{"id":26125,"date":"2017-11-28T08:00:37","date_gmt":"2017-11-28T04:00:37","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=26125"},"modified":"2017-11-28T12:31:41","modified_gmt":"2017-11-28T08:31:41","slug":"%c9%99dal%c9%99t-r%c9%99sulova-s%c9%99m%c9%99d-vurgun-poeziyasi-boyuk-v%c9%99t%c9%99n-muharib%c9%99si-ill%c9%99rind%c9%99","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=26125","title":{"rendered":"\u018fdal\u0259t R\u018fSULOVA.&#8221;S\u0259m\u0259d Vur\u011fun Poeziyas\u0131 B\u00f6y\u00fck V\u0259t\u0259n M\u00fcharib\u0259si \u0130ll\u0259rind\u0259&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2017\/11\/edebiyyat-az.com_.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2017\/11\/edebiyyat-az.com_-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" class=\"aligncenter size-medium wp-image-26126\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2017\/11\/edebiyyat-az.com_-300x200.jpg 300w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2017\/11\/edebiyyat-az.com_.jpg 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><strong>Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131 Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun \u0259m\u0259kda\u015f\u0131<\/strong><\/p>\n<p>30-cu ill\u0259rin Az\u0259rbaycan poeziyas\u0131, m\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 m\u00fcasir t\u0259l\u0259bl\u0259r\u0259 cavab vermi\u015fdir. Xalq\u0131n h\u0259yat\u0131, m\u00fcbariz\u0259si il\u0259 yax\u0131ndan ba\u011fl\u0131l\u0131q, g\u00fcn\u00fcn ir\u0259li s\u00fcrd\u00fc-<br \/>\ny\u00fc m\u00fcr\u0259kk\u0259b v\u0259 vacib m\u00f6vzular\u0131 vaxt\u0131nda v\u0259 y\u00fcks\u0259k keyfiyy\u0259tl\u0259 i\u015fl\u0259m\u0259k m\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 m\u00fcasir t\u0259l\u0259bl\u0259r\u0259 cavab verirdi.Bu bax\u0131mdan S.Vur\u011fun poeziyas\u0131 \u0259sas apar\u0131c\u0131 q\u00fcvv\u0259 kimi \u00f6nd\u0259 gedirdi. \u015eairin Bu d\u00f6vrd\u0259ki m\u0259qs\u0259di ayd\u0131n idi&#8230;<\/p>\n<p>Bilsin ana torpaq, e\u015fitsin v\u0259t\u0259n,<br \/>\nM\u00fcs\u0259ll\u0259h \u0259sg\u0259r\u0259m m\u0259n d\u0259 bu g\u00fcnd\u0259n!<br \/>\nBu g\u00fcn bir s\u00fcng\u00fcd\u00fcr \u0259limd\u0259 q\u0259l\u0259m<\/p>\n<p>-dem\u0259kl\u0259  o, t\u0259kc\u0259 \u00f6z\u00fcn\u00fc deyl, q\u0259l\u0259m v\u0259 m\u0259sl\u0259k dostlar\u0131n\u0131n fikirl\u0259rini ifad\u0259 etmi\u015f oldu. S.Vur\u011fun \u00f6z \u0259s\u0259rl\u0259rind\u0259 \u015f\u0259xsi fikir v\u0259 duy\u011fular\u0131n\u0131 ustal\u0131qla \u00fcmumil\u0259\u015fdirmi\u015f v\u0259 onlar\u0131 d\u00f6vr\u00fcn\u00fcn b\u00f6y\u00fck ictimai-siyasi fikir v\u0259 duy\u011fular\u0131 s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259ltm\u0259yi bacarm\u0131\u015fd\u0131r. Poeziyam\u0131z b\u00fct\u00fcn m\u00fcharib\u0259 boyu yorulmadan m\u00fcbariz\u0259<br \/>\naparm\u0131\u015f, h\u0259mi\u015f\u0259 \u00f6z m\u00f6vqeyind\u0259 ay\u0131q-say\u0131q dayanm\u0131\u015f,\u015fairin t\u0259birinc\u0259 des\u0259k  bigan\u0259lik,laqeyidlik \u0259hval-ruhiyy\u0259si m\u00fcharib\u0259 d\u00f6vr\u00fcn\u00fcn Az\u0259rbaycan poeziyas\u0131na tamamil\u0259 yad olmu\u015fdur.<br \/>\n             30-cu ill\u0259rin poeziyas\u0131n\u0131n h\u0259r birinin \u00f6z\u00fcn\u0259m\u0259xsus m\u0259ziyy\u0259tl\u0259ri v\u0259 \u00fcst\u00fcnl\u00fckl\u0259ri olmu\u015fdur. S.Vur\u011fun B\u00f6y\u00fck V\u0259t\u0259n M\u00fcharib\u0259si zaman\u0131 b\u00fct\u00fcn d\u00fcnyan\u0131 narahat ed\u0259n hadis\u0259l\u0259ri \u00f6z\u00fcn\u0259m\u0259xsus d\u0259sti-x\u0259ttl\u0259 canland\u0131rma\u011fa nail olmu\u015fdur. \u015eair hadis\u0259l\u0259rin epik v\u00fcs\u0259tin\u0259 c\u0259hd ed\u0259r\u0259k t\u0259sirli l\u00f6vh\u0259l\u0259r yaratm\u0131\u015f, tarixi hadis\u0259l\u0259rin real t\u0259svirini vermi\u015fdir.<br \/>\n            S\u0259m\u0259d Vur\u011fun sovet adam\u0131n\u0131n fa\u015fizm\u0259 nifr\u0259tini, m\u00fcharib\u0259nin q\u0259l\u0259b\u0259 il\u0259 bit\u0259c\u0259yin\u0259 inam\u0131n\u0131 ifad\u0259 ed\u0259n  \u201c R\u0259hb\u0259rin \u00e7a\u011f\u0131r\u0131\u015f\u0131 \u201c , \u201c\u015e\u0259fq\u0259t bac\u0131s\u0131\u201d, \u201cQ\u0259hr\u0259man\u0131n h\u00fcn\u0259ri\u201d v\u0259 sair kimi \u015feirl\u0259rini yazm\u0131\u015fd\u0131r. \u201c\u015e\u0259fq\u0259t bac\u0131s\u0131\u201d \u015feirind\u0259 o, ana v\u0259 bac\u0131lar\u0131m\u0131z\u0131  s\u0259ng\u0259rl\u0259r\u0259, igid \u0259sg\u0259rl\u0259r\u0259 k\u00f6m\u0259k etm\u0259y\u0259,v\u0259t\u0259ni qoruma\u011fa \u00e7a\u011f\u0131r\u0131rd\u0131.<br \/>\nS.Vur\u011fun \u015feirl\u0259rinin bir \u00e7oxunda \u00f6n c\u0259bh\u0259d\u0259 vuru\u015fan d\u00f6y\u00fc\u015f\u00e7\u00fcl\u0259rin obraz\u0131n\u0131, q\u0259l\u0259b\u0259 \u0259zmini t\u0259r\u0259nn\u00fcm etmi\u015fdir.O,poetik h\u0259ssasl\u0131q v\u0259 siyasi say\u0131ql\u0131q n\u00fcmun\u0259si g\u00f6st\u0259r\u0259r\u0259k 30-cu ill\u0259rin sonlar\u0131nda fa\u015fizmtaununun \u00e7ox s\u00fcr\u0259tl\u0259 yay\u0131ld\u0131\u011f\u0131n\u0131 h\u0259y\u0259canla bildirir, onun qar\u015f\u0131s\u0131n\u0131 alma\u011fa \u00e7a\u011f\u0131r\u0131rd\u0131.<br \/>\nAz\u0259rbaycan \u015ferinin g\u00fccl\u00fc ideya motivl\u0259rind\u0259n,sa\u011flam m\u0259n\u0259vi \u0259saslar\u0131ndan, ba\u015fl\u0131cas\u0131- V\u0259t\u0259n v\u0259 v\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusu olmu\u015fdur. Bu m\u00f6vzu m\u00fcharib\u0259 ill\u0259rind\u0259 b\u00fct\u00fcn yarad\u0131c\u0131 ziyal\u0131lar\u0131m\u0131z kimi \u015fairl\u0259rin d\u0259 fikirl\u0259rini d\u0259rind\u0259n m\u0259\u015f\u011ful etmi\u015fdir. V\u0259t\u0259n v\u0259 xalq s\u0259n\u0259tkar\u0131n g\u00f6zl\u0259ri \u00f6n\u00fcnd\u0259 indiy\u0259d\u0259k g\u00f6r\u00fcnm\u0259mi\u015f yeni bir<br \/>\nq\u00fcvv\u0259tl\u0259 canlanm\u0131\u015fd\u0131r.<br \/>\nBu bax\u0131mdan,\u201cAz\u0259rbaycan\u201d \u015feiri V\u0259t\u0259nin canl\u0131, dol\u011fun lirik obraz\u0131 S.Vur\u011fun poeziyas\u0131 \u00fc\u00e7\u00fcn daha \u00e7ox s\u0259ciyy\u0259vi Idi.<\/p>\n<p>El bilir ki, s\u0259n m\u0259nims\u0259n,<br \/>\nYurdum, yuvam m\u0259sk\u0259nims\u0259n,<br \/>\nAnam, do\u011fma v\u0259t\u0259nims\u0259n!<br \/>\nAyr\u0131larm\u0131 k\u00f6n\u00fcl candan ?<br \/>\nAz\u0259rbaycan Az\u0259rbaycan!<\/p>\n<p>K\u00f6nl\u00fcm ke\u00e7ir Qaraba\u011fdan,<br \/>\nGah bu da\u011fdan, gah o da\u011fdan;<br \/>\nAx\u015fam \u00fcst\u00fc qoy uzaqdan<br \/>\nHavalans\u0131n Xan\u0131n s\u0259si,<br \/>\nQaraba\u011f\u0131n \u015fik\u0259st\u0259si.<\/p>\n<p>M\u00fcharib\u0259 ill\u0259rind\u0259 V\u0259t\u0259n \u015fairin poetik d\u00fc\u015f\u00fcnc\u0259l\u0259rinin ba\u015fl\u0131ca predmeti, v\u0259t\u0259np\u0259rv\u0259rlik duy\u011fusu is\u0259 onun d\u00f6y\u00fc\u015fc\u00fc sur\u0259tl\u0259rinin \u0259sas keyfiyy\u0259tl\u0259rind\u0259n idi.<br \/>\nBu bax\u0131mdan \u201cV\u0259t\u0259n\u201d\u015feri S.Vur\u011funun m\u00fcharib\u0259 d\u00f6vr\u00fc poeziyas\u0131n\u0131n \u0259n qiym\u0259tli n\u00fcmun\u0259l\u0259rind\u0259ndir:<\/p>\n<p>G\u0259l \u00e7\u0131xaq c\u0259bh\u0259y\u0259, \u0259mr edir V\u0259t\u0259n,<br \/>\nS\u0259n d\u0259, bu meydanda k\u00fckr\u0259yib \u00e7a\u011fla!<br \/>\nD\u00fc\u015fm\u0259nin g\u00fcll\u0259si d\u0259ys\u0259 sin\u0259md\u0259n,<br \/>\nMehriban \u0259linl\u0259 yaram\u0131 ba\u011fla!<br \/>\nH\u0259yat ver\u0259c\u0259kdir biz\u0259 d\u0259rman\u0131n,<br \/>\n\u018flilnl\u0259 yaz\u0131ls\u0131n h\u00f6km\u00fc zaman\u0131n&#8230;<\/p>\n<p>\u015eair hadis\u0259nin lirik d\u0259rkini y\u00fcks\u0259k s\u0259n\u0259tkarl\u0131qla verm\u0259y\u0259 nail olmu\u015fdur.<br \/>\n Onun n\u0259z\u0259rind\u0259 h\u0259r bir qurulu ev, h\u0259r bir \u015f\u0259h\u0259r insan \u0259li il\u0259 k\u0259mala yetmi\u015fbir \u0259s\u0259rdir. Minl\u0259rl\u0259 bel\u0259 \u0259s\u0259rin yan\u0131b k\u00fcl\u0259 d\u00f6nm\u0259si onun varl\u0131\u011f\u0131na t\u0259sir g\u00f6st\u0259rir,<br \/>\nd\u00fcnyan\u0131 d\u00fc\u015f\u00fcn\u0259n bir \u015fair olma\u011f\u0131n b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131n\u0131 S.Vur\u011fun m\u00fcharib\u0259 d\u00f6vr\u00fc yarad\u0131c\u0131l\u0131\u011f\u0131nda etiraf edir.<br \/>\nXeyrin q\u0259l\u0259b\u0259sin\u0259 d\u0259rin inamdan ruhlanan \u015fair odlar i\u00e7\u0259risind\u0259, \u0259zab \u00e7\u0259k\u0259nl\u0259r\u0259 m\u00fcraci\u0259tl\u0259 onlar\u0131n intiqam\u0131n\u0131n yerd\u0259 qalmayaca\u011f\u0131n\u0131 s\u00f6yl\u0259yir.                            Az\u0259rbaycan poeziyas\u0131 m\u00fcharib\u0259nin sonrak\u0131  m\u0259rh\u0259l\u0259sini siyasi, ictimai v\u0259 \u0259d\u0259bi<br \/>\nh\u0259yata g\u0259tirdiyi yenilikl\u0259r\u0259 bigan\u0259 qala bilm\u0259zdi. M\u00fcharib\u0259 d\u00f6vr\u00fcn\u00fcn ilk m\u0259rh\u0259l\u0259sind\u0259 \u00e7a\u011f\u0131r\u0131\u015f ruhlu \u0259s\u0259rl\u0259r yer alsa da, ikinci m\u0259rh\u0259l\u0259d\u0259 poeziyan\u0131n apar\u0131c\u0131 qolunu lirika t\u0259\u015fkil edirdi.<br \/>\nM\u00fcharib\u0259 d\u00f6vr\u00fc yarad\u0131c\u0131l\u0131\u011f\u0131nda S.Vur\u011fun xalq q\u0259hr\u0259manlar\u0131n\u0131n, obrazlar\u0131na tez-tez m\u00fcraci\u0259t edirdi. Bu, \u015fairin romantik poeziyas\u0131n\u0131n \u00fcmd\u0259 prinsipl\u0259rind\u0259n biri idi. G\u00fccl\u00fc v\u0259t\u0259np\u0259rv\u0259rlik meyli S\u0259m\u0259d Vur\u011funun \u015feirl\u0259rind\u0259ki ideya istiqam\u0259tind\u0259 ayd\u0131n duyulan bir keyfiyy\u0259t idi,h\u0259m\u00e7inin obrazlar\u0131n xarakterind\u0259,poetikada,v\u0259znin m\u00fch\u00fcm n\u00f6vl\u0259rind\u0259 s\u0259ciyy\u0259vi bir \u0259lam\u0259t olaraq meydana \u00e7\u0131x\u0131rd\u0131.Bu is\u0259 \u00f6z n\u00f6vb\u0259sind\u0259 onun \u0259s\u0259rl\u0259rinin daha tez d\u0259rk edilm\u0259sind\u0259 ba\u015fl\u0131ca amil olmu\u015fdur.<br \/>\n M\u00fcharib\u0259 d\u00f6vr\u00fc  Az\u0259rbaycan poeziyas\u0131nda \u00f6z\u00fcn\u00fc g\u00f6st\u0259r\u0259n yarad\u0131c\u0131l\u0131q t\u0259may\u00fcll\u0259rind\u0259n biri f\u0259ls\u0259fi \u015ferdir. S\u0259m\u0259d Vur\u011fun \u0259d\u0259biyyat\u0131m\u0131z\u0131n kamal tac\u0131na<br \/>\nyeni incil\u0259r vuraraq deyirdi: &#8211; \u201cM\u0259n b\u00fct\u00fcn \u0259s\u0259rl\u0259rin, h\u0259r \u015feyd\u0259n \u0259vv\u0259l, m\u0259na g\u00f6z\u0259lliyi  qar\u015f\u0131s\u0131nda p\u0259r\u0259sti\u015f etmi\u015f\u0259m. \u00c7\u00fcnki, he\u00e7 bir g\u00f6z\u0259lliyin \u00f6mr\u00fc m\u0259nag\u00f6z\u0259lliyinin \u00f6mr\u00fc q\u0259d\u0259r uzun ola bilm\u0259z.\u201d Daha sonra S\u0259m\u0259d Vur\u011fun haql\u0131 olaraqqeyd etmi\u015fdir ki, \u201c\u018fsrimiz-b\u00f6y\u00fck m\u0259nalar \u0259sridir. Bel\u0259 bir \u0259srin \u0259d\u0259biyyat\u0131 da m\u0259nalar \u0259d\u0259biyyat\u0131 olmal\u0131d\u0131r.\u201d<br \/>\nMaraql\u0131d\u0131r ki, m\u00fcxt\u0259lif ill\u0259rd\u0259 Az\u0259rbaycan t\u0259nqidind\u0259 v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131nda \u015fairin \u0259s\u0259rl\u0259ri b\u0259z\u0259n t\u0259rifl\u0259nib b\u0259r-b\u0259z\u0259kli ifad\u0259l\u0259rl\u0259 g\u00f6y\u0259 qald\u0131r\u0131lm\u0131\u015f, b\u0259z\u0259n dem\u0259k olar ki, eyni d\u0259r\u0259c\u0259d\u0259 t\u0259nqid olunub alt-\u00fcst edilmi\u015fdir. \u015eairin \u00fcmumi b\u0259dii<br \/>\nyarad\u0131c\u0131l\u0131\u011f\u0131nda m\u00f6vqeyini m\u00fc\u0259yy\u0259nl\u0259\u015fdir\u0259n, n\u0259hay\u0259t, bu \u015ferl\u0259ri r\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131layan, lakin onlar\u0131n m\u0259qs\u0259d v\u0259 v\u0259zif\u0259l\u0259rini yanl\u0131\u015f \u015f\u0259rh ed\u0259n t\u0259nqid\u00e7il\u0259r v\u0259 aliml\u0259r d\u0259<br \/>\naz olmam\u0131\u015fd\u0131r.<br \/>\nS\u0259m\u0259d Vur\u011fun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n  \u00f6z\u00fcn\u0259m\u0259xsus c\u0259h\u0259tl\u0259rind\u0259n birini \u0259ks etdir\u0259n  f\u0259ls\u0259fi \u015ferl\u0259ri onun f\u0259aliyy\u0259tinin b\u00f6hranl\u0131 v\u0259ziyy\u0259ti kimi qeyd edilmi\u015fdir. Boy\u00fck<br \/>\nv\u0259t\u0259n m\u00fcharib\u0259sinin ilk g\u00fcnl\u0259rind\u0259n s\u0259n\u0259t dostlar\u0131 kimi he\u00e7 bir ciddi yarad\u0131c\u0131l\u0131q b\u00f6hran\u0131 ke\u00e7irm\u0259d\u0259n, \u0259lind\u0259 s\u00fcng\u00fc sand\u0131\u011f\u0131 q\u0259l\u0259mi il\u0259 vuru\u015fmu\u015f, \u00e7a\u011f\u0131r\u0131\u015f ruhlu \u015ferl\u0259rd\u0259n ba\u015flam\u0131\u015f poemaya, m\u0259nzum dramad\u0259k, poetik yarad\u0131c\u0131l\u0131\u011f\u0131n dem\u0259k olar ki, b\u00fct\u00fcn formalar\u0131nda\u0259s\u0259rl\u0259r yazm\u0131\u015fd\u0131r.<br \/>\n1942-ci ild\u0259n etibar\u0259n Az\u0259rbaycan poeziyas\u0131nda m\u00fcharib\u0259nin konkret fakt v\u0259 hadis\u0259l\u0259rin\u0259 h\u0259sr edil\u0259n x\u0131rda \u015ferl\u0259r, \u00e7a\u011f\u0131r\u0131\u015f ruhlu \u0259s\u0259rl\u0259r t\u0259dric\u0259n azalma\u011fa, s\u00f6z\u00fcn geni\u015f  m\u0259nas\u0131nda lirika, \u0259d\u0259bi prosesd\u0259 \u00f6z\u00fcn\u00fcn layiq oldu\u011fu yerini tutma\u011fa ba\u015flam\u0131\u015fd\u0131r. Bu zaman h\u0259yat\u0131, d\u0259rin idrak\u0131n v\u0259 g\u00fccl\u00fc b\u0259dii \u00fcmumil\u0259\u015fdirm\u0259nin m\u0259hsulu olan f\u0259ls\u0259fi \u015ferin d\u0259 bir s\u0131ra maraql\u0131 n\u00fcmun\u0259l\u0259ri yaranm\u0131\u015fd\u0131r. H\u0259min \u015ferl\u0259rd\u0259yaln\u0131z h\u0259rb g\u00fcnl\u0259rinin konkret  hadis\u0259 v\u0259 l\u00f6vh\u0259l\u0259rind\u0259n, d\u00f6y\u00fc\u015fl\u0259rin t\u0259k-t\u0259k i\u015ftirak\u00e7\u0131lar\u0131ndan, onlar\u0131n xarakterind\u0259ki bu v\u0259 ya dig\u0259r s\u0259ciyy\u0259vi \u0259lam\u0259tl\u0259rd\u0259n deyil,b\u00fct\u00fcnl\u00fckd\u0259 B\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259sind\u0259n, b\u0259\u015f\u0259r tarixind\u0259 onun t\u00f6r\u0259tdiyi hesaba g\u0259lm\u0259z d\u0259h\u015f\u0259tl\u0259rind\u0259n, insan \u015f\u00fcurunun, insan irad\u0259sininm\u00fct\u0259\u015f\u0259kkil bir q\u00fcvv\u0259 kimibu faci\u0259 il\u0259 \u00fcz-\u00fcz\u0259 durub ona qalib g\u0259ldiyind\u0259n b\u0259hs olunurdu.<br \/>\n  M\u00fcharib\u0259 d\u00f6vr\u00fc poeziyas\u0131nda poema bir janr kimi z\u0259ifl\u0259mi\u015fdir. Meydana g\u0259l\u0259n poemalarda \u015fairl\u0259r tarixin uzaq hadis\u0259l\u0259rin\u0259 n\u0259z\u0259r sal\u0131r, insan\u0131n b\u00f6y\u00fck arzu-<br \/>\nlar\u0131n\u0131, z\u0259ka v\u0259 q\u00fcdr\u0259tini, yarad\u0131c\u0131 \u0259m\u0259yini t\u0259r\u0259nn\u00fcm etm\u0259kl\u0259 oxucular\u0131nda fa\u015fizmin da\u011f\u0131d\u0131c\u0131 xisl\u0259tin\u0259 nifr\u0259t hissini daha da d\u0259rinl\u0259\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131lar.<br \/>\n1941-1945-ci ill\u0259r Az\u0259rbaycan poeziyas\u0131n\u0131n m\u00fc\u0259yy\u0259n q\u00fcsurlu v\u0259 z\u0259if c\u0259h\u0259tl\u0259ri d\u0259 olmu\u015fdur. M\u00fcharib\u0259nin ilk aylar\u0131nda d\u0259rc edil\u0259n bir s\u0131ra \u015ferl\u0259rd\u0259 s\u00f6z\u00e7\u00fcl\u00fcy\u0259<br \/>\nqap\u0131lmaq t\u0259svir olunan hadis\u0259 v\u0259 pretmetin mahiyy\u0259tin\u0259 laz\u0131m\u0131nca n\u00fcfuz etm\u0259m\u0259k hallar\u0131 da o\u0131lmu\u015fdur&#8230;<br \/>\n         A\u011f\u0131r m\u00fcharib\u0259 ill\u0259rind\u0259 \u015fair \u00f6z v\u0259t\u0259np\u0259rv\u0259rlik duy\u011fular\u0131n\u0131 v\u0259 xalq\u0131n q\u0259l\u0259b\u0259 \u0259zmini ifad\u0259 ed\u0259n 50-d\u0259n art\u0131q \u015feir, bir ne\u00e7\u0259 poema  \u201cBak\u0131n\u0131n dastan\u0131\u201d adl\u0131 m\u0259nzum roman yaz\u0131b n\u0259\u015fr etdirmi\u015f, d\u0259f\u0259l\u0259rl\u0259 c\u0259bh\u0259 b\u00f6lg\u0259l\u0259rin\u0259 gedib, \u0259sg\u0259rl\u0259rimiz qar\u015f\u0131s\u0131nda \u00e7\u0131x\u0131\u015f etmi\u015f, \u0259sg\u0259rl\u0259rimiz qar\u015f\u0131s\u0131nda \u00e7\u0131x\u0131\u015flar etmi\u015f, onlar\u0131 q\u0259l\u0259b\u0259y\u0259 ruhland\u0131ran \u015feirl\u0259rini oxumu\u015f, Bak\u0131da, Tbilisid\u0259, Moskvada ke\u00e7iril\u0259n antifa\u015fist mitinql\u0259rd\u0259 alovlu nitql\u0259r s\u00f6yl\u0259mi\u015fdir.O, h\u0259m bu \u00e7\u0131x\u0131\u015flar\u0131nda, h\u0259m d\u0259 b\u0259dii publisistik \u0259s\u0259rl\u0259rind\u0259 xeyirl\u0259 \u015f\u0259rin m\u00fcbariz\u0259sind\u0259 \u015f\u0259rin m\u0259\u011flub olub xeyirin q\u0259l\u0259b\u0259 \u00e7alaca\u011f\u0131na inam hissini q\u00fcvv\u0259tl\u0259ndir\u0259n \u00e7a\u011fr\u0131\u015f\u00e7\u0131lar\u0131 dinl\u0259yicil\u0259r v\u0259 oxucular t\u0259r\u0259find\u0259n h\u0259rar\u0259tl\u0259 qar\u015f\u0131lanm\u0131\u015fd\u0131r. 1945-ci ilin 9 may\u0131nda Q\u0259l\u0259b\u0259 m\u00fcjd\u0259sini e\u015fid\u0259n S.Vur\u011fun \u201cZ\u0259f\u0259r bayram\u0131\u201d \u015feirini yazm\u0131\u015f v\u0259 onu \u201c\u018fd\u0259biyyat q\u0259zeti\u201d nin 10 may tarixli n\u00f6mr\u0259sind\u0259 d\u0259rc etdirmi\u015fdir:<\/p>\n<p>Yaz\u0131ls\u0131n tarix\u0259 bir q\u0131z\u0131l x\u0259ttl\u0259<br \/>\n45-ci ilin 9 may g\u00fcn\u00fc!<br \/>\nBa\u015flans\u0131n \u015feirl\u0259, sazla, s\u00f6hb\u0259tl\u0259<br \/>\nBu ell\u0259r bayram\u0131, ell\u0259r d\u00fcy\u00fcn\u00fc!<\/p>\n<p>M\u0259n d\u0259 haqq e\u015fqin\u0259 insan e\u015fqin\u0259<br \/>\nG\u00fcn\u0259\u015fi qald\u0131r\u0131m piyal\u0259 kimi!<br \/>\n\u015e\u0259hidl\u0259r \u00f6mr\u00fcn\u00fcn saf t\u00fcrb\u0259sin\u0259<br \/>\n\u015eerim \u0259tir sa\u00e7s\u0131n bir lal\u0259 kimi&#8230;<\/p>\n<p>         B\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259si il\u0259 ba\u011fl\u0131 \u015fairl\u0259rimizin \u00e7oxlu \u0259s\u0259rl\u0259ri vard\u0131r. Lakin iftixarla dey\u0259 bil\u0259rik ki, S\u0259m\u0259d Vur\u011funun \u201cZ\u0259f\u0259r bayram\u0131\u201d \u015feirind\u0259 oldu\u011fu kimi \u0259z\u0259m\u0259tli s\u0259sl\u0259nmi\u015fdir. S\u0259m\u0259d Vur\u011fun \u00f6z xalq\u0131n\u0131n tarixini, dilini, \u015feirini, m\u0259d\u0259niyy\u0259tini, ulular\u0131m\u0131z\u0131n m\u00fcdrikliyini, v\u0259t\u0259n o\u011fullar\u0131n\u0131n azadl\u0131q e\u015fqini, m\u00fcq\u0259dd\u0259sliyini q\u0259lbd\u0259n g\u0259l\u0259n bir co\u015fqu il\u0259 t\u0259r\u0259nn\u00fcm ed\u0259n parlaq bir istedad idi.<br \/>\n         S\u0259m\u0259d Vur\u011fun Az\u0259rbaycan xalq\u0131n\u0131n m\u0259n\u0259vi d\u00fcnyas\u0131nda d\u0259rin izl\u0259r qoyub getmi\u015f b\u00f6y\u00fck s\u0259n\u0259tkard\u0131r. Bu g\u00fcn d\u0259 m\u00fcst\u0259qil \u00f6lk\u0259mizd\u0259 onun ad\u0131 ehtiramla an\u0131l\u0131r v\u0259 yad edilir.<br \/>\n\u0130ftixarla dey\u0259 bil\u0259rik ki, m\u00fcharib\u0259 d\u00f6vr\u00fc \u0259d\u0259biyyat\u0131nda \u0259n \u00f6nd\u0259 ged\u0259n yazar-<br \/>\nlar\u0131m\u0131zdan olan S\u0259m\u0259d Vur\u011fun poeziyas\u0131 110 ild\u0259n art\u0131q vaxt ke\u00e7m\u0259sin\u0259 baxmaya-<br \/>\nraq \u00f6z aktuall\u0131\u011f\u0131n\u0131 v\u0259 qiym\u0259tini qoruyub saxlam\u0131\u015fd\u0131r!!!&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131 Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun \u0259m\u0259kda\u015f\u0131 30-cu ill\u0259rin Az\u0259rbaycan poeziyas\u0131, m\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 m\u00fcasir t\u0259l\u0259bl\u0259r\u0259 cavab vermi\u015fdir. Xalq\u0131n h\u0259yat\u0131, m\u00fcbariz\u0259si il\u0259 yax\u0131ndan ba\u011fl\u0131l\u0131q, g\u00fcn\u00fcn ir\u0259li s\u00fcrd\u00fc- y\u00fc m\u00fcr\u0259kk\u0259b v\u0259 vacib m\u00f6vzular\u0131 vaxt\u0131nda v\u0259 y\u00fcks\u0259k keyfiyy\u0259tl\u0259 i\u015fl\u0259m\u0259k m\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 m\u00fcasir t\u0259l\u0259bl\u0259r\u0259 cavab verirdi.Bu bax\u0131mdan S.Vur\u011fun poeziyas\u0131 \u0259sas apar\u0131c\u0131 q\u00fcvv\u0259 kimi \u00f6nd\u0259 gedirdi. \u015eairin Bu [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-26125","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26125"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26125\/revisions"}],"predecessor-version":[{"id":26138,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26125\/revisions\/26138"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}