{"id":26504,"date":"2018-02-07T09:00:08","date_gmt":"2018-02-07T05:00:08","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=26504"},"modified":"2018-02-07T12:35:58","modified_gmt":"2018-02-07T08:35:58","slug":"yunus-oguz-analari-bir-yer%c9%99-toplayan-almanax","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=26504","title":{"rendered":"Yunus O\u011eUZ.”\u201cAna\u201dlar\u0131 bir yer\u0259 toplayan almanax”"},"content":{"rendered":"

\"\"<\/a><\/p>\n

yaz\u0131\u00e7\u0131- publisist, dramaturq<\/p>\n

Az\u0259rbaycanda el\u0259 bir \u015fair tapmazsan ki, anaya, anas\u0131na, yaxud qad\u0131na \u015feir v\u0259 yaxud ba\u015fqa bir b\u0259dii \u0259s\u0259r h\u0259sr etm\u0259sin. Bu da t\u0259biidir, \u00e7\u00fcnki h\u0259r k\u0259sin hissl\u0259rinin formala\u015fmas\u0131, \u00fclvil\u0259\u015fm\u0259si, kutsalla\u015fmas\u0131 anadan ba\u015flan\u0131r. Zaman ke\u00e7ir, g\u0259l\u0259c\u0259k \u015fair b\u00f6y\u00fcy\u00fcr, m\u0259\u015fhurla\u015f\u0131r, amma ana quca\u011f\u0131n\u0131, ana m\u0259h\u0259bb\u0259tini unuda bilmir. \u015eairl\u0259r h\u0259yatda, c\u0259miyy\u0259td\u0259 m\u00fcbariz\u0259 apard\u0131qca, eni\u015fl\u0259ri, yoxu\u015flar\u0131 \u00e7oxald\u0131qca o m\u0259sum v\u0259 saf g\u00fcnl\u0259r\u0259 – anal\u0131, ya anas\u0131z zamana qay\u0131tma\u011fa can at\u0131r, u\u015faql\u0131q d\u00fcnyas\u0131n\u0131n \u0259n b\u00f6y\u00fck nem\u0259ti olan o d\u00f6vr \u00fc\u00e7\u00fcn dar\u0131x\u0131rlar. Bu s\u0259b\u0259bd\u0259n \u015fairl\u0259r ac\u0131lar\u0131n\u0131, a\u011fr\u0131lar\u0131n\u0131 unutmaq \u00fc\u00e7\u00fcn ke\u00e7mi\u015f x\u0259yallara qay\u0131d\u0131rlar. Ke\u00e7mi\u015f x\u0259yallar\u0131n \u0259n b\u00f6y\u00fck obraz\u0131, ham\u0131dan se\u00e7il\u0259n sur\u0259t is\u0259 ANAd\u0131r.<\/p>\n

H\u0259l\u0259 bundan sonra da \u015fairl\u0259r onlar\u0131 do\u011facaq ANAlara \u015feirl\u0259r h\u0259sr ed\u0259c\u0259kl\u0259r.<\/p>\n

Bu bax\u0131mdan g\u00f6z\u0259l ziyal\u0131m\u0131z, \u015fair V\u00fcqar S\u0259rdarovun t\u0259rtib etdiyi “Anam yad\u0131ma d\u00fc\u015fd\u00fc” \u015feirl\u0259r toplusu diqq\u0259t\u00e7\u0259k\u0259ndir.<\/p>\n

T\u0259rtib\u00e7i analara, qad\u0131nlara h\u0259sr edil\u0259n \u015feirl\u0259ri bir almanaxa s\u0131\u011f\u0131\u015fd\u0131rma\u011f\u0131 bacar\u0131b. O, iki y\u00fczd\u0259n art\u0131q \u015fairin “ANA, QADIN” haqq\u0131nda \u015feirl\u0259rini bir kitabda toplay\u0131b. Kiml\u0259r yoxdur bu almanaxda; tan\u0131nan v\u0259 tan\u0131nmayanlar, m\u0259\u015fhurlar v\u0259 yenic\u0259 yazma\u011fa ba\u015flayanlar, bir s\u00f6zl\u0259, dem\u0259k olar ki, ham\u0131 var. \u018fg\u0259r kims\u0259 yaddan \u00e7\u0131x\u0131bsa bu t\u0259rtib\u00e7inin, hesab edir\u0259m ki, g\u00fcnah\u0131 deyil. Burada \u018fhm\u0259d Cavad, \u018flia\u011fa Vahid, Mikay\u0131l M\u00fc\u015ffiq, N\u0259bi X\u0259zri, Z\u0259limxan Yaqub, Sabir R\u00fcst\u0259mxanl\u0131, \u018fli K\u0259rim, A\u015f\u0131q \u015e\u0259m\u015fir, Z\u00f6hrab Tahir, N\u0259riman H\u0259s\u0259nzad\u0259, \u018fjd\u0259r Ol, Telli P\u0259nahq\u0131z\u0131 v\u0259 ba\u015fqa n\u0259h\u0259ng, tan\u0131nm\u0131\u015f imzalarla yana\u015f\u0131, dig\u0259r imzalar da \u00e7oxluq t\u0259\u015fkil edir.<\/p>\n

Bu almanaxda hans\u0131 hissl\u0259r yoxdur – f\u0259rdi hissl\u0259rd\u0259n tutmu\u015f, ta bu hissi V\u018fT\u018fN s\u0259viyy\u0259sin\u0259 q\u0259d\u0259r qald\u0131ran, yaxud k\u00f6\u00e7\u0259, ululu\u011fa, t\u00fcrk\u00e7\u00fcl\u00fcy\u0259 ba\u011flayan \u015feirl\u0259r\u0259 q\u0259d\u0259r.<\/p>\n

M\u0259s\u0259l\u0259n, \u00f6z yurdunda yurdsuz qalan Abdulla Qurbani yaz\u0131r:<\/p>\n

Duman al\u0131b da\u011flar\u0131m\u0131,<\/p>\n

X\u0259zan vurub ba\u011flar\u0131m\u0131,<\/p>\n

\u0130tirib xo\u015f \u00e7a\u011flar\u0131m\u0131,<\/p>\n

Ana, Murovdan g\u0259lir\u0259m,<\/p>\n

Qardan, q\u0131rovdan g\u0259lir\u0259m,<\/p>\n

Yaxud;<\/p>\n

Q\u0259rib quzut\u0259k m\u0259l\u0259r\u0259m,<\/p>\n

Leysan olub nur \u0259l\u0259r\u0259m,<\/p>\n

G\u0259l\u0259r\u0259m, yen\u0259 g\u0259l\u0259r\u0259m,<\/p>\n

A\u011flama, anam, a\u011flama.<\/p>\n

\u015eair k\u00f6\u00e7 h\u0259sr\u0259tini, v\u0259t\u0259n h\u0259sr\u0259tini ana \u015feirinin i\u00e7ind\u0259 el\u0259 ustal\u0131qla verir ki, oxuyan d\u0259rhal yax\u0131n ke\u00e7mi\u015fd\u0259 ba\u015f\u0131m\u0131za n\u0259l\u0259r g\u0259ldiyini anlay\u0131r.<\/p>\n

Adil C\u0259mil “Anas\u0131z evin u\u015faqlar\u0131” adl\u0131 \u015feirind\u0259 metaforla dan\u0131\u015f\u0131r. Bu h\u0259m oxucunu t\u0259sirl\u0259ndirir, h\u0259m d\u0259 \u015feirin b\u0259diiliyini daha da g\u00fccl\u0259ndirir:<\/p>\n

\u00dc\u00e7 ana \u00f6lm\u00fc\u015fd\u00fc bu evd\u0259 b\u0259li,<\/p>\n

H\u0259r u\u015faq bir ana intizar\u0131nda …<\/p>\n

Yay\u0131n istisind\u0259, q\u0131\u015f\u0131n qar\u0131nda<\/p>\n

“Ana!”, “Ana!” dey\u0259 \u00f6yr\u0259\u015fib onlar<\/p>\n

A\u011fr\u0131l\u0131, ac\u0131l\u0131 anas\u0131zl\u0131\u011fa…<\/p>\n

H\u0259tta, ustad A\u015f\u0131q \u015e\u0259m\u015fir t\u0259bi\u0259tin g\u00f6z\u0259lliyini \u00f6z\u00fcn\u00fcn oturu\u015fmu\u015f s\u00f6z \u00e7\u0259l\u0259ngin\u0259 b\u00fck\u0259nd\u0259 bel\u0259 anas\u0131n\u0131 yaddan \u00e7\u0131xartm\u0131r. O, qocal\u0131\u011f\u0131nda da anas\u0131n\u0131 xat\u0131rlay\u0131r:<\/p>\n

Balas\u0131n \u00e7a\u011f\u0131r\u0131r me\u015f\u0259d\u0259 \u0259lik,<\/p>\n

\u015e\u0259m\u015fir d\u0259 dinl\u0259yir \u0259lind\u0259 \u00e7\u0259lik,<\/p>\n

Qartal q\u0131y vuranda, qayada k\u0259klik<\/p>\n

\u00d6t\u00fc\u015f\u0259nd\u0259, anam yad\u0131ma d\u00fc\u015fd\u00fc.<\/p>\n

Ana h\u0259m d\u0259 QADINDIR. Onun qad\u0131nl\u0131\u011f\u0131 “Ana” s\u00f6z\u00fc il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u0259nd\u0259, h\u0259r iki varl\u0131q bir-birini tamamlayanda, y\u0259ni v\u0259hd\u0259ti-v\u00fccud olanda, \u00fclvil\u0259\u015fir, m\u00fcq\u0259dd\u0259sl\u0259\u015fir, zaman\u0131 v\u0259 m\u0259kan\u0131 a\u015f\u0131b daim xat\u0131rlan\u0131r, h\u0259zinlikl\u0259 v\u0259 k\u00f6vr\u0259klikl\u0259 yad edilir. Bu yadetm\u0259 is\u0259 anlardan, saniy\u0259l\u0259rd\u0259n ibar\u0259tdir. \u015eairl\u0259r is\u0259 bu anlar\u0131 ka\u011f\u0131za k\u00f6\u00e7\u00fcrm\u0259kl\u0259 \u0259b\u0259diya\u015far edirl\u0259r.<\/p>\n

An\u0131nca k\u00f6hn\u0259l\u0259n do\u011fum ilini,<\/p>\n

S\u0259n \u0259zab \u00e7\u0259kirs\u0259n, ah, g\u00f6z\u0259l qad\u0131n!<\/p>\n

S\u00fcz\u00fcb \u015f\u0259kill\u0259rd\u0259 inc\u0259 belini<\/p>\n

Boynunu b\u00fck\u00fcrs\u0259n, ah, g\u00f6z\u0259l qad\u0131n!<\/p>\n

(\u018fjd\u0259r Ol, “G\u00f6z\u0259l qad\u0131n”)<\/p>\n

Bu kitabda t\u0259kc\u0259 “Ana”ya h\u0259sr edilmi\u015f \u015feirl\u0259r yox, anan\u0131n dilind\u0259n gileyl\u0259n\u0259n \u015feirl\u0259r d\u0259 az deyil. Ana \u00fc\u00e7\u00fcn o\u011flunu, \u00f6vlad\u0131n\u0131 g\u00f6rm\u0259m\u0259k onu itirm\u0259y\u0259 b\u0259rab\u0259rdir. Bu giley sevm\u0259kd\u0259n, \u00f6vlad\u0131n\u0131 a\u011fr\u0131-ac\u0131larla b\u00f6y\u00fcd\u00fcb boya-ba\u015fa \u00e7atd\u0131rma\u011f\u0131 xat\u0131rlamaqdan ir\u0259li g\u0259lir.<\/p>\n

Bu bax\u0131mdan almanaxda \u018fli K\u0259rimin m\u0259\u015fhur “Qaytar ana borcunu” \u015feiri d\u0259 yer al\u0131r.<\/p>\n

… Ana bils\u0259ydi \u0259g\u0259r b\u00f6y\u00fctm\u0259zdi o\u011flunu,<\/p>\n

Yox, bunu yand\u0131m dedim, yen\u0259 atmazd\u0131 onu –<\/p>\n

Bir g\u00f6z\u0259l, bir sevimli o\u011ful b\u00f6y\u00fctd\u00fc ana,<\/p>\n

\u00dcr\u0259yind\u0259 a\u011flay\u0131b, g\u00fclm\u0259k \u00f6yr\u0259tdi ona.<\/p>\n

T\u0259biidir, \u00f6vlad valideynl\u0259ri \u00fc\u00e7\u00fcn n\u0259 ets\u0259 \u00f6vladl\u0131q borcunu he\u00e7 zaman qaytara bilm\u0259y\u0259c\u0259k. Bu borcu yaln\u0131z s\u0259n \u00f6z \u00f6vlad\u0131na verm\u0259kl\u0259 \u00f6d\u0259y\u0259 bil\u0259rs\u0259n.<\/p>\n

O\u011ful dem\u0259r\u0259m s\u0259n\u0259!<\/p>\n

Deyir\u0259m ki, o boyu, buxunu qaytar geri!<\/p>\n

Deyir\u0259m ki, var\u0131n\u0131, yoxunu qaytar geri!<\/p>\n

Qaytar onun borcunu,<\/p>\n

G\u00fcl\u00fc\u015f\u00fcn\u00fc, ad\u0131n\u0131, s\u00f6z\u00fcn\u00fc qaytar geri!<\/p>\n

Qaytar onun borcunu.<\/p>\n

O borc s\u0259nin \u00f6z\u00fcns\u0259n, \u00f6z\u00fcn\u00fc qaytar geri!<\/p>\n

\u015eair bu ya\u015fam\u0131, bu d\u0259rdi, bu hissi ke\u00e7m\u0259s\u0259, ya\u015famasa, d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bel\u0259 g\u00fccl\u00fc \u015feir al\u0131nmazd\u0131. B\u0259lk\u0259 d\u0259 bel\u0259 gileyl\u0259r \u015fairin \u00f6z ba\u015f\u0131na g\u0259lib, amma o bunu \u00fcmumil\u0259\u015fdir\u0259nd\u0259, art\u0131q ham\u0131 t\u0259r\u0259find\u0259n q\u0259bul olunur, sevilir, \u00e7\u00fcnki ana gileyi bir deyil, iki deyil, \u00fc\u00e7 deyil. Onlarla, y\u00fczl\u0259rl\u0259dir. Amma, \u0259b\u0259s yer\u0259 dem\u0259yibl\u0259r ki, ana qar\u011f\u0131\u015f\u0131 m\u00fcst\u0259c\u0259b olmaz.<\/p>\n

\u00d6vlad n\u0259 q\u0259d\u0259r ya\u015fl\u0131 olsa da, yen\u0259 ana \u00fc\u00e7\u00fcn u\u015faqd\u0131r, cocuqdur. \u00d6vlad elin a\u011fsaqqal\u0131d\u0131r, amma ana ona yen\u0259 k\u00f6rp\u0259 kimi bax\u0131r, fikirl\u0259\u015fir ki, g\u00f6r\u0259s\u0259n gec\u0259 \u00fcst\u00fc a\u00e7\u0131q yatmad\u0131ki…<\/p>\n

Ba\u015f\u0131m \u00fcstd\u0259n yell\u0259r \u00f6t\u00fcr.<\/p>\n

Nec\u0259 a\u011f\u0131r ill\u0259r \u00f6t\u00fcr,<\/p>\n

Da\u015fq\u0131n g\u0259lir, sell\u0259r \u00f6t\u00fcr,<\/p>\n

\u00d6mr\u00fcm ke\u00e7ir a\u011f\u0131r g\u00fcnd\u0259,<\/p>\n

Sa\u00e7lar\u0131ma d\u00fc\u015f\u00fcr d\u0259n d\u0259,<\/p>\n

Qocal\u0131ram, ana, m\u0259n d\u0259.<\/p>\n

(Eldar H\u0259s\u0259nli, “Qocal\u0131ram, ana, m\u0259n d\u0259”)<\/p>\n

Yaxud, S\u0259m\u0259d Qara\u00e7op anas\u0131n\u0131n n\u0259\u015fini torpa\u011fa tap\u015f\u0131randa \u015feirin sonunu harayla deyil, mu\u011fay\u0131tla bitirir:<\/p>\n

… Suyunda g\u00f6zl\u0259rimi suvard\u0131m,<\/p>\n

Odunla \u00fcr\u0259yimi bi\u015firdim, torpaq!<\/p>\n

Anam m\u0259n\u0259 tap\u015f\u0131rd\u0131 s\u0259ni,<\/p>\n

Anam\u0131 s\u0259n\u0259 tap\u015f\u0131rd\u0131m, torpaq!<\/p>\n

He\u00e7 bil\u0259n varm\u0131 \u015f\u0259hid anas\u0131 n\u0259l\u0259r ya\u015fay\u0131r? Bunu \u015f\u0259hid analar\u0131ndan soru\u015fun! \u00d6vlad\u0131 \u015f\u0259hid olan ana da \u015f\u0259hid olur. \u00d6vlad bir d\u0259f\u0259 \u015f\u0259hid olur, ana is\u0259 g\u00fcnd\u0259 y\u00fcz d\u0259f\u0259. O, d\u00fc\u015fm\u0259nl\u0259 x\u0259yallar\u0131nda vuru\u015fur, \u015f\u0259hid olur, dirilir, yen\u0259 vuru\u015fur. Bunu m\u0259n yazd\u0131m. Xuraman is\u0259 bel\u0259 yaz\u0131r:<\/p>\n

\u015e\u0259hid anas\u0131n\u0131n k\u0259d\u0259ri, q\u0259mi,<\/p>\n

\u00d6z\u00fc d\u0259 \u015f\u0259hiddir d\u0259rdl\u0259r i\u00e7ind\u0259<\/p>\n

\u015e\u0259hid o\u011fullar\u0131n analar\u0131 da<\/p>\n

\u015e\u0259hid d\u0259rd ya\u015fad\u0131r daim i\u00e7ind\u0259.<\/p>\n

yaxud, Fikr\u0259t Qocan\u0131n “\u015e\u0259hid ruhunun anas\u0131na p\u0131\u00e7\u0131ldad\u0131qlar\u0131” kimi:<\/p>\n

P\u0259nc\u0259r\u0259n\u0259 d\u00fc\u015f\u0259n k\u00f6lg\u0259<\/p>\n

m\u0259n\u0259m, ana!<\/p>\n

\u00dcr\u0259yind\u0259 qalan “b\u0259lk\u0259”<\/p>\n

m\u0259n\u0259m, ana!<\/p>\n

Bu el, elat, – b\u00fct\u00fcn \u00f6lk\u0259<\/p>\n

m\u0259n\u0259m, ana!<\/p>\n

M\u0259n h\u0259mi\u015f\u0259 yan\u0131ndayam,<\/p>\n

can\u0131ndayam.<\/p>\n

Hans\u0131 s\u0259viyy\u0259d\u0259 v\u0259 v\u0259ziyy\u0259td\u0259 olma\u011f\u0131m\u0131za baxmayaraq \u00f6vlad h\u0259mi\u015f\u0259 valideyninin n\u0259f\u0259sin\u0259, s\u00f6z\u00fcn\u0259, n\u0259sih\u0259tin\u0259 m\u00f6htacd\u0131r.<\/p>\n

M\u0259n \u00f6z n\u0259slimiz\u0259 zirv\u0259y\u0259m, tacam,<\/p>\n

Bil\u0259ydin mehrin\u0259 m\u0259n nec\u0259 acam,<\/p>\n

H\u0259r \u015feyd\u0259n tox can\u0131m, s\u0259n\u0259 m\u00f6htacam,<\/p>\n

D\u00fc\u015fs\u0259m aya\u011f\u0131na, izin n\u0259 deyir?<\/p>\n

(Flora X\u0259lilzad\u0259, “S\u0259n\u0259 m\u00f6htacam”)<\/p>\n

Anaya h\u0259sr edil\u0259n \u015feirl\u0259rd\u0259 b\u00f6l\u00fcnm\u00fc\u015f Az\u0259rbaycan da inc\u0259likl\u0259 verilir, ayr\u0131l\u0131\u011f\u0131n nisgili, sanki ana imi\u015f g\u00fcnahkar, ona giley olunur. Z\u00f6hrab Tahir kimi:<\/p>\n

O tay\u0131n, bu tay\u0131n qula\u011f\u0131 s\u0259sd\u0259<\/p>\n

Qula\u011f\u0131m tutulub bu son n\u0259f\u0259sd\u0259<\/p>\n

Qoyun t\u00fcf\u0259ngimi sin\u0259min \u00fcst\u0259,<\/p>\n

\u00d6ls\u0259m, t\u00fcf\u0259ngimi g\u00f6t\u00fcrs\u00fcn anam!<\/p>\n

Analarda hissetm\u0259 \u00e7ox g\u00fccl\u00fcd\u00fcr. \u00d6vlad\u0131n\u0131n ba\u015f\u0131na bir i\u015f – xo\u015f, ya b\u0259db\u0259xt hadis\u0259 g\u0259l\u0259rs\u0259 bunu ilk olaraq analar hissl\u0259, f\u0259hml\u0259 bil\u0259rl\u0259r. B\u0259lk\u0259 bu ona g\u00f6r\u0259dir ki, ana b\u0259tnind\u0259n \u00f6vladlar cismani ayr\u0131lsalar da, he\u00e7 zaman ruh\u0259n ayr\u0131lmayacaqlar. B\u0259tnd\u0259 \u00f6vlad\u0131na verdiyi fiziki v\u0259 ruhi ba\u011fl\u0131l\u0131q \u00f6l\u0259n\u0259 q\u0259d\u0259r davam ed\u0259c\u0259k, \u00f6l\u0259nd\u0259n sonra is\u0259 anan\u0131n g\u00f6yl\u0259rd\u0259ki ruhu yerd\u0259ki balas\u0131n\u0131 hifz ed\u0259c\u0259k. Bunu Z\u0259limxan bel\u0259 yaz\u0131r:<\/p>\n

… G\u00f6z\u00fcnd\u0259n n\u0259 q\u0259d\u0259r uzaq olsa da,<\/p>\n

\u00d6vlad\u0131n g\u00fcn\u00fcn\u00fc, g\u00fcz\u0259ran\u0131n\u0131<\/p>\n

Havadan oxuyur, buluddan bilir.<\/p>\n

Yozur yuxular\u0131, yax\u015f\u0131ya, pis\u0259<\/p>\n

S\u0259sd\u0259n soraqla\u015f\u0131r, s\u00fckutdan bilir.<\/p>\n

G\u00f6yn\u0259kli h\u0259sr\u0259tl\u0259, \u00fcz\u00fcc\u00fc q\u0259ml\u0259r,<\/p>\n

Pu\u00e7 olan arzular harda var bilir.<\/p>\n

Harda yas qurulur, harda vay d\u00fc\u015f\u00fcr,<\/p>\n

Harda ocaq s\u00f6n\u00fcr, hay-haray d\u00fc\u015f\u00fcr<\/p>\n

D\u00fcnyada birinci analar bilir!<\/p>\n

D\u00fcnyada birinci analar bilir!<\/p>\n

B\u0259lk\u0259 d\u0259 \u00f6vladla Tanr\u0131 aras\u0131nda ana durur, ax\u0131 ilk n\u00f6vb\u0259d\u0259 valideyn balas\u0131na g\u00f6r\u0259 Tanr\u0131 qar\u015f\u0131s\u0131nda cavabdehdir. Ana da \u00f6vlad\u0131na h\u0259r i\u015fd\u0259 xo\u015f \u015feyl\u0259r arzular, onun c\u0259nn\u0259td\u0259 olmas\u0131n\u0131 ist\u0259r. B\u0259lk\u0259 buna g\u00f6r\u0259dir ki, \u015fair V\u00fcqar S\u0259rdarov yaz\u0131r:<\/p>\n

M\u0259\u015fhur bir k\u0259lam var analar haqda<\/p>\n

C\u0259nn\u0259t analar\u0131n aya\u011f\u0131 altda.<\/p>\n

Analar haqq\u0131nda kitab\u0131n \u00f6z\u00fcnd\u0259n d\u0259 \u00e7ox yazmaq olar, \u00e7\u00fcnki “Ana” m\u00f6vzusu bitib t\u00fck\u0259n\u0259n deyil. H\u0259tta g\u0259l\u0259c\u0259kd\u0259 d\u0259 do\u011fulan \u015fair h\u00f6km\u0259n ana bar\u0259d\u0259 n\u0259s\u0259 bir ne\u00e7\u0259 s\u00f6z dey\u0259c\u0259k, misralar\u0131 inci kimi bir-birinin ard\u0131nca d\u00fcz\u0259c\u0259k.<\/p>\n

\u00dcmumiyy\u0259tl\u0259, almanaxdak\u0131 \u015feirl\u0259r mahiyy\u0259tin\u0259, forma v\u0259 m\u0259zmununa g\u00f6r\u0259 \u00e7ox z\u0259ngindir. H\u0259r bir \u015f\u0259xs bu kitabda \u00f6z anas\u0131 haqq\u0131nda \u015feir\u0259 rast g\u0259l\u0259 bil\u0259r. Bu da d\u00fc\u015f\u00fcn\u00fcr\u0259m kitab\u0131 oxunaql\u0131 ed\u0259c\u0259k.<\/p>\n

M\u0259nb\u0259: http:\/\/olaylar.az\/<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

yaz\u0131\u00e7\u0131- publisist, dramaturq Az\u0259rbaycanda el\u0259 bir \u015fair tapmazsan ki, anaya, anas\u0131na, yaxud qad\u0131na \u015feir v\u0259 yaxud ba\u015fqa bir b\u0259dii \u0259s\u0259r h\u0259sr etm\u0259sin. Bu da t\u0259biidir, \u00e7\u00fcnki h\u0259r k\u0259sin hissl\u0259rinin formala\u015fmas\u0131, \u00fclvil\u0259\u015fm\u0259si, kutsalla\u015fmas\u0131 anadan ba\u015flan\u0131r. Zaman ke\u00e7ir, g\u0259l\u0259c\u0259k \u015fair b\u00f6y\u00fcy\u00fcr, m\u0259\u015fhurla\u015f\u0131r, amma ana quca\u011f\u0131n\u0131, ana m\u0259h\u0259bb\u0259tini unuda bilmir. \u015eairl\u0259r h\u0259yatda, c\u0259miyy\u0259td\u0259 m\u00fcbariz\u0259 apard\u0131qca, eni\u015fl\u0259ri, yoxu\u015flar\u0131 \u00e7oxald\u0131qca […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-26504","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26504","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26504"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26504\/revisions"}],"predecessor-version":[{"id":26510,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26504\/revisions\/26510"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26504"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26504"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26504"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}