{"id":26168,"date":"2017-11-30T04:00:55","date_gmt":"2017-11-30T00:00:55","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=26168"},"modified":"2017-11-30T13:49:59","modified_gmt":"2017-11-30T09:49:59","slug":"k%c9%99nan-aydinoglu-bir-payiz-gunun%c9%99-b%c9%99nz%c9%99y%c9%99n-omur","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=26168","title":{"rendered":"K\u0259nan AYDINO\u011eLU.&#8221;Bir pay\u0131z g\u00fcn\u00fcn\u0259 b\u0259nz\u0259y\u0259n \u00f6m\u00fcr&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/10\/1902788_614529541965133_896121757_n.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/10\/1902788_614529541965133_896121757_n-225x300.jpg\" alt=\"1902788_614529541965133_896121757_n\" width=\"225\" height=\"300\" class=\"aligncenter size-medium wp-image-15561\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/10\/1902788_614529541965133_896121757_n-225x300.jpg 225w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/10\/1902788_614529541965133_896121757_n.jpg 591w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a><\/p>\n<p>Maraql\u0131 d\u00fcnyad\u0131&#8230;. Ya\u015fama\u011fa d\u0259y\u0259r h\u0259r halda&#8230;. B\u0259\u015f\u0259riyy\u0259t m\u00f6vcud oldu\u011fu d\u00f6n\u0259md\u0259n bu yana UCA TANRI b\u0259nd\u0259l\u0259rinin bir qismin\u0259 x\u00fcsusi istedad verir v\u0259 onun k\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 duy\u011fular, misralar il\u0259 z\u0259nginl\u0259\u015fdirir. C\u0259miyy\u0259tin dig\u0259r \u00fczvl\u0259rind\u0259n f\u0259rqli olaraq, d\u00fcnyada ba\u015f ver\u0259n ictimai-siyasi hadis\u0259l\u0259r\u0259 subyektiv m\u00fcnasib\u0259tini misralarla bildirir. \u018fn qaranl\u0131q m\u0259qamlara bel\u0259 toxuna bilir. Bu y\u00f6n\u00fcmd\u0259n, kainat, f\u0259za, kosmos v\u0259 dig\u0259r anlay\u0131\u015flar x\u00fcsusil\u0259 f\u0259rql\u0259nir. Bel\u0259 ki, sosial v\u0259 bioloji varl\u0131q olan insan d\u00fcnyaya g\u0259ldiyi ilk g\u00fcnl\u0259rd\u0259n etibar\u0259n \u00f6mr\u00fcn\u00fcn sonuna q\u0259d\u0259r \u00f6z\u00fcn\u00fc axtar\u0131b, tapmaq, d\u00fcnyan\u0131 d\u0259rk etm\u0259k, ya\u015f\u0131 v\u0259 pis \u0259m\u0259ll\u0259ri ay\u0131rd etm\u0259k, dinl\u0259rd\u0259n h\u0259r hans\u0131 birini q\u0259bul etm\u0259k, \u00f6z\u00fcn\u0259 ideologiya se\u00e7ib, sona ana q\u0259d\u0259r h\u0259min ideologiyaya sadiq qalmaq kimi se\u00e7iml\u0259r qar\u015f\u0131s\u0131nda qal\u0131r v\u0259 q\u0259lbinin d\u0259rinliyind\u0259n g\u0259l\u0259n s\u0259s d\u00fczg\u00fcn se\u00e7im etm\u0259kd\u0259 yard\u0131m\u00e7\u0131 olur.<br \/>\nH\u0259l\u0259 sovet hakimiyy\u0259ti d\u00f6n\u0259mind\u0259 d\u00fcnya, axir\u0259t, kainat, f\u0259za cisiml\u0259ri, g\u00fcn\u0259\u015f, ay, ulduz v\u0259 s. haqq\u0131nda \u015feirl\u0259r yazmaq \u00f6t\u0259n \u0259srin 60-70-ci ill\u0259rind\u0259 d\u0259b hal\u0131n\u0131 alm\u0131\u015fd\u0131. \u018fd\u0259biyyata yeni g\u0259l\u0259n q\u0259l\u0259m sahibl\u0259ri daha \u00e7ox bu m\u00f6vzularda q\u0259l\u0259ml\u0259rini s\u0131nay\u0131rd\u0131lar. 80-ci ill\u0259rd\u0259 d\u0259 h\u0259min \u0259n\u0259n\u0259 yazarlar ordusu t\u0259r\u0259find\u0259n u\u011furla davam etdirilirdi.<br \/>\nZ\u0259ngin yarad\u0131c\u0131l\u0131q f\u0259aliyy\u0259ti \u0259n yeni d\u00f6vr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n birinci v\u0259 ikinci m\u0259r\u0259h\u0259l\u0259sin\u0259 d\u00fc\u015f\u0259n, t\u0259bi\u0259t etibar\u0131 il\u0259 sakit v\u0259 son d\u0259r\u0259c\u0259 narahat olan \u015fair dostum, d\u00fcnyan\u0131n b\u00fct\u00fcn dinl\u0259ri haqq\u0131nda geni\u015f bilgil\u0259r\u0259 malik, SSR\u0130 d\u00f6n\u0259mind\u0259 \u018fd\u0259biyyat \u00fc\u00e7\u00fcn yeni yazarlar yeti\u015fdir\u0259n b\u00f6y\u00fck bir m\u0259kt\u0259bin-Moskvada f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n Maksim Qorki ad\u0131na \u018fd\u0259biyyat \u0130nstitutunu f\u0259rql\u0259nm\u0259 diplomu il\u0259 bitir\u0259n, \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259l\u0259ri d\u00f6vr\u00fcn\u00fcn \u0259n n\u00fcfuzlu m\u0259tbu orqanlar\u0131nda \u00e7ap olunan m\u00fc\u0259llifl\u0259rd\u0259n biri m\u0259hz \u018fli\u015fad C\u018fF\u018fROVDUR. Yarad\u0131c\u0131l\u0131\u011f\u0131 boyu he\u00e7 kimi yams\u0131lamayan, \u00f6z-d\u0259sti x\u0259tti il\u0259 oxucular\u0131 qar\u015f\u0131s\u0131na h\u0259r d\u0259f\u0259 yeni \u0259s\u0259rl\u0259ri il\u0259 g\u0259l\u0259n, \u0259s\u0259rl\u0259rinin h\u0259r birind\u0259 f\u0259ls\u0259f\u0259-hikm\u0259t \u00f6z\u00fcn\u00fc qabar\u0131q \u015f\u0259kild\u0259 b\u00fcruz\u0259 verir. H\u0259tta, adi g\u00fcnd\u0259-ya\u015fad\u0131\u011f\u0131 v\u0259 \u00fczv\u00fc oldu\u011fu c\u0259miyy\u0259td\u0259 dinind\u0259n, cinsind\u0259n, m\u0259nsubiyy\u0259tind\u0259n as\u0131l\u0131 olmayaraq, d\u0259rin v\u0259 m\u0259zmunlu s\u00f6hb\u0259tl\u0259ri il\u0259 h\u0259r k\u0259sin k\u00f6nl\u00fcn\u00fc alma\u011fa, d\u00fcnyan\u0131 d\u0259rk etm\u0259kd\u0259 yard\u0131m\u00e7\u0131 olmaqda da \u00f6z k\u00f6m\u0259k \u0259lini \u0259sirg\u0259mir. \u018fn \u0259sas\u0131 da odur ki, c\u0259miyy\u0259td\u0259 v\u0259 \u0259traf m\u00fchitd\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259ri diqq\u0259tl\u0259 izl\u0259yir, m\u00fc\u015fahidl\u0259r apar\u0131r, analiz edir v\u0259 sonra k\u00f6nl\u00fcn\u00fcn s\u0259sin\u0259 qulaq as\u0131r. N\u0259hay\u0259t, ke\u00e7irdiyi narahat hisl\u0259ri v\u0259 duy\u011fular\u0131 vara\u011fa k\u00f6\u00e7\u00fcrm\u0259k an\u0131 yax\u015f\u0131nla\u015f\u0131r. Bu zaman q\u0259l\u0259m \u015fairin \u0259n yax\u0131n dostuna \u00e7evrilir, k\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 oxuculara a\u00e7maq \u00fc\u00e7\u00fcn vasit\u0259 olur.<br \/>\nMaraql\u0131 c\u0259h\u0259t odur ki, q\u0131\u015f f\u0259slind\u0259 do\u011fulsa da, pay\u0131z f\u0259sli yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ayr\u0131lmaz t\u0259rkib hiss\u0259si v\u0259 \u0259s\u0259rl\u0259rinin leytmotivini t\u0259\u015fkil edir. Bu bax\u0131mdan, \u201cPay\u0131z d\u00f6rdl\u00fckl\u0259ri\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda oxuculara t\u0259qdim olunan n\u00fcmun\u0259l\u0259rin h\u0259r birind\u0259 \u015fairin ke\u00e7irdiyi narahatl\u0131q \u00f6z\u00fcn\u00fc h\u0259r add\u0131mba\u015f\u0131-h\u0259r misrada a\u00e7\u0131q-a\u015fkar g\u00f6st\u0259rir. Bu hal is\u0259, \u0259slind\u0259, normal q\u0259bul olunmal\u0131d\u0131r. Ona g\u00f6r\u0259 ki, \u015fairl\u0259r d\u00fcnyaya g\u0259ldiyi ilk g\u00fcnd\u0259n narahat do\u011fulurlar v\u0259 bu narahat\u00e7\u0131l\u0131q q\u0259bir evin\u0259 q\u0259d\u0259r davam edir.<br \/>\nLirik \u015feirl\u0259ri q\u0259d\u0259r s\u0259mimi v\u0259 h\u0259sas \u015fair \u018fli\u015fad C\u0259f\u0259rov pay\u0131z f\u0259sli il\u0259 \u0259laq\u0259dar \u015feirl\u0259rinin birind\u0259 yaz\u0131r ki,<\/p>\n<p>\u00dcmidim bahara itm\u0259yibdi ki,<br \/>\n\u00dcmidim q\u0259lbimd\u0259 yaraqlan\u0131bd\u0131.<br \/>\nHans\u0131 r\u0259ssam\u0131nsa \u0259s\u0259rind\u0259ki<br \/>\nQad\u0131nt\u0259k a\u011faclar \u00e7\u0131lpaqlan\u0131bd\u0131.<\/p>\n<p>Narahat d\u00fcnyam\u0131z\u0131n narahat\u00e7\u0131l\u0131\u011f\u0131, g\u00f6r\u00fcn\u00fcr, \u015fair dostumuzun k\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n z\u0259nginliyind\u0259n, \u0259n \u0259sas\u0131 da r\u0259ssam kimi t\u0259bi\u0259t hadis\u0259l\u0259rini n\u0259zm\u0259 \u00e7\u0259km\u0259k qabiliyy\u0259tinin, x\u00fcsusil\u0259 d\u0259 istedad\u0131n\u0131n daim inki\u015faf etm\u0259sind\u0259n x\u0259b\u0259r verir.<br \/>\nH\u0259yat\u0131 boyu \u0259n uca q\u00fcvv\u0259ni-YARADANI aray\u0131b, bulmaq \u00fc\u00e7\u00fcn d\u0259rvi\u015fl\u0259r kimi sufi h\u0259yat ya\u015fay\u0131r, d\u0259rk edilm\u0259si g\u0259r\u0259k\u0259n bir \u00e7ox faktlara s\u00f6yk\u0259nir v\u0259 sonda ist\u0259diyin\u0259 nail olmaq \u00fc\u00e7\u00fcn bu \u015fair m\u0259nal\u0131 ya\u015fay\u0131r. Yarad\u0131c\u0131l\u0131\u011f\u0131 boyu XIII-XIV \u0259srd\u0259 T\u00fcrkdilli t\u0259s\u0259vv\u00fcf \u0259d\u0259biyyat\u0131n\u0131n ilk b\u00f6y\u00fck n\u00fcmay\u0259nd\u0259si, T\u0259kk\u0259 \u015feirinin \u00f6nc\u00fcl\u00fc, \u201cV\u0259hd\u0259ti-v\u00fccud\u201d f\u0259ls\u0259f\u0259sini yarad\u0131c\u0131l\u0131\u011f\u0131nda u\u011furla davam etdir\u0259n USTADIM D\u018fRV\u0130\u015e YUNUS \u018fMR\u018fN\u0130N ideyalar\u0131na yax\u015f\u0131nla\u015f\u0131r. Bu m\u0259nada, \u015fairin f\u0259ls\u0259fi \u015feirl\u0259ri x\u00fcsusi \u00f6n\u0259m k\u0259sb edir:<\/p>\n<p>S\u0259ni biz\u0259 eyl\u0259y\u0259n<br \/>\nXaliqin\u0259 qurban olum.<\/p>\n<p>\u00dcmumilikd\u0259, \u00fcmumb\u0259\u015f\u0259ri probleml\u0259r\u0259 toxunaraq, \u00f6z f\u0259ls\u0259f\u0259sin\u0259 daim sadiq qalan \u015fair dostum, filosof \u018fli\u015fad C\u0259f\u0259rova UCA TANRINI aray\u0131b, sonucda bulmas\u0131 dil\u0259yi il\u0259 <\/p>\n<p><strong>K\u0259nan AYDINO\u011eLU,<br \/>\nG\u00fcnd\u0259lik Analitik \u0130nformasiya Agentliyinin<br \/>\nM\u0259tbuat xidm\u0259tinin r\u0259hb\u0259ri,<br \/>\nAz\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc.<br \/>\nBak\u0131 \u015f\u0259h\u0259ri. 15 noyabr 2017-ci il.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Maraql\u0131 d\u00fcnyad\u0131&#8230;. Ya\u015fama\u011fa d\u0259y\u0259r h\u0259r halda&#8230;. B\u0259\u015f\u0259riyy\u0259t m\u00f6vcud oldu\u011fu d\u00f6n\u0259md\u0259n bu yana UCA TANRI b\u0259nd\u0259l\u0259rinin bir qismin\u0259 x\u00fcsusi istedad verir v\u0259 onun k\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 duy\u011fular, misralar il\u0259 z\u0259nginl\u0259\u015fdirir. C\u0259miyy\u0259tin dig\u0259r \u00fczvl\u0259rind\u0259n f\u0259rqli olaraq, d\u00fcnyada ba\u015f ver\u0259n ictimai-siyasi hadis\u0259l\u0259r\u0259 subyektiv m\u00fcnasib\u0259tini misralarla bildirir. \u018fn qaranl\u0131q m\u0259qamlara bel\u0259 toxuna bilir. Bu y\u00f6n\u00fcmd\u0259n, kainat, f\u0259za, kosmos v\u0259 dig\u0259r [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-26168","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26168"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26168\/revisions"}],"predecessor-version":[{"id":26170,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26168\/revisions\/26170"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}