{"id":25209,"date":"2017-05-04T09:00:38","date_gmt":"2017-05-04T05:00:38","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=25209"},"modified":"2017-05-04T11:05:14","modified_gmt":"2017-05-04T07:05:14","slug":"g%c9%99nc%c9%99-ozu-seir-kimidir-musahib%c9%99","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=25209","title":{"rendered":"“G\u0259nc\u0259 \u00f6z\u00fc \u015feir kimidir…” (M\u00dcSAH\u0130B\u018f"},"content":{"rendered":"

\"sv\"<\/a><\/p>\n

\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc,
\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131<\/strong><\/p>\n

\u201cK\u0259nardan bax\u0131nca \u0259d\u0259bi m\u00fchitd\u0259 c\u0259mi iki t\u0259nqid\u00e7i g\u00f6r\u00fcr\u0259m\u201d \u2013 \u015e\u018fFA V\u018fL\u0130<\/p>\n

Bu d\u0259f\u0259 \u0259yal\u0259tl\u0259rd\u0259ki \u0259d\u0259bi prosesd\u0259n dan\u0131\u015faca\u011f\u0131q. Paytaxtla m\u00fcqayis\u0259d\u0259 b\u00f6lg\u0259l\u0259rd\u0259 yaz\u0131b-yaradanlar\u0131n b\u00fct\u00f6v \u0259d\u0259bi prosesd\u0259ki rolundan, oradak\u0131 yarad\u0131c\u0131l\u0131q v\u0259 dolan\u0131\u015f\u0131q durumundan. M\u00fcsahibim G\u0259nc\u0259d\u0259 ya\u015fay\u0131b-yaradan Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin, D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc \u015e\u0259fa V\u0259lidir. Onunla b\u00f6lg\u0259l\u0259rd\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n \u0259d\u0259bi d\u0259rgil\u0259rd\u0259n, n\u0259\u015friyyatlardan, bir s\u00f6zl\u0259, \u0259d\u0259biyyat\u0131n \u00f6z\u00fcnd\u0259n dan\u0131\u015fm\u0131\u015f\u0131q.
\n\u015e\u0259fa V\u0259li hafta.az-a m\u00fcsahib\u0259sind\u0259 \u0259yal\u0259t \u0259d\u0259biyyat\u0131n\u0131n bir s\u0131ra m\u0259ziyy\u0259tl\u0259rin\u0259 toxunub:
\n– Bu g\u00fcn b\u00f6lg\u0259l\u0259rd\u0259ki \u0259d\u0259bi m\u00fchit sizi qane edirmi? B\u00f6lg\u0259l\u0259rd\u0259 q\u0259zet v\u0259 jurnallarda, online media portallarda n\u0259\u015fr olunmaq problem varm\u0131?
\n– \u018fd\u0259biyyat\u0131n b\u00f6lg\u0259si olmur. Bilirsiniz, \u0259d\u0259biyyat v\u0259 b\u00f6lg\u0259 s\u00f6zl\u0259ri niy\u0259 uyu\u015fmur? \u00c7\u00fcnki \u0259d\u0259biyyat \u00f6zl\u00fcy\u00fcnd\u0259 d\u00fcnyadan b\u00f6y\u00fck anlamd\u0131r. Bu s\u00f6zl\u0259ri h\u0259l\u0259 2015-ci ild\u0259 yazm\u0131\u015fam: \u201cM\u0259n \u0259d\u0259biyyat\u0131 sevir\u0259m. F\u0259rqi yoxdur, \u0259d\u0259bi n\u00fcmun\u0259 bir misra olsun, m\u00fc\u0259llifi hans\u0131sa d\u00fcnya \u015f\u00f6hr\u0259tli bir yaz\u0131\u00e7\u0131 olsun, ya da adic\u0259 kollec t\u0259l\u0259b\u0259si olsun. \u018fd\u0259biyyat \u0259d\u0259biyyatd\u0131r, yaz\u0131 yaz\u0131d\u0131r, \u015feir \u015feirdir, insan insand\u0131r. M\u0259n he\u00e7 vaxt hans\u0131sa xarici m\u00fc\u0259llifi oxudu\u011fum \u00fc\u00e7\u00fcn t\u0259k\u0259bb\u00fcrl\u0259nm\u0259y\u0259c\u0259m. Amma, anam\u0131n bir misras\u0131n\u0131 oxuyub q\u00fcrurlanacam, Al\u0259mz\u0259r \u018flizad\u0259nin sevimli obraz\u0131n\u0131-Ruslan\u0131 tan\u0131maqla q\u00fcrurlanacam, “Ad\u0131 Q\u0259\u015f\u0259m”… adl\u0131 kitab\u0131 sev\u0259c\u0259m, “U\u015faqk\u0259n qu\u015flara da\u015f atan o\u011flan”\u0131n misralar\u0131na a\u011flayacam, “aya\u011f\u0131 \u00f6z\u00fcnd\u0259n qeyr\u0259tli \u00e7\u0131xan” \u015f\u0259hidl\u0259r\u0259 yas tutacam, “bir m\u0259ktub g\u00f6zl\u0259y\u0259c\u0259m, bilim ki, \u00f6lm\u0259mi\u015f\u0259m”, “\u015eamaelin toxumlar\u0131”n\u0131 oxuyub Lamiy\u0259ni sev\u0259c\u0259m… Bel\u0259, x\u00fclas\u0259, “ruhun bad\u0259sin\u0259 s\u00f6z s\u00fcz\u0259c\u0259m”, amma Az\u0259rbaycan q\u0131z\u0131 olaraq!\u201d Burda missal \u00e7\u0259kdiyim misralar\u0131n m\u00fc\u0259llifl\u0259rin\u0259 baxaq: Al\u0259mz\u0259r \u018flizad\u0259 G\u0259nc\u0259d\u0259 yaz\u0131b-yaradan g\u00f6z\u0259l \u015fair v\u0259 yaz\u0131\u00e7\u0131m\u0131zd\u0131r. Q\u0259\u015f\u0259m N\u0259c\u0259fzad\u0259 Bak\u0131da ya\u015fay\u0131r. Ruslan Dost\u0259li B\u0259rd\u0259d\u0259 do\u011fulub-b\u00f6y\u00fcy\u00fcb. Emin Piri v\u0259 Sabir Yusifo\u011flu Sumqay\u0131tda ya\u015fay\u0131r. El\u00e7in Aslangil haz\u0131rda T\u00fcrkiy\u0259d\u0259dir. Taleh Mansur Qazaxdad\u0131r\u2026 Sizc\u0259, \u0259d\u0259biyyat inzibati \u0259razi vahidl\u0259rinin \u2013 b\u00f6lg\u0259l\u0259rin x\u0259rit\u0259 \u00fcz\u0259rind\u0259ki \u00e7izgi-s\u0259rh\u0259ddini tan\u0131y\u0131rm\u0131? T\u0259bii ki, yox! El\u0259 is\u0259 biz niy\u0259 g\u00fccl\u0259, bo\u011faz\u0131ndan yap\u0131\u015f\u0131b \u0259d\u0259biyyat\u0131 hans\u0131sa b\u00f6lg\u0259d\u0259 \u201cs\u0131x\u0131b saxlamal\u0131y\u0131q\u201d?!
\n– B\u00f6lg\u0259l\u0259rd\u0259 n\u0259\u015friyyatlar\u0131n v\u0259ziyy\u0259ti nec\u0259dir? Keyfiyy\u0259tli kitab yay\u0131mlayan n\u0259\u015friyyatlar varm\u0131?
\n– T\u00fcrk d\u00fcnyas\u0131n\u0131n b\u00f6y\u00fck folklor\u015f\u00fcnas alimi S\u0259dnik Pa\u015fa Pirsultanl\u0131n\u0131n \u00f6mr\u00fcn\u00fcn son ill\u0259rind\u0259 n\u0259\u015fr etdirdiyi kitablar\u0131n\u0131n bir \u00e7oxunun b\u0259dii redaktoru olmu\u015fam. O kitablar\u0131 biz G\u0259nc\u0259d\u0259, \u015f\u0259h\u0259r n\u0259\u015friyyat\u0131nda d\u0259rc etdirirdik. Bu g\u00fcn h\u0259min kitablar \u0259limd\u0259dir v\u0259 inan\u0131n ki, ehti\u015faml\u0131 t\u0259qdimat ke\u00e7iril\u0259n, aylarla g\u00fcnd\u0259md\u0259 qalan kitablardan daha keyfiyy\u0259tli, daha sanball\u0131 kitablard\u0131r. Sad\u0259c\u0259, yax\u015f\u0131 keyfiyy\u0259t \u00fc\u00e7\u00fcn yax\u015f\u0131 da s\u0259rmay\u0259 olmal\u0131d\u0131r. T\u0259bii ki, o m\u0259tb\u0259\u0259d\u0259 \u00e7\u0131xan b\u00fct\u00fcn kitablar S\u0259dnik m\u00fc\u0259llimin kitablar\u0131 kimi keyfiyy\u0259tli deyildi. Ax\u0131, \u201cucuz \u0259tin \u015forbas\u0131 olmur\u201d. Keyfiyy\u0259tsiz kitablar kimin g\u00fcnah\u0131d\u0131r? \u2013 sual\u0131n\u0131 dil\u0259 g\u0259tirm\u0259k is\u0259 absurddur. Burda n\u0259 m\u0259tb\u0259\u0259, n\u0259 d\u0259 m\u00fc\u0259llif g\u00fcnahkar deyil. G\u00fcnahkar, birba\u015fa, d\u00f6n\u0259min iqtisadi durumu hesab oluna bil\u0259r.
\n– Sizin b\u00f6lg\u0259d\u0259 regional \u0259d\u0259bi m\u0259rk\u0259z hara say\u0131l\u0131r? G\u0259nc yazarlar tez-tez topla\u015fa bilirmi?
\n– AYB-nin G\u0259nc\u0259 filial\u0131nda h\u0259r c\u00fcm\u0259 g\u0259ncl\u0259r g\u00fcn\u00fc elan olunub. H\u0259r c\u00fcm\u0259 saat14:00-da orda m\u00fcxt\u0259lif m\u00fczakir\u0259l\u0259r, g\u0259nc \u015fairl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131, u\u011furlar\u0131 haqda fikir m\u00fcbadil\u0259si apar\u0131l\u0131r. Bir ild\u0259n art\u0131qd\u0131r ki, he\u00e7 bir t\u0259dbird\u0259 i\u015ftirak etmir\u0259m. Bunun olduqca \u00f6z\u0259l s\u0259b\u0259bl\u0259ri var. Odur ki, siz\u0259 iki il \u0259vv\u0259lin durumundan dan\u0131\u015fa bil\u0259r\u0259m. M\u0259n G\u0259nc\u0259y\u0259 g\u0259l\u0259n yazarlar\u0131, \u0259sas\u0259n, Xan ba\u011f\u0131nda qonaq edirdim\u2026 Orda, ya\u015f\u0131ll\u0131qlar\u0131n aras\u0131nda oturub \u015feir oxumaq, g\u0259l\u0259c\u0259k planlardan, ke\u00e7mi\u015f u\u011furlardan dan\u0131\u015fmaq m\u0259n\u0259 h\u0259mi\u015f\u0259 x\u00fcsusi z\u00f6vq verib. \u00c7ox zaman \u201cev sahibi\u201d kimi S\u0259ad\u0259t \u018fl\u0259kb\u0259rova da yan\u0131mda olard\u0131. Xan ba\u011f\u0131n\u0131n \u015feirli qonaqlar\u0131 s\u0131ras\u0131nda F\u0259rqan\u0259 Mehdiyeva, El\u00e7in Aslangil, Eldar \u0130smay\u0131lo\u011flu, G\u00fclnar S\u0259ma, Elm\u0259ddin Nicat, Ruslan Dost\u0259li, \u0130ntiqam Ya\u015far, S\u0259h\u0259r \u018fhm\u0259d d\u0259 olub. \u00dcmumiyy\u0259tl\u0259, G\u0259nc\u0259 \u00f6z\u00fc \u015feir kimi bir m\u0259kand\u0131r. Burda g\u0259ncl\u0259rin topla\u015fmas\u0131 v\u0259 \u015feirl\u0259\u015fm\u0259si \u00fc\u00e7\u00fcn he\u00e7 bir mane\u0259 yoxdur, \u201cvaxt azl\u0131\u011f\u0131ndan\u201d savay\u0131\u2026
\n– \u018fyal\u0259tl\u0259rd\u0259 kitab t\u0259qdimatlar\u0131 nec\u0259 t\u0259\u015fkil edilir? G\u0259nc v\u0259 orta n\u0259sil yazarlar\u0131m\u0131z yet\u0259rinc\u0259 oxucu toplaya bilirmi?
\n-D\u0259d\u0259 Q\u0259ribin -Q\u0259rib Mehdinin kitablar\u0131n\u0131 oxucular h\u0259mi\u015f\u0259 maraqla g\u00f6zl\u0259yirl\u0259r. Bunu q\u0259ti dey\u0259 bil\u0259r\u0259m. Ne\u00e7\u0259 d\u0259f\u0259 k\u00f6\u015fkl\u0259rd\u0259n onun kitablar\u0131n\u0131 soru\u015fanlar\u0131n \u201cyoxdur\u201d s\u00f6z\u00fcn\u0259 nec\u0259 heyfsil\u0259ndikl\u0259rinin \u015fahidi olmu\u015fam. Y\u0259ni, G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitinin yazarlar\u0131 \u00fc\u00e7\u00fcn oxucu problemi olsa da el\u0259 d\u0259 y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 deyil. G\u0259nc\u0259 ham\u0131n\u0131n bir-birini tan\u0131d\u0131\u011f\u0131 yerdir. Burda kitab t\u0259qdimat\u0131 etm\u0259k paytaxta nisb\u0259t\u0259n daha asand\u0131r. Burda hans\u0131sa imzan\u0131 t\u0259kc\u0259 imza olaraq yox, \u015f\u0259xs kimi d\u0259 tan\u0131y\u0131rlar dey\u0259, t\u0259qdimat da u\u011furlu al\u0131n\u0131r.
\n– B\u00f6lg\u0259l\u0259rimizd\u0259 \u0259d\u0259bi t\u0259nqidin durumu nec\u0259dir?
\n– K\u0259nardan bax\u0131nca m\u00fchitd\u0259 c\u0259mi iki t\u0259nqid\u00e7i g\u00f6r\u00fcr\u0259m: Fir\u0259ngiz \u0130drisq\u0131z\u0131 v\u0259 Saleh Qurbanov. \u0130kisi d\u0259 olduqca savadl\u0131, n\u0259z\u0259ri c\u0259h\u0259td\u0259n \u0259s\u0259rin d\u0259rinliyin\u0259 en\u0259 bil\u0259n, \u0259d\u0259bi n\u00fcmun\u0259ni z\u0259rg\u0259r d\u0259qiqliyi il\u0259 inc\u0259l\u0259y\u0259 bil\u0259n insanlard\u0131r. Ba\u015fqalar\u0131n\u0131 dey\u0259 bilm\u0259r\u0259m, m\u0259n \u00e7ox ist\u0259rdim ki, bu iki insan\u0131n t\u0259nqid h\u0259d\u0259fi m\u0259nim hans\u0131sa \u015feirim, yaxud hekay\u0259m olsun.
\n– Paytaxtad\u0131 kitab t\u0259qdimatlar\u0131ndan n\u00fcmun\u0259l\u0259r sizl\u0259r\u0259 d\u0259 vaxt\u0131nda \u00e7atd\u0131r\u0131l\u0131rm\u0131? Bak\u0131dan \u0259yal\u0259tl\u0259r\u0259 kitablar\u0131n g\u00f6nd\u0259rilm\u0259si nec\u0259 t\u0259\u015fkil olunur?
\n– Beyl\u0259qanda ya\u015fay\u0131b-yaradan g\u0259nc \u015fair M\u00fccir\u0259ddin M\u00fcbarizo\u011flu \u00f6z ilk kitab\u0131n\u0131 Bak\u0131da n\u0259\u015friyyatdan g\u00f6t\u00fcr\u0259n kimi birini G\u0259nc\u0259 avtobusuna vermi\u015fdi. Burdan g\u00f6t\u00fcrd\u00fck. Ad\u0259t\u0259n, DGTYB-nin n\u0259\u015fr etdirdiyi kitablar m\u0259n\u0259 \u00e7atas\u0131 olur, onu da, \u0259ks\u0259r\u0259n, yolum Bak\u0131ya d\u00fc\u015f\u0259nd\u0259 g\u00f6t\u00fcr\u00fcr\u0259m. Ba\u015fqa m\u00fc\u0259llifl\u0259rin \u0259ks\u0259riyy\u0259tind\u0259n, \u00f6t\u0259n bir il \u0259rzind\u0259 m\u0259n\u0259 \u00e7atacaq kitablar\u0131 G\u00fclnar S\u0259maya verm\u0259l\u0259rini rica etmi\u015f\u0259m. \u018fn etibarl\u0131 m\u0259nb\u0259 kimi, G\u00fclnar S\u0259madan g\u00f6t\u00fcrm\u0259k \u00e7\u0259tin olmur.
\n– B\u00f6lg\u0259l\u0259rimizd\u0259 yet\u0259rli sayda kitab ma\u011fazalar\u0131, bukinistl\u0259r, kitab evl\u0259ri f\u0259aliyy\u0259t g\u00f6st\u0259rirmi?
\n– H\u0259l\u0259 t\u0259l\u0259b\u0259lik ill\u0259rind\u0259n \u201cKnyaz Kitab klubu\u201dna \u00fcz tutard\u0131q. 2005-2009-cu ill\u0259rd\u0259n dan\u0131\u015f\u0131ram. Sevindirici hald\u0131r ki, o ma\u011faza h\u0259l\u0259 d\u0259 i\u015fl\u0259yir. Bir d\u0259 \u00f6t\u0259n il \u201cKitab evi\u201dnin a\u00e7\u0131l\u0131\u015f\u0131na yaman sevinmi\u015fdik. O da bu ilin \u0259vv\u0259lind\u0259 ba\u011fland\u0131. \u201cBook-kafe\u201dl\u0259r is\u0259 a\u011facdan sonrak\u0131 g\u00f6b\u0259l\u0259k kimi bir d\u0259 g\u00f6r\u00fcrs\u0259n Cavadxan k\u00fc\u00e7\u0259sind\u0259 a\u00e7\u0131ld\u0131, reklam-falan. Sevinc\u0259k gedirs\u0259n, deyirl\u0259r iki g\u00fcnd\u00fc ba\u011flan\u0131b. Ya da Atat\u00fcrk prospektind\u0259 a\u00e7\u0131l\u0131r, gedib g\u00f6r\u00fcrs\u0259n ki, yerind\u0259 yem\u0259kxanad\u0131. H\u0259l\u0259 bilmir\u0259m ki, G\u0259nc\u0259d\u0259, ger\u00e7\u0259kd\u0259n \u201cBook-kafe\u201d var, ya yox? \u018fn yax\u015f\u0131s\u0131 GDU-nun v\u0259 ADAU-nun kitabxanalar\u0131d\u0131. \u00c7ox z\u0259ngin olan bu kitabxanalarda t\u0259l\u0259b\u0259l\u0259r ist\u0259nil\u0259n m\u00f6vzuda kitab \u0259ld\u0259 ed\u0259 bilirl\u0259r.
\n– Niy\u0259 kitab t\u0259qdimatlar\u0131nda yazar\u0131n \u00e7evr\u0259sind\u0259 ancaq tan\u0131\u015flar\u0131, \u015fair v\u0259 yaz\u0131\u00e7\u0131 h\u0259mkarlar\u0131, bir d\u0259 \u00fc\u00e7-be\u015f oxucudan ba\u015fqa he\u00e7 kim olmur. Sizc\u0259 yaz\u0131\u00e7\u0131 v\u0259 \u015fair \u0259hlini kim doland\u0131rmal\u0131d\u0131r?
\n– Bilirsiniz, biz indi oturub dolan\u0131\u015f\u0131\u011f\u0131m\u0131za g\u00fcnahkar axtar\u0131r\u0131q, amma etiraf etmirik ki, iki kitabdan sonar \u00f6z\u00fcm\u00fcz\u00fc \u201cdahi\u201d say\u0131r\u0131q. Bizd\u0259 n\u0259\u015friyyatlar v\u0259 na\u015firl\u0259r h\u0259l\u0259 o s\u0259viyy\u0259d\u0259 deyil ki, Demi Murun ba\u015f rolda oynad\u0131\u011f\u0131 \u201cToran\u201d filmind\u0259ki kimi 4 milyonluq m\u00fcqavil\u0259ni bir povest \u00fc\u00e7\u00fcn imzalayaq. M\u0259n\u0259 el\u0259 g\u0259lir ki, \u201cpe\u015f\u0259kar \u0259d\u0259biyyat\u201d anlam\u0131 da ancaq bizd\u0259dir. Bu n\u0259 s\u00f6zd\u00fcr? Bu n\u0259 dem\u0259kdir? Bir \u015fair, bir yaz\u0131\u00e7\u0131 nec\u0259 pe\u015f\u0259kar ola bil\u0259r ki, kimd\u0259ns\u0259 yazd\u0131\u011f\u0131na g\u00f6r\u0259 pul t\u0259l\u0259b etsin? Pe\u015f\u0259kar da\u015fyonan usta ola bil\u0259r, d\u00fclg\u0259r ola bil\u0259r, d\u0259rzi ola bil\u0259r. Yarad\u0131c\u0131 insan pe\u015f\u0259kar ola bilm\u0259z. \u015eair pe\u015f\u0259kar olanda \u201cbel\u0259\u201d s\u00f6z\u00fcn\u00fcn qafiy\u0259sini avtomatik olaraq tap\u0131r: \u201cel\u0259\u201d. Bu, yarad\u0131c\u0131l\u0131qd\u0131rm\u0131? Poeziyad\u0131rm\u0131? \u018fsla! Yarad\u0131c\u0131l\u0131q el\u0259 bir prosesdir ki, onun d\u00fczg\u00fcn izah\u0131 yoxdur. V\u0259 yarad\u0131c\u0131 insanlar\u0131n h\u0259r biri \u00f6z \u00e7\u00f6r\u0259yini qazanma\u011f\u0131 bacarmal\u0131d\u0131r. 2013-c\u00fc ild\u0259 \u201cG\u0259nc \u0259dibl\u0259r m\u0259kt\u0259bi\u201dnd\u0259 \u0130lqar F\u0259hmi bel\u0259 bir c\u00fcml\u0259 i\u015fl\u0259tmi\u015fdi:-\u018fvv\u0259lc\u0259 ail\u0259nizi doland\u0131rma\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcn, sonra \u015feiri. O, \u015feir yazma demirdi, o, \u015feirl\u0259 ya\u015fama\u011f\u0131n nam\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc izah edirdi. Qald\u0131, t\u0259qdimat m\u0259s\u0259l\u0259sin\u0259. Bu g\u00fcn t\u0259qdimatlar sanki, borc m\u0259s\u0259l\u0259sidir. \u201cM\u0259n getmi\u015f\u0259m, o da g\u0259lsin\u201d, yaxud \u201co g\u0259lib, g\u0259r\u0259k m\u0259n d\u0259 gedim\u201d. M\u0259nc\u0259, problem m\u00fc\u0259llifin \u00f6z\u00fcnd\u0259 yox, onun \u00e7evr\u0259sind\u0259dir. Bu \u00e7evr\u0259, t\u0259qdimata g\u0259l\u0259nd\u0259 h\u0259r bir s\u00f6z\u00fcyl\u0259, \u0259das\u0131yla m\u00fc\u0259llifin boynuna \u201cbax, yax\u015f\u0131 bax, m\u0259n\u0259m ey, g\u0259lmi\u015f\u0259m ey\u201d minn\u0259tini qoyur. Bel\u0259c\u0259, o c\u00fcr d\u00fc\u015f\u00fcnm\u0259y\u0259ni d\u0259 d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar edirl\u0259r. M\u0259rd qovulur, nam\u0259rd olur\u2026 Yen\u0259 problem d\u00f6n\u00fcb-dolan\u0131b na\u015fir arqumentind\u0259 m\u0259rk\u0259zl\u0259nir. Amma, neyn\u0259k ki, bizd\u0259 na\u015fir m\u0259s\u0259l\u0259si yox s\u0259viyy\u0259sind\u0259dir\u2026
\n– \u018fd\u0259biyyat saytlar\u0131n\u0131n bug\u00fcnk\u00fc durumu sizi qane edirmi? Saytlar aras\u0131nda r\u0259qab\u0259t qabiliyy\u0259ti nec\u0259dir?
\n– K\u0259nan Ayd\u0131n sa\u011f olsun, m\u0259nim yaz\u0131lar\u0131m\u0131 \u00f6z\u00fcmd\u0259n x\u0259b\u0259rsiz d\u0259 olsa, pulsuz \u00e7ap edir. Amma, el\u0259 sayt var ki, iki \u015feiri \u00e7ap etm\u0259k \u00fc\u00e7\u00fcn \u00f6d\u0259ni\u015f t\u0259l\u0259b edir. Bel\u0259 \u201cpullu\u201d saytlar\u0131n i\u00e7ind\u0259 biz d\u0259 d\u00fc\u015fm\u00fc\u015f\u00fck ki, n\u0259 var, n\u0259 var, \u015feir yazmaqla m\u0259\u015f\u011fuluq, dolana bilmirik. Ba\u015fqa \u00f6lk\u0259l\u0259rd\u0259 m\u00fc\u0259llifin bir c\u00fcml\u0259sini \u00e7ap ed\u0259nd\u0259 ona qonorar \u00f6d\u0259yirl\u0259r, bizd\u0259 m\u00fc\u0259llifd\u0259n pul t\u0259l\u0259b edirl\u0259r. R\u0259qab\u0259t qabiliyy\u0259ti is\u0259 ancaq v\u0259 ancaq x\u0259b\u0259r saytlar\u0131 aras\u0131nda m\u00f6vcuddur. \u018fd\u0259biyyat saytlar\u0131n\u0131n adminl\u0259ri ancaq \u00f6z tan\u0131d\u0131qlar\u0131n\u0131, bayaqk\u0131 s\u00f6z olmas\u0131n, \u00f6z \u00e7evr\u0259l\u0259rini \u00e7ap etm\u0259kl\u0259 m\u0259\u015f\u011fuldur. Burda hans\u0131 y\u00fcks\u0259k inki\u015fafdan s\u00f6hb\u0259t ged\u0259 bil\u0259r ki, h\u0259l\u0259 r\u0259qab\u0259t qabiliyy\u0259ti d\u0259 d\u0259y\u0259rl\u0259ndirilsin<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131 \u201cK\u0259nardan bax\u0131nca \u0259d\u0259bi m\u00fchitd\u0259 c\u0259mi iki t\u0259nqid\u00e7i g\u00f6r\u00fcr\u0259m\u201d \u2013 \u015e\u018fFA V\u018fL\u0130 Bu d\u0259f\u0259 \u0259yal\u0259tl\u0259rd\u0259ki \u0259d\u0259bi prosesd\u0259n dan\u0131\u015faca\u011f\u0131q. Paytaxtla m\u00fcqayis\u0259d\u0259 b\u00f6lg\u0259l\u0259rd\u0259 yaz\u0131b-yaradanlar\u0131n b\u00fct\u00f6v \u0259d\u0259bi prosesd\u0259ki rolundan, oradak\u0131 yarad\u0131c\u0131l\u0131q v\u0259 dolan\u0131\u015f\u0131q durumundan. M\u00fcsahibim G\u0259nc\u0259d\u0259 ya\u015fay\u0131b-yaradan Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin, D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin \u00fczv\u00fc, Prezident […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-25209","post","type-post","status-publish","format-standard","hentry","category-musahib"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25209"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25209\/revisions"}],"predecessor-version":[{"id":25210,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25209\/revisions\/25210"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=25209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=25209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}