirik t\u0259c\u0259ss\u00fcml\u00fcd\u00fcr. Lakin buradak\u0131 \u015feirl\u0259rin \u0259ks\u0259rind\u0259 m\u00fcbariz ovqat dig\u0259r z\u0259minl\u0259ri \u00fcst\u0259l\u0259yir:<\/p>\n
\u018fsg\u0259rl\u0259rimin himni \u0259dal\u0259t n\u0259\u011fm\u0259sidi,
\nS\u0259ng\u0259rl\u0259rin igidl\u0259r, \u0259r\u0259nl\u0259r n\u0259nnisidi.
\nM\u00fcbarizin, Ramilin \u0259m\u0259li haqq s\u0259sidi,
\nBir k\u0259lm\u0259 \u015f\u00fcar\u0131 var, dilind\u0259, doda\u011f\u0131nda,
\nHam\u0131m\u0131z \u00e7al\u0131\u015f\u0131r\u0131q Az\u0259rbaycan u\u011frunda!..<\/p>\n
Bir b\u0259ndini n\u00fcmun\u0259 g\u0259tirdiyimiz \u201cAz\u0259rbaycan u\u011f\u00acrun\u00ac\u00acda!\u201d adl\u0131 \u015feird\u0259 m\u00fc\u0259llifin m\u00fc\u015fahid\u0259 qabiliyy\u0259ti ilk bax\u0131\u015f\u00acdan oxucuda maraq yarad\u0131r. S\u0259ng\u0259rl\u0259rin n\u0259nni kimi t\u0259sviri, dig\u0259r qabar\u0131q-z\u0259ruri aspektl\u0259r \u015feirin ovqat\u0131n\u0131 v\u0259 salxar\u0131n\u0131 art\u0131r\u0131r. <\/p>\n
Qaraba\u011f k\u0259d\u0259rim,
\nQaraba\u011f \u015fan\u0131m,
\nH\u0259m d\u0259rdim, sevincim,
\ntoyum-ni\u015fan\u0131m…
\nV\u0259 ya:
\n\u015e\u0131ltaq g\u00f6z\u0259l t\u0259ki, x\u0259fif ayaz\u0131m,
\nK\u0259lm\u0259m d\u0259 b\u0259s etmir, bilm\u0259m n\u0259 yaz\u0131m?!<\/p>\n
M\u00fc\u0259llif, V\u0259t\u0259n ruhlu \u015feirl\u0259rin\u0259 d\u00fcr\u00fcst h\u0259yata bax\u0131\u015f verib, bu \u015feirl\u0259rin ictimai t\u0259c\u0259ss\u00fcm\u00fc zamana uy\u011fun ger\u00e7\u0259kl\u0259r \u0259xz edir: burada Qaraba\u011f\u0131n \u201c\u015e\u0259hid qan\u0131 hopmu\u015f qara torpaq\u201d versiyas\u0131 \u0259n adi hissl\u0259rimizi bel\u0259 yadda\u015f\u0131m\u0131za b\u0259rkidir. Bu v\u0259 bu kimi \u015feirl\u0259rd\u0259 etinas\u00ac\u0131zl\u0131q v\u0259 diqq\u0259tsizlik hallar\u0131 q\u0259tiyy\u0259tl\u0259 pisl\u0259nir; m\u00fc\u0259llif zaman xass\u0259l\u0259rin\u0259 eyham s\u0259p\u0259n yana\u015fmalar\u0131 il\u0259 c\u0259miyy\u0259t meyll\u0259rin\u0259 bir az da ictimai ovqat qat\u0131r.<\/p>\n
V\u0259t\u0259n torpa\u011f\u0131, can\u0131,
\nHavas\u0131, suyu, qan\u0131…<\/p>\n
Q\u00fcrur do\u011furan hissl\u0259r\u0259 alud\u0259\u00e7ilik poeziyada \u00e7ox az \u0259hat\u0259 c\u0131z\u0131r. Mayis\u0259 xan\u0131m (bu bax\u0131mdan) idrak\u0131nda V\u0259t\u0259n meyll\u0259ri qabartmaqla bu \u0259hat\u0259d\u0259 bir geni\u015flik tapmaq ist\u0259yir. Z\u0259nnimizc\u0259, kitab boyu nizama sald\u0131\u011f\u0131 m\u00fcbariz\u0259 \u00e7\u0259k-\u00e7evirl\u0259ri bu c\u0259hd\u0259 qap\u0131 a\u00e7a bilib.<\/p>\n
\u015e\u0259hid verdi torpa\u011f\u0131m\u0131z, al\u0131\u015fd\u0131 yand\u0131 ba\u011fr\u0131m\u0131z,
\nOd tutdu Qaraba\u011f\u0131m\u0131z, yaz\u0131ld\u0131 qara baxt\u0131m\u0131z…<\/p>\n
T\u0259bii ki, insan\u0131n ya\u015fant\u0131dan \u00f6l\u00fcm\u0259 ke\u00e7diyi yer Tanr\u0131 d\u0259rkidir. He\u00e7 kim o \u0259hat\u0259d\u0259 yol axtara, zaman tapa bil\u00acm\u0259z. M\u0259hz Mayis\u0259 xan\u0131m\u0131n \u00f6z\u00fcnd\u0259 a\u011fr\u0131-ac\u0131 il\u0259 t\u0259rp\u0259\u00acni\u015f tapan bu t\u0259rz \u015feirl\u0259ri d\u0259 m\u0259lum h\u0259qiq\u0259ti \u0259ks etdirir.
\nOnun: \u201c\u015e\u0259hidl\u0259r Xiyaban\u0131 – M\u0259nim M\u0259kk\u0259m, M\u0259di\u00acn\u0259m!\u201d – fikri d\u0259 \u00f6l\u00fcm\u00fcn ke\u00e7diyi \u0259hat\u0259d\u0259n Tanr\u0131 d\u0259rgah\u0131na s\u0259mt aramaq missiyas\u0131 k\u0259sb edir. Oxucu bu z\u0259rur\u0259tin ictimai m\u0259\u011fzind\u0259 h\u0259yat elementl\u0259ri tap\u0131r, ruhi qat\u0131nda f\u0259ls\u0259fi-mifik t\u0259zah\u00fcrl\u0259r. Kitabda \u201cV\u0259t\u0259n\u201d, \u201ctorpaq\u201d, \u201c\u015e\u0259\u00achid\u201d, \u201cD\u00fc\u015fm\u0259n\u201d kultlar\u0131 \u00f6z m\u00fcst\u0259vil\u0259ri \u00fczr\u0259 sabitlik tap\u0131r. M\u00fc\u0259llif onlar\u0131 ayr\u0131-ayr\u0131l\u0131qda bir az f\u0259ls\u0259fi, bir az da ictimai z\u0259minl\u0259rl\u0259 y\u00fckl\u0259yir, yadda\u015f\u00aclarda bir m\u00fcbariz\u0259 oca\u011f\u0131 \u00e7at\u0131r. A\u00e7\u0131\u011f\u0131, onun V\u0259t\u0259n ruhlu \u015feirl\u0259rinin ham\u0131s\u0131nda bu oca\u011f\u0131n k\u00f6z\u00fc var.<\/p>\n
Mehdi, H\u0259zi yetiribdi, bu torpaq,
\nQ\u0259hr\u0259mand\u0131 h\u0259r d\u00f6y\u00fc\u015fd\u0259, \u00fcz\u00fca\u011f,
\n\u00d6nd\u0259rl\u0259rin yolu biz\u0259 bir \u00e7\u0131raq,
\nG\u0259lin, bu yollarda, birlikd\u0259 olaq!<\/p>\n
Bu s\u0259mimi \u00e7a\u011f\u0131r\u0131\u015f\u0131n \u00f6z\u00fcnd\u0259 d\u0259 bir hayq\u0131rt\u0131 qabar\u0131r; m\u00fc\u0259llif \u00ab\u00d6nd\u0259rl\u0259ri yoluna \u00e7\u0131raq, Mehdisi, H\u0259zisi ba\u00acs\u0131lmaz qala olan xalq\u0131n\u0131\u00bb birl\u0259\u015fm\u0259y\u0259 v\u0259 V\u0259t\u0259n u\u011frunda bir olma\u011fa s\u0259sl\u0259m\u0259kl\u0259 v\u0259t\u0259nda\u015f yan\u011f\u0131s\u0131na rahatl\u0131q suyu s\u0259pir v\u0259 ham\u0131n\u0131 \u0259min etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r ki:<\/p>\n
Y\u00fcks\u0259lir s\u0259das\u0131 h\u0259r g\u00fcn ordumun,
\nM\u00fcbarizi, Ramili var yurdumun!
\nD\u0259r\u0259sin\u0259, da\u011f\u0131na q\u0259lb a\u015f\u0131qd\u0131.
\nCizgil\u0259ri z\u0259ngindi, qar\u0131\u015f\u0131qd\u0131,
\n\u018fc\u0259misi, S\u0259ttar\u0131 yara\u015f\u0131qd\u0131,
\nK\u00f6nl\u00fcm bu g\u00f6z\u0259lliy\u0259 sarma\u015f\u0131qd\u0131..<\/p>\n
Do\u011frudan da k\u00f6nl\u00fc g\u00f6z\u0259llikl\u0259r\u0259 sarma\u015f\u0131q olan Mayis\u0259 xan\u0131m \u015feirl\u0259rinin \u0259ks\u0259rind\u0259 bu t\u0259\u015fn\u0259liy\u0259 qucaq a\u00e7\u0131b. Ayr\u0131ca, m\u00fc\u0259llifin<\/p>\n
Bir kims\u0259nin yurduna,
\nToyu\u011funa “ki\u015f” dem\u0259dik.<\/p>\n
G\u00f6z\u00fcn\u0259 “\u015fi\u015f” dem\u0259dik f\u0259ryad\u0131 \u201c\u015eu\u015fa da\u011flar\u0131ndak\u0131, n\u0259\u011fm\u0259l\u0259rin s\u0259das\u0131, u\u00e7an qu\u015flarda qald\u0131! D\u0259rdi q\u0131\u015flarda qald\u0131!\u201d nal\u0259si kimi s\u0259ciyy\u0259 tap\u0131r v\u0259 bu ac\u0131 sin\u0259l\u0259r\u0259 k\u00f6z bas\u0131r. Maraql\u0131d\u0131r ki, Mayis\u0259 xan\u0131m\u0131n V\u0259t\u0259n ruhlu \u015feirl\u0259rind\u0259ki ac\u0131 ictimai xarakterli \u015feirl\u0259rind\u0259 d\u0259 eyni s\u0259ciyy\u0259 da\u015f\u0131y\u0131r:<\/p>\n
Gec\u0259 d\u00fc\u015f\u00fcr, \u00e7\u00f6l soyuq,
\n\u015eaxtadan nax\u0131\u015f d\u00fc\u015f\u00fcb,
\nDivara oyuq-oyuq.
\nBir qad\u0131n g\u00f6rd\u00fcm bu an,
\nDedi ki, “car\u0259siz\u0259m…\u201d<\/p>\n
Bir b\u0259ndin\u0259 bax\u0131\u015f s\u0259rgil\u0259diyimiz \u00ab\u00c7ar\u0259siz qad\u0131n\u00bb ad\u00acl\u0131 bu \u015feird\u0259 vahim\u0259 dolu ictimai \u00e7alar var: \u015feiri oxuyub qurtarana q\u0259d\u0259r adam min hala d\u00fc\u015f\u00fcr, min \u0259hvala b\u00fck\u00fcl\u00fcr, sonra da obraz\u0131n a\u011fr\u0131s\u0131na tu\u015f g\u0259lir v\u0259 \u00f6z\u00fc o a\u011fr\u0131 il\u0259 bi\u015fir. M\u00fc\u0259llifin \u00abDil\u0259n\u00e7i qad\u0131n\u00bb, \u201c\u0130ntihar qoxusu\u201d v\u0259 s. kimi \u015feirl\u0259ri d\u0259 bu aspektd\u0259dir:<\/p>\n
Bel\u0259 dan\u0131\u015fma, adam,
\nM\u0259n\u0259 c\u0259h\u0259nn\u0259m qorxusu g\u0259lir!
\nFikrini d\u0259yi\u015f, qadam,
\nS\u0259nd\u0259n,intihar qoxusu g\u0259lir!<\/p>\n
Bax, d\u0259rdi t\u0259svir\u0259 \u00e7\u0259km\u0259k, onu \u00fcr\u0259y\u0259 sad\u0259c\u0259 y\u00fck yox, h\u0259m d\u0259 nax\u0131\u015f etm\u0259k budur! Kitabda lirik \u0259hvala da yer ay\u0131r\u0131l\u0131b:<\/p>\n
H\u0259zin bir yalvar\u0131\u015f kimi,
\nQ\u0259fil ya\u011fan ya\u011f\u0131\u015f kimi,
\nB\u0259xt\u0259 d\u00fc\u015f\u0259n nax\u0131\u015f kimi,
\nSevgi dolu bax\u0131\u015f kimi
\nHissl\u0259rimi duyarm\u0131san?
\nM\u0259ni m\u0259nd\u0259n alarm\u0131san?
\n\u00dcr\u0259yimd\u0259 qalarm\u0131san?<\/p>\n
Bu v\u0259 bu kimi lirik ovqatl\u0131 \u015feirl\u0259rd\u0259 m\u00fc\u0259llif \u00fcr\u0259y\u0259 yol, c\u0131\u011f\u0131r, s\u0259mt tapmaqla xo\u015fhal olur. Onun lirik s\u0259ciyy\u0259si \u00f6m\u00fcr say\u011fac\u0131nda zaman diyirc\u0259kl\u0259rini i\u015f\u0259 sal\u0131r, sevgi hissl\u0259rind\u0259ki \u00e7at qorxusu fikrin d\u0259qiqliyin\u0259 f\u0259ls\u0259fi y\u00f6n verir. Xo\u015fag\u0259l\u0259ndir ki, Mayis\u0259 xan\u0131m\u0131n lirika t\u0259zah\u00fcr\u00fcnd\u0259 s\u0259rt reall\u0131q q\u0259d\u0259r h\u0259zin, m\u00fclayim bir ger\u00e7\u0259k d\u0259 var; sanki o, taleyin-h\u0259yat\u0131n hicran qoxu\u00acsun\u00acdan bir q\u0259d\u0259r uzaqla\u015f\u0131b, insan-c\u0259miyy\u0259t z\u0259minl\u0259rin\u0259 yax\u0131nla\u015f\u0131r…<\/p>\n
Bilirs\u0259n gec\u0259 n\u0259dir?
\nBir sevgi n\u0259\u011fm\u0259sidir,
\nYaxas\u0131 a\u00e7\u0131ld\u0131m\u0131,
\nAstar\u0131 s\u00f6k\u00fcl\u0259c\u0259k.
\nAyr\u0131ld\u0131q…S\u0259nin\u00e7\u00fcn can\u0131m s\u0131x\u0131ld\u0131…
\nBilmir\u0259m, sehirs\u0259n, mehirs\u0259n, n\u0259s\u0259n,
\nM\u0259nim \u00e7\u0259kdiyimi n\u0259 bil\u0259s\u0259n s\u0259n…<\/p>\n
Mayis\u0259 xan\u0131m\u0131n lirik bax\u0131\u015f\u0131, ictimai tipiklikd\u0259 d\u0259 reald\u0131r. Bu bax\u0131\u015fda h\u0259yat v\u0259 tale t\u0259zah\u00fcr\u00fc z\u0259ruri-effektiv s\u0259ciyy\u0259 kimi qabar\u0131r. M\u00fc\u0259llif bu sistemli yana\u015fma il\u0259 c\u0259miyy\u0259tin ictimai t\u0259zah\u00fcrl\u0259rin\u0259 uy\u011fun t\u0259snifat verir, h\u0259yat tipl\u0259rini maraql\u0131 statuslar kimi t\u0259qdim edir. Kitabda fikir durulu\u011fu, m\u0259zmun sistemi il\u0259 f\u0259rql\u0259n\u0259n bir s\u0131ra \u015feirl\u0259r d\u0259, onun fikir t\u0259qdimetm\u0259 d\u00fcr\u00fcstl\u00fcy\u00fcn\u0259 i\u015far\u0259dir. Kitabda el\u0259 ruhda \u015feirl\u0259r d\u0259 var ki, onlarda c\u00fcr\u0259t, m\u00fcba\u00acriz\u0259 m\u0259\u011fzl\u0259ri qabar\u0131q \u015f\u0259killidir, hissl\u0259rin y\u00fcks\u0259k pill\u0259d\u0259 q\u0259rar tutmas\u0131na \u00fcnvan verir. Bu \u015feirl\u0259rd\u0259, ZAMAN obraz\u0131 g\u00f6r\u00fcr\u00fck v\u0259 bu obrazda dem\u0259k olar, h\u0259r \u015fey \u00f6z kreativliyini saxlay\u0131b… M\u00fc\u0259l\u00aclifin yeni kitab\u0131na daxil etdiyi \u015feirl\u0259rinin bir \u00e7oxunu insan-\u015f\u0259xsiyy\u0259t m\u0259s\u0259l\u0259l\u0259rin\u0259 \u00f6rn\u0259k se\u00e7\u0259 bil\u0259\u00acrik. Bu tip \u015feirl\u0259r \u0259slind\u0259, c\u0259miyy\u0259timizin yeni n\u0259sl\u0259 ya\u00acna\u015f\u00acma prinsipl\u0259rin\u0259 d\u00fczg\u00fcn istiqam\u0259t ver\u0259n d\u00fcr\u00fcst, sa\u011flam ideoloji d\u00fc\u015f\u00fcnc\u0259 c\u0259midir. Bu \u015feirl\u0259rd\u0259 h\u0259yat\u0131n da, taleyin d\u0259, onlar\u0131 \u0259hat\u0259 ed\u0259n \u0259traf m\u00fchitin d\u0259, ayd\u0131n obrazlar\u0131 var; el\u0259 bir obrazlar ki, g\u0259l\u0259c\u0259y\u0259 add\u0131m s\u0259sl\u0259ri sal\u0131r, y\u00fcks\u0259li\u015f yollar\u0131n\u0131n b\u00fct\u00fcn s\u0259mtl\u0259rind\u0259n g\u00f6r\u00fcn\u00fcr. \u018fminik ki, Mayis\u0259 xan\u0131m\u0131n bu \u015feirl\u0259r kitab\u0131 da, oxucu yadda\u015f\u0131na t\u0259sir g\u00fcc\u00fc il\u0259 diqq\u0259t \u00e7\u0259k\u0259 bil\u0259c\u0259k. Yolunuz daim i\u015f\u0131ql\u0131 olsun, Mayis\u0259 xan\u0131m!<\/p>\n
Hikm\u0259t M\u0259likzad\u0259 Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin v\u0259 Az\u0259rbaycan Jurna\u00aclistl\u0259r Birliyinin \u00fczv\u00fc Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131n\u0131n sayca, \u00fc\u00e7\u00fcnc\u00fc olan \u201cTorpaqdan G\u00fcn\u0259\u015f\u0259…\u201d adl\u0131 \u015feirl\u0259r kitab\u0131 art\u0131q geni\u015f oxucu k\u00fctl\u0259sinin v\u0259 onun \u015feirl\u0259rini sev\u0259nl\u0259rin, yarad\u0131\u00e7\u0131l\u0131\u011f\u0131n\u0131 izl\u0259y\u0259nl\u0259rin ixtiyar\u0131ndad\u0131r. Zamana m\u00fcnt\u0259zir hissl\u0259ri \u0259d\u0259bi y\u00f6nd\u0259 cilalamaq t\u0259kc\u0259 sad\u0259-vizual seyr\u00e7ilik k\u0259sb etmir, h\u0259m d\u0259 \u0259d\u0259bi-ictimai pa\u00acradokslar yarad\u0131r. Tarixi z\u0259minl\u0259rin ictimai t\u0259c\u0259llas\u0131 da tor\u00acpaq-yurd aspektl\u0259ri \u00fczr\u0259 m\u00fcmk\u00fcn \u0259hat\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-20740","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20740"}],"version-history":[{"count":4,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20740\/revisions"}],"predecessor-version":[{"id":20745,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20740\/revisions\/20745"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc,
\nAz\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"