{"id":25435,"date":"2017-06-22T09:00:50","date_gmt":"2017-06-22T05:00:50","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=25435"},"modified":"2017-06-22T11:55:10","modified_gmt":"2017-06-22T07:55:10","slug":"hikm%c9%99t-m%c9%99likzad%c9%99-v%c9%99t%c9%99n%c9%99-bagliliq-atadan-qalir-m%c9%99qal%c9%99","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=25435","title":{"rendered":"Hikm\u0259t M\u018fL\u0130KZAD\u018f.”V\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q atadan qal\u0131r” (M\u0259qal\u0259)"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Az\u0259rbaycan Respublikas\u0131n\u0131n Prezident T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc,
\nAz\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc<\/strong><\/p>\n

\u0130stedadl\u0131 \u015fair \u018fdal\u0259t B\u0259dirxanovun \u00abG\u00fcl bayram\u0131\u00bb poemas\u0131 bar\u0259d\u0259 q\u0131sa qeydl\u0259r<\/p>\n

\u018fn\u0259n\u0259vi d\u0259yi\u015film\u0259 \u0259d\u0259biyyat\u0131n struktur c\u0259h\u0259tidir. M\u00f6ht\u0259\u015f\u0259m ucal\u0131qlar bu d\u0259yi\u015film\u0259d\u0259 \u0259d\u0259biyyat f\u00f6vq\u00fcn\u00fcn y\u00fcks\u0259k m\u0259qam\u0131 kimi diqq\u0259t \u00e7\u0259kir. S\u00d6Z\u00fcn a\u015fa\u011f\u0131 qatlar\u0131nda b\u00f6y\u00fck m\u00fcst\u0259vil\u0259r axtarmaq da bu m\u0259qama qalxa bilm\u0259k t\u0259siri verir. \u018fb\u0259s yer\u0259 deyil ki, s\u00f6z box\u00e7as\u0131nda zaman ger\u00e7\u0259kl\u0259ri h\u0259yat f\u0259ls\u0259f\u0259si q\u0259d\u0259r \u00f6n\u0259mli olan d\u00f6vl\u0259tsev\u0259r \u015fair \u018fdal\u0259t B\u0259dirxanovun poeziyas\u0131nda da y\u00fcks\u0259li\u015f\u0259 ciddi-c\u0259hdl\u0259r sezirik. Z\u0259nnimizc\u0259, b\u0259dii-ictimai hissi total t\u0259f\u0259kk\u00fcr\u0259 \u0259saslanan \u015fairin mental d\u0259y\u0259rl\u0259r\u0259 \u00f6rn\u0259klik n\u00fcmun\u0259si kimi d\u0259y\u0259r verm\u0259si d\u0259 bu kontekstd\u0259n ir\u0259li g\u0259lir. S\u0259mimi dey\u0259k ki, onun \u00fcmummilli lider Heyd\u0259r \u018fliyevin \u0259ziz xatir\u0259sin\u0259 h\u0259sr etdiyi \u00abG\u00fcl bayram\u0131\u00bb poemas\u0131 da bu y\u00f6nd\u0259 z\u0259ruri, s\u0259ciyy\u0259vi m\u0259\u011fzl\u0259r k\u0259sb edir. Yax\u015f\u0131 hald\u0131r ki, poemada obraz v\u0259 motivl\u0259r t\u0259miz \u0259xlaqda t\u0259c\u0259lladad\u0131r…
\n\u018fslind\u0259, poema Heyd\u0259r \u018fliyev siyasi u\u011furlar\u0131na bir ehtiramd\u0131r. M\u00fc\u0259llif \u0259s\u0259r boyu d\u00fcnya \u015f\u00f6hr\u0259tli m\u00fcdrik v\u0259 uzaqg\u00f6r\u0259n siyas\u0259t\u00e7i, \u00f6t\u0259n \u0259srin v\u0259 ya\u015fad\u0131\u011f\u0131m\u0131z XXI \u0259srin nadir \u015f\u0259xsiyy\u0259tl\u0259rind\u0259n olan \u00fcmummilli lider Heyd\u0259r \u018fliyevin \u00e7oxc\u0259h\u0259tli titanik, b\u0259\u015f\u0259ri, beyn\u0259lxalq al\u0259md\u0259 \u0259ks-s\u0259da do\u011furan siyasi-ictimai f\u0259aliyy\u0259tini sanki t\u0259hlil etm\u0259k m\u0259qs\u0259di g\u00fcd\u00fcr, Heyd\u0259r \u018fliyev kimi unversal siyas\u0259t\u00e7il\u0259rin s\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda \u00e7ox az oldu\u011funu diqq\u0259t\u0259 \u00e7atd\u0131r\u0131r.<\/p>\n

…V\u0259t\u0259ni \u00f6z\u00fcn\u0259 bir yuva sand\u0131,
\nXalqa arxaland\u0131, xalqa inand\u0131.
\nOnun z\u0259hm\u0259tinin b\u0259hr\u0259sidir ki,
\nM\u00fcst\u0259qil, suveren, \u00f6lk\u0259 yarand\u0131…<\/p>\n

M\u00fc\u0259llif sanki bir daha isbat etm\u0259k c\u0259hdind\u0259dir ki, ulu \u00f6nd\u0259rimiz \u00f6z h\u0259yat\u0131 boyu g\u0259rgin \u00e7al\u0131\u015faraq m\u00fck\u0259mm\u0259l siyasi v\u0259 ictimai t\u0259cr\u00fcb\u0259 qazan\u0131b v\u0259 bu t\u0259cr\u00fcb\u0259 bug\u00fcnk\u00fc Az\u0259rbaycan Respublikas\u0131n\u0131n yaranmas\u0131nda v\u0259 d\u00f6vl\u0259t\u00e7iliyin m\u00f6hk\u0259ml\u0259nm\u0259sind\u0259 \u00f6z\u00fcn\u00fc qabar\u0131q g\u00f6st\u0259rir.
\n\u00abH\u0259r g\u00fcl bir q\u00f6n\u00e7\u0259dir, sevgi pay\u0131d\u0131r\u00bb dey\u0259n \u015fair s\u00f6z hikm\u0259tind\u0259 zaman ger\u00e7\u0259kliyi ehtiva edir, d\u00fcr\u00fcst m\u0259qamlar\u0131n s\u0259m\u0259r\u0259sini inam v\u0259 etiqadda eyni m\u00fcst\u0259vi \u00fcz\u0259rin\u0259 \u00e7\u0131xar\u0131r. \u00dcmumiyy\u0259tl\u0259, onun Heyd\u0259r \u018fliyev \u015f\u0259xsiyy\u0259tin\u0259 verdiyi d\u0259y\u0259r varl\u0131qda bir t\u0259\u015f\u0259kk\u00fcl ger\u00e7\u0259yi tapmaqd\u0131r: biz bunu poemada f\u0259al faktor kimi sez\u0259 bilirik.<\/p>\n

…Baba unudulmur k\u00f6\u00e7d\u00fcy\u00fc g\u00fcnd\u0259n,
\nK\u00f6\u00e7\u0259n yadda qal\u0131r \u0259m\u0259ll\u0259riyn\u0259n.
\n\u0130nsan var, \u00f6mr\u00fcn\u00fc \u00f6z\u00fc ya\u015fad\u0131r,
\n\u0130nsan var, ucalan heyk\u0259ll\u0259riyn\u0259n…<\/p>\n

Bu misralarda \u015fair insan\u0131n varl\u0131q kodeksini \u00f6z orbitind\u0259 axtar\u0131r, d\u00fc\u015f\u00fcnc\u0259l\u0259rimizi adi h\u0259yat i\u00e7ind\u0259 qeyri-h\u0259yata s\u00f6vq edir. Bu m\u0259nada, poeman\u0131 obrazlar al\u0259min\u0259 v\u0259 m\u0259ntiqi zahirin\u0259 g\u00f6r\u0259 b\u00fct\u00f6vl\u00fckd\u0259 h\u0259yat v\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn real ekoloji, texnoloji v\u0259 m\u0259d\u0259ni z\u0259min hesab etm\u0259k m\u00fcmk\u00fcnd\u00fcr. O m\u0259nada ki, Heyd\u0259r \u018fliyev siyasi c\u0259hdl\u0259ri il\u0259 miqyass\u0131z f\u0259lak\u0259tl\u0259ri g\u00f6rm\u0259yi, qar\u015f\u0131s\u0131n\u0131 alma\u011f\u0131 bacard\u0131. Bu kodeks poemada Ba\u015f Obraz\u0131n zaman\u0131n narahatl\u0131\u011f\u0131n\u0131 d\u0259rk ed\u0259n, buna bir \u0259ncam q\u0131lan varl\u0131q kimi t\u0259zah\u00fcr etdiyin\u0259 i\u015far\u0259t vurur.
\n\u00abG\u00fcl bayram\u0131\u00bb poemas\u0131 ekstremal \u015f\u0259raiti h\u0259yat-tale \u00e7\u0131x\u0131nt\u0131s\u0131 olan poemad\u0131r. \u015eair \u0259s\u0259r boyu obyektiv idealizmin da\u015f\u0131y\u0131c\u0131s\u0131 olmaq \u015fans\u0131n\u0131 saxlay\u0131r, ictimai fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259sini materializm\u0259 zidd tutmur. Buna g\u00f6r\u0259 m\u0259qs\u0259dini inkar ziddiyy\u0259tind\u0259n qurtar\u0131r. Onun \u0259s\u0259rd\u0259ki b\u00fct\u00fcn t\u0259qdimetm\u0259l\u0259ri \u015f\u0259xsiyy\u0259tit\u0259sdiqdir. V\u0259 t\u0259bii ki, qurub-yaradan, h\u0259yat\u0131n\u0131 k\u00fctl\u0259 \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259l\u0259rd\u0259 qoyan bir dahinin unudulmas\u0131 h\u0259m yolverilm\u0259zdir, h\u0259m d\u0259 m\u00fcmk\u00fcns\u00fcz…<\/p>\n

Hans\u0131 bir s\u0259hn\u0259y\u0259 n\u0259z\u0259r sal\u0131rsan,
\nOrda bir f\u0259ls\u0259fi fikir tap\u0131rsan.
\nS\u0259n ey ana v\u0259t\u0259n, ey Az\u0259rbaycan,
\nS\u0259n b\u00fct\u00fcn d\u00fcnyan\u0131n mara\u011f\u0131ndasan.<\/p>\n

D\u00fcnya il\u0259 \u00fcnsiyy\u0259t h\u0259r \u00f6lk\u0259 ba\u015f\u00e7\u0131s\u0131na m\u00fcy\u0259ss\u0259r deyil. M\u00fc\u0259llif bu kodeks\u0259 d\u0259 poemada ictimai m\u0259na verib, obraz\u0131n\u0131 duy\u011fuda, poetik hissd\u0259 t\u0259zah\u00fcr ed\u0259n ictimai m\u00fclahiz\u0259l\u0259rl\u0259 s\u00fcsl\u0259yib. V\u0259 t\u0259bii ki, \u00f6lk\u0259mizin d\u00fcnyan\u0131n mara\u011f\u0131nda olmas\u0131n\u0131 Heyd\u0259r \u018fliyevin u\u011furlu siyasi c\u0259hdl\u0259ri il\u0259 isbatlay\u0131r. Bu da o anlama g\u0259lir ki, sad\u0259 hissd\u0259n \u0259d\u0259bi z\u0259rur\u0259t\u0259 c\u0131\u011f\u0131r a\u00e7a bilm\u0259k \u018fdal\u0259t B\u0259dirxanovun \u0259d\u0259bi meyll\u0259ridir. Bu meyll\u0259rd\u0259 h\u0259yata bax\u0131\u015f, ger\u00e7\u0259kliy\u0259 inanma kimi hissl\u0259r oxucu diqq\u0259tini \u00f6z\u00fcn\u0259 \u00e7\u0259k\u0259 bilir. Bu kodeksl\u0259ri m\u00fc\u0259llifin d\u00f6vl\u0259t\u0259 v\u0259t\u0259nda\u015f sevgisi kimi d\u0259 q\u0259bul etm\u0259k olar.<\/p>\n

Torpaq \u00f6vlad\u0131n\u0131 ald\u0131 qoynuna,
\nBayraq da ba\u015f \u0259ydi do\u011fma o\u011fluna.<\/p>\n

***
\nV\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q atadan qal\u0131r,
\nXalq v\u0259kal\u0259t verdi \u0130LHAM o\u011fluna.<\/p>\n

***
\nOyan n\u0259 yatm\u0131san, oyan yenid\u0259n,
\n\u0130LHAMA ilham ver, sevinsin v\u0259t\u0259n.
\nB\u0259\u015f\u0259ri varl\u0131qsan, yerin g\u00f6r\u00fcn\u00fcr,
\nXalq\u0131n sevdas\u0131n\u0131 \u00f6z\u00fcn bilirs\u0259n!<\/p>\n

Poemadak\u0131 \u0259d\u0259bi hissl\u0259rin bir \u00fcnvan\u0131 var – Heyd\u0259r \u018fliyev ucal\u0131\u011f\u0131. M\u00fc\u0259llif Ba\u015f Obraz\u0131n\u0131n poetik-ictimai m\u0259\u011fzini ger\u00e7\u0259k V\u0259t\u0259n amili kimi m\u0259naland\u0131r\u0131r, oxucunu real hisl\u0259r\u0259 k\u00f6kl\u0259yir v\u0259 haz\u0131rk\u0131 rahatl\u0131\u011f\u0131m\u0131z\u0131 insanl\u0131q d\u0259rki kimi verir. Bu \u0259d\u0259bi ampulada poema bir h\u0259yat qaynarl\u0131\u011f\u0131 da qazan\u0131r. Do\u011frudan da, \u00abV\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q atadan qal\u0131r\u00bb. Xalq\u0131n Heyd\u0259r \u018fliyev siyas\u0259tin\u0259 inam\u0131n\u0131n c\u0259nab \u0130lham \u018fliyev\u0259 v\u0259kal\u0259t kimi t\u0259qdimi bu qaynarl\u0131\u011f\u0131n bir g\u00f6st\u0259ricisidir. Bu anlamda m\u00fc\u0259llifin \u00abB\u0259\u015f\u0259ri varl\u0131qsan, yerin g\u00f6r\u00fcn\u00fcr, Xalq\u0131n sevdas\u0131n\u0131 \u00f6z\u00fcn bilirs\u0259n!\u00bb dem\u0259si \u00e7ox inand\u0131r\u0131c\u0131d\u0131r.
\n\u018flb\u0259tt\u0259, Heyd\u0259r \u018fliyevin yoxlu\u011fu a\u011f\u0131r d\u0259rddir. Lakin onun ard\u0131c\u0131llar\u0131 bu qorxunu i\u00e7imizd\u0259n \u00e7\u0131xarma\u011fa m\u00fcv\u0259ff\u0259qdir. M\u00fc\u0259llif m\u0259hz bu z\u0259rur\u0259td\u0259n \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k \u00f6lk\u0259 ba\u015f\u00e7\u0131s\u0131n\u0131n haz\u0131rk\u0131 siyasi c\u0259hdl\u0259rini alq\u0131\u015flay\u0131r.
\nPoeman\u0131 bir yadda\u015f tarixi d\u0259 hesab ed\u0259 bil\u0259rik. \u018fdal\u0259t B\u0259dirxanov burada reall\u0131\u011fa varid olma\u011f\u0131n yolunu f\u0259ls\u0259fi uyarl\u0131qla xarakteriz\u0259 edir, insan\u0131 qeyri-yana\u015fma girdab\u0131ndan \u00e7\u0131xar\u0131r v\u0259 onu ictimai varl\u0131q qay\u0259sind\u0259 kamil \u00f6z\u00fcn\u00fcd\u0259rk kimi t\u0259svir\u0259 \u00e7\u0259kir.
\nPoemada bir qabar\u0131q n\u00fcans da diqq\u0259timizd\u0259n qa\u00e7m\u0131r: m\u00fc\u0259llif zahird\u0259 m\u0259sum g\u00f6r\u00fcn\u0259n d\u00fcnyan\u0131n daxild\u0259 yalan\u00e7\u0131 v\u0259 z\u00fclmkar oldu\u011fu q\u0259na\u0259tin\u0259 g\u0259lir v\u0259 bu prosesd\u0259 \u0259xlaqi d\u0259y\u0259ri \u00fcst\u00fcn meyar kimi s\u0259ciyy\u0259l\u0259ndirir.
\nBir s\u00f6zl\u0259, poemada \u00fcmummilli lider Heyd\u0259r \u018fliyevin uzaqg\u00f6r\u0259nliyi, m\u00fcdrikliyi, apard\u0131\u011f\u0131 islahatlar\u0131n h\u0259yatiliyi v\u0259 faydal\u0131l\u0131\u011f\u0131 \u0259hat\u0259li \u015f\u0259kild\u0259 xarakteriz\u0259 edilir, bu ger\u00e7\u0259k prosesin t\u0259kc\u0259 respublikam\u0131zda deyil, b\u00fct\u00fcn d\u00fcnyada geni\u015f \u0259ks-s\u0259da do\u011furd\u0131\u011f\u0131 q\u00fcrurla vur\u011fulan\u0131r.
\nPoemada Heyd\u0259r \u018fliyevin k\u00f6hn\u0259liy\u0259, \u0259dav\u0259t\u0259 qar\u015f\u0131 ciddi m\u00fcbariz\u0259 aparmas\u0131, b\u00fct\u00fcn sah\u0259l\u0259rd\u0259 ciddi keyfiyy\u0259t d\u0259yi\u015fiklikl\u0259ri etm\u0259si d\u0259 \u0259d\u0259bi \u00e7alarlar kimi \u0259ks edir. H\u0259m\u00e7inin, bel\u0259 q\u0259na\u0259t\u0259 g\u0259lirik ki, azadl\u0131q, m\u00fcst\u0259qillik h\u0259m ayr\u0131ca bir v\u0259t\u0259nda\u015f \u00fc\u00e7\u00fcn, h\u0259m d\u0259 b\u00fct\u00f6v xalqlar, mill\u0259tl\u0259r \u00fc\u00e7\u00fcn \u0259n m\u00fcq\u0259dd\u0259s, \u0259n \u015firin nem\u0259tdir. El\u0259 \u018fdal\u0259t B\u0259dirxanovun da poemada g\u0259ldiyi \u0259sas q\u0259na\u0259t budur: xalqlar\u0131n v\u0259 mill\u0259tl\u0259rin taleyind\u0259, formala\u015fmas\u0131nda, d\u00fcnyadak\u0131 yerinin m\u00fc\u0259yy\u0259nl\u0259\u015fdirilm\u0259sind\u0259 tarixi \u015f\u0259xsiyy\u0259tl\u0259rin, dahi siyas\u0259t\u00e7il\u0259rin v\u0259 m\u00fcdrik d\u00f6vl\u0259t ba\u015f\u00e7\u0131lar\u0131n\u0131n m\u00fcst\u0259sna rolu dan\u0131lmazd\u0131r. B\u0259\u015f\u0259riyy\u0259tin yetirdiyi Heyd\u0259r \u018fliyev kimi nadir d\u00fchalar is\u0259 \u00f6zl\u0259ri b\u00fct\u00f6v bir salnam\u0259, tarix yaratma\u011fa qadir olurlar. Ulu \u00f6nd\u0259rin Az\u0259rbaycan\u0131n m\u00fcdrik r\u0259hb\u0259ri kimi \u00e7ox\u015fax\u0259li f\u0259aliyy\u0259ti, v\u0259t\u0259n v\u0259 xalq qar\u015f\u0131s\u0131ndak\u0131 \u00f6l\u00e7\u00fcy\u0259g\u0259lm\u0259z misilsiz xidm\u0259tl\u0259ri dahi \u015f\u0259xsiyy\u0259tl\u0259rin tarixin gedi\u015find\u0259 h\u0259lledici rol oynad\u0131qlar\u0131n\u0131 \u0259yani \u015f\u0259kild\u0259 t\u0259sdiql\u0259y\u0259n \u0259n d\u0259y\u0259rli n\u00fcmun\u0259l\u0259rd\u0259ndir.
\nB\u0259li, do\u011frudan da V\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131q atalardan qal\u0131b… V\u0259 \u018fdal\u0259t B\u0259dirxanovun poemas\u0131nda bu \u0259n\u0259n\u0259vi proses t\u0259kc\u0259 \u00f6z poetik \u00e7\u0131x\u0131\u015flar\u0131n\u0131 tapm\u0131r, h\u0259m d\u0259 ictimai-b\u0259\u015f\u0259ri z\u0259rur\u0259t kimi \u00f6rn\u0259klik qazan\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Respublikas\u0131n\u0131n Prezident T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc \u0130stedadl\u0131 \u015fair \u018fdal\u0259t B\u0259dirxanovun \u00abG\u00fcl bayram\u0131\u00bb poemas\u0131 bar\u0259d\u0259 q\u0131sa qeydl\u0259r \u018fn\u0259n\u0259vi d\u0259yi\u015film\u0259 \u0259d\u0259biyyat\u0131n struktur c\u0259h\u0259tidir. M\u00f6ht\u0259\u015f\u0259m ucal\u0131qlar bu d\u0259yi\u015film\u0259d\u0259 \u0259d\u0259biyyat f\u00f6vq\u00fcn\u00fcn y\u00fcks\u0259k m\u0259qam\u0131 kimi diqq\u0259t \u00e7\u0259kir. S\u00d6Z\u00fcn a\u015fa\u011f\u0131 qatlar\u0131nda b\u00f6y\u00fck m\u00fcst\u0259vil\u0259r axtarmaq da bu m\u0259qama qalxa bilm\u0259k t\u0259siri verir. \u018fb\u0259s yer\u0259 deyil ki, s\u00f6z box\u00e7as\u0131nda […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-25435","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25435"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25435\/revisions"}],"predecessor-version":[{"id":25439,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25435\/revisions\/25439"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=25435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=25435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}