{"id":25536,"date":"2017-08-02T06:00:58","date_gmt":"2017-08-02T02:00:58","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=25536"},"modified":"2017-08-02T09:12:59","modified_gmt":"2017-08-02T05:12:59","slug":"s%c9%99fa-v%c9%99liyeva-g%c9%99nc%c9%99-nasirl%c9%99rinin-maraqli-hekay%c9%99l%c9%99ri","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=25536","title":{"rendered":"\u015e\u0259fa V\u018fL\u0130YEVA.”G\u0259nc\u0259 nasirl\u0259rinin maraql\u0131 hekay\u0259l\u0259ri"},"content":{"rendered":"

\"sv\"<\/a><\/p>\n

\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc,
\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131<\/strong><\/p>\n

II yaz\u0131<\/p>\n

“G\u00fcn\u00fcm\u00fcz\u00fcn \u015feir dilli hekay\u0259l\u0259rind\u0259 c\u0259miyy\u0259tin obraz\u0131, ictimai d\u00fc\u015f\u00fcnc\u0259nin b\u0259dii \u015f\u0259kli, zaman\u0131n adi, ya qeyri-adi q\u0259hr\u0259manlar\u0131n, insanlar\u0131n portreti arxa planl\u0131 olur, daha \u00e7ox \u015f\u0259xsi, subyektiv psixoloji durum \u0259ks etdirilir. El\u0259 bir subyektiv durum ki, biz orda yoxuq!” – Bu fikirl\u0259r “\u015eokolad \u0259tirli sabun” hekay\u0259m\u0259 g\u00f6r\u0259 m\u0259ni ilk d\u0259f\u0259 t\u0259nqid ed\u0259n \u0130rad\u0259 Musayevan\u0131n “D\u00fcnya \u0259d\u0259biyyat\u0131 v\u0259 bizim “\u015fair” hekay\u0259\u00e7il\u0259rimiz” adl\u0131 m\u0259qal\u0259sind\u0259n g\u00f6t\u00fcr\u00fcl\u00fcb. Yaz\u0131ma bu c\u00fcml\u0259l\u0259rl\u0259 ba\u015flama\u011f\u0131m m\u00fc\u0259llifl\u0259 raz\u0131la\u015fma\u011f\u0131mdand\u0131r. Lakin hekay\u0259l\u0259rimiz\u0259 “\u015feir dilli” dem\u0259k \u00f6z\u00fc d\u0259 bir orijinall\u0131q v\u0259 reall\u0131qd\u0131r. Ax\u0131 bizim dilimiz el\u0259 \u015feir dilidir… Bizim n\u0259n\u0259l\u0259rimiz in\u0259yi sa\u011fanda ona holavar n\u0259\u011fm\u0259si oxuyub, babalar\u0131m\u0131z yolu azan s\u00fcr\u00fcn\u00fc saya\u00e7\u0131 s\u00f6zl\u0259ril\u0259 \u00e7ax-\u00e7ax\u0131na qaytar\u0131b…<\/p>\n

El\u0259 bu situasiyadan yol ba\u015flay\u0131b G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitind\u0259 yaranan v\u0259 oxuduqca \u00f6z\u00fcm\u00fcz\u0259 g\u00fczg\u00fcd\u0259 g\u00f6rd\u00fcy\u00fcm\u00fcz kimi diqq\u0259t ay\u0131rd\u0131\u011f\u0131m\u0131z hekay\u0259l\u0259rd\u0259n dan\u0131\u015faca\u011fam. Bu hekay\u0259l\u0259rd\u0259n birini 2013-c\u00fc ild\u0259 oxumu\u015fam. O g\u00fcn-bu g\u00fcnd\u00fcr h\u0259rd\u0259n sakitc\u0259, kims\u0259sizl\u0259\u015f\u0259nd\u0259 \u00f6z\u00fcm\u0259 yenid\u0259n dan\u0131\u015f\u0131ram. Dan\u0131\u015f\u0131ram ki, unutmay\u0131m… Dan\u0131\u015f\u0131ram ki, a\u011flay\u0131m… Bu, ham\u0131m\u0131z\u0131n u\u015faq \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si kimi tan\u0131d\u0131\u011f\u0131m\u0131z Al\u0259mz\u0259r \u018flizad\u0259nin “Yell\u0259nc\u0259k” hekay\u0259sidir. Ata-anas\u0131 avtomobil q\u0259zas\u0131nda h\u0259lak olan q\u0131z\u0131n n\u0259n\u0259sinin birc\u0259si, \u0259rk\u00f6y\u00fcn\u00fc, \u00f6mr\u00fcn\u0259 naz ed\u0259ni olmas\u0131 yen\u0259 Az\u0259rbaycan ail\u0259sinin “do\u011fmal\u0131q” anlay\u0131\u015f\u0131na sadiqliyinin v\u0259 ehtiram\u0131n\u0131n g\u00f6st\u0259ricisidir. Bu q\u0131z u\u015faql\u0131qdan o q\u0259d\u0259r n\u0259n\u0259sinin g\u00f6z\u00fcn\u00fcn nurunu i\u00e7ib, \u00fcr\u0259yinin ya\u011f\u0131n\u0131 yeyib b\u00f6y\u00fcy\u00fcb ki, xatir\u0259l\u0259ri s\u0131ras\u0131nda incidiyi, q\u0131r\u0131ld\u0131\u011f\u0131 he\u00e7 n\u0259 tapa bilmir. T\u0259kc\u0259 o g\u00fcn, yell\u0259nc\u0259kd\u0259n \u015fumlanm\u0131\u015f torpa\u011fa y\u0131x\u0131lan g\u00fcn qorxmu\u015fdu v\u0259 o qorxusunu ill\u0259rdir \u00fcr\u0259yind\u0259 qoruyub saxlay\u0131r, \u00f6z\u00fcn\u00fc c\u0259zaland\u0131rmaq ist\u0259y\u0259nd\u0259 g\u00f6zl\u0259rin\u0259 \u00f6t\u00fcr\u00fcrd\u00fc. El\u0259 indi d\u0259: “Onda yell\u0259nc\u0259kd\u0259n y\u0131x\u0131landa nec\u0259 qara-q\u0131\u015fq\u0131r\u0131q sal\u0131b \u0259zizl\u0259nmi\u015fdi. \u0130ndi onun \u0259zizl\u0259n\u0259 bil\u0259c\u0259yi adam yoxdu. O adam q\u0131z\u0131n \u00f6z ist\u0259yind\u0259n y\u0131x\u0131l\u0131b, \u00f6l\u00fcb.”<\/p>\n

Bu q\u0131z b\u00f6y\u00fcy\u00fcr, sevm\u0259yi \u00f6yr\u0259nm\u0259k arzusuyla bax\u0131\u015flar\u0131n\u0131 ov\u00e7u edir. N\u0259hay\u0259t ki, ovunu tap\u0131r… Lakin, el\u0259 burdaca n\u0259n\u0259sinin ona \u00f6yr\u0259tdiyi ail\u0259 m\u00fcq\u0259dd\u0259sliyinin m\u00f6ht\u0259\u015f\u0259mliyini unudur-evli ki\u015finin qollar\u0131ndan \u00e7arpay\u0131ya y\u0131x\u0131l\u0131r, eyn\u0259n u\u015faql\u0131qda yell\u0259nc\u0259kd\u0259n y\u0131x\u0131ld\u0131\u011f\u0131 kimi…<\/p>\n

Al\u0259mz\u0259r \u018flizad\u0259nin hekay\u0259ni ondan da, b\u0259tnind\u0259ki k\u00f6rp\u0259d\u0259n d\u0259 imtina ed\u0259n ki\u015fini g\u00fcnahland\u0131rma\u011f\u0131 a\u011fl\u0131na bel\u0259 g\u0259tirm\u0259y\u0259n q\u0131z\u0131n do\u011fum sanc\u0131s\u0131 il\u0259 ba\u015flama\u011f\u0131 oxucunu yaz\u0131\u00e7\u0131 sehri il\u0259 ba\u015f-ba\u015fa qoyur. Q\u0131z h\u0259yat\u0131n\u0131n bu g\u00fcn\u0259d\u0259k q\u0259fild\u0259n, ya da qism\u0259n d\u0259yi\u015f\u0259n r\u0259ngl\u0259rini do\u011fum sanc\u0131s\u0131 azac\u0131q s\u0259ngiy\u0259nd\u0259 xat\u0131rlay\u0131r…<\/p>\n

Burda diqq\u0259timi \u00e7\u0259k\u0259n bir m\u0259qam da Az\u0259rbaycan qad\u0131n\u0131n\u0131n \u00f6z\u00fcn\u0259 qay\u0131d\u0131\u015f\u0131d\u0131r. Y\u0259ni, bir n\u00f6v olanlar\u0131n v\u0259 olacaqlar\u0131n m\u0259rk\u0259zind\u0259 oldu\u011fu halda bu x\u00fcsusiliyi \u00f6z\u00fcn\u00fc c\u0259zaland\u0131rmaq \u00fc\u00e7\u00fcn bir vasit\u0259 etm\u0259si yaln\u0131z v\u0259 yaln\u0131z \u0259n v\u00fcqarl\u0131 qad\u0131na yara\u015fard\u0131…<\/p>\n

Q\u0259fil g\u0259l\u0259n sanc\u0131dan dodaqlar\u0131n\u0131 g\u0259mirdiyi anda yad\u0131na d\u00fc\u015fm\u00fc\u015fd\u00fc sevdiyi… Sev\u0259n t\u0259r\u0259f oldu\u011funa g\u00f6r\u0259 d\u0259 \u00f6z “g\u00fcnahkarl\u0131\u011f\u0131”…<\/p>\n

“O, ki\u015fini sonralar durulay\u0131b b\u00fct\u00fcn g\u00fcnahlardan k\u0259nara \u00e7\u0131xarm\u0131\u015fd\u0131.<\/p>\n

Q\u0131z\u0131n beynind\u0259n ke\u00e7di:<\/p>\n

-Bu d\u0259f\u0259ki a\u011fr\u0131 \u00f6z\u00fcnd\u0259n bet\u0259r a\u011fr\u0131ya rast g\u0259ldi. Ona g\u00f6r\u0259 qorxub \u00e7\u0259kildi. ”<\/p>\n

Elm art\u0131q s\u00fcbut edib ki, fiziki bax\u0131mdan, bu d\u00fcnyada do\u011fum sanc\u0131s\u0131ndan daha d\u0259h\u015f\u0259tli bir a\u011fr\u0131 yoxdur. Amma Al\u0259mz\u0259r \u018flizad\u0259 bir qad\u0131n\u0131n \u00f6z\u00fcn\u00fc g\u00fcnahland\u0131rark\u0259n do\u011fum sanc\u0131s\u0131ndan daha bet\u0259r a\u011fr\u0131 ya\u015fad\u0131\u011f\u0131n\u0131 el\u0259 obraz\u0131n \u00f6z diliyl\u0259 deyir…<\/p>\n

Yaz\u0131\u00e7\u0131n\u0131n sev\u0259r\u0259k yaratd\u0131\u011f\u0131 n\u0259n\u0259 obraz\u0131 da m\u0259ni bir oxucu kimi heyr\u0259t\u0259 salma\u011f\u0131 bacard\u0131. N\u0259v\u0259sinin be\u015f ayl\u0131q hamil\u0259 oldu\u011funu bil\u0259nd\u0259 n\u0259n\u0259 n\u0259inki, onu su\u00e7lamaq, danlamaq, s\u0259hvini \u00fcz\u0259 vurmaq bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcr, \u0259ksin\u0259, dizl\u0259ri b\u00fck\u00fcl\u00fcr, \u00fcr\u0259yi i\u00e7\u0259rid\u0259 ya\u015fama \u00fcsyan edir:<\/p>\n

“\u00d6z\u00fcn\u00fc \u0259l\u0259 alanda ilk k\u0259lm\u0259si bel\u0259 olmu\u015fdu:<\/p>\n

-Bu q\u0259d\u0259r d\u0259rdi t\u0259k nec\u0259 \u00e7\u0259kdin, qurban\u0131n olum?”<\/p>\n

Ail\u0259 do\u011fmal\u0131\u011f\u0131na qoyulmu\u015f \u0259n g\u00f6z\u0259l heyk\u0259l idi n\u0259z\u0259rimd\u0259 bu epizod…<\/p>\n

Al\u0259mz\u0259r \u018flizad\u0259nin b\u00f6y\u00fckl\u0259r \u00fc\u00e7\u00fcn yazd\u0131\u011f\u0131 b\u00fct\u00fcn hekay\u0259l\u0259rind\u0259 yegan\u0259 b\u0259nz\u0259rlik g\u00f6zl\u0259m\u0259diyimiz sondur. Hans\u0131 ki, biz o sonu oxuyark\u0259n hekay\u0259nin h\u0259l\u0259 ilk c\u00fcml\u0259sind\u0259n n\u0259tic\u0259y\u0259 y\u00f6nl\u0259nmi\u015f i\u015far\u0259l\u0259rin f\u0259rqin\u0259 varmad\u0131\u011f\u0131m\u0131z\u0131 g\u00f6r\u00fcr\u00fck. Bu hekay\u0259d\u0259 d\u0259 yell\u0259nc\u0259kd\u0259n y\u0131x\u0131ld\u0131\u011f\u0131 g\u00fcn\u00fc h\u0259yat\u0131n\u0131n ondan sonrak\u0131 b\u00fct\u00fcn dolanbaclar\u0131 il\u0259 m\u00fcqayis\u0259 ed\u0259n, beyninin xatir\u0259l\u0259rl\u0259 apard\u0131\u011f\u0131 m\u00fcharib\u0259nin fonunda do\u011fum sanc\u0131s\u0131 \u00e7\u0259k\u0259n, sonunda da b\u0259tnind\u0259n do\u011fula bilm\u0259y\u0259r\u0259k bo\u011fulan k\u00f6rp\u0259si \u0259m\u0259liyyatla \u00e7\u0131xar\u0131lan q\u0131z\u0131n hissl\u0259ri son n\u00f6qt\u0259ni qoyur: “\u0130ndi q\u0131za el\u0259 g\u0259lirdi yell\u0259nc\u0259kd\u0259 yell\u0259n\u0259n \u00f6z\u00fc deyil, q\u0131z\u0131d\u0131r.”<\/p>\n

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Haqq\u0131nda dan\u0131\u015fmaq ist\u0259diyim ikinci hekay\u0259nin m\u00fc\u0259llifi Fazil S\u0259nand\u0131r. Bu g\u00fcn\u0259d\u0259k yaz\u0131\u00e7\u0131n\u0131n bir q\u0259d\u0259r h\u0259zin essel\u0259rini oxumu\u015fdum. “M\u0259h\u0259bb\u0259tin d\u0259rddi m\u0259n\u0259” adl\u0131 hekay\u0259sini is\u0259 ilk olaraq “\u018fd\u0259biyyat q\u0259zeti”nin 23 iyul 2016-c\u0131 il tarixli say\u0131nda oxudum.<\/p>\n

Bir qad\u0131n\u0131n dilind\u0259n yaz\u0131lm\u0131\u015f hekay\u0259d\u0259 inand\u0131\u011f\u0131m\u0131z, b\u0259lk\u0259 d\u0259 \u00f6z\u00fcm\u00fcz\u00fc inanma\u011fa m\u0259cbur hiss etdiyimiz b\u0259zi anlamlar \u00e7ilikl\u0259nir, ayaqlar\u0131m\u0131z\u0131n alt\u0131na t\u00f6k\u00fcl\u00fcr. Evl\u0259nm\u0259 situasiyas\u0131 n\u0259 c\u00fcr olur-olsun, ist\u0259r sevginin z\u0259f\u0259ri, ist\u0259r elin q\u0131na\u011f\u0131, ist\u0259r ail\u0259 b\u00f6y\u00fckl\u0259rinin \u00f6l\u00e7\u00fcl\u00fc-bi\u00e7ili m\u0259sl\u0259h\u0259tl\u0259ri – h\u0259r birinin b\u0259rab\u0259rliyind\u0259 duran evlilik hans\u0131 t\u0259m\u0259lin \u00fcst\u00fcnd\u0259 qurulursa-qurulsun, Az\u0259rbaycan c\u0259miyy\u0259ti \u00fc\u00e7\u00fcn aliliyin v\u0259 toxunulmazl\u0131\u011f\u0131n kod ad\u0131d\u0131r. V\u0259 Fazil S\u0259nan \u00f6z hekay\u0259sind\u0259 bu kod ad\u0131n\u0131 de\u015fifr\u0259 edir… Onu adil\u0259\u015fdirir… \u0130nsan\u0131n ya\u015fam\u0131n\u0131 bumeranq kimi d\u00f6nd\u0259rib “\u00f6z\u0259ll\u0259\u015fdirir”. \u0130sti hissl\u0259rl\u0259 sevm\u0259s\u0259 d\u0259, nizaml\u0131 h\u00f6rm\u0259t b\u0259sl\u0259diyi h\u0259yat yolda\u015f\u0131, \u00fcst\u0259lik, evinin v\u0259 h\u0259yat\u0131n\u0131n ah\u0259ngini d\u0259yi\u015f\u0259n \u00f6vlad\u0131 olmas\u0131na baxmayaraq, bu qad\u0131n da Al\u0259mz\u0259r \u018flizad\u0259nin q\u0259hr\u0259man\u0131 kimi \u00f6z oca\u011f\u0131n\u0131n i\u015f\u0131\u011f\u0131n\u0131 qoruyan ba\u015fqa bir ki\u015fini “sevir”. B\u00fct\u00fcn hekay\u0259 boyu qad\u0131n\u0131n ki\u015fiy\u0259 \u00fcnvanlanm\u0131\u015f s\u00f6zl\u0259rini oxuyuruq. \u018fsas obraz ya\u015fananlar\u0131 anlatd\u0131qca \u00f6z\u00fcn\u00fc gah g\u00fcnahkar, gah da haql\u0131 \u00e7\u0131xar\u0131r. N\u0259hay\u0259t, o da ham\u0131 kimi “sevgi” ya\u015famaq ist\u0259yir… \u0130st\u0259yinin d\u0259lilik d\u0259r\u0259c\u0259sind\u0259n \u00f6z\u00fcn\u00fc yad ki\u015finin qollar\u0131na at\u0131r…<\/p>\n

Fazil S\u0259nan bundan sonrak\u0131 hadis\u0259l\u0259ri oxucunun ixtiyar\u0131na burax\u0131r. Art\u0131q, bu qad\u0131n\u0131n sonrak\u0131 ya\u015fam\u0131 oxucunun m\u00fchakim\u0259sind\u0259n, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcnd\u0259n as\u0131l\u0131d\u0131r. Kimisi onu x\u0259yan\u0259td\u0259 su\u00e7layaraq ittiham ed\u0259r, kimisi d\u0259 “sevgi”ni b\u0259han\u0259 g\u0259tir\u0259r\u0259k haqq qazand\u0131rar. M\u0259n bir oxucu kimi hekay\u0259nin ba\u015f q\u0259hr\u0259man\u0131n\u0131 q\u0131nasam da, yaz\u0131\u00e7\u0131ya q\u0259lbimin d\u0259rinliyind\u0259 m\u00fct\u0259\u015f\u0259kkil oldu\u011fumu etiraf etm\u0259liy\u0259m. \u00c7\u00fcnki, burda q\u0259l\u0259m\u0259 al\u0131nan hadis\u0259 \u00f6z\u00fc g\u00fcn\u00fcm\u00fczd\u0259 h\u0259yat\u0131n i\u00e7ind\u0259dir… B\u0259lk\u0259 biz g\u00f6rm\u00fcr\u00fck, b\u0259lk\u0259 d\u0259 g\u00f6rm\u0259k ist\u0259mirik…<\/p>\n

Fazil S\u0259nan\u0131n yaz\u0131\u00e7\u0131 ustal\u0131\u011f\u0131n\u0131n daha bir g\u00f6st\u0259ricisi d\u0259 onun xalq dilind\u0259n – folklorumuzdan s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n k\u0259lm\u0259l\u0259rd\u0259n \u0259s\u0259rl\u0259rind\u0259 istifad\u0259 etm\u0259sidir. M\u0259s\u0259l\u0259n, bu hekay\u0259d\u0259 o yaz\u0131b: “Bax\u0131\u015flar\u0131m\u0131 bax\u0131\u015flar\u0131n\u0131n c\u0259l\u0259sind\u0259n azad ed\u0259r\u0259k -ba\u011f\u0131\u015flay\u0131n, siz olmasayd\u0131n\u0131z y\u0131x\u0131lm\u0131\u015fd\u0131m-deyib yuxar\u0131 qalxd\u0131m.” “C\u0259l\u0259” s\u00f6z\u00fcn\u00fc bax\u0131\u015fa aid etm\u0259k d\u0259 ancaq Fazil S\u0259nana m\u0259xsusdur…<\/p>\n

* * *<\/p>\n

“\u018fd\u0259biyyat q\u0259zeti” 2016-c\u0131 ilin 26 noyabr\u0131nda G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitinin istedadl\u0131 yetirm\u0259l\u0259rind\u0259n birin\u0259 – G\u00fclnar\u0259 Sadiq\u0259 d\u0259 yer ay\u0131r\u0131b. Onun “Gec\u0259l\u0259r anas\u0131z qorxar u\u015faqlar” adl\u0131 hekay\u0259si \u00f6z atal\u0131-anal\u0131 d\u00fcnyam\u0131zda \u00e7oxdan unutdu\u011fumuz kims\u0259siz u\u015faqlardan b\u0259hs edir. Onlar\u0131n t\u0259nha arzular\u0131ndan, \u00e7ar\u0259siz bax\u0131\u015flar\u0131ndan, bizd\u0259n f\u0259rqli olaraq \u00f6l\u00fcm\u00fc sevm\u0259yind\u0259n yaz\u0131b G\u00fclnar\u0259 Sadiq…<\/p>\n

G\u0259nc yazar\u0131n bundan \u0259vv\u0259l oxudu\u011fum b\u00fct\u00fcn hekay\u0259l\u0259ri m\u0259nim g\u00f6zl\u0259rim\u0259 bulud \u00e7\u00f6kd\u00fcr\u00fcb. “Gec\u0259l\u0259r anas\u0131z qorxar u\u015faqlar” is\u0259 o buludlar\u0131n aras\u0131nda \u00e7axna\u015fma salma\u011f\u0131 bacard\u0131…<\/p>\n

Hekay\u0259 ba\u015f redaktorun m\u00fcxbir\u0259 dediyi s\u00f6zl\u0259rl\u0259 ba\u015flay\u0131r:<\/p>\n

“-Xalid, s\u0259nin bu layih\u0259n ba\u015f tutmayacaq, o\u011ful. \u018fg\u0259r s\u00f6hb\u0259t bizim mill\u0259td\u0259n gedirs\u0259, he\u00e7 kim s\u0259n\u0259 n\u0259 vaxtsa imtina etdiyi, ya atd\u0131\u011f\u0131 u\u015faq haqda m\u0259lumat verm\u0259y\u0259c\u0259k.”<\/p>\n

Bu ikic\u0259 c\u00fcml\u0259d\u0259 G\u00fclnar\u0259 Sadiq milliliyimizin \u0259slind\u0259 oldu\u011fundan \u00e7ox f\u0259rqli, h\u0259r k\u0259sin \u00f6z\u00fcn\u0259 xeyir ed\u0259n kimi yozulmas\u0131n\u0131 ustal\u0131qla vermi\u015fdir. Etdiyi s\u0259hvi boynuna almaq, ondan n\u0259tic\u0259 \u00e7\u0131xarmaq c\u0259miyy\u0259timizd\u0259 b\u0259zi insanlar \u00fc\u00e7\u00fcn anlams\u0131z n\u0259sn\u0259l\u0259rdir. Lakin g\u0259nc yazar oxucusuna c\u0259miyy\u0259tin d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn formala\u015fmas\u0131nda h\u0259r k\u0259sin \u00f6z yerinin oldu\u011funu ba\u015fa salmaqla sanki ona g\u0259l\u0259c\u0259y\u0259 ged\u0259n yolda m\u0259sl\u0259h\u0259t\u00e7i olur. Bunu da Xalid obraz\u0131n\u0131n ist\u0259yi il\u0259 \u00e7atd\u0131r\u0131r:<\/p>\n

“He\u00e7 kim yarand\u0131\u011f\u0131 \u00fc\u00e7\u00fcn cavabdeh deyil, valideyn se\u00e7imi b\u0259\u015f\u0259r \u00f6vlad\u0131n\u0131n \u0259lind\u0259 deyil!” O, bu fikri ortaya qoyaraq c\u0259miyy\u0259t\u0259 bir mesaj g\u00f6nd\u0259rm\u0259k ist\u0259yirdi.<\/p>\n

Bundan sonra \u0259s\u0259r s\u00fcr\u0259tl\u0259 kulminasiyaya do\u011fru inki\u015faf edir. Xalid Az\u0259rl\u0259 tan\u0131\u015f olur: “Xalid yerind\u0259c\u0259 donub qalm\u0131\u015fd\u0131. Onun qar\u015f\u0131s\u0131nda, t\u0259xmin\u0259n, q\u0131rx-\u0259lli ya\u015fl\u0131 “u\u015faq” dayanm\u0131\u015fd\u0131. Sa\u00e7\u0131 a\u011farm\u0131\u015f, b\u0259nizi qocalm\u0131\u015f, amma, \u015f\u00fcuru anas\u0131n\u0131n \u00f6z\u00fcn\u00fc asd\u0131\u011f\u0131 g\u00fcnd\u0259 ili\u015fib qalm\u0131\u015f bir u\u015faq…”<\/p>\n

X\u00fcsusi olaraq qeyd etm\u0259liy\u0259m ki, m\u0259n G\u00fclnar\u0259 Sadiqin hekay\u0259l\u0259rind\u0259ki b\u0259diiliyi, obrazlar\u0131n v\u0259 hadis\u0259l\u0259rin t\u0259svirind\u0259ki poetizmi sevir\u0259m v\u0259 onun bu istedad\u0131n\u0131 alq\u0131\u015flay\u0131ram. H\u0259tta, anas\u0131n\u0131n \u00f6z\u00fcn\u00fc asma\u011f\u0131ndan sonra he\u00e7 vaxt \u015f\u00fcuru b\u00f6y\u00fcm\u0259y\u0259n Az\u0259rin dan\u0131\u015f\u0131\u011f\u0131nda da G\u00fclnar\u0259 Sadiq poetikliyi qoruyub saxlay\u0131r, \u00f6z yaz\u0131 \u0259n\u0259n\u0259sin\u0259 olan sadiqliyini q\u00fcrurla n\u0259z\u0259r\u0259 \u00e7arpd\u0131r\u0131r. Az\u0259r \u00fcz\u00fcn\u00fc m\u00fcxbir\u0259 tutaraq deyir:<\/p>\n

-S\u0259n o q\u0259zetind\u0259 yaz ki, atalar analar\u0131 d\u00f6ym\u0259sin, analar da u\u015faqlar\u0131n\u0131 qoyub uzaqlara getm\u0259sin. Ax\u0131 u\u015faqlar gec\u0259l\u0259r anas\u0131z qorxar…<\/p>\n

Hekay\u0259 \u00f6z kulminasiya n\u00f6qt\u0259sin\u0259 m\u0259hz bu iki c\u00fcml\u0259 il\u0259 \u00e7at\u0131r\u2026 Ordan o yana art\u0131q deyil\u0259si s\u00f6zl\u0259r d\u0259 acizl\u0259\u015fir, boynunu b\u00fck\u00fcr, qa\u00e7\u0131b-qa\u00e7\u0131b Az\u0259rin kims\u0259sizliyinin k\u00f6lg\u0259sind\u0259 gizl\u0259nir\u2026<\/p>\n

Bu hekay\u0259d\u0259 g\u0259nc yazar\u0131n \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rini obrazlar\u0131n dili il\u0259 verm\u0259si g\u0259l\u0259c\u0259kd\u0259 G\u00fclnar\u0259 Sadiqin publisistika sah\u0259sind\u0259 d\u0259 u\u011fur qazanaca\u011f\u0131na m\u0259nd\u0259 \u0259minlik hissi yaratd\u0131. U\u015faq evinin direktorunun dilind\u0259n veril\u0259n a\u015fa\u011f\u0131dak\u0131 c\u00fcml\u0259l\u0259r birba\u015fa m\u00fc\u0259llifin c\u0259miyy\u0259tin “g\u00f6st\u0259ri” d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259 \u00fcsyan\u0131d\u0131r: “\u018fyya\u015f, narkoman insanlardan ad\u0259t\u0259n q\u00fcsurlu u\u015faqlar do\u011fulur. Sonra da onlar \u00f6z g\u00fcnahlar\u0131n\u0131n g\u00fczg\u00fcs\u00fc olan bu u\u015faqlardan utanma\u011fa ba\u015flay\u0131r v\u0259 onlar\u0131 \u00f6l\u00fcm\u0259 t\u0259rk edirl\u0259r.”<\/p>\n

Az\u0259ri axtaran Xalidin onun \u00f6l\u00fcm x\u0259b\u0259rini q\u0259zetd\u0259n oxumas\u0131yla \u00fcr\u0259yind\u0259n qopub dilin\u0259 s\u00fcr\u00fckl\u0259n\u0259n c\u00fcml\u0259 hekay\u0259nin son akkordu say\u0131la bil\u0259r. Xalid d\u00fc\u015f\u00fcn\u00fcr ki: “Az\u0259r sonunda anas\u0131na anas\u0131n\u0131n getdiyi yolla qovu\u015fma\u011fa \u00e7al\u0131\u015fd\u0131…”<\/p>\n

G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitind\u0259 yaz\u0131lan v\u0259 \u0130rad\u0259 Musayevan\u0131n t\u0259birinc\u0259 des\u0259k, “\u00f6z\u00fcm\u00fczd\u0259n b\u0259hs ed\u0259n” bu hekay\u0259l\u0259ri oxuma\u011f\u0131, oxutma\u011f\u0131, do\u011fma \u0259d\u0259biyyat\u0131m\u0131z\u0131n h\u0259r gu\u015f\u0259sind\u0259 \u00f6z\u00fcm\u00fcz\u00fc axtarma\u011f\u0131 h\u0259r k\u0259s\u0259 \u00f6n\u0259rir\u0259m… Ax\u0131 bu hekay\u0259l\u0259rd\u0259ki obrazlar bizik!…<\/p>\n

G\u0259nc\u0259<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131 II yaz\u0131 “G\u00fcn\u00fcm\u00fcz\u00fcn \u015feir dilli hekay\u0259l\u0259rind\u0259 c\u0259miyy\u0259tin obraz\u0131, ictimai d\u00fc\u015f\u00fcnc\u0259nin b\u0259dii \u015f\u0259kli, zaman\u0131n adi, ya qeyri-adi q\u0259hr\u0259manlar\u0131n, insanlar\u0131n portreti arxa planl\u0131 olur, daha \u00e7ox \u015f\u0259xsi, subyektiv psixoloji durum \u0259ks etdirilir. El\u0259 bir subyektiv durum ki, biz orda yoxuq!” – Bu fikirl\u0259r “\u015eokolad \u0259tirli […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-25536","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25536"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25536\/revisions"}],"predecessor-version":[{"id":25551,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25536\/revisions\/25551"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=25536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=25536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}