{"id":21704,"date":"2016-08-15T09:00:37","date_gmt":"2016-08-15T05:00:37","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=21704"},"modified":"2016-08-15T09:30:37","modified_gmt":"2016-08-15T05:30:37","slug":"g%c9%99nc%c9%99nin-kitab-evi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=21704","title":{"rendered":"G\u0259nc\u0259nin \u201cKitab evi\u201d"},"content":{"rendered":"

\"1915291_748109358667106_2463672035380493579_n\"<\/a><\/p>\n

“G\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc,
\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131<\/strong><\/p>\n

Bizd\u0259 \u00e7ox q\u0259rib\u0259 bir yana\u015fma var. \u201cBu q\u0259zetin redaktoru filank\u0259sdi, onu t\u0259rifl\u0259y\u0259k\u201d, \u201cbu almanax\u0131 filank\u0259sl\u0259r \u00e7\u0131xar\u0131r, g\u0259r\u0259k pul verib alam\u201d, \u201cbu jurnal\u0131n na\u015firi filan m\u00fc\u0259llimdi, t\u0259nqid etm\u0259k olmaz\u201d. Bu yana\u015fma m\u0259nd\u0259 d\u0259 var, danm\u0131ram. Filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru \u015e\u0259mil Sadiqin \u201cOd\u0259rl\u0259r\u201dini sevdiyim m\u0259kan olan kitabevim.az-\u0131n x\u0259trin\u0259 oxudum. \u201cOd\u0259rl\u0259r\u201d m\u0259nim \u00fc\u00e7\u00fcn o q\u0259d\u0259r g\u00f6z\u0259l v\u0259 qiym\u0259tli \u0259s\u0259r oldu ki, onun x\u0259trin\u0259 \u201cArvads\u0131z ki\u015fi\u201dni d\u0259 oxudum. Bunlardan sonra oturub kitab evinin G\u0259nc\u0259 filial\u0131n\u0131n a\u00e7\u0131l\u0131\u015f\u0131n\u0131 s\u0259birsizlikl\u0259 g\u00f6zl\u0259dim. Fevral\u0131n 27-d\u0259 \u201cUstad\u201d d\u0259rgisinin ilk say\u0131n\u0131n t\u0259qdimat\u0131na \u00f6z\u00fcm\u00fc Bak\u0131ya \u00e7atd\u0131rd\u0131m. \u201cUstad\u201d\u0131n ilk say\u0131 m\u0259nd\u0259 \u00e7ox f\u0259rqli t\u0259\u0259ss\u00fcrat yaratd\u0131. \u018fd\u0259biyyat\u0131n sevdal\u0131s\u0131 G\u00fclnar S\u0259ma il\u0259 g\u00fcnl\u0259r boyu d\u0259rgini m\u00fczakir\u0259 etm\u0259kd\u0259n v\u0259 \u00f6y\u00fcnm\u0259kd\u0259n yorulmad\u0131q. T\u0259bii, \u00fcmid etm\u0259kd\u0259n d\u0259…
\n\t\u201cUstad\u201d\u0131n 3-c\u00fc say\u0131nda Tural Turan\u0131n bir \u015feirind\u0259n yaranan t\u0259\u0259ss\u00fcratlar\u0131m da \u00e7ap olundu. Texniki q\u00fcsur il\u0259. \u00d6nc\u0259 t\u0259\u0259ss\u00fcfl\u0259ns\u0259m d\u0259, sonra bu q\u0259rib\u0259lik m\u0259ni c\u0259zb el\u0259di. N\u0259 d\u0259 olsa, \u015f\u0259kil m\u0259nim idi. D\u0259rgini anam G\u0259nc\u0259d\u0259ki kitab evind\u0259n 15% g\u00fcz\u0259\u015ftl\u0259 alm\u0131\u015fd\u0131. Sevindirici idi. Do\u011frudur, s\u0259birsizlikl\u0259 a\u00e7\u0131l\u0131\u015f\u0131n\u0131 g\u00f6zl\u0259diyim m\u0259kan\u0131n oxuculara qap\u0131 a\u00e7d\u0131\u011f\u0131 g\u00fcn m\u0259n d\u0259v\u0259t olunmam\u0131\u015fd\u0131m, yen\u0259 d\u0259 oran\u0131 g\u00f6rm\u0259k, kitablar\u0131n\u0131 doyunca qoxulamaq ist\u0259yind\u0259ydim. Bir g\u00fcn yolumu ordan sald\u0131m. B\u00fcdc\u0259y\u0259 uy\u011funlu\u011fu m\u00fct\u0259nasiblikd\u0259 saxlamaq namin\u0259 \u201cQoy-g\u00f6t\u00fcr\u201d \u015f\u00f6b\u0259sin\u0259 \u00fcz tutdum. Sat\u0131c\u0131 o\u011flan \u015f\u0259rtl\u0259ri sadalayanda \u0259lim-qolum yan\u0131ma d\u00fc\u015fd\u00fc. Dem\u0259, m\u0259n onlar\u0131n anbar\u0131nda olmayan bir kitab g\u0259tirib h\u0259diyy\u0259 etm\u0259liy\u0259m ki, sonra ordan kitab g\u00f6t\u00fcr\u0259 bilim. Ax\u0131, m\u0259n hardan bilim ki, o anbarda n\u0259 var, n\u0259 yox?! Ayr\u0131ca, \u201ckitab anbar\u0131\u201d ifad\u0259si d\u0259 m\u0259nd\u0259 mistik t\u0259\u0259ss\u00fcrat yaratd\u0131. T\u0259s\u0259vv\u00fcr edin, kitab oxuyanlar, kitab evin\u0259 \u00fcz tutanlar, ad\u0259t\u0259n, \u00e7ox h\u0259ssas v\u0259 reall\u0131\u011f\u0131n d\u00fczx\u0259tli k\u0259si\u015fm\u0259sind\u0259n qa\u00e7\u0131b hiperbola formas\u0131nda h\u0259yata d\u00f6n\u0259n insanlard\u0131r. Bu insanlardan biri \u0259lin\u0259 \u018fziz\u0259 C\u0259f\u0259rzad\u0259nin \u201cBak\u0131-1501\u201d kitab\u0131n\u0131 al\u0131b y\u00fcy\u00fcr\u0259k kitab evinin qap\u0131s\u0131ndan i\u00e7\u0259ri t\u0259pilir. N\u0259inki insanlara, ordak\u0131 kitablara bel\u0259 laqeydc\u0259sin\u0259 baxan boz sif\u0259tli, t\u00fcnd bax\u0131\u015fl\u0131 o\u011flan qay\u0131d\u0131r ki:
\n-Bundan anbarda var. Get, ayr\u0131s\u0131n\u0131 g\u0259tir.
\n\tG\u00f6zucu boybaboy d\u00fcz\u00fcl\u0259n kitablara bax\u0131b \u0259lind\u0259ki kitab\u0131n x\u0259trin\u0259 d\u0259ym\u0259sin dey\u0259 sin\u0259n\u0259 s\u0131xaraq e\u015fiy\u0259 \u00e7\u0131x\u0131rsan. \u018fzil\u0259n h\u0259v\u0259sini t\u0259s\u0259lli etm\u0259y\u0259 s\u00f6z qalm\u0131r. V\u0259 q\u0131r\u0131lan \u00fcmidl\u0259rin s\u0259n\u0259 bir daha bura g\u0259lm\u0259m\u0259yi diqt\u0259 edir. Bu da olur oxucunun q\u0131t zaman\u0131nda oxucu toplamaq.
\n\tAmma, kitaba laqeyd yana\u015fan insanlar unudur ki, kitabla dost olanlar bu dostlu\u011fu n\u0259yins\u0259 x\u0259trin\u0259 ba\u015flamam\u0131\u015flar. Hans\u0131sa boz v\u0259 soyuq s\u00f6zl\u0259r\u0259, \u015f\u0259rtl\u0259r\u0259 g\u00f6r\u0259 d\u0259 kitabdan k\u00fcsm\u0259k olmaz.
\n\tKitab evinin G\u0259nc\u0259d\u0259 a\u00e7\u0131l\u0131\u015f\u0131 m\u00f6ht\u0259\u015f\u0259m hadis\u0259di. B\u00fct\u00fcn bu naraz\u0131l\u0131\u011f\u0131m o dem\u0259k deyil ki, m\u0259n o m\u0259kana yadam. \u018fksin\u0259, o do\u011fma m\u0259kanda bu n\u00fcanslar\u0131 g\u00f6rm\u0259k ist\u0259mir\u0259m. D\u00fczd\u00fcr, q\u0259rbin sevgi \u0259n\u0259n\u0259sind\u0259 bel\u0259 bir psixologiya m\u00f6vcuddur ki, sevdiyini b\u00fct\u00fcn q\u00fcsurlar\u0131 il\u0259 sev. Ancaq, m\u0259nim damarlar\u0131mda \u015f\u0259rqli qan\u0131 ax\u0131r. M\u0259n sevgi anlam\u0131n\u0131n yan\u0131na m\u00fck\u0259mm\u0259llik d\u0259 yazma\u011f\u0131 sevir\u0259m.
\n\tKitab evinin bir \u00f6z\u0259lliyi is\u0259, do\u011frudan da, heyr\u0259tamiz v\u0259 t\u0259qdir\u0259layiqdir. Bu, h\u0259diyy\u0259 kartlar\u0131 kompaniyas\u0131d\u0131r. \u0130nan\u0131n, m\u0259n o h\u0259diyy\u0259 kartlar\u0131ndan birini \u00f6z ad g\u00fcn\u00fcmd\u0259 el\u0259 almaq ist\u0259rdim ki…
\n\tEl\u0259 kitab evind\u0259 d\u0259 \u201cUstad\u201d d\u0259rgisini almaq m\u00fcmk\u00fcnd\u00fcr. M\u0259n almasam da v\u0259r\u0259ql\u0259m\u0259y\u0259 vaxt ay\u0131ra bildim. \u0130lk say\u0131nda m\u0259ni c\u0259zb ed\u0259n yaz\u0131lar s\u0131ras\u0131nda \u015e\u0259mil Sadiqin \u201cT\u00fcrk h\u00f6kmdarlar\u0131n\u0131n s\u00f6z\u00fc v\u0259 q\u0131l\u0131nc\u0131\u201d, Nizami C\u0259f\u0259rovun \u201c\u018fd\u0259biyyat\u0131n m\u00fcst\u0259qilliyind\u0259n m\u00fcst\u0259qilliyin \u0259d\u0259biyyat\u0131na\u201d, Alxan Bayramo\u011flunun \u201cD\u00f6vl\u0259t himnimizin s\u00f6z v\u0259 m\u0259tninin m\u00fc\u0259llifi kimdir\u201d, Elxan N\u0259c\u0259fovun \u201cSufilikd\u0259n bir az\u201d yaz\u0131lar\u0131 oldu. \u00c7ox maraql\u0131yd\u0131. \u0130kinci say\u0131 sad\u0259c\u0259 v\u0259r\u0259ql\u0259m\u0259k imkan\u0131m oldu\u011fundan tam oxuya bilm\u0259dim. M\u00fc\u015ffiq Xan\u0131n \u201cN\u0259d\u0259n v\u0259 nec\u0259 yazmal\u0131?\u201d yaz\u0131s\u0131na n\u0259z\u0259r sald\u0131m. El\u0259 xo\u015fuma g\u0259ldi ki, hekay\u0259l\u0259rimin birind\u0259 bu m\u0259qama toxundum. \u00dc\u00e7\u00fcnc\u00fc say\u0131 b\u00fcsb\u00fct\u00fcn oxudum, m\u00fc\u0259yy\u0259n naraz\u0131l\u0131qlar\u0131m olsa da, Dino Buzatti Traversonun \u201cTanr\u0131 g\u00f6rm\u00fc\u015f k\u00f6p\u0259k\u201d hekay\u0259sini \u0259n az on adama dan\u0131\u015fm\u0131\u015fam art\u0131q. R\u00f6v\u015f\u0259n Danyerinin t\u0259rc\u00fcm\u0259sind\u0259 \u00e7ox maraql\u0131 al\u0131nm\u0131\u015fd\u0131. Lakin, \u201cMemuar janr\u0131 v\u0259 Seyran S\u0259xav\u0259tin \u201cQa\u00e7aqa\u00e7\u201d roman\u0131\u201d haqda m\u00fczakir\u0259 m\u0259nd\u0259 alayar\u0131m\u00e7\u0131q t\u0259\u0259ss\u00fcrat oyatd\u0131. \u018fvv\u0259la, oxucu memuar janr\u0131 haqda ha\u00e7alanm\u0131\u015f fikirl\u0259rl\u0259 qar\u015f\u0131-qar\u015f\u0131ya qoyulur. \u0130kincisi, Seyran S\u0259xav\u0259tin roman\u0131n\u0131n \u00fcmumi n\u0259d\u0259n b\u0259hs etdiyi qaranl\u0131q qal\u0131r. \u00d6nc\u0259 roman haqda ki\u00e7ik bir yaz\u0131 verilib sonra m\u00fczakir\u0259 ba\u015flasayd\u0131, tam t\u0259\u0259ss\u00fcrat yarana bil\u0259rdi. T\u0259klif ed\u0259rdim ki, bundan sonrak\u0131 m\u00fczakir\u0259l\u0259rd\u0259 oxucu amili n\u0259z\u0259r al\u0131ns\u0131n. Ax\u0131, d\u0259rgi c\u0259miyy\u0259tin m\u00fcxt\u0259lif xarakterli, f\u0259rqli d\u00fcnyag\u00f6r\u00fc\u015fl\u00fc insanlar\u0131n\u0131n oxumas\u0131 \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulub, t\u0259kc\u0259 \u201cQa\u00e7aqa\u00e7\u201d roman\u0131ndan x\u0259b\u0259ri olanlar \u00fc\u00e7\u00fcn deyil.
\n\tBu g\u00fcn d\u0259 kitab evin\u0259 getm\u0259k fikrind\u0259y\u0259m. S\u0259liq\u0259li \u015f\u0259kild\u0259 b\u00f6lm\u0259l\u0259r\u0259 ayr\u0131lm\u0131\u015f r\u0259fl\u0259rd\u0259 qar\u0131\u015f\u0131q y\u0131\u011f\u0131lm\u0131\u015f kitablar\u0131 g\u00f6r\u0259r\u0259k t\u0259\u0259ss\u00fcf hissi ke\u00e7ir\u0259c\u0259yimi bils\u0259m d\u0259, harda kitab varsa ora m\u0259n\u0259 do\u011fmad\u0131r.H\u0259l\u0259 kitab evi… G\u0259nc\u0259nin \u0259n m\u00f6ht\u0259\u015f\u0259m kitab m\u0259kan\u0131. H\u0259r\u00e7\u0259nd, g\u0259nc\u0259lil\u0259ri kitaba c\u0259lb etm\u0259k \u00fc\u00e7\u00fcn he\u00e7 bir sevindirici v\u0259 ilhamland\u0131r\u0131c\u0131 \u015f\u0259rtl\u0259ri olmasa da… <\/p>\n

\u015e\u0259fa V\u0259li (G\u0259nc\u0259)<\/p>\n","protected":false},"excerpt":{"rendered":"

“G\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131 Bizd\u0259 \u00e7ox q\u0259rib\u0259 bir yana\u015fma var. \u201cBu q\u0259zetin redaktoru filank\u0259sdi, onu t\u0259rifl\u0259y\u0259k\u201d, \u201cbu almanax\u0131 filank\u0259sl\u0259r \u00e7\u0131xar\u0131r, g\u0259r\u0259k pul verib alam\u201d, \u201cbu jurnal\u0131n na\u015firi filan m\u00fc\u0259llimdi, t\u0259nqid etm\u0259k olmaz\u201d. Bu yana\u015fma m\u0259nd\u0259 d\u0259 var, danm\u0131ram. Filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru \u015e\u0259mil Sadiqin \u201cOd\u0259rl\u0259r\u201dini sevdiyim m\u0259kan […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-21704","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21704"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21704\/revisions"}],"predecessor-version":[{"id":21711,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21704\/revisions\/21711"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}