{"id":21525,"date":"2016-08-09T04:00:07","date_gmt":"2016-08-09T00:00:07","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=21525"},"modified":"2016-08-09T10:19:55","modified_gmt":"2016-08-09T06:19:55","slug":"metin-gurdere-koroglu-ve-tokat","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=21525","title":{"rendered":"Metin G\u00dcRDERE.”K\u00d6RO\u011eLU VE TOKAT”"},"content":{"rendered":"

\"koroglu\"<\/a><\/p>\n

K\u00f6ro\u011flu, T\u00fcrk D\u00fcnyas\u0131\u2019nda ad\u0131n\u0131 herkesin bildi\u011fi bir destan kahraman\u0131d\u0131r. O k\u0131l\u0131c\u0131 ele al\u0131nca yaman bir silah\u015for, saz\u0131n\u0131 ele al\u0131nca ki\u015fili\u011finin y\u00fcce duygular\u0131n\u0131 dile getiren bir sanat\u00e7\u0131d\u0131r. Ayr\u0131ca toplumu g\u00f6zleyen ve \u00f6\u011f\u00fctler veren bir halk filozofudur da.
\n\u015eiirlerine ve hik\u00e2yelerine yans\u0131yan ki\u015fili\u011fi O\u2019nu T\u00fcrk D\u00fcnyas\u0131\u2019nda mertli\u011fin, yi\u011fitli\u011fin, cesaretin kahramanl\u0131\u011f\u0131n ba\u015fka bir \u00f6rne\u011fi daha olmayan temsilcisi haline getirmi\u015ftir.
\nMertli\u011fi, yi\u011fitli\u011fi, cesareti, kahramanl\u0131\u011f\u0131 temsil bu eden ki\u015filik o kadar benimsemi\u015f ki T\u00fcrk d\u00fcnyas\u0131nda as\u0131rlar boyu \u015fiirleri yan\u0131nda maceralar\u0131 da anlat\u0131la ve dinlenile destanla\u015fm\u0131\u015f. Her \u015feyi daha iyi anlayabilmek i\u00e7in \u00f6nce K\u00f6ro\u011flu\u2019nun hik\u00e2yesini \u00f6zetleyelim.
\nK\u00f6ro\u011flu\u2019nun babas\u0131 16. y\u00fczy\u0131lda Anadolu\u2019daki Derebeylerden birinin yan\u0131nda, beyin atlar\u0131ndan sorumlu olarak \u00e7al\u0131\u015fan birisidir. K\u00f6ro\u011flu\u2019nun maceras\u0131 Bey\u2019in bu adam\u0131n\u0131 kendisine cins atlar almas\u0131 i\u00e7in g\u00f6revlendirmesiyle ba\u015flar.
\nK\u00f6ro\u011flu\u2019nun babas\u0131 gezer, dola\u015f\u0131r, ara\u015ft\u0131r\u0131r. Bey\u2019e zay\u0131f, s\u0131ska, bak\u0131ms\u0131z bir tay\u0131 soylu, \u00e7ok g\u00fczel bir tay diye getirir. B\u00f6yle zay\u0131f s\u0131ska g\u00f6r\u00fcn\u00fc\u015fl\u00fc bir tay\u0131n kendine cins bir tay diye getirilmesine Bey \u00e7ok \u00f6fkelenir. Kendine hakaret edildi\u011fini, a\u015fa\u011f\u0131land\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. \u00d6fkeyle adam\u0131n g\u00f6zlerine mil \u00e7ekilmesini emreder. G\u00f6z\u00fc k\u00f6r edilen adam getirdi\u011fi tayla kovulur.
\nEvine d\u00f6nen adam intikam ate\u015fiyle yanar. \u0130lk i\u015f olarak taya bak\u0131m yaparak ondaki gizli cevheri ortaya \u00e7\u0131karmak, hakl\u0131l\u0131\u011f\u0131n\u0131 ispat etmek ister. Bunun i\u00e7in tay\u0131, hi\u00e7 \u0131\u015f\u0131k almayan, pencereleri kapal\u0131 bir ah\u0131ra kapat\u0131r, besiye \u00e7eker. Bir m\u00fcddet sonra test etmek i\u00e7in tay\u0131 bal\u00e7\u0131k halindeki bir \u00e7ay\u0131ra salarlar. Aylard\u0131r \u0131\u015f\u0131k almayan kapal\u0131 ah\u0131rda besiye \u00e7ekilen tay, zincirden bo\u015fanm\u0131\u015f denilen \u015fekilde \u00e7\u0131lg\u0131n gibi ko\u015far, oynar. Kenara gelince at\u0131n ayak bileklerini elleriyle yoklar. Durumunu gelebilece\u011fi noktan\u0131n gerisinde bularak yeniden besiye \u00e7ekilmesini ister.
\nB\u00f6ylece maceran\u0131n en \u00f6nemli unsurlar\u0131ndan \u201ck\u0131rat\u201d ortaya \u00e7\u0131kar.
\nO\u011flu da b\u00fcy\u00fcm\u00fc\u015f, geli\u015fmi\u015ftir. \u00d6z\u00fcndeki \u00fcst\u00fcn yetenekleri k\u0131ratla bir araya gelince m\u00fcthi\u015f bir g\u00fc\u00e7 ve enerji ortaya \u00e7\u0131kar. K\u0131rata binince inan\u0131lmaz bir hareket kabiliyeti kazan\u0131r. Maceran\u0131n bir eksi\u011fi kalm\u0131\u015ft\u0131r. K\u00f6ro\u011flu\u2019na yard\u0131mc\u0131 olacak Ayvaz. O da kat\u0131l\u0131nca, K\u00f6ro\u011flu, Ayvaz ve k\u0131rat \u00fc\u00e7l\u00fcs\u00fcn\u00fcn maceralar\u0131 ba\u015flar.
\nK\u00f6ro\u011flu babas\u0131n\u0131n g\u00f6z\u00fcn\u00fc k\u00f6r eden Bey\u2019e sava\u015f a\u00e7ar. Da\u011flara \u00e7\u0131kar, yol keser, e\u015fk\u0131yal\u0131k eder. \u00dcn\u00fc her tarafa yay\u0131l\u0131r. Tokat kalesinin beyinin k\u0131z\u0131n\u0131 ka\u00e7\u0131r\u0131r, onunla evlenir. Hik\u00e2ye b\u00f6ylece s\u00fcrer gider.
\nMaceralar d\u0131\u015f\u0131nda K\u00f6ro\u011flu\u2019nun hayat\u0131 kal\u0131n bir sis perdesi arkas\u0131ndad\u0131r. Sonunun ne oldu\u011funu, nerede nas\u0131l \u00f6ld\u00fc\u011f\u00fcn\u00fc, soyundan kimler kald\u0131\u011f\u0131n\u0131 kimse bilmiyor. \u00d6yle ki son zamanlara kadar ger\u00e7ekten b\u00f6yle birisinin ya\u015fay\u0131p, ya\u015famad\u0131\u011f\u0131 bile bilinmiyordu.
\nAma geride kalan \u015fiirleri var. Mertli\u011fi, yi\u011fitli\u011fi, cesareti, kahramanl\u0131\u011f\u0131, y\u00fcce duygular\u0131 dile getiren co\u015fkulu \u015fiirler. Bu \u015fiirlerdeki \u00fcslup hik\u00e2yelerdeki K\u00f6ro\u011flu\u2019nun ki\u015fili\u011fiyle \u00f6rt\u00fc\u015f\u00fcyor.
\nK\u00f6ro\u011flu en \u00e7ok bilinen \u015fiirlerinden birinde;
\n\u201cBenden selam olsun Bolu beyine, \u00e7\u0131k\u0131p \u015fu da\u011flara yaslanmal\u0131d\u0131r\u201d der. Bu \u015fiirden hareketle K\u00f6ro\u011flu\u2019nun m\u00fccadelesini Bolu Beyi\u2019ne kar\u015f\u0131 verdi\u011fi dolay\u0131s\u0131yla Bolu civar\u0131nda ya\u015fad\u0131\u011f\u0131 tart\u0131\u015fmas\u0131z genel kabul g\u00f6rm\u00fc\u015f bir husustur.
\nAma bundan 50-55 y\u0131l \u00f6nce dinledi\u011fim bir hik\u00e2ye bu g\u00f6r\u00fc\u015ften farkl\u0131 \u015feyler anlat\u0131yordu. K\u00f6ro\u011flu\u2019nun bar\u0131na\u011f\u0131, kararg\u00e2h\u0131 Tokat ile Sivas aras\u0131ndaki \u00c7aml\u0131bel Da\u011flar\u0131 idi.
\nBa\u015flang\u0131\u00e7ta bu benim de yad\u0131rgad\u0131\u011f\u0131m bir g\u00f6r\u00fc\u015ft\u00fc. Ama \u015fimdi art\u0131k farkl\u0131 d\u00fc\u015f\u00fcn\u00fc-yorum. Neden farkl\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fc anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. Daha da \u00f6nemlisi bu g\u00fcne kadar pek de bilinmeyen, benim de sonradan \u00f6\u011frendi\u011fim bilimsel \u00e7al\u0131\u015fmalardan bahsedece\u011fim <\/p>\n

***
\n1960l\u0131 y\u0131llar\u0131n ba\u015flar\u0131yd\u0131. \u015eimdi tepesinde g\u00fcvenlik g\u00fc\u00e7lerinin telsiz r\u00f6lelerinin bulundu\u011fu Ahmaklar Da\u011f\u0131\u2019n\u0131n Beyba\u011f\u0131 ve Geyras\u2019a bakan yama\u00e7lar\u0131nda avlan\u0131yorduk. O zamanlar oralarda \u00e7ok keklik olurdu. Av arkada\u015f\u0131m Sakao\u011flu Osman Uzun. Ben 18 ya\u015f\u0131mday\u0131m, O da 55-60 ya\u015flar\u0131nda. Ailece uzun boylu olduklar\u0131 i\u00e7in soyad\u0131 kanunu \u00e7\u0131k\u0131nca Uzun soyad\u0131n\u0131 alm\u0131\u015flar. Ama herkes onu \u201cSakao\u011flu Osman\u201d diye tan\u0131rd\u0131. Biz de \u201cOsman Emmi\u201d derdik.
\nOsman Emmi \u015fimdilerde nesli t\u00fckenmi\u015f, g\u00fcng\u00f6rm\u00fc\u015f, s\u00f6z\u00fc sohbeti yerinde bir avc\u0131 idi. Genelde ne\u015feli \u015feyler anlat\u0131r, anlatt\u0131klar\u0131na kal\u0131n sesiyle kendisi de g\u00fclerdi.
\n1944 y\u0131l\u0131nda Tar\u0131m Bakanl\u0131\u011f\u0131\u2019n\u0131n Fidanl\u0131k kurdu\u011fu, \u015fimdi \u00f6zel sekt\u00f6re kiraya verilen yerde fidanl\u0131k kurulmadan \u00f6nce arazileri varm\u0131\u015f. Cumhuriyetin ilk y\u0131llar\u0131nda burada bir cinayet i\u015flenmi\u015f. Su\u00e7u o zamanlar \u00e7ok gen\u00e7, fakat yi\u011fit oldu\u011fu i\u00e7in herkesin \u00e7ekindi\u011fi Osman Emmi\u2019ye atm\u0131\u015flar. \u201cBen yapmad\u0131m\u201d derdi. Ama 7-8 y\u0131l hapis yatm\u0131\u015f. Cumhuriyetin 10. y\u0131ld\u00f6n\u00fcm\u00fcnde \u00e7\u0131kar\u0131lan genel aftan yararlan\u0131larak kurtulmu\u015f.
\nS\u0131cak bir sonbahar g\u00fcn\u00fcyd\u00fc, yorulmu\u015f terlemi\u015ftik. Bir g\u00f6lgeye oturup dinlenirken nerden icap etti hat\u0131rlam\u0131yorum, Osman emmi muhtemelen ceza evindeyken ba\u015fkalar\u0131ndan dinledi\u011fi bir K\u00f6ro\u011flu hik\u00e2yesi anlatt\u0131:
\nBir g\u00fcn K\u00f6ro\u011flu bizim \u00c7aml\u0131bel\u2019de uzanm\u0131\u015f yatm\u0131\u015f, istirahat ediyor, Ayvaz\u2019da n\u00f6bet yerinde n\u00f6bet bekliyormu\u015f.
\nAyvaz n\u00f6bet yerinden ba\u011f\u0131rm\u0131\u015f ki;
\n-\u201cBirileri geliyor\u2026\u201d
\nK\u00f6ro\u011flu yatt\u0131\u011f\u0131 yerden sormu\u015f;
\n-\u201cNas\u0131l geliyorlar?\u201d
\n-\u201cMuntazam s\u0131ralar halinde rap, rap geliyorlar\u201d
\nK\u00f6ro\u011flu;
\n-\u201cOnlar Sivasl\u0131d\u0131r. Tutkundur onlar\u201d demi\u015f.
\nAradan biraz daha zaman ge\u00e7tikten sonra, Ayvaz n\u00f6bet yerinden bir daha ba\u011f\u0131rm\u0131\u015f;
\n-\u201cBirileri daha geliyor\u2026\u201d
\n-\u201cNas\u0131l geliyorlar?\u201d
\n\u201cHer biri ayr\u0131 bir ba\u015f \u00e7ekmi\u015f, darmada\u011f\u0131n\u0131k geliyorlar\u201d
\nK\u00f6ro\u011flu yatt\u0131\u011f\u0131 yerden de\u011ferlendirmesini yapm\u0131\u015f;
\n-\u201cOnlar Tokatl\u0131d\u0131r. Tutkun de\u011fildir onlar.\u201d
\nBir m\u00fcddet daha ge\u00e7mi\u015f, Ayvaz n\u00f6bet yerinden ba\u011f\u0131rm\u0131\u015f;
\n-\u201cBirileri daha geliyor\u2026\u201d
\n-\u201cNas\u0131l geliyorlar?\u201d
\n-\u201cTek s\u0131ra olmu\u015f birbirlerinin pe\u015fi s\u0131ra geliyorlar.\u201d
\n-\u201cOnlar da \u2026\u2026.lidir. Birbirlerine s\u00fcrekli kaz\u0131k att\u0131klar\u0131ndan, y\u00fcz y\u00fcze gelmemek i\u00e7in pe\u015f pe\u015fe y\u00fcr\u00fcrler.\u201d<\/p>\n

O zamanlar bu hik\u00e2yenin de\u011fi\u015fik y\u00f6re insanlar\u0131n\u0131n karakterlerini anlat\u0131\u015f\u0131ndaki do\u011fruluk dikkatimi \u00e7ekmi\u015fti.
\nK\u00f6ro\u011flu\u2019nun Tokat\u2019la Sivas aras\u0131ndaki \u00c7aml\u0131bel Da\u011flar\u0131nda ya\u015fad\u0131\u011f\u0131 \u015feklinde anlat\u0131m\u0131n\u0131 da, Yunus Emre\u2019nin pek \u00e7ok y\u00f6rede mezar\u0131n\u0131n olmas\u0131 gibi, sevilen insanlar\u0131n halk taraf\u0131ndan sahiplenilmesi, y\u00f6resine mal edilmesi olarak de\u011ferlendirmi\u015ftim.
\nK\u00f6ro\u011flu\u2019nun Tokat \u00e7evresinde ya\u015fam\u0131\u015f oldu\u011fu konusunda anlatacaklar\u0131m da b\u00f6yle bir heves olarak de\u011ferlendirilebilir. Ama benim konumumdaki bir insan\u0131n bu ya\u015ftan sonra b\u00f6yle anlams\u0131z i\u015flerle u\u011fra\u015fmayaca\u011f\u0131n\u0131 takdir edersiniz.
\n***<\/p>\n

\u00c7AMLIBEL
\nK\u00f6ro\u011flu\u2019nun yurdu \u00c7aml\u0131bel\u2019dir. \u00c7aml\u0131bel K\u00f6ro\u011flu, Ayvaz ve K\u0131rat ile K\u00f6ro\u011flu hik\u00e2yelerinin 4 ana unsurundan biridir
\nSakao\u011flu Osman Emminin K\u00f6ro\u011flu\u2019nun as\u0131l yurdunun Tokatla Sivas aras\u0131ndaki \u00c7aml\u0131bel oldu\u011fu konusunda s\u00f6ylediklerini soru i\u015faretiyle de\u011ferlendirmi\u015ftim. Zamanla bu konuda kafamda ba\u015fka soru i\u015faretleri olu\u015ftu.
\nT\u00fcrkiye haritalar\u0131nda Bolu ve \u00e7evresinde \u00c7aml\u0131bel Da\u011flar\u0131 diye bir yer yok. Bolu\u2019nun g\u00fcneyinde K\u00f6ro\u011flu Da\u011flar\u0131 ve en y\u00fcksek nokta olarak K\u00f6ro\u011flu tepesi var. Bu ismin bu da\u011flara daha sonralar\u0131 K\u00f6ro\u011flu\u2019nun an\u0131s\u0131na verildi\u011fi a\u00e7\u0131k. Bolu\u2019da olmayan \u00c7aml\u0131bel Da\u011flar\u0131 T\u00fcrkiye haritalar\u0131nda Tokat ile Sivas aras\u0131nda var. \u00dcstelik o d\u00f6nemin Hindistan\u2019a kadar uzanan Ba\u011fdat kervan yolunun \u00fczerinde.
\nK\u00f6ro\u011flu hik\u00e2yelerinden birinde K\u00f6ro\u011flu\u2019nun Tokat Beyi\u2019nin k\u0131z\u0131n\u0131 ka\u00e7\u0131r\u0131p \u00c7aml\u0131bel\u2019e g\u00f6t\u00fcrd\u00fc\u011f\u00fc, Tokat Beyi\u2019nin de k\u0131z\u0131n\u0131n pe\u015fine \u00c7aml\u0131bel\u2019e gitti\u011fi anlat\u0131l\u0131r.
\nK\u00f6ro\u011flu\u2019nun o g\u00fcnlerin \u015fartlar\u0131nda sekiz g\u00fcnl\u00fck yol olan Bolu\u2019dan kalk\u0131p gelerek Tokat beyinin k\u0131z\u0131n\u0131 ka\u00e7\u0131r\u0131p Bolu\u2019daki \u00c7aml\u0131bel diye bir yere g\u00f6t\u00fcrmesi, k\u0131z\u0131n babas\u0131 olan Bey\u2019in de g\u00f6rev yerini terk ederek ta Bolu\u2019ya onu ziyarete gitmesi pek ak\u0131lc\u0131 gelmiyor. Buna kar\u015f\u0131l\u0131k Tokat ile Sivas aras\u0131nda uzanan \u00c7aml\u0131bel Tokat Beyi\u2019nin g\u00f6rev alan\u0131 i\u00e7inde. Tokat\u2019a 30-35 km uzakl\u0131kta (o g\u00fcn\u00fcn \u015fartlar\u0131nda y\u00fcr\u00fcyerek 6-7 saatlik yol). K\u00f6ro\u011flu\u2019nun ka\u00e7\u0131rd\u0131\u011f\u0131 k\u0131z\u0131 buraya g\u00f6t\u00fcrm\u00fc\u015f olmas\u0131 daha akla yatk\u0131n. \u201cSonu\u00e7ta bu bir hik\u00e2ye; anlatan kafas\u0131na \u00f6yle esti\u011fi i\u00e7in b\u00f6yle anlatm\u0131\u015f\u201d diyemeyiz. Hik\u00e2ye anlatanlar da anlatt\u0131klar\u0131n\u0131n diyenler \u00fczerinde olumlu izler b\u0131rakmas\u0131 i\u00e7in ayr\u0131nt\u0131lara dikkat etmek durumunda. Olmayacak veya ger\u00e7ekle\u015fmesi \u00e7ok zor \u015feyler anlatmak dinleyiciyi olumsuz etkiler.
\nAyr\u0131ca K\u00f6ro\u011flu da bir \u015fiirinde;
\n\u201cTokat pazar\u0131ndan ald\u0131m bak\u0131r\u0131,\/\u0130ncitmeyin fukaray\u0131 fakiri\u201d diyerek, Tokat\u2019la ilgisini, gidip geldi\u011fini kendisi s\u00f6yl\u00fcyor.
\nNeden o d\u00f6nemde Tokat kadar bak\u0131rc\u0131l\u0131\u011f\u0131n oldu\u011funu bildi\u011fimiz Bolu\u2019ya daha yak\u0131n Kastamonu de\u011fil de Tokat? Bolu\u2019ya g\u00f6t\u00fcrmek \u00fczere Tokat\u2019tan bak\u0131r almak ne ak\u0131l? K\u00f6ro\u011flu\u2019nun bak\u0131r almak i\u00e7in Bolu\u2019dan kalk\u0131p ta Tokat\u2019a kadar gelmesinden, Tokat\u2019a yak\u0131n olan \u00c7aml\u0131bel\u2019den gelmi\u015f olabilece\u011fi burada ya\u015fad\u0131\u011f\u0131 ihtimalini g\u00fc\u00e7lendiriyor.
\nBu ayr\u0131nt\u0131larla; \u201cAcaba Sakao\u011flu Mustafa Emmi K\u00f6ro\u011flu\u2019nun bizim \u00c7aml\u0131bel\u2019de ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6ylerken hakl\u0131 m\u0131yd\u0131?\u201d sorusu kafamda daha \u00e7ok yer etmeye ba\u015flad\u0131. E\u011fer K\u00f6ro\u011flu bizim \u00c7aml\u0131bel\u2019de ya\u015fad\u0131ysa bir yerlerde bunun izleri olmal\u0131yd\u0131. Asl\u0131nda benim de ba\u015fkalar\u0131n\u0131n da bildi\u011fi, fakat pek dikkat edilmeyen bir iz vard\u0131.
\nTokat Sivas yolunun iki ilin s\u0131n\u0131r\u0131yla kesi\u015fti\u011fi \u00c7aml\u0131bel Ge\u00e7idi\u2019nde bir \u00e7e\u015fme var. Mustafa Kemal Atat\u00fcrk\u2019\u00fcn 1919 da Samsun\u2019a \u00e7\u0131kt\u0131ktan sonrada Tokat\u2019tan Sivas\u2019a ge\u00e7erken bu \u00e7e\u015fmede su i\u00e7ip, y\u00fcz\u00fcn\u00fc y\u0131kad\u0131\u011f\u0131 s\u00f6ylenir. O g\u00fcnlerin an\u0131s\u0131na \u00e7evre d\u00fczenlemesini yap\u0131larak Atat\u00fcrk \u00e7e\u015fmesi ad\u0131 verilen \u00e7e\u015fmenin ad\u0131 daha 20-25 y\u0131l \u00f6ncesine kadar K\u00f6ro\u011flu \u00e7e\u015fmesiydi.
\nBa\u015fka izler de bulabilir miyim diye dostlar\u0131m\u0131n oldu\u011fu b\u00f6lgeye en yak\u0131n k\u00f6y olan K\u0131z\u0131k K\u00f6y\u00fc\u2019ne gittim. Onlar k\u00f6ylerinde ve b\u00f6lgede y\u00fczlerce y\u0131ld\u0131r K\u00f6ro\u011flu\u2019nun \u00c7aml\u0131bel\u2019de ya\u015fam\u0131\u015f oldu\u011funun nesilden, nesile s\u00f6ylenegeldi\u011fini, \u00c7aml\u0131bel\u2019de K\u00f6ro\u011flu Kayas\u0131, K\u00f6ro\u011flu Ma\u011faras\u0131, \u00c7aml\u0131bel Ovas\u0131\u2019nda Ayvaz \u00e7ukuru denen yerlerin oldu\u011funu anlatt\u0131lar.
\nSonra \u00c7aml\u0131bel\u2019e \u00e7\u0131kt\u0131k. Beni \u00c7aml\u0131bel Da\u011flar\u0131\u2019n\u0131n Tokat\u2019a bakan yama\u00e7lar\u0131nda aniden y\u00fckselen, muhtemelen volkanik bir tepe olan Horoz tepesine g\u00f6t\u00fcrd\u00fcler. K\u00f6ro\u011flu\u2019nun yeri oldu\u011funu s\u00f6yledikleri Horoz Tepesi\u2019nden Tokat\u2019a do\u011fru bak\u0131nca da\u011flar\u0131n \u00e7evreledi\u011fi \u00e7ok d\u00fcz bir ova g\u00f6zler \u00f6n\u00fcne seriliyor, \u00c7aml\u0131bel ovas\u0131. Tepe ovaya o kadar h\u00e2kim ki buradan bakan birisi b\u00fct\u00fcn ovay\u0131, ovan\u0131n bitip da\u011flar\u0131n, tar\u0131m alanlar\u0131n\u0131n bitip meralar\u0131n ba\u015flad\u0131\u011f\u0131 yerlerdeki s\u0131rt\u0131n\u0131 bu da\u011flara yaslam\u0131\u015f 8-10 k\u00f6y\u00fc, Tokat taraf\u0131ndan gelip \u00c7aml\u0131bel Da\u011flar\u0131\u2019na t\u0131rmanan kervan yollar\u0131n\u0131 g\u00f6zleyebilir. Aynen Sakao\u011flu Mustafa Emminin K\u00f6ro\u011flu hik\u00e2yesinde anlatt\u0131\u011f\u0131 gibi. (Kervan yolu Tokat-Sivas yolunun daha do\u011fusundan ge\u00e7iyor. K\u0131z\u0131k\u2019tan sonra Sivas \u00c7akmak K\u00f6y\u00fcne uzan\u0131yor. \u00c7aml\u0131bel Ovas\u0131nda kalan k\u0131sm\u0131 arazi yolu olarak kullan\u0131l\u0131yor.)
\n\u00c7aml\u0131bel da\u011flar\u0131n\u0131n bu g\u00fcnk\u00fc az a\u011fa\u00e7l\u0131 yar\u0131 \u00e7\u0131plak haline bakarak, K\u00f6ro\u011flu Destan\u0131 i\u00e7in uygun ortam olamayaca\u011f\u0131 da d\u00fc\u015f\u00fcn\u00fclebilir. Eskiden buralar \u00e7ok s\u0131k ormanl\u0131km\u0131\u015f. O kadar s\u0131k ormanl\u0131km\u0131\u015f ki, y\u00fczy\u0131l kadar \u00f6nce bir yaz mevsimi \u00e7ok b\u00fcy\u00fck yang\u0131n \u00e7\u0131km\u0131\u015f ve g\u00fcnlerce, haftalarca s\u00fcrm\u00fc\u015f. \u00d6yle ki \u00c7aml\u0131bel da\u011flar\u0131n\u0131n ete\u011findeki K\u0131z\u0131k K\u00f6yl\u00fclerin b\u00fcy\u00fcklerinden dinlediklerine g\u00f6re yang\u0131n alevlerinin \u0131\u015f\u0131\u011f\u0131ndan geceler, g\u00fcnd\u00fcz gibi \u0131\u015f\u0131rm\u0131\u015f. Bir yandan yaz s\u0131ca\u011f\u0131, bir yandan yang\u0131n s\u0131ca\u011f\u0131 g\u00fcnd\u00fczleri \u00e7al\u0131\u015fmayan K\u0131z\u0131kl\u0131lar geceleri \u00e7al\u0131\u015f\u0131r olmu\u015flar, harmanlar\u0131n\u0131 geceleri s\u00fcrm\u00fc\u015fler.
\n***
\nBu ve ba\u015fka baz\u0131 bilgilerin daha bende olu\u015fturdu\u011fu kanaatle bir makale yazd\u0131m. \u00c7aml\u0131bel kasabas\u0131 kurulmadan \u00f6nce \u00e7ok eski d\u00f6nemlerden beri y\u00f6renin y\u00f6netim merkezi, eski ad\u0131 Bolus, \u015fimdi ad\u0131 Aktepe olan eski kervan yolu kenar\u0131nda tarihi bir k\u00f6y var. K\u00f6ro\u011flu\u2019nun asl\u0131nda Bolu\u2019da de\u011fil de Tokat\u2019ta ya\u015fad\u0131\u011f\u0131, m\u00fccadelesini de Bolu Beyine kar\u015f\u0131 de\u011fil Bolus Beyi\u2019ne kar\u015f\u0131 verdi\u011fi, Bolus\u2019un zamanla Bolu\u2019ya d\u00f6n\u00fc\u015ferek b\u00f6yle s\u00f6ylenir oldu\u011fu \u015feklindeki g\u00f6r\u00fc\u015flerimi ileri s\u00fcrd\u00fcm. Bunu internet ortam\u0131nda di\u011fer insanlarla payla\u015ft\u0131m Hem\u015ferimiz tarih\u00e7i Prof. Dr. Erhan Afyoncu\u2019nun Tokat\u2019a geli\u015flerinden birinde bu konu konu\u015fuldu. Makalemde ileri s\u00fcrd\u00fc\u011f\u00fcm g\u00f6r\u00fc\u015flerimi dinleyince;
\n\u201cProf. Dr. Faruk S\u00fcmer\u2019in Osmanl\u0131 M\u00fchimme Defterlerinde buldu\u011fu kay\u0131tlarda K\u00f6ro\u011flu\u2019nun Bolu Gerede\u2019de ortaya \u00e7\u0131kt\u0131\u011f\u0131, bir s\u00fcre oralarda e\u015fk\u0131yal\u0131k yapt\u0131\u011f\u0131, s\u0131k\u0131\u015ft\u0131r\u0131l\u0131nca oralardan uzakla\u015farak Anadolu\u2019nun i\u00e7lerine do\u011fru ka\u00e7t\u0131\u011f\u0131 konusunda bilgiler var\u201d dedi. Kitab\u0131mla ilgili \u00e7al\u0131\u015fmalara yo\u011funla\u015ft\u0131\u011f\u0131m i\u00e7in bu bilgiden sonra makalem \u00fczerinde yeniden d\u00fczenleme \u00e7al\u0131\u015fmas\u0131 yapamad\u0131m.
\nK\u00f6ro\u011flu konusunda ara\u015ft\u0131rma yapan iki \u00fcniversite \u00f6\u011frencisi internet ortam\u0131nda benim makalemi bulmu\u015flar. Bu konuyu g\u00f6r\u00fc\u015fmek \u00fczere yan\u0131ma geldiler. Bildiklerimi anlatt\u0131m.
\nArt\u0131k makalemde d\u00fczeltme \u00e7al\u0131\u015fmas\u0131 yapman\u0131n zaman\u0131n\u0131n geldi\u011fini d\u00fc\u015f\u00fcnerek Erhan Hoca\u2019dan Hasan Erdem arac\u0131l\u0131\u011f\u0131yla bilgileri istedim. Sa\u011f olsun O da g\u00f6nderdi.
\nM\u00fchimme Defterlerindeki yaz\u0131lar a\u00e7\u0131k\u00e7a g\u00f6steriyor ki K\u00f6ro\u011flu Bolu Geredeli. As\u0131l ad\u0131 destanlarda oldu\u011fu gibi Ru\u015fen Ali. 1585-90 y\u0131llar\u0131 aras\u0131nda be\u015f y\u0131l kadar o b\u00f6lgede e\u015fk\u0131yal\u0131k yapm\u0131\u015f. Yaz\u0131lar Bolu Beyi\u2019ne hakk\u0131nda yap\u0131lan \u015fik\u00e2yetler sebebiyle yakalamas\u0131 i\u00e7in yaz\u0131lm\u0131\u015f.
\nAma K\u00f6ro\u011flu o y\u0131llarda bildi\u011fimiz dominant (bask\u0131n, belirleyici her \u015feye h\u00e2kim) bir K\u00f6ro\u011flu de\u011fil. Ba\u015fka bir e\u015fk\u0131yan\u0131n yan\u0131nda ikinci planda. S\u0131k\u0131\u015ft\u0131r\u0131l\u0131nca oralardan uzakla\u015fmak zorunda kalm\u0131\u015f. En son Haymana\u2019da g\u00f6r\u00fcl\u00fcyor. Bundan sonraki hayat\u0131 konusunda elimizde belge yok. \u00d6lm\u00fc\u015f olamaz, \u00e7\u00fcnk\u00fc be\u015f alt\u0131 y\u0131ll\u0131k bir e\u015fk\u0131yal\u0131k d\u00f6nemi bir K\u00f6ro\u011flu efsanesinin olu\u015fmas\u0131 i\u00e7in yeterli bir s\u00fcre de\u011fil. Oradan uzakla\u015farak daha \u00e7ok uzun y\u0131llar ya\u015fay\u0131p, ba\u015fka yerlerde ad\u0131n\u0131 destanla\u015ft\u0131racak bir hayat\u0131 olmal\u0131. Nereye gitmi\u015f olabilir? Kayseri\u2019ye? Adana\u2019ya? Veya Antep\u2019e? Ya da Trabzon\u2019a? B\u0131rak\u0131n buralarda ya\u015famay\u0131, ge\u00e7erken u\u011frad\u0131\u011f\u0131 konusunda bir s\u00f6ylenti bile yok. Sorunun cevab\u0131 Tez\u00e2kir, yay\u0131nlayan C. Baysun, T.T.K., Ankara 1986, s. 186 da.
\n\u201c1865 y\u0131l\u0131nda F\u0131rka-i \u0130sl\u00e2hiye\u2019nin ba\u015f\u0131nda \u00c7ukur Ova\u2019 ya gelen Cevdet Pa\u015fa Kozan Y\u00f6resini tasvir ederken \u015f\u00f6yle diyor:
\n\u201cBelenk\u00f6y\u2019den G\u00fcr\u00fcmze\u2019ye giderken, G\u00fcr\u00fcmze\u2019ye bir saat kala bir han harabesi olup K\u00f6ro\u011flu\u2019nun han\u0131 denilir ki Mukaddema (eskiden) K\u00f6r-O\u011flu n\u00e2m\u0131nda bir kimesnenin in\u015f\u00e2kerdesi imi\u015f. Yoksa masallarda s\u00f6ylenen me\u015fhur K\u00f6r O\u011flu de\u011fildir. Zir\u00e2 me\u015fhur K\u00f6r O\u011flu\u2019nun makarr\u0131 (kararg\u00e2h\u0131) Tokat\u2019a alt\u0131 saat mes\u00e2fede vaki \u00c7aml\u0131 Bel oldu\u011fu me\u015fh\u00fbrdur.\u201d
\n1865 y\u0131l\u0131nda K\u00f6ro\u011flu\u2019nun bizim \u00c7aml\u0131bel\u2019de ya\u015fad\u0131\u011f\u0131 herkes taraf\u0131ndan biliniyormu\u015f ama ya biz Tokatl\u0131lar bilmiyormu\u015fuz, ya da unutulmu\u015f.
\nYine de a\u00e7\u0131klanmas\u0131 gereken bir durum var. M\u00fchimme Defterlerinde K\u00f6ro\u011flu\u2019nun Bolu- Gerede y\u00f6resi ile ilgili kay\u0131tlar var. Prof. Dr. Faruk S\u00fcmer Tokat-\u00c7aml\u0131bel y\u00f6resi ile ilgili hi\u00e7bir kay\u0131ttan bahsetmiyor. Bu nas\u0131l olabilir?
\nK\u00f6ro\u011flu \u00c7aml\u0131bel\u2019de art\u0131k Bolu-Gerede\u2019de yapt\u0131\u011f\u0131 gibi halk\u0131 soymak yerine \u00c7aml\u0131bel\u2019den ge\u00e7en kervanlardan ba\u00e7 (hara\u00e7) al\u0131yor. Kar\u015f\u0131l\u0131\u011f\u0131nda b\u00f6lgesinde g\u00fcvenliklerini garanti etti\u011fi i\u00e7in kervanlar \u015fik\u00e2yet\u00e7i olmuyor. \u015eik\u00e2yetler kay\u0131tlara girmedi\u011fi i\u00e7in belge yok. Veya kay\u0131tlar var, oldu\u011fu halde hen\u00fcz bulunamad\u0131.
\n***
\nK\u00f6ro\u011flu ve Tokat konusunda anlatacaklar\u0131m bitmedi. K\u00f6ro\u011flu ile ilgili olarak Tokat\u2019ta anlat\u0131lan iki k\u00fc\u00e7\u00fck hik\u00e2ye, bir de yanl\u0131\u015f s\u00f6ylenen s\u00f6z\u00fcn K\u00f6ro\u011flu\u2019nun a\u011fz\u0131ndan do\u011frusunu anlatarak bitirelim.
\nK\u00f6ro\u011flu ve Ayvaz bir gece Tokat\u2019ta bir handa ayn\u0131 odada yatarlar. Gece Ayvaz\u2019\u0131n uykusu ka\u00e7m\u0131\u015f. \u015eeytan akl\u0131na k\u00f6t\u00fc k\u00f6t\u00fc d\u00fc\u015f\u00fcnceler getirmi\u015f.
\n\u201cBu ne haldir? Beraber vuruyoruz, k\u0131r\u0131yoruz, K\u00f6ro\u011flu\u2019nun nam\u0131 gidiyor. Ben ikinci pl\u00e2nda kal\u0131yorum. \u015eu K\u00f6ro\u011flu\u2019nu uykusunda \u00f6ld\u00fcreyim de yi\u011fitlik meydan\u0131 bana kals\u0131n.\u201d
\nK\u00f6ro\u011flu\u2019mda uyuyamaz, Ayvaz\u2019\u0131n tedirginli\u011fini sezmi\u015f, sormu\u015f;
\n\u201cNe o Ayvaz, uyuyamad\u0131n, bu gece sende bir hal var.\u201d
\nAyvaz;
\n\u201c\u015eeytan akl\u0131ma k\u00f6t\u00fc \u015feyler getiriyor. D\u00fc\u015f\u00fcn\u00fcyorum ki beraber e\u015fk\u0131yal\u0131k ediyoruz, beraber m\u00fccadele ediyoruz senin ad\u0131n, senin nam\u0131n gidiyor, ben geri planda kal\u0131yorum. K\u00f6ro\u011flu\u2019nu bu gece uykuda \u00f6ld\u00fcreyim de meydan bana kals\u0131n, benim nam\u0131m als\u0131n y\u00fcr\u00fcs\u00fcn\u201d
\nK\u00f6ro\u011flu demi\u015f ki;
\n\u201cBenim de uykum ka\u00e7t\u0131, \u015feytan benim de akl\u0131ma bin t\u00fcrl\u00fc i\u015f getirdi. Ben de d\u00fc\u015f\u00fcnd\u00fcm ki, ben bir K\u00f6ro\u011flu\u2019yum, nam benim \u015f\u00f6hret benim, bir de bu Ayvaz var benim ad\u0131m\u0131n yan\u0131nda. \u015eunu bu gece \u00f6ld\u00fcreyim de meydan tek ba\u015f\u0131ma bana kals\u0131n.\u201d
\nSonra demi\u015fler ki;
\n\u201cBu memlekette insan\u0131n akl\u0131na olumsuz \u015feyler getiren bir hal var. Bizi birbirimize d\u00fc\u015f\u00fcrecek. Burada yatmayal\u0131m.\u201dHemen kalkm\u0131\u015f, han\u0131 ve Tokat\u2019\u0131 terk etmi\u015fler.
\n***
\nK\u00f6ro\u011flu \u00c7aml\u0131bel\u2019de yaln\u0131z gezerken bir \u00e7obana rastlar. \u00c7obana selam verir. \u201cBen K\u00f6ro\u011flu\u2019yum \u015furadan bir koyun ver, kesip yiyelim.\u201d \u00c7oban koyunu vermedi\u011fi gibi, K\u00f6ro\u011flu\u2019na fena halde tepki g\u00f6stermi\u015f, kovmu\u015f. K\u00f6ro\u011flu sesini \u00e7\u0131karmam\u0131\u015f. Ayvaz\u2019la bir araya gelince demi\u015f ki, \u201c\u015eurada bir \u00e7oban var, ben koyun istedim vermedi, bir de sen iste.\u201dAyvaz \u00e7obana selam vermi\u015f, kendisini tan\u0131tm\u0131\u015f, aralar\u0131nda \u015f\u00f6yle bir konu\u015fma ge\u00e7mi\u015f:
\n\u201cBen Ayvaz\u2019\u0131m K\u00f6ro\u011flu\u2019nun selam\u0131 var. \u015euradan bize bir koyun ver yiyelim.\u201d
\n\u201cBuyur Ayvaz bir de al, iki de al. Demin serserinin biri geldi, ben K\u00f6ro\u011flu\u2019yum diye koyun istedi, bende kovalad\u0131m. Hi\u00e7 K\u00f6ro\u011flu davar istemeye kendi gelir mi? Ayvaz\u2019\u0131 g\u00f6nderir\u201d G\u00fcn\u00fcm\u00fcz i\u015f hayat\u0131nda i\u015f takibi konusunda ne kadar \u00f6nemli tespit.
\nBir insan\u0131n ad\u0131n\u0131n kendisinden \u00f6nemli olmas\u0131, sel\u00e2m\u0131n\u0131n i\u015f bitirmeye yetmesi. O duruma gelince de ayakalt\u0131nda dola\u015fmamas\u0131.
\n***
\n\u201cYi\u011fitlik ondur, dokuzu ka\u00e7mak\u201d bu s\u00f6z, genelde \u00e7ok kullan\u0131l\u0131r asl\u0131nda do\u011frusu; \u201cYi\u011fitlik ondur, dokuzu pl\u00e2nd\u0131r, siyasettir\u201d Bu d\u00fcnyan\u0131n gelmi\u015f ge\u00e7mi\u015f en yi\u011fit adamlar\u0131ndan K\u00f6ro\u011flu\u2019nun s\u00f6z\u00fc. Ve \u201csiyaset\u201d, \u201cfent\u201d (pl\u00e2n) K\u00f6ro\u011flu\u2019nu belki de nam\u0131n\u0131 yery\u00fcz\u00fcnden silecek utan\u00e7 verici bir yenilgiden kurtarm\u0131\u015ft\u0131r.
\nK\u00f6ro\u011flu\u2019nun hayat\u0131 boyunca yenemedi\u011fi biri vard\u0131r, Kiziro\u011flu. \u0130kisi de birbirinin nam\u0131n\u0131 duyar. Bulu\u015furlar ve kimin daha yi\u011fit oldu\u011fu belli olsun diye vuru\u015fal\u0131m demi\u015fler. M\u00fccadele \u00fc\u00e7 g\u00fcn s\u00fcrm\u00fc\u015f. Sabahtan ba\u015flar, ak\u015fama kadar vuru\u015furlarm\u0131\u015f. Ak\u015fam \u00e7ad\u0131rlar\u0131na \u00e7ekilir, istirahat eder, ertesi sabah yeniden devam ederlermi\u015f. \u00dc\u00e7\u00fcnc\u00fc g\u00fcn\u00fcn sonunda K\u00f6ro\u011flu g\u00fcc\u00fcn\u00fcn bitti\u011fini, ertesi g\u00fcn yenilece\u011fini anlam\u0131\u015f. O gece saz\u0131n\u0131 eline alm\u0131\u015f, han\u0131m\u0131na Kiziro\u011flu\u2019nun duyaca\u011f\u0131 \u015fekilde O\u2019nu \u00f6ven, y\u00fccelten, bir t\u00fcrk\u00fc s\u00f6ylemi\u015f. <\/p>\n

Bir fendinden geldi, ge\u00e7ti Bir at biner ala pa\u00e7a Hay eden de haya teper
\nKiziro\u011flu Mustafa Bey F\u0131rsat vermez k\u0131rat ka\u00e7a Huy eden de huya teper
\nBu da\u011flar\u0131 deldi ge\u00e7ti Az kald\u0131 ortamdan bi\u00e7e K\u00f6ro\u011flu\u2019nu \u00e7aya teper
\nKiziro\u011flu Mustafa Bey Kiziro\u011flu Mustafa Bey Kiziro\u011flu Mustafa Bey<\/p>\n

Bunu duyan Kiziro\u011flu m\u00fccadeleyi ba\u015fa ba\u015f bitirmeye raz\u0131 olur, bar\u0131\u015f\u0131rlar. <\/p>\n

Ovaya inersek, \u00c7aml\u0131bel ovas\u0131nda konumuzla ilgili \u00fc\u00e7 \u00f6nemli i\u015faret buluruz. Bunlardan birincisi \u00c7aml\u0131bel ovas\u0131nda \u00e7ok eski y\u0131llardan beri d\u00fcnyan\u0131n en kaliteli arpalardan birinin yeti\u015fmesidir. Bu arpa o kadar me\u015fhurdur ki, \u0130ranl\u0131lar\u0131n Tokat\u2019a \u201carpa \u00e7ukuru\u201d ad\u0131n\u0131 vermesine sebep olmu\u015ftu. Bu \u015f\u00f6hret 1960l\u0131 y\u0131llara kadar devam ediyordu. Lise co\u011frafya hocam\u0131z rahmetli Mesrur G\u00fcrgen\u00e7 bu \u00f6zelli\u011fe dikkatimizi \u00e7ekmi\u015fti.
\n\u0130kincisi, \u00c7aml\u0131bel ovas\u0131nda, Tokat-Sivas yolunun do\u011fu taraf\u0131nda Yatm\u0131\u015f k\u00f6y\u00fc ile \u00c7aml\u0131bel kasabas\u0131 aras\u0131nda uzanan sulak \u00e7ay\u0131rl\u0131k alan. \u00c7ekerek Irma\u011f\u0131 d\u00fczenlemesi yap\u0131lmadan (bundan 10-15 y\u0131l \u00f6ncesi) bu g\u00fcn bak\u0131nca kuru g\u00f6r\u00fclen alan, \u00f6zellikle ya\u011f\u0131\u015flar\u0131n bol oldu\u011fu sonbahar, k\u0131\u015f ve ilkbahar aylar\u0131nda yaban \u00f6rdeklerinin konup kalkt\u0131\u011f\u0131 sulak bir \u00e7ay\u0131rl\u0131k, daha do\u011frusu bal\u00e7\u0131kl\u0131 bir aland\u0131.
\n\u00dc\u00e7\u00fcnc\u00fcs\u00fc ise \u00c7aml\u0131bel\u2019den bak\u0131nca ovan\u0131n ortas\u0131nda yer ald\u0131\u011f\u0131 g\u00f6r\u00fclen eski ad\u0131yla \u201cBolus\u201d, Aktepe k\u00f6y\u00fcd\u00fcr. Bolus k\u00f6y\u00fc ovan\u0131n ortas\u0131nda muhtemelen y\u0131\u011fma, sonradan olu\u015fturma bir tepenin \u00fczerinde ve etraf\u0131ndad\u0131r. \u00c7ok eski zamanlardan beri yerle\u015fim yeri oldu\u011fu i\u00e7in bu g\u00fcn sit alan\u0131 il\u00e2n edilmi\u015ftir. Hem bu merkezi konumu, hem de Tokat\u2019tan gelip Sivas\u2019a giden, oradan Ba\u011fdat\u2019a kadar uzanan \u0130stanbul-Ba\u011fdat yolunun yan\u0131nda olmas\u0131 dolay\u0131s\u0131yla ovan\u0131n idari merkezi idi. Halen cumartesi g\u00fcnleri \u00c7aml\u0131bel\u2019de kurulmakta olan b\u00fcy\u00fck pazar muhtemelen Bolus\u2019da kuruluyordu. Yani ayn\u0131 zamanda ticaret merkezi idi. Y\u00f6renin y\u00f6netiminde ve kervan yollar\u0131n\u0131n g\u00fcvenli\u011finden sorumlu y\u00f6netici de Bolus Beyi ad\u0131yla burada oturuyordu. Bug\u00fcn ayn\u0131 konumda olan \u00c7aml\u0131bel kasabas\u0131 daha yeni bir yerle\u015fimdir. Sivas Tokat yolu \u015fimdiki g\u00fczerg\u00e2htan ge\u00e7ince merkezin ve pazar\u0131n Bolus\u2019dan yol \u00fczerinde yeni kurulan \u00c7aml\u0131bel\u2019e ge\u00e7ti\u011fi anla\u015f\u0131l\u0131yor.
\nK\u0131z\u0131k k\u00f6yl\u00fclerin anlatt\u0131\u011f\u0131na g\u00f6re, K\u00f6ro\u011flu\u2019nun babas\u0131 \u00c7aml\u0131bel Da\u011flar\u0131\u2019n\u0131n Sivas\u2019a bakan eteklerinde yer alan \u00c7akmak k\u00f6yl\u00fcd\u00fcr. Bolus Beyi\u2019nin hizmetine girdikten sonra, Bey\u2019in kendisinden istedi\u011fi, fakat be\u011fenmedi\u011fi sonradan me\u015fhur k\u0131rat olacak tay\u0131, eski ad\u0131 \u201cMuhat\u201d olan \u201c\u00c7evreli\u2019 den alm\u0131\u015ft\u0131r.
\nBize g\u00f6re bundan sonra olaylar \u015f\u00f6yle geli\u015fmi\u015ftir. K\u00f6ro\u011flu\u2019nun babas\u0131 at\u0131 d\u00fcnyaca me\u015fhur \u00c7aml\u0131bel arpas\u0131 ile belki ba\u015fka \u015feyler de katarak \u00f6zel bir besiye tabi tutmu\u015f, formunu test etmek i\u00e7in Yatm\u0131\u015f k\u00f6y\u00fc yan\u0131ndaki \u00e7ay\u0131rl\u0131k bal\u00e7\u0131\u011fa sarm\u0131\u015f, at form tutunca o\u011fluna teslim etmi\u015ftir. K\u00f6ro\u011flu Bolus Beyi\u2019ne kar\u015f\u0131 isyan etmi\u015f, m\u00fccadelesini \u00c7aml\u0131bel da\u011flar\u0131nda vermi\u015f, bu arada Tokat\u2019a gidip gelmi\u015f, Tokat Beyi\u2019nin k\u0131z\u0131n\u0131 \u00c7aml\u0131bel\u2019e ka\u00e7\u0131rarak evlenmi\u015ftir.
\nZamanla Bolus daha kolay s\u00f6ylenen, \u00e7ok daha iyi bilinen ve hat\u0131rlanan \u201cBolu\u201d olarak s\u00f6ylenmeye ve anlat\u0131lmaya ba\u015fland\u0131. B\u00f6ylece K\u00f6ro\u011flu ve ser\u00fcveni Bolu\u2019ya mal oldu.
\nK\u00f6ro\u011flu\u2019nun hik\u00e2yeleri Orta Asya\u2019da bile anlat\u0131lmaktad\u0131r. Bu yay\u0131l\u0131\u015f ticaret maksad\u0131yla gelen ge\u00e7en d\u00f6nemin kervanlar arac\u0131l\u0131\u011f\u0131yla m\u00fcmk\u00fcn olabilir. O d\u00f6nem de Bolu g\u00fcneye giden, Tokat do\u011fuya giden kervan yollar\u0131 \u00fczerindeydi.
\nK\u00f6ro\u011flu hik\u00e2yelerinin g\u00fcneye, giden kervan yollar\u0131 \u00fczerinde Orta Do\u011fu\u2019da de\u011fil de, do\u011fuya giden kervan yollar\u0131 \u00fczerinde yayg\u0131n olmas\u0131 da K\u00f6ro\u011flu\u2019nun Tokat\u2019ta ya\u015fam\u0131\u015f olabilece\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc kuvvetlendiren ba\u015fka bir husus olarak dikkat \u00e7ekiyor.
\nHi\u00e7bir yerin tarihi, co\u011frafyas\u0131, \u00e7evre \u00f6zellikleri, yer isimleri, halk\u0131n anlatt\u0131klar\u0131 bir hik\u00e2ye ile bu kadar \u00f6rt\u00fc\u015femez. Aradaki ba\u011flar\u0131 ve ba\u011flant\u0131lar\u0131 g\u00f6rmemek ger\u00e7ek\u00e7ilikle ba\u011fda\u015fmaz. E\u011fer K\u00f6ro\u011flu diye biri ya\u015fad\u0131ysa, en az\u0131ndan \u00f6mr\u00fcn\u00fcn ve maceralar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc burada ya\u015fad\u0131.
\nBenim yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m K\u00f6ro\u011flu\u2019nun Tokat\u2019ta ya\u015fad\u0131\u011f\u0131n\u0131 ispat etmeye \u00e7al\u0131\u015fmak de\u011fil. Bu konudaki i\u015faretleri ortaya koyarak ara\u015ft\u0131rmac\u0131lar\u0131n dikkatini \u00e7ekmektir. Bundan sonras\u0131 edebiyat tarih\u00e7ilerinin i\u015fidir. K\u00f6ro\u011flu ile ilgili olarak yap\u0131lan ara\u015ft\u0131rmalarda bug\u00fcne kadar bir \u015fey bulunmad\u0131ysa belki de olmad\u0131\u011f\u0131 yerde, Bolu\u2019da arad\u0131\u011f\u0131 i\u00e7indir.
\nTokat\u2019ta yap\u0131lacak bilimsel ara\u015ft\u0131rmalar\u0131 anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m izlerin \u0131\u015f\u0131\u011f\u0131nda ba\u015far\u0131l\u0131 olaca\u011f\u0131na inan\u0131yor, s\u00f6z\u00fc Gazi Osman Pa\u015fa \u00dcniversitemize b\u0131rak\u0131yorum.<\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00f6ro\u011flu, T\u00fcrk D\u00fcnyas\u0131\u2019nda ad\u0131n\u0131 herkesin bildi\u011fi bir destan kahraman\u0131d\u0131r. O k\u0131l\u0131c\u0131 ele al\u0131nca yaman bir silah\u015for, saz\u0131n\u0131 ele al\u0131nca ki\u015fili\u011finin y\u00fcce duygular\u0131n\u0131 dile getiren bir sanat\u00e7\u0131d\u0131r. Ayr\u0131ca toplumu g\u00f6zleyen ve \u00f6\u011f\u00fctler veren bir halk filozofudur da. \u015eiirlerine ve hik\u00e2yelerine yans\u0131yan ki\u015fili\u011fi O\u2019nu T\u00fcrk D\u00fcnyas\u0131\u2019nda mertli\u011fin, yi\u011fitli\u011fin, cesaretin kahramanl\u0131\u011f\u0131n ba\u015fka bir \u00f6rne\u011fi daha olmayan temsilcisi haline […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-21525","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21525"}],"version-history":[{"count":5,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21525\/revisions"}],"predecessor-version":[{"id":21550,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21525\/revisions\/21550"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}