{"id":26319,"date":"2018-01-19T06:00:30","date_gmt":"2018-01-19T02:00:30","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=26319"},"modified":"2018-01-19T11:02:45","modified_gmt":"2018-01-19T07:02:45","slug":"m-nedim-tepebasi-ogrenmek-ve-anlamak-deneme-2","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=26319","title":{"rendered":"M. Nedim Tepeba\u015f\u0131.”\u00d6\u011eRENMEK VE ANLAMAK” (DENEME)"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temssilcisi<\/strong><\/p>\n

USARE DERG\u0130S\u0130 15.SAYI<\/p>\n

Baz\u0131 kelime ve kavramlar gizemli e\u015fyalar veya ki\u015filer gibidirler, k\u0131skanmak b\u00f6yledir mesela!
\nBiraz a\u00e7al\u0131m m\u0131?
\nPeki, k\u0131skanmak nedir, iyi midir k\u00f6t\u00fc m\u00fcd\u00fcr?
\nK\u0131skanman\u0131n i\u015flevi b\u0131\u00e7ak ya da ila\u00e7 gibidir, yani alg\u0131lama ve i\u015flevi ki\u015fiye g\u00f6re farkl\u0131l\u0131k g\u00f6sterir. B\u0131\u00e7ak, do\u011fru yerde kullan\u0131l\u0131rsa ya\u015fam\u0131 kolayla\u015ft\u0131r\u0131r, hayata g\u00fczellikler katar, i\u015f yapma alan\u0131nda ki\u015fiye g\u00fc\u00e7 ve itibar kazand\u0131r\u0131r, yanl\u0131\u015f kullan\u0131l\u0131rsa tehlikelidir, hem ki\u015finin kendisine hem de \u00e7evreye zarar verebilir, onulmaz yaralar a\u00e7abilir. \u0130la\u00e7 da \u00f6yle de\u011fil midir, yerinde ve dozunda kullanan \u015fah\u0131s, hasta ise \u015fifa bulabilir, yerinde kullan\u0131lmad\u0131\u011f\u0131nda ya da sa\u011fl\u0131kl\u0131 ki\u015fi kulland\u0131\u011f\u0131nda, a\u015f\u0131r\u0131 doz v\u00fccuda zarar verebilir!
\nK\u0131skanman\u0131n ilk \u00f6nce g\u00fczel olan taraf\u0131na bakal\u0131m isterseniz; iyi y\u00f6n\u00fc ile k\u0131skanmak; genelde esirgemek, bir \u015feye en k\u00fc\u00e7\u00fck sayg\u0131s\u0131zl\u0131k g\u00f6sterilmesine bile dayanamamak diye tarif edilmektedir s\u00f6zl\u00fckte. Bense, de\u011fer verilen ki\u015fi ya da e\u015fyay\u0131 her durum ve \u015fartta korumak i\u00e7in ortaya konulan keskin tav\u0131r \u015feklinde de\u011ferlendiriyorum bu eylemi. Bu y\u00f6n\u00fc ile k\u0131skanmay\u0131, sevginin en \u00fcst seviyesi olarak g\u00f6r\u00fcyorum. \u201cAllah\u2019tan daha k\u0131skan\u00e7 kimse yoktur\u2026\u201d hadis-i \u015ferifi de bunu anlatmaktad\u0131r kanaatindeyim. Farkl\u0131 anlamlar verilmesi ya da farkl\u0131 yorumlar yap\u0131lm\u0131\u015f olmas\u0131 bir tarafa, \u015fahsen buradan ben; Allah\u2019\u0131n, kullar\u0131n\u0131 \u00e7ok sevdi\u011fini, bu y\u00fczden de onlar\u0131n, ba\u015fka \u015feylere meyledip ger\u00e7ek manada kendisini seven Allah\u2019tan uzakla\u015fmas\u0131na yani yanl\u0131\u015f davran\u0131\u015flarda bulunmas\u0131na r\u0131za g\u00f6stermedi\u011fini anl\u0131yorum.
\nBuradan da anl\u0131yor ve biliyoruz ki; Allah kullar\u0131n\u0131 en \u00fcst seviyede sevmektedir ve kullar\u0131 ile ars\u0131ndaki ba\u011fl\u0131l\u0131\u011f\u0131 \u00f6nemsemektedir, hatta onlar\u0131n bizzat, kendisinin yak\u0131n\u0131nda durmalar\u0131n\u0131 istemektedir. Dolay\u0131s\u0131yla kullar\u0131n\u0131n, kendisinden ba\u015fkalar\u0131yla ba\u011flant\u0131 kurmalar\u0131na raz\u0131 olmamaktad\u0131r, bu y\u00fczden de onlar\u0131 ba\u015fkalar\u0131ndan k\u0131skanmaktad\u0131r diye d\u00fc\u015f\u00fcn\u00fcyorum. E\u015fler de \u00f6yle de\u011fil midir? Ki\u015fi e\u015fini ba\u015fkalar\u0131ndan neden k\u0131skan\u0131r, bunu bir de\u011ferlendirmek, oradaki hassas \u00e7izgiyi g\u00f6rmek gerekir. Evlenmekle e\u015fler birbirlerine aidiyet kazanm\u0131\u015f olmaktad\u0131rlar, h\u00e2liyle bir e\u015fin, kendisine ait olan ya da kendisinin ait oldu\u011fu e\u015fini, d\u0131\u015f etkenlerden ve aidiyetine zarar verecek yabanc\u0131 ilgiden sak\u0131nacakt\u0131r, \u00e7\u00fcnk\u00fc her e\u015f, birbiri i\u00e7in \u00f6zelle\u015fmi\u015ftir, \u00f6zelinde olan\u0131 a\u00e7\u0131kta ve garip b\u0131rakmak olmaz. \u0130\u015f burada da kalmamaktad\u0131r, uygulamalara bak\u0131l\u0131rsa e\u015fler bunu ba\u015fkalar\u0131n\u0131n da bilmesini istemektedirler. Yani ba\u015fkalar\u0131n\u0131n, aralar\u0131na girmesini tehlikeli g\u00f6rmektedirler dolay\u0131s\u0131yla aralar\u0131ndaki sevgiyi, birbirini k\u0131skanarak \u00f6zelle\u015ftirmi\u015f olmaktad\u0131rlar.
\nBu y\u00f6n\u00fcyle k\u0131skanmaya; sahiplenmek, kendine has k\u0131lmakt\u0131r da denilebilir ancak, san\u0131r\u0131m \u201ckendine has k\u0131lmak\u201d tarifi k\u0131skanma ad\u0131na daha fazla yak\u0131\u015fmaktad\u0131r. Genelde e\u015fler, birbirlerini ciddi manada k\u0131skan\u0131rlar, \u00f6yle de olmal\u0131d\u0131r bence! Do\u011frusu bu davran\u0131\u015f\u0131 \u00e7ok do\u011fal g\u00f6r\u00fcyorum ve b\u00f6yle de olmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum! Bunlar k\u0131skanman\u0131n g\u00fczel taraflar\u0131 elbette. E\u015fini k\u0131skanmaman\u0131n modernlikle ya da geli\u015fmi\u015flikle ili\u015fkilendirilmesini anlams\u0131z, biraz da kas\u0131tl\u0131 buluyorum.
\n\u0130\u015fe bir de k\u0131skanma eylemini yanl\u0131\u015f uygulayanlar taraf\u0131ndan bakal\u0131m; zanaat, sanat, ticaret gibi alanlarda g\u00f6sterilen k\u0131skan\u00e7l\u0131ktan mutlu olan\u0131 ya da etraf\u0131n\u0131 mutlu edenini g\u00f6ren ya da bilen var m\u0131 bilmiyorum, ben g\u00f6rmedim. Bu alanda faaliyet g\u00f6sterenler aras\u0131nda, k\u0131skanan\u0131n da k\u0131skan\u0131lan\u0131n da mutsuz ve huzursuz oldu\u011funu kimimiz yak\u0131ndan, kimimiz de uzaktan bilmekteyiz, bilmiyorsak da duymaktay\u0131z. Bu alanlar i\u00e7erisinden sanata bir \u015fekilde mensubiyeti bulunanlar\u0131n, genelde toplumun \u00f6rnek ald\u0131klar\u0131 insanlar olmas\u0131, zanaatk\u00e2rlar ve ticaret erbab\u0131n\u0131n ise \u00e7evre ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamas\u0131 durumu, toplumsal kayna\u015fmaya katk\u0131 sa\u011flayan \u00f6nemli etkenlerdendir. Bu y\u00f6n\u00fcyle, bu cenahtakilerde kesinlikle k\u0131skan\u00e7l\u0131k g\u00f6r\u00fclmemesi gerekir diye d\u00fc\u015f\u00fcn\u00fcyorum. \u201cPeki, \u00f6yle mi olmaktad\u0131r?\u201d diye sorulsa verilecek cevab\u0131n m\u00fcspet olmayaca\u011f\u0131n\u0131 herkes s\u00f6yler herhalde! Bu durumda, neyin b\u00f6l\u00fc\u015f\u00fclemedi\u011fini anlamak olduk\u00e7a zordur, hatta imk\u00e2ns\u0131zd\u0131r. Kime \u015fu kocaman d\u00fcnya dar gelmektedir bilinmez!
\nBaz\u0131lar\u0131n\u0131n, birbirlerine kar\u015f\u0131 husumet derecesine varan k\u0131skan\u00e7l\u0131klar\u0131n\u0131, akl\u0131 ba\u015f\u0131nda bir insan, duymak da g\u00f6rmek de istemez kanaatindeyim. Her ne hikmetse bir k\u0131s\u0131m meslek ve sanat erbaplar\u0131nda haset derecesinde hem k\u0131skan\u00e7l\u0131k vard\u0131r hem de daha \u00e7ok taraftar edinme yar\u0131\u015f\u0131 vard\u0131r. \u015eayet bu alandakilerin niyet ve \u00e7abalar\u0131 m\u00fckemmel i\u015f yapmaksa, h\u0131rs i\u00e7erisinde olmamalar\u0131, ya da alanda kendilerinden ba\u015fkalar\u0131n\u0131n da olmas\u0131ndan rahats\u0131z olmamalar\u0131 gerekmez mi? \u00d6yle olmuyor ama. \u00d6nde olmak i\u00e7in neden m\u00fckemmel i\u015f yap\u0131lma y\u00f6n\u00fcne gidilmiyor da k\u0131skan\u00e7l\u0131k sava\u015f\u0131na girilerek alan daralt\u0131l\u0131yor? Hangi i\u015f olursa olsun, k\u0131skan\u00e7l\u0131k g\u00f6stermek yerine, yap\u0131lan i\u015fler kusursuz yap\u0131lmal\u0131d\u0131r bence. G\u00f6r\u00fcn\u00fc\u015fe bak\u0131l\u0131rsa \u00f6yle yap\u0131lm\u0131yor i\u015fte. \u201cBurnundan ba\u015fka karalt\u0131 istemez!\u201d denilenler tam da bunlard\u0131r yani k\u0131skan\u00e7 olanlard\u0131r herhalde.
\nKimi zanaatk\u00e2r vard\u0131r ki, i\u015fini daha iyi yaparak tercih edilme y\u00f6ntemi yerine, kendisinin gelir pay\u0131 d\u00fc\u015fer endi\u015fesi ile o zanaat\u0131 ba\u015fkalar\u0131 \u00f6\u011frensin veya yaps\u0131n bile istemez, usta kalfadan, kalfa \u00e7\u0131raktan pratikteki bilgi ve \u00f6\u011fretileri k\u0131skan\u0131r. Zanneder ki bir beceriyi ba\u015fkalar\u0131 da kazan\u0131rsa kendisi a\u00e7 kalacakt\u0131r. \u0130\u015fini i\u015f oldu\u011fu i\u00e7in yapmal\u0131d\u0131r meslek erbab\u0131, \u00f6v\u00fcnmek ya da \u00f6v\u00fclmek i\u00e7in de\u011fil!
\nK\u0131skanman\u0131n, baz\u0131lar\u0131n\u0131n yerinde olmak gibi de\u011fi\u015fik bir y\u00f6n\u00fc daha vard\u0131r ki; bu da bir y\u00f6n\u00fcyle iyidir, bir y\u00f6nden de \u00e7irkin ve k\u00f6t\u00fcd\u00fcr. \u0130yi taraf\u0131; birisinin ba\u015far\u0131l\u0131 oldu\u011fu alana ilgiyi art\u0131r\u0131r, ilgi art\u0131nca dengeler kurulabilir, kalite artar, bu y\u00f6n\u00fcyle de iyi netice al\u0131n\u0131r. K\u00f6t\u00fc taraf\u0131 ise, kendisi iyi ve g\u00fczel i\u015f yapamayan ki\u015finin, iyi ve g\u00fczel i\u015f yapan ki\u015fiyi g\u00fcn\u00fclemesi yani \u00e7ekememesi, k\u0131skanmas\u0131d\u0131r. G\u00fczel i\u015fler yapanlara bak\u0131p da; \u201cKe\u015fke ben de b\u00f6yle i\u015fler yapsam\u201d demesi makul ve g\u00fczeldir, kendi kendini te\u015fvik etmektir, ancak o ki\u015fiyi g\u00fcn\u00fclemesi kabul edilecek bir durum de\u011fildir.
\nS\u00f6z\u00fcn do\u011fru se\u00e7ilmesi, alet ve edevat\u0131n yerli yerince kullan\u0131lmas\u0131, i\u015fi yapan\u0131n y\u00fcz\u00fcn\u00fc g\u00fcld\u00fcr\u00fcr, ki\u015fiye sayg\u0131nl\u0131k kazand\u0131r\u0131r, tersi ise itibars\u0131zla\u015ft\u0131r\u0131r.
\nBen mi b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum diyece\u011fim ama ya\u015fananlar onayl\u0131yor bunu!<\/p>\n","protected":false},"excerpt":{"rendered":"

Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temssilcisi USARE DERG\u0130S\u0130 15.SAYI Baz\u0131 kelime ve kavramlar gizemli e\u015fyalar veya ki\u015filer gibidirler, k\u0131skanmak b\u00f6yledir mesela! Biraz a\u00e7al\u0131m m\u0131? Peki, k\u0131skanmak nedir, iyi midir k\u00f6t\u00fc m\u00fcd\u00fcr? K\u0131skanman\u0131n i\u015flevi b\u0131\u00e7ak ya da ila\u00e7 gibidir, yani alg\u0131lama ve i\u015flevi ki\u015fiye g\u00f6re farkl\u0131l\u0131k g\u00f6sterir. B\u0131\u00e7ak, do\u011fru yerde kullan\u0131l\u0131rsa ya\u015fam\u0131 kolayla\u015ft\u0131r\u0131r, hayata g\u00fczellikler […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34,7],"tags":[],"class_list":["post-26319","post","type-post","status-publish","format-standard","hentry","category-usare","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26319","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26319"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26319\/revisions"}],"predecessor-version":[{"id":26327,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26319\/revisions\/26327"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26319"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26319"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26319"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}