{"id":26534,"date":"2018-02-11T02:30:38","date_gmt":"2018-02-10T22:30:38","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=26534"},"modified":"2018-02-12T09:43:49","modified_gmt":"2018-02-12T05:43:49","slug":"k%c9%99nan-aydinoglu-astan-qasimov-istedadini-uzun-mudd%c9%99t-uzvu-oldugu-c%c9%99miyy%c9%99td%c9%99n-gizl%c9%99d%c9%99n-s%c9%99n%c9%99tkar-sair","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=26534","title":{"rendered":"K\u0259nan AYDINO\u011eLU.”Astan QASIMOV-istedad\u0131n\u0131 uzun m\u00fcdd\u0259t \u00fczv\u00fc oldu\u011fu c\u0259miyy\u0259td\u0259n gizl\u0259d\u0259n s\u0259n\u0259tkar-\u015fair”"},"content":{"rendered":"

\"1902788_614529541965133_896121757_n\"<\/a><\/p>\n

(Yarad\u0131c\u0131l\u0131\u011f\u0131 boyu \u00f6z h\u0259yat amal\u0131na v\u0259 ideyalar\u0131na sadiq qalan
\nAstan Qas\u0131movun \u0259ziz ruhuna h\u00f6rm\u0259t v\u0259 ehtiramla!)<\/strong><\/p>\n

\u00c7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n, x\u00fcsusil\u0259 d\u0259 poeziyas\u0131n\u0131n \u0259d\u0259bi-b\u0259dii ideya istiqam\u0259tinin do\u011fru m\u00fc\u0259yy\u0259n olunmas\u0131nda m\u00fcst\u0259sna xidm\u0259tl\u0259ri olan, \u0259d\u0259bi prosesd\u0259 \u00f6z d\u0259sti-x\u0259tti il\u0259 say\u0131l\u0131b, se\u00e7il\u0259n g\u00f6rk\u0259mli s\u00f6z s\u0259n\u0259tkarlar\u0131ndan biri d\u0259 do\u011fma A\u011fstafam\u0131zda b\u00f6y\u00fcy\u00fcb, boya-ba\u015fa \u00e7atan, istedad\u0131n\u0131 uzun m\u00fcdd\u0259t \u00fczv\u00fc oldu\u011fu c\u0259miyy\u0259td\u0259n gizl\u0259d\u0259n Astan Qas\u0131movdur.
\nAstan Qas\u0131mov Az\u0259rbaycan m\u0259d\u0259niyy\u0259ti, \u0259d\u0259biyyat\u0131, inc\u0259s\u0259n\u0259ti \u00fc\u00e7\u00fcn g\u00f6rk\u0259mli s\u00f6z s\u0259n\u0259tkarlar\u0131, ustad \u015fairl\u0259r, tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131lar, istedadl\u0131 a\u015f\u0131qlar yetir\u0259n q\u0259dim saz-s\u00f6z s\u0259n\u0259tinin be\u015fiyi hesab olunan do\u011fma A\u011fstafam\u0131zda d\u00fcnyaya g\u00f6z a\u00e7\u0131b. Do\u011fuldu\u011fu ilk g\u00fcnd\u0259n Haqqa qovu\u015fan g\u00fcn\u0259 q\u0259d\u0259r \u00e7\u0259tin v\u0259 ke\u00e7m\u0259ke\u015fli \u015fair \u00f6mr\u00fc ya\u015fay\u0131b. \u00c7\u0259tinliy\u0259 sin\u0259 g\u0259r\u0259-g\u0259r\u0259. Haqs\u0131zl\u0131qlar g\u00f6r\u0259-g\u00f6r\u0259. Amma ya\u015fad\u0131\u011f\u0131 g\u00fcnl\u0259rd\u0259 \u00e7\u0259tinliy\u0259 rast g\u0259ls\u0259 d\u0259, \u00f6z \u0259qid\u0259sind\u0259n d\u00f6nm\u0259yib. \u00d6mr\u00fc boyu \u00f6z saf, pak duy\u011fular\u0131n\u0131 n\u0259zm\u0259 \u00e7\u0259kib-vara\u011fa k\u00f6\u00e7\u00fcr\u00fcb.
\nZ\u0259ngin yarad\u0131c\u0131l\u0131q yolu ke\u00e7mi\u015f \u015fairin yarad\u0131c\u0131l\u011f\u0131nda ictimai-siyasi \u015feirl\u0259r x\u00fcsusil\u0259 diqq\u0259ti c\u0259lb edir. Haqs\u0131zl\u0131\u011fa, z\u00fclm\u0259 qar\u015f\u0131 m\u00fcbariz\u0259 ruhu \u00f6z\u00fcn\u00fc daha qabar\u0131q \u015f\u0259kild\u0259 biruz\u0259 verir. Bu is\u0259 \u00f6z n\u00f6vb\u0259sind\u0259, normal q\u0259bul olunmal\u0131d\u0131r. \u00c7\u00fcnki ya\u015fad\u0131\u011f\u0131 v\u0259 \u00fczv\u00fc oldu\u011fu c\u0259miyy\u0259td\u0259 \u00e7\u0259tinlikl\u0259r is\u0259 qar\u015f\u0131la\u015fmasa, m\u00f6hk\u0259ml\u0259n\u0259 bilm\u0259z insan. Bu m\u0259nada, \u015fair \u00f6z\u00fcn\u00fcn \u0259xlaq k\u00f6ntekstind\u0259n \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k, \u00f6z\u00fcn\u00fcn d\u0259rin f\u0259ls\u0259fi m\u00fchakim\u0259y\u0259 m\u0259xsus \u015feirl\u0259rini, daha d\u0259qiq des\u0259k, k\u00f6n\u00fcl d\u00f6y\u00fcnt\u00fcl\u0259rini, vaxt\u0131nda, zaman\u0131nda ke\u00e7irdiyi h\u0259r bir d\u0259y\u0259rli an\u0131 vara\u011fa k\u00f6\u00e7\u00fcr\u00fcb, oxucuya \u00e7atd\u0131rmaq ist\u0259yir. Bu bax\u0131mdan, daha \u00e7ox xalq \u015feiri \u00fcslubunda, x\u00fcsusil\u0259 d\u0259 \u0259d\u0259biyyat tariximizd\u0259 ictimai-siyasi \u015feirl\u0259rin \u0259rs\u0259y\u0259 g\u0259lm\u0259si y\u00f6n\u00fcm\u00fcnd\u0259 dig\u0259r janrlara nisb\u0259t\u0259n daha \u00e7ox i\u015fl\u0259n\u0259n Qo\u015fma janr\u0131nda yaz\u0131lm\u0131\u015f \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259l\u0259r, poeziya \u00f6rn\u0259kl\u0259ri oxucunu d\u00fc\u015f\u00fcnm\u0259y\u0259, g\u00f6t\u00fcr-qoy etm\u0259y\u0259, ya\u015fanan h\u0259r an\u0131n q\u0259drini bilm\u0259y\u0259, bo\u015f v\u0259 m\u0259nas\u0131z h\u0259yat ya\u015famama\u011fa s\u0259sl\u0259yir. O c\u00fcml\u0259d\u0259n, \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q tariximizd\u0259 \u201cM\u0259h\u0259bb\u0259t \u015feirl\u0259ri\u201d kimi adland\u0131r\u0131lan qo\u015fmalar da \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131ndan yan ke\u00e7mir. T\u0259bii ki, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n q\u0259dim d\u00f6vr\u00fcnd\u0259n \u0259n yeni d\u00f6vr\u00fcn\u0259 q\u0259d\u0259r ke\u00e7m\u0259ke\u015fli, \u015f\u0259r\u0259fli yollar ke\u00e7\u0259n \u0259d\u0259biyyat\u0131m\u0131z\u0131n \u0259n \u00fcmd\u0259, \u0259n vacib m\u0259s\u0259l\u0259l\u0259rind\u0259n biri, daha do\u011frusu, birincisi m\u0259hz sevgi, m\u0259h\u0259bb\u0259tdir. Bu y\u00f6n\u00fcmd\u0259n, h\u0259sr\u0259t, ayr\u0131l\u0131q, intizar kimi m\u00f6tivl\u0259r \u015fairin \u0259s\u0259rl\u0259rinin leytmotivini t\u0259\u015fkil edir, yarad\u0131c\u0131l\u0131\u011f\u0131ndan q\u0131rm\u0131z\u0131 x\u0259tt kimi ke\u00e7ir. H\u0259l\u0259 yeniyetm\u0259-g\u0259nc ik\u0259n k\u00f6n\u00fcl duy\u011fular\u0131n\u0131 q\u0259l\u0259m\u0259 alma\u011f\u0131 bacaran istedadl\u0131 g\u0259nc \u015fair d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn formala\u015fmas\u0131nda h\u0259yat t\u0259cr\u00fcb\u0259sinin m\u00fcst\u0259sna yeri oldu\u011funu anlay\u0131r. Bel\u0259likl\u0259 d\u0259, \u0259s\u0259rl\u0259rinin ruhu, can\u0131 m\u00fc\u0259llifi-istedadl\u0131 \u015fairimizi \u00f6vlad\u0131 oldu\u011fu Az\u0259rbaycan torpa\u011f\u0131na ba\u011flay\u0131r. Bu k\u00f6vr\u0259klik, h\u0259zin duy\u011fular, h\u0259r biri ayr\u0131-ayr\u0131l\u0131qda n\u0259\u011fm\u0259 kimi s\u0259sl\u0259n\u0259n k\u00f6n\u00fcl d\u00f6y\u00fcnt\u00fcl\u0259ri V\u0259t\u0259n\u0259 ba\u011fl\u0131 oldu\u011funu h\u0259r add\u0131mba\u015f\u0131 \u00f6z\u00fcn\u00fc biruz\u0259 verir. \u00dcmumb\u0259\u015f\u0259ri duy\u011fulara daha \u00e7ox s\u00f6yk\u0259n\u0259n m\u00fc\u0259llif \u00f6z\u00fcn\u00fcn f\u0259ls\u0259fi y\u00f6n\u00fcmd\u0259n \u0259rs\u0259y\u0259 g\u0259tirdiyi d\u0259y\u0259rli s\u0259n\u0259t \u0259s\u0259rl\u0259rini zaman\u0131n s\u00fczg\u0259cind\u0259n ke\u00e7irtm\u0259kl\u0259 oxucusunun g\u00f6r\u00fc\u015f\u00fcn\u0259 t\u0259l\u0259sdirir. \u015e\u00fcbh\u0259siz ki, m\u00fc\u0259llifin \u0259n az\u0131ndan buna m\u0259n\u0259vi haqq\u0131 var. Ax\u0131 \u015fairi \u00f6z\u00fcnd\u0259n sonra \u0259n \u00e7ox anlayan ad\u0259t\u0259n \u0259s\u0259rl\u0259rini sev\u0259-sev\u0259 oxuyub, g\u00f6r\u00fc\u015f an\u0131 \u00fc\u00e7\u00fcn t\u0259l\u0259s\u0259n v\u0259 m\u00fc\u0259llif il\u0259 \u0259s\u0259r aras\u0131nda k\u00f6rp\u00fc rolunu oynayan oxucu daha yax\u015f\u0131 anlay\u0131r. H\u0259tta, deyirl\u0259r ki, b\u0259z\u0259n oxucunun \u00f6z\u00fc m\u00fc\u0259llifd\u0259n daha yax\u015f\u0131 \u0259s\u0259ri t\u0259hlil etm\u0259yi bacar\u0131r, ba\u015fqa s\u00f6zl\u0259 des\u0259k, \u0259s\u0259rin m\u00fcsb\u0259t v\u0259 m\u0259nfi c\u0259h\u0259tl\u0259rini m\u00fc\u0259yy\u0259l\u0259nl\u0259\u015fdir\u0259 bilir. \u018fs\u0259rl\u0259rin h\u0259r birinin ruhuna, can\u0131na hopmu\u015f sad\u0259lik, s\u0259miyy\u0259t, humanizm kimi \u0259n g\u00f6z\u0259l x\u00fcsusiyy\u0259tl\u0259r m\u0259hz \u015fairin oxucusu bir az da h\u0259y\u0259canland\u0131r\u0131r, bir az da d\u00fc\u015f\u00fcnm\u0259y\u0259, h\u0259yatdan ibr\u0259t g\u00f6t\u00fcrm\u0259y\u0259 s\u0259sl\u0259yir. Do\u011frudan da, sadalad\u0131\u011f\u0131m\u0131z bu faktorlar\u0131n h\u0259r biri bizim \u00fc\u00e7\u00fcn \u0259n \u00f6n\u0259mli, \u0259n g\u0259r\u0259kli m\u0259s\u0259l\u0259l\u0259rd\u0259n biri kimi \u00f6z prioritetliyini itirmir. \u018fslind\u0259, he\u00e7 itirm\u0259li d\u0259 deyil.
\nC\u0259miyy\u0259td\u0259 ba\u015f ver\u0259n ictimai-siyasi prosesl\u0259rin h\u0259r biri yeni ideyalar\u0131n yaranmas\u0131 v\u0259 ya\u015fanmas\u0131 \u00fc\u00e7\u00fcn baza rolunu oynay\u0131r. Bu is\u0259, \u0259slind\u0259, m\u00fc\u0259llifin geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259, z\u0259ngin yarad\u0131c\u0131l\u0131q t\u0259cr\u00fcb\u0259sin\u0259, obrazl\u0131 t\u0259f\u0259kk\u00fcr\u0259 malik olmas\u0131n\u0131 g\u00f6st\u0259r\u0259n n\u00f6vb\u0259ti \u0259d\u0259bi faktor kimi diqq\u0259ti c\u0259lb edir. Hans\u0131 m\u00f6vzuda yazmas\u0131ndan as\u0131l\u0131 olmayaraq, m\u00fc\u0259llif-\u015fair ilk \u00f6nc\u0259 oxucusu il\u0259 \u0259n g\u00f6z\u0259l dild\u0259-k\u00f6n\u00fcl dilind\u0259 dan\u0131\u015f\u0131r, d\u0259rdi-s\u0259rini oxucusu il\u0259 b\u00f6l\u00fc\u015fm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, h\u0259r d\u0259f\u0259 yeni n\u0259 is\u0259 \u00f6yr\u0259ndikl\u0259rind\u0259n h\u0259r k\u0259s il\u0259 payla\u015fmaq ist\u0259yir. \u00c7\u00fcnki zaman-zaman, tarixi b\u00f6y\u00fckl\u0259rimizin \u00f6yr\u0259ndikl\u0259rini yeti\u015fm\u0259kd\u0259 olan yeni n\u0259slin n\u00fcmay\u0259nd\u0259l\u0259rin\u0259 \u00f6t\u00fcrm\u0259y\u0259 \u00e7al\u0131\u015f\u0131blar. Bu is\u0259, g\u0259nc n\u0259slin d\u00fczg\u00fcn formala\u015fmas\u0131nda m\u00fch\u00fcm rol oynayan \u0259n \u00fcmd\u0259 v\u0259 vacib m\u0259s\u0259l\u0259l\u0259rd\u0259n biri kimi h\u0259l\u0259 \u00f6z aktuall\u0131\u011f\u0131n\u0131 itirmir. D\u0259rin k\u00f6kl\u0259r\u0259 v\u0259 q\u0259dim tarix\u0259 malik h\u0259min ideyalar-ictimai-siyasi prosesl\u0259rin c\u0259r\u0259yan etdiyi bir d\u00f6vrd\u0259 g\u0259nc n\u0259sil \u00fc\u00e7\u00fcn \u00f6n\u0259mli m\u0259s\u0259l\u0259l\u0259rd\u0259n b\u0259hs etm\u0259k, bununla da, \u0259xlaqi kontekstd\u0259n \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k \u0259n humanist ideyalar\u0131 t\u0259bli\u011f etm\u0259k m\u00fc\u0259llifin n\u00f6vb\u0259ti u\u011furu kimi q\u0259bul olunmal\u0131d\u0131r.
\n\u00dcmumiyy\u0259tl\u0259, \u0259s\u0259rl\u0259rinin h\u0259r biri m\u00fc\u0259llifi c\u0259miyy\u0259td\u0259, \u0259d\u0259bi prosesd\u0259 istedadl\u0131 \u015fair kimi tan\u0131nmas\u0131na v\u0259sil\u0259 olur. X\u00fcsus\u0259n d\u0259, b\u0259\u015f\u0259riyy\u0259ti tarix boyu narahat ed\u0259n m\u0259s\u0259l\u0259l\u0259r \u0259traf\u0131nda f\u0259ls\u0259fi m\u00fchakim\u0259l\u0259r aparmaq, fikir m\u00fcbadil\u0259si y\u00fcr\u00fctm\u0259k h\u0259r \u015fair\u0259 xas olan x\u00fcsusiyy\u0259t deyil. Ger\u00e7\u0259klik il\u0259 ilgili olan h\u0259r \u015fey, \u0259l\u0259lx\u00fcsus da ya\u015famaq \u00fc\u00e7\u00fcn pozitiv m\u0259qamlar insan\u0131 h\u0259yat\u0131 sevm\u0259y\u0259, insanl\u0131\u011fa sevgi v\u0259 sayq\u0131 il\u0259 yana\u015fma\u011fa s\u00f6vq ed\u0259n b\u0259\u015f\u0259riyy\u0259t\u0259-insana m\u0259xsus \u0259n g\u00f6z\u0259l spesifik x\u00fcsusiyy\u0259tl\u0259ri b\u0259x\u015f ed\u0259n Uca Yaradan\u0131n m\u0259rh\u0259m\u0259tinin g\u00f6st\u0259riscisidir. Bel\u0259likl\u0259, \u0259n k\u00f6vr\u0259k hissl\u0259r, duy\u011fua v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r m\u00fc\u0259llifin \u0259s\u0259rl\u0259rinin ana x\u0259ttini t\u0259\u015fkil edir. B\u00fct\u00f6vl\u00fckd\u0259, \u0259s\u0259rl\u0259rinin-poeziya \u00f6rn\u0259kl\u0259rinin h\u0259r birini ayr\u0131-ay\u0131r\u0131l\u0131qda t\u0259hlil olunmas\u0131na ehtiyac olmad\u0131\u011f\u0131n\u0131 n\u0259z\u0259r\u0259 alaraq, b\u00f6y\u00fck m\u0259mnunluq v\u0259 f\u0259xr hissi il\u0259 qeyd ed\u0259 bil\u0259r\u0259m ki, hans\u0131 m\u00f6vzuda yaz\u0131rsa-yazs\u0131n, \u0259sl ger\u00e7\u0259klik, s\u0259miyy\u0259t m\u00fc\u0259llifin \u0259s\u0259rl\u0259rini bir an bel\u0259 t\u0259rk etmir. Sonucda, \u00f6z\u00fcnd\u0259n sonra oxucular\u0131, peoziya h\u0259v\u0259karlar\u0131, \u0259d\u0259biyyatsev\u0259rl\u0259r \u00fc\u00e7\u00fcn z\u0259ngin \u0259d\u0259bi irs qoyub getmi\u015f Astan Qas\u0131movun \u0259ziz ruhuna Uca Yaradandan r\u0259hm\u0259t dil\u0259yirik. M\u00fc\u0259llifin \u0259s\u0259rl\u0259rinin t\u0259bli\u011fin\u0259, t\u0259dqiqin\u0259-ara\u015fd\u0131r\u0131mas\u0131na ehtiyac oldu\u011funu n\u0259z\u0259r\u0259 alaraq, dey\u0259 bil\u0259rik ki, humanizmi, s\u0259mimiyy\u0259ti yarad\u0131c\u0131l\u0131\u011f\u0131 boyu b\u00f6y\u00fck ustal\u0131qla davam etdir\u0259n \u015fairin \u0259s\u0259rl\u0259rind\u0259n \u00f6yr\u0259nil\u0259si \u00e7ox \u015fey var. \u018fl\u0259lx\u00fcsus da, ictimai-siyasi y\u00f6n\u00fcm\u00fcd\u0259n \u0259rs\u0259y\u0259 g\u0259tiril\u0259n \u0259s\u0259rl\u0259rd\u0259n.
\nN\u0259hay\u0259t, ke\u00e7\u0259n ilin aprel ay\u0131n\u0131n 17-d\u0259 75 illik yubileyini qeyd etdiyimiz ictimai-siyasi \u015feirl\u0259r m\u00fc\u0259llifi, k\u00f6r\u0259k duy\u011fular \u015fairi Astan Qas\u0131movun \u0259s\u0259rl\u0259ri d\u00fcnya durduqca ya\u015fayacaq, yeti\u015fm\u0259kd\u0259 olan g\u0259nc n\u0259sl\u0259 \u00e7atd\u0131r\u0131lacaq.<\/p>\n

D\u0259rin h\u00f6rm\u0259t v\u0259 ehtiramla,<\/p>\n

K\u0259nan AYDINO\u011eLU,
\nG\u00fcnd\u0259lik Analitik \u0130nformasiya Agentliyinin
\nM\u0259tbuat xidm\u0259tinin r\u0259hb\u0259ri,
\nAz\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc.
\nBak\u0131 \u015f\u0259h\u0259ri. 11 fevral 2018-ci il.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

(Yarad\u0131c\u0131l\u0131\u011f\u0131 boyu \u00f6z h\u0259yat amal\u0131na v\u0259 ideyalar\u0131na sadiq qalan Astan Qas\u0131movun \u0259ziz ruhuna h\u00f6rm\u0259t v\u0259 ehtiramla!) \u00c7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n, x\u00fcsusil\u0259 d\u0259 poeziyas\u0131n\u0131n \u0259d\u0259bi-b\u0259dii ideya istiqam\u0259tinin do\u011fru m\u00fc\u0259yy\u0259n olunmas\u0131nda m\u00fcst\u0259sna xidm\u0259tl\u0259ri olan, \u0259d\u0259bi prosesd\u0259 \u00f6z d\u0259sti-x\u0259tti il\u0259 say\u0131l\u0131b, se\u00e7il\u0259n g\u00f6rk\u0259mli s\u00f6z s\u0259n\u0259tkarlar\u0131ndan biri d\u0259 do\u011fma A\u011fstafam\u0131zda b\u00f6y\u00fcy\u00fcb, boya-ba\u015fa \u00e7atan, istedad\u0131n\u0131 uzun m\u00fcdd\u0259t \u00fczv\u00fc oldu\u011fu c\u0259miyy\u0259td\u0259n gizl\u0259d\u0259n […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-26534","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26534"}],"version-history":[{"count":4,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26534\/revisions"}],"predecessor-version":[{"id":26538,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26534\/revisions\/26538"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}