{"id":21598,"date":"2016-08-10T10:00:23","date_gmt":"2016-08-10T06:00:23","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=21598"},"modified":"2016-08-10T11:35:49","modified_gmt":"2016-08-10T07:35:49","slug":"esat-erbil-unutulmus-bir-turkmen-sairi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=21598","title":{"rendered":"Esat ERB\u0130L.&#8221;Unutulmu\u015f Bir T\u00fcrkmen \u015eairi&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/08\/03.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/08\/03-227x300.jpg\" alt=\"03\" width=\"227\" height=\"300\" class=\"aligncenter size-medium wp-image-21378\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/08\/03-227x300.jpg 227w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/08\/03.jpg 600w\" sizes=\"auto, (max-width: 227px) 100vw, 227px\" \/><\/a><\/p>\n<p><strong>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n Irak temsilcisi<\/strong><\/p>\n<p>    Mehmet \u015eerif ( M\u0130HR\u0130 )<br \/>\n             1903 \u2013 1942<\/p>\n<p>Irak&#8217;ta Erbil \u015fehri d\u00fcnyan\u0131n en koca ve eski bir \u015fehridir, bu nedenlede ayn\u0131 \u015eehirde bir \u00e7ok kocaman ve \u00fcnl\u00fc adamlar g\u00f6zlerini orada a\u00e7m\u0131\u015flard\u0131r .. Kalesi gibi y\u00fcksek d\u00f6vlet adamlar\u0131 .. Bilime ve E\u011fitime hizmet g\u00f6sterenler .. Siyaset ve Dinsel adamlar ve sonu gelmeyen Ses sanat\u00e7\u0131s\u0131 ve m\u00fczisyen g\u00f6nl\u00fc nazik \u015fair insanlar ve say\u0131ya gelmeyen Edebiyat dallar\u0131nda \u00e7al\u0131\u015fan ve mekam i\u00e7inde bi\u015fen ve kavranan ve e\u015fleri bulunmayan, onlar\u0131 dinleyen insanlar\u0131n kafas\u0131n\u0131 kar\u0131\u015ft\u0131ran adamlar bu y\u00fcksek kalede g\u00f6zlerini d\u00fcnyaya a\u00e7m\u0131\u015flard\u0131r ve b\u00fct\u00fcn d\u00fcnyay\u0131 gezip bilim ve diyanet adamlar\u0131 bilim ve \u0130rfan da\u011f\u0131tm\u0131\u015flard\u0131r ba\u015fkalar\u0131na .. \u0130\u015fte budur \u0130hsan DO\u011eRAMACILAR .. \u015eeyh Cercis ERB\u0130LL\u0130LER .. Garibiler .. Hac Esatlar .. M\u00fcezin ZADELER .. Alamdarlar &#8230; K\u00fc\u00e7\u00fck Molalar .. Eb\u00fc Bekirler .. \u015eahabalar .. Mi\u015fkolar .. Arslanlar .. Efendiler .. ve \u00e7ok say\u0131ya gelmeyen \u00fcnl\u00fc aileler \u00f6rne\u011fin Kasaplar, Do\u011framac\u0131lar, Alt\u0131parmaklar, Sakkalar, Sebze\u00e7iler, Allah Verdiler ve bir \u00e7ok say\u0131da unuttuklar\u0131m \u00fcnl\u00fc aileler bu kocaman Erbil Kalesinde g\u00f6zlerini d\u00fcnyaya a\u00e7m\u0131\u015flar ve t\u00fcm d\u00fcnyay\u0131 \u015fa\u015f\u0131rtarak insanlar ve e\u015fleri bulunmayanlar gelip g\u00f6\u00e7t\u00fcler oradan, bu kocaman Kalede ya\u015fay\u0131p hayatlar\u0131n\u0131 sona erirken tekrar Erbil topraklar\u0131na verilmi\u015flerdir .. i\u015fte M\u00fcezzin Zadeler (Alamdar ve Bayraktarlar) ailesinin bir \u00fcnl\u00fc \u015fairini tan\u0131tmak istiyoruz aziz ve sevgili Azerbaycan okuyucular\u0131m\u0131za, oda T\u00fcrkmenin \u00f6lmez \u015fair ve makam \u015f\u00fcnasi sesi b\u00fclb\u00fcl (\u015eerif Molla \u0130brahim El- Hanefi)&#8217;dir \u00f6nceden kendine (Mehmet \u015eerif) soy ad\u0131 vermi\u015ftir sonradan da (Mihri) lakab\u0131n\u0131 kendine daha uygun g\u00f6rm\u00fc\u015ft\u00fcr ve bu soy ad\u0131yla mahles olarak \u015firlerinde kullanm\u0131\u015ft\u0131r.<br \/>\nBenim amac\u0131m bu \u015fair \u00f6z kan\u0131mdan ve soyumdan oldu\u011funu ve \u00f6z amcam o\u011flu olarak biliyorum, ama ba\u015fka milletler \u00f6zellikle de bizimle ya\u015fayan milletler kendilerine onu mens\u00fcp etmi\u015fler iyi ve yetenekli oldu\u011fundan dolay\u0131 kendilerine mal etmek istiyorlar, ama bence bu bir heyal olmu\u015ftur onlar\u0131n kirli p\u0131lanlar\u0131nda ve ger\u00e7ekleri hepsini ortaya koyup her kes bunu bilmeleri gerekir.<br \/>\nGen\u00e7li\u011finden hi\u00e7 hay\u0131r g\u00f6rmeyen (Mehmet \u015eerif) as\u0131l ad\u0131 (\u015eerif Molla \u0130brahim Molla Abdullfetah molla Mehmet molla Abdulla S\u00fcreyad\u0131r) ama tan\u0131lm\u0131\u015f (Mehmet \u015eerif), sonradan soy ad\u0131n\u0131 \u00f6zelliklede mahlesini (Mihri) kullanm\u0131\u015ft\u0131r .. Bu de\u011ferli \u015fair (1903) y\u0131l\u0131nda Erbilin y\u00fcksek kalesinin Tekkiye k\u00fc\u00e7esinde g\u00f6zlerini d\u00fcnyaya a\u00e7m\u0131\u015ft\u0131r, (\u015eerif Molla \u0130brahim) bir dini aile ortam\u0131nda b\u00fcy\u00fcd\u00fc ve e\u011fitim ald\u0131, Atalar\u0131ndan kalan B\u00fcy\u00fck Kale Camisinde bulunan H\u00fccrelerde babas\u0131 (Molla \u0130brahim) ile amcas\u0131 (Molla Emin)&#8217;lere emanet b\u0131rak\u0131lan kitaplar i\u00e7inde kendini g\u00f6r\u00fcp ve \u00e7ok g\u00fczel ve dinsel ilkelerle kendini b\u00fcy\u00fctm\u00fc\u015ft\u00fcr. (Mihri) hale yedi ya\u015f\u0131n\u0131 doldurmadan dini ve mantik kitaplar aras\u0131nda b\u00fcy\u00fcd\u00fc ve de\u011fi\u015fik bir \u00e7ok felsefeler \u00f6\u011frenmi\u015ftir. (1910) y\u0131l\u0131nda ilk okula kayd oldu, ama (1914) y\u0131l\u0131nda birinci d\u00fcnya sava\u015f\u0131 nedeniyle mecb\u00fcren okulu b\u0131rakmak zorunda kal\u0131r \u00e7\u00fcnk\u00fc sava\u015f nedeniyle okullar kapat\u0131lm\u0131\u015ft\u0131r.<br \/>\nB\u00f6ylece (1915) y\u0131l\u0131nda tekrar d\u00f6ner atalar\u0131n\u0131n H\u00fccrelerine ve orada ciddi e\u011fetimine ba\u015flar. Bu H\u00fccrelerde okunan kitaplar \u00f6rnek al\u0131rsak bir \u00e7ok konuda kitaplar bulunmaktayd\u0131 onlardan : Sarf, Nahu, Fikeh, Hanefi tariketinin ilkeleri, Mantik, Tecvit bilimleri ve bir \u00e7ok bilim ve din kitaplar bulunmaktayd\u0131, s\u00f6z geli\u015fi olarak bir g\u00fcn (Tam 1961 y\u0131llar\u0131nda ya\u015f\u0131m 10 y\u0131l idi) Molla Emin Atam k\u00fct\u00fcphanedeki kitaplar\u0131 benim boyumla \u00f6l\u00e7t\u00fc d\u00f6rt boyum \u00f6l\u00e7\u00fcs\u00fcnde \u00e7\u0131kt\u0131 o d\u00f6nemlerde benim boy \u00f6l\u00e7\u00fcm 135 cm. \u0130ydi.<br \/>\n(Mihri) babas\u0131n\u0131n g\u00f6zetiminde h\u00fccrede (sarf, nahu, hanefi mezhebini) iyice \u00f6\u011frenir ve ba\u015far\u0131 ile K\u00fct\u00fcphanede bulunan temel kitaplar\u0131 tamamlar. Sonradan (1920) y\u0131llar\u0131nda (M\u00fchri) bu kadar yetinmedi belki de (\u015eeyh Yunus Efendi)&#8217;nin hizmetinde bulunup ve ( konu\u015fma ile fikih bilimlerini \u2013 Adap usul ve temelleri ve M\u00fcnazere derslerini ) ondan \u00f6\u011frenir. O d\u00f6nemlerde ( \u015eeyh Yunus Efendi ) ba\u015f katip olarak ( Erbil Adliyesinde ) g\u00f6revli idi.          ( 1925 ) y\u0131l\u0131nda bilim ve marifet ar\u0131yan ( Mehmet \u015eerif ) Kerk\u00fcke u\u011fray\u0131p ( Molla Tahir \u2013 Hanaka M\u00fcderisi olarak ) ondan da Astronomi bilimi \u00f6\u011frenir.<br \/>\nSonradan tekrar Erbile d\u00f6n\u00fcp tam ( 1928 ) y\u0131l\u0131nda \u015eaklava il\u00e7esine gider ( Molla Sad\u0131k ) yan\u0131nda bir \u00f6\u011frenci olarak kal\u0131r dek ( Cemi El- cevami-i ) tamamlar.<br \/>\n( 1932 &#8211; 1933 ) y\u0131llar\u0131 aras\u0131nda ( Molla Abubekir Efendi ) g\u00f6zetiminde Erbil kalesinin b\u00fcy\u00fck camisinde bulunan Medreseden Mollal\u0131k izni al\u0131r, bu Medresede ayni Kale H\u00fccresinde bulunmaktayd\u0131, bu hocada Erbilin \u00fcnl\u00fc adam\u0131 ( K\u00fc\u00e7\u00fck Molla ) ad\u0131nda tan\u0131lm\u0131\u015ft\u0131r ..<br \/>\nK\u00fc\u00e7\u00fck Molla ona izin vererek direk ( Hac Salih Yegen ) Camisinde \u0130mam Hatip olarak atand\u0131 .. G\u00fcnd\u00fczleri (Erbil Adliye)  Daireside Memur olarak \u00e7al\u0131\u015f\u0131r.<br \/>\n(1937) y\u0131l\u0131nda (Irak maarif Bakanl\u0131\u011f\u0131n\u0131n) iste\u011fi \u00fczere k\u00f6y ve kasabalarda bulunan camilerdeki bo\u015fluklar\u0131 doldurmak i\u00e7in bir gurup izinli Mollalar\u0131 Ba\u011fdada \u00e7a\u011f\u0131r\u0131l\u0131r bu izinli mollalar aras\u0131nda da (Molla \u015eerif \u0130brahim) da bulunur .. Bu gurup icazeli Mollalar Ba\u011fdatta bir genel s\u0131nav sonucunda &#8230; Ba\u015farl\u0131 olanlar\u0131 Hoca adresini kazan\u0131rlar ve (Mihri) de ba\u015farl\u0131 olanlar aras\u0131nda bulunur, b\u00f6ylece Hocal\u0131k diplomas\u0131n\u0131 al\u0131p (S\u00fcleymanye \u015fehrinin Maarif M\u00fcd\u00fcrl\u00fc\u011f\u00fcne ba\u011fl\u0131 olan Karada\u011f \u0130l\u00e7esinde) \u00d6\u011fretmen olarak atan\u0131r. D\u00f6rt y\u0131l orada hocal\u0131k yapar ve s\u00fcrekli S\u00fcleymaniye&#8217;ye ba\u015f vurdu\u011fu i\u00e7in \u00fcnl\u00fc K\u00fcrt \u015fairler ile samimi dostluk yapar onlardan : b\u00fcy\u00fck K\u00fcrt \u015fairi Piremert, Kanii ve Molla Mehmet Beyhut ve bir s\u00fcr\u00fc mektup aralar\u0131nda yaz\u0131\u015f\u0131p ve birbirlerine yazd\u0131klar\u0131 mektuplarda \u015fiir g\u00f6r\u00fc\u015fleride bulunmaktayd\u0131r.<!--more--><\/p>\n<p>( 1941 ) y\u0131l\u0131n\u0131n ilk aylar\u0131nda Verem hastal\u0131\u011f\u0131na yakalan\u0131p ve hi\u00e7 bir \u015fekilde de bu hastal\u0131ktan kurtulamaz. Bunun ard\u0131nda da ikinci D\u00fcnya Sava\u015f\u0131 i\u00e7inde oldu\u011funa re\u011fmen, (Mihri) o d\u00f6nemdeki iktidar\u0131n adamlar\u0131n\u0131  sert ele\u015ftirerek bu nedenle \u0130ngilizler taraf\u0131ndan i\u015fine hocal\u0131ktan son vermi\u015flerdir. Ve insafs\u0131zca ona k\u0131y\u0131p i\u015ften atarlar onu, b\u00f6ylece bu ortama s\u00fcleymaniyede oldu\u011fu i\u00e7in halka seslenip yazd\u0131\u011f\u0131 bir \u015fiirle H\u00fck\u00fcmeti eli\u015ftirip  hayk\u0131r\u0131yor :<\/p>\n<p>Kovsunlar \u00f6\u011fretmenleri<br \/>\nDe\u011fi\u015fmeyiz \u00f6z\u00fcm\u00fcz\u00fc<br \/>\n\u0130\u015flerimize son verin bir g\u00fcn<br \/>\nD\u00fc\u015feceksiniz.<br \/>\nSu\u00e7suz i\u015ften kovulduk, yabanc\u0131ya<br \/>\nBoyun e\u011fmedik<br \/>\nBu z\u00fcl\u00fcmlar\u0131 hi\u00e7 bir insan g\u00f6rmedi<\/p>\n<p>..<br \/>\n..<br \/>\n..<br \/>\nIrak mal\u0131 heder oldu S\u00fcriye ve Misre gitti<br \/>\nMilleti a\u00e7 b\u0131rak\u0131p buda bedbaht\u0131m\u0131zdan.<\/p>\n<p>\u0130yi dikkat edersek (Mihri) \u015fiirlerini her d\u00f6rt dil ile yazmaktayd\u0131r o hi\u00e7  atnik ayr\u0131m\u0131 bilmeden<br \/>\n( K\u00fcrt\u00e7e, Arep\u00e7e, T\u00fcrk\u00e7e ve Far\u0131s\u00e7a ) yazard\u0131, ne kadarda far\u0131s\u00e7a \u00e7ok \u015fiiri yoktur ama el yaz\u0131s\u0131 divan\u0131nda bu Far\u0131s\u00e7e \u015fiir g\u00f6r\u00fcnmektedir :<\/p>\n<p>Re\u011f g\u00fcl b\u00fclb\u00fcl ki\u015fidir bunu g\u00fclra bad bired<br \/>\nBibistunra a\u015fk\u0131 kend \u2013u \u015feyirti\u015f Ferhat bired.<\/p>\n<p>D\u00fc\u015f\u00fcncemde yer alan \u015fey oldur ki (Mihrinin) sadece K\u00fcrt\u00e7e \u015fiirleri d\u0131\u015farda dola\u015fmaktad\u0131r, \u00e7\u00fcnk\u00fc b\u00fct\u00fcn belgeler \u00f6yle g\u00f6steriyor. S\u00f6z\u00fcme tan\u0131k olarak 1977 y\u0131l\u0131nda say\u0131n (Aziz Gerdi) Bey (Mihrinin) el yaz\u0131s\u0131 divan\u0131 hepsi eli alt\u0131nda oldu\u011fu halde ne uzaktan nede yak\u0131ndan (Mihrinin ), Arep\u00e7e ve T\u00fcrk\u00e7e \u015fiir yazd\u0131\u011f\u0131na de\u011finmemi\u015ftir ve hatta o divanda onlarca T\u00fcrk\u00e7e ve Arep\u00e7e \u015fiirleri bulunmaktaym\u0131\u015f.<br \/>\nAyn\u0131 zamanda (Divan Mihri) ad\u0131nda \u00e7\u0131kard\u0131\u011f\u0131 kitapta bile ve bir not olarakta yazmam\u0131\u015ft\u0131r, onun amac\u0131 (Mihrini) bir K\u00fcrt \u015fairi olarak g\u00f6stermekteymi\u015f buda edebiyat Tarihimizde b\u00fcy\u00fck bir su\u00e7 i\u015flemi\u015f demektir. Ne ise ben buradan say\u0131n (Aziz Gerdiye) sonsuz \u015f\u00fckranlar\u0131m\u0131 bildiriyorum \u00e7\u00fcnk\u00fc  onun bu ufak kitabindan \u00e7ok faydaland\u0131m ve akl\u0131m\u0131n ucundan bile ge\u00e7memi\u015ftir ki benim ailem i\u00e7inde b\u00f6yle bir yetenekli \u015fair varm\u0131\u015ft\u0131r, bunun yan\u0131nda da aile fertlerim benden saklam\u0131\u015flard\u0131r, yaz\u0131klar olsun hepsine derken yetiniyorum.<br \/>\n1941 y\u0131l\u0131nda (Mihri) \u00f6\u011fretmenlikten kavulmaktan sonra mecb\u00fcren ba\u011fdada y\u00fcz \u00e7evirip ve ya\u015fam m\u00fccadelesini orada ba\u015flar, hi\u00e7 kimseye el a\u00e7madan dik durarak (Irak Savunma) Bakanl\u0131\u011f\u0131nda bir katip memur olarak \u00e7al\u0131\u015fmay\u0131 kabul eder. Sonradan tekrar ana \u015fehrine hasret i\u00e7inde Erbil&#8217;e d\u00f6ner. Bir az zaman Erbilde kalarak an\u0131dan 07 \u2013 11 \u2013 1942 tarihinde g\u00f6nl\u00fc \u00e7irpintiden durup, Erbil Kalesinde fani D\u00fcnyaya g\u00f6z\u00fcn\u00fc yumar.<br \/>\n(Mihri), ta \u00e7ocukluktan beri Hoyrat ve Makamlar\u0131 sevmi\u015ftir, sonradan Kurani Kerimi hat\u0131m edincede (Tecvit bilimine) ba\u015f vurmu\u015ftur ve makamlar\u0131 iyi \u00f6\u011frenmek i\u00e7in \u00fcnl\u00fc kerk\u00fckl\u00fc (Seyyit Merdan ) yan\u0131nda okumaya ba\u015flam\u0131\u015ft\u0131r.<br \/>\n (Mihri) \u00f6\u011frenci olarak (Seyit Merdan Kerk\u00fckl\u00fc) yan\u0131nda makam usullar\u0131n\u0131 \u00f6\u011frenirken Erbil Kalesinde (\u015eeyh \u015eerif Tekkiyesinde) kendisiyle beraber a\u015fa\u011f\u0131daki Erbil \u00fcnl\u00fcleride makam ve usullar\u0131 \u00f6\u011freniyordular onlardan :<br \/>\n1-\t Dr. \u015eeyh Abdulla El- Nak\u0131\u015fbendi.<br \/>\n2-\t \u0130zettin Mulla Efendi.<br \/>\n3-\t Kadi Mehmet Re\u015fat El- Muftu.<br \/>\n4-\t Molla \u015eerif Molla \u0130brahim.<br \/>\n5-\t Mehmet Sadik El- Muhtar.<br \/>\n6-\t Pr. Dr. \u0130hsan \u015eirzat.<br \/>\n7-\tMuhandis Abdulvehap Hac Hasan.<br \/>\n8-\tAbdullah Hac Selim.<br \/>\n9-\t\u015eeyh Fettah El \u2013 Muftu.<br \/>\n10 \u2013 \u00dcnl\u00fc Sanat\u00e7\u0131 \u015eehaba.<br \/>\n11 \u2013 Hafiz Molla Faik.<br \/>\n12 \u2013 Nurettin Allah Verdi BAKKAL.<br \/>\n13 \u2013 Hac Yusuf Taha TERZ\u0130.<br \/>\n14 \u2013 Ziya Mulla Nadir TERZ\u0130.<br \/>\n15 \u2013 Halil S\u00fcleyman AsafliZade.<br \/>\n16 \u2013 Molla Mesut Abdullah.<br \/>\n17 \u2013 Adil Seyit \u0130zettin El \u2013 Mutar.<br \/>\nYukar\u0131da s\u0131ralad\u0131\u011f\u0131m zatlardan hepsi (Seyyit Merdan Seyyit Mehmet Siddik)&#8217;in \u00f6\u011frencisi olarak Tecvit usullar\u0131 ile Makam t\u00fcrlerini orada \u00f6\u011frenirken, ders bittikten sonra okuduklar\u0131  makam\u0131  uyguluyorlard\u0131 her ki\u015fi kendi yetenek ve sesiyle. Bazende mecliste ba\u015fka konuklar bulunurken \u00f6rne\u011fin ( K\u00f6r Ali, Hac Faik BEZ\u0130RGAN, Molla Zen\u00fcn ve Hac Abdullah Def Zen) gibi makam \u015f\u00fcnaslar her birsi bir makam okuyup ve okuduklar\u0131 makamdan ne Hoyrat usullar\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 \u00f6rnek g\u00f6steriyorlard\u0131. Ve her kes s\u0131rasyla birer makam okuyorlard\u0131, b\u00f6ylece gecenin ge\u00e7 saatlar\u0131na kadar oturmalar devam ederdi.<br \/>\nOturum sona vermeden Hoyrat yar\u0131\u015f\u0131 ve at\u0131\u015fmas\u0131 ba\u015flarm\u0131\u015f, i\u00e7lerinde Hac Faik BEZ\u0130RGAN ve \u015eahaba ile Mehmet \u015eerif at\u0131\u015fmalara devam ederdiler. Hatta s\u00f6ylediklerine g\u00f6re (Mihri) ile (Hac Faik) aras\u0131nda Hoyrat at\u0131\u015fmas\u0131 ba\u015flard\u0131, bir iki kar\u015f\u0131l\u0131k vermekten sonra hac Faik g\u00f6zlerinden ya\u015f akarak bir daha cevap vermezdi ona . Bu konu hakk\u0131nda Allah rahmet eylesin Hac Faik Bezirgana sordu\u011fumda ayni \u015f\u00f6yle s\u00f6yledi :<br \/>\n&#8211;\tBen Mihrinin sesine dayanamazd\u0131m o sesi \u00e7ok g\u00fczel ve kafadan \u00e7a\u011f\u0131r\u0131yordu, ben ise dinledi\u011fim zaman a\u011flay\u0131p g\u00f6z ya\u015flar\u0131m\u0131 tuta bilmezdim, bu nedenle ben susup o \u00e7a\u011f\u0131rmaya devam ederdi. Ta sonradan anlad\u0131k ki hac Faik ve Mihrinin ikisininde sevda konusunda ayni tar\u0131zlar\u0131 ve elemleri varm\u0131\u015f, (Hac Faik) bir akrabas\u0131yla evlenir, bir az m\u00fcdetten sonra e\u015fi k\u00fcs olur ve babas\u0131 evine d\u00f6ner, sonradan kad\u0131n verem hastas\u0131 olarak hac Faiki g\u00f6rmek ister annesi bu g\u00f6r\u00fc\u015fmeye mani olur ve haciye yol veremez kendi e\u015fini \u00f6l\u00fcm yata\u011f\u0131nda g\u00f6rmez. (Mihri) ise bir geceli\u011fe bir kad\u0131nla evlenirken g\u00f6nl\u00fcne a\u015fk odu koyup ertesi g\u00fcn zorla kad\u0131n\u0131 istemeden bo\u015far, ama sevdas\u0131 \u00f6l\u00fcnceye kadar kalbinde \u00f6lmez ya\u015far.<br \/>\n(Mihri) bu ayr\u0131l\u0131\u011f\u0131 a\u015fa\u011f\u0131daki \u015fiirinde a\u00e7\u0131k a\u00e7\u0131\u011fa s\u00f6ylemektedir :<\/p>\n<p>Gitti Ey\u015fi istirahat geldi zahmet n\u00f6vbeti,<br \/>\nGitti devri iz ve rifaat geldi zillet n\u00f6vbeti.<\/p>\n<p>Gitti devri nazu i\u015fve dilde revnek kalmad\u0131,<br \/>\nGitti devri sihatu ten geldi illet n\u00f6vbet.<\/p>\n<p>Gitti devri bezmu rezim\u00fc hem hicazila neva,<br \/>\nGitti kim saz\u00fc santur geldi nekbet n\u00f6vbeti.<\/p>\n<p>Her kime kim derdim a\u00e7t\u0131m s\u00f6yledi mecnun musun<br \/>\nGitti devri ho\u015fmendi geldi cennet n\u00f6vbeti.<\/p>\n<p>\u00c7e\u015fmi ibretle taamm\u00fcl k\u0131l bu dehri fan\u0131ya,<br \/>\nGitti devri nom gaflet geldi ibret n\u00f6vbeti.<\/p>\n<p>Merhum \u00fcnl\u00fc Re\u015fat muftu beylari, mihri hakk\u0131nda ayni \u015f\u00f6yle konu\u015ftu :<\/p>\n<p>&#8211;\tMulla \u015ferif mulla ibrahim zaman\u0131nda benim en yak\u0131n arkada\u015flar\u0131mdan biriydi beraber (Seyit Merdan) yan\u0131nda (Tecvit ile makamlar\u0131) al\u0131\u015f\u0131yorduk &#8230; (Mihri) Kurani Kerim \u00e7ok ustaca okuyordu okumas\u0131da Tertil ve Tecvit kurallar\u0131na g\u00f6re okuyordu, ve tam bilgisi var iydi, \u00f6zelliklede makam ve hoyrat usullar\u0131nda \u00e7ok \u015fahana eda ederdi, tabii \u00f6nceden (Seyit Merdan) g\u00f6zetiminde \u00f6\u011frenmi\u015ftir bu makam ve usullar\u0131. Defalarca babam\u0131n (Molla Mehmet Efendi)&#8217;nin odas\u0131nda kale camisinde bu ki\u015filer(Mihri, Molla Reuf, \u015eahaba, Seyit Merdan, K\u00f6r Veli ve Hac Abdullah DEFZEN) bulunuyordular ve birbirine kar\u015f\u0131 vererek Hoyrat yar\u0131\u015f\u0131 ba\u015flard\u0131, (Mihri) \u00e7ok ba\u015farli bir makam okuyan oldu\u011funa re\u011fmen, seside \u00e7ok ho\u015f ve etkiliydi. Ayni zamanda y\u00fcz\u00fc g\u00fclmeli bir g\u00f6rkemli ve bir yak\u0131\u015f\u0131kli gen\u00e7 iydi, her g\u00f6ren onun hayran\u0131 olurdu.<br \/>\nDi\u011fer yandan Dr. Abdullah \u015feyh Mustafa El- Nak\u0131\u015fbendi beyleri kendi yazd\u0131\u011f\u0131 kitab\u0131nda ki arap\u00e7ad\u0131 yay\u0131na vermi\u015ftir (Macma El- e\u015ftat kitabinda sayfa 349&#8217;da ) (Molla \u015eerif Molla \u0130brahim)&#8217;m\u0131n<br \/>\nUzatmak istemiyorum son olarak (Mihrinin) T\u00fcrk\u00e7e bir Peygamber Efendimizin Muhammet (S. V.) i\u00e7in yazd\u0131\u011f\u0131 bir Medhiyesini siz sevgilerimize sunmak istiyorum \u015fiir 20 sayfal\u0131k \u00e7ok uzun oldu\u011fu i\u00e7in bir ka\u00e7 m\u0131sralar al\u0131yorum &#8230; Tabii buda el yaz\u0131s\u0131 divan\u0131ndan alm\u0131\u015f\u0131m hi\u00e7 bir yerde yaz\u0131lmam\u0131\u015ft\u0131r :<br \/>\nHazreti Resul Ekrem ve Nebii muhterem Muhammet Efendimizin do\u011fumu hakk\u0131nda rabii El \u2013 evvelin on ikinci gecesinde denilen bir kasidedir :<\/p>\n<p>To\u011fdu bir rehmeti hakk mahiyi tu\u011fyan bu gece,<br \/>\nOldular ehli kubur naili \u011fufran bu gece.<\/p>\n<p>Mekkeye deh\u015fet eri\u015fti bu viladetle hemen,<br \/>\nOldu hep dahiyeler c\u00fcmlesi hayran bu gece.<\/p>\n<p>Ehli cur ehli \u011fad\u0131r d\u00fc\u015ft\u00fc revac\u0131ndan derhal,<br \/>\nZalimin z\u00fclm\u00fcnede kalmad\u0131 meydan bu gece.<\/p>\n<p>Bahri sade kuruyup kalmad\u0131 bir damla suyu,<br \/>\nS\u00f6nd\u00fc Faris ate\u015fi \u00e7atlad\u0131 Eyvan bu gece.<\/p>\n<p>Tarumar oldu olan kafir Cemiyeti,<br \/>\nKisran\u0131n nadisinde oldu peri\u015fan bu gece.<\/p>\n<p>Bu medih olsun pesend : Hicri Dede nezdinde,<br \/>\nDahisin eyliyecek medyun \u015f\u00fckran bu gece.<\/p>\n<p>Odur usta edeb \u015fairi me\u015fh\u00fcr Cihan,<br \/>\nOla yard\u0131mc\u0131 ona Tevfiki Yezdan bu gece. <\/p>\n<p> Bir \u00e7ok \u015fiirleri iyse Arep\u00e7e yazmi\u015ftir \u00f6zellikle dini konularda, bu y\u00fczden sadece d\u00f6rt sat\u0131r bir \u015firinden \u00f6rnek almak istiyorum ve G\u00f6m\u00fct\u00fc nurla dolsun Aminnnnnnnn :<\/p>\n<p>Salli ya Rebi ala El &#8211; Resul,<br \/>\n\u015eefii El \u2013 umme Ebi  El \u2013 Betul,<br \/>\nFe inni devmen mu\u011frem El \u2013 Nebi,<br \/>\nCelil El \u2013 kadri num El \u2013 mamul,<br \/>\nBicahi El \u2013 sahaba vel Al\u0131 Tara,<br \/>\nDemir \u0130lahi ehlil El \u2013 Zelal,<br \/>\n.<br \/>\n.<br \/>\n.<br \/>\n.<br \/>\n(\u015eerif) yatlub minke el \u2013 maune,<br \/>\nBisirri ma bihi yeum El \u2013 mal.<br \/>\nSon olarak \u015funu s\u00f6ylemek istiyorum, her yaz\u0131 her tarih olaylar\u0131 her kim olursa olsun emanet olarak do\u011fruyu yazmal\u0131d\u0131r \u00e7\u00fcnk\u00fc bir ki\u015finin ne kadar di\u011ferlerinden hak\u0131k\u0131 bilgileri saklan\u0131rsa muhakkek ki bir g\u00fcn ger\u00e7eleri ortaya \u00e7\u0131kar. Bu y\u00fczden siz ey tarihi bozan ger\u00e7ekleri saklayanlar yeter ay\u0131n\u0131n ger\u00e7ekleri saklamay\u0131n. Derin sayg\u0131lar\u0131mla.<\/p>\n<p>Kaynaklar:<\/p>\n<p>1 &#8211;  Mihri \u015eerifin \u00f6zel el yaz\u0131s\u0131 defteri.<br \/>\n2 \u2013 N\u00fcseri nevi Dergisi Say\u0131 (26 &#8211; 27) \u2013 Nisan 2005.<br \/>\n3 \u2013 Dr. Abdullah Haddad- T\u00fcrk\u00e7e \u015fiiri ondan ald\u0131m.<br \/>\n4 \u2013 Nebil Rauf Erbilli \u2013 Aile bilgilerini ondan ald\u0131m( Benim Bibim o\u011fludur).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n Irak temsilcisi Mehmet \u015eerif ( M\u0130HR\u0130 ) 1903 \u2013 1942 Irak&#8217;ta Erbil \u015fehri d\u00fcnyan\u0131n en koca ve eski bir \u015fehridir, bu nedenlede ayn\u0131 \u015eehirde bir \u00e7ok kocaman ve \u00fcnl\u00fc adamlar g\u00f6zlerini orada a\u00e7m\u0131\u015flard\u0131r .. Kalesi gibi y\u00fcksek d\u00f6vlet adamlar\u0131 .. Bilime ve E\u011fitime hizmet g\u00f6sterenler .. Siyaset ve Dinsel adamlar [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-21598","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21598"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21598\/revisions"}],"predecessor-version":[{"id":21600,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21598\/revisions\/21600"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}