{"id":27092,"date":"2018-05-21T04:00:44","date_gmt":"2018-05-21T00:00:44","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=27092"},"modified":"2018-05-21T09:49:45","modified_gmt":"2018-05-21T05:49:45","slug":"s%c9%99fa-v%c9%99liyeva-%c9%99d%c9%99biyyatin-adqoydusu-yaxud-zombil%c9%99rin-yaradilis-resepti","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=27092","title":{"rendered":"\u015e\u0259fa V\u018fL\u0130YEVA.&#8221;\u018fd\u0259biyyat\u0131n \u201cadqoydusu\u201d, yaxud zombil\u0259rin yarad\u0131l\u0131\u015f resepti&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/09\/sxv.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/09\/sxv-300x225.jpg\" alt=\"sxv\" width=\"300\" height=\"225\" class=\"aligncenter size-medium wp-image-22163\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/09\/sxv-300x225.jpg 300w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/09\/sxv.jpg 620w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><strong>\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc,<br \/>\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131<\/strong><\/p>\n<p>\u018fd\u0259biyyat termin olmazdan \u00f6nc\u0259 d\u0259 vard\u0131. O, h\u0259r insanla birg\u0259 do\u011fulurdu. Amma adamlara ad qoyulurdu, o ads\u0131zl\u0131\u011f\u0131yla b\u00f6y\u00fcy\u00fcrd\u00fc. H\u0259r yeni g\u00fcn ayr\u0131 donda, ayr\u0131 formada h\u0259yat\u0131m\u0131zda boy verirdi. <\/p>\n<p>Bir g\u00fcn ad\u0131 \u201clayla\u201dyd\u0131, s\u0259h\u0259risi \u201cox\u015fama\u201d&#8230; \u018fkin tarlalar\u0131nda \u201cholavar\u201dd\u0131, yaylaqlarda \u201csaya\u00e7\u0131 s\u00f6zl\u0259ri\u201d&#8230; Toyda \u201cmahn\u0131\u201d olurdu, vayda \u201ca\u011f\u0131\u201dya d\u00f6n\u00fcrd\u00fc. H\u0259, \u0259d\u0259biyyat insan d\u00fc\u015f\u00fcnc\u0259sinin h\u0259yata nisb\u0259tind\u0259 buq\u0259l\u0259mundu. \u0130ndi d\u0259 el\u0259di&#8230; Art\u0131q ad\u0131 olsa da yen\u0259 buq\u0259l\u0259munlu\u011funa sadiqdir. Ax\u0131, h\u0259yata adaptasiya olma\u011fa m\u0259hkumdur. <\/p>\n<p>\u0130nsanlara he\u00e7 vaxt qara fondak\u0131 a\u011f n\u00f6qt\u0259 maraql\u0131 olmay\u0131b \u00e7\u00fcnki. Bunun x\u00fcsusilik oldu\u011funun f\u0259rqind\u0259 olublar. Amma bu x\u00fcsusiliyi ya l\u0259n\u0259tl\u0259yibl\u0259r, ya da ondan qorxublar. Yaln\u0131z b\u0259zi adamlar bu a\u011f n\u00f6qt\u0259ni anladan s\u00f6zl\u0259r s\u00f6yl\u0259dikd\u0259n sonra yava\u015f-yava\u015f maraqlanma\u011fa ba\u015flay\u0131blar ki, \u201cbu a\u011f n\u00f6qt\u0259, g\u00f6r\u0259s\u0259n, \u0259slind\u0259 n\u0259dir?\u201d  El\u0259 bu sualla da o b\u0259zi adamlar\u0131n arxas\u0131na d\u00fc\u015f\u00fcbl\u0259r, ba\u015f\u0131na topla\u015f\u0131blar. H\u0259min adamlar\u0131n b\u0259zisinin s\u00f6yl\u0259dikl\u0259ri xo\u015flar\u0131na g\u0259lib; ba\u015f\u0131na s\u0131\u011fal \u00e7\u0259kib, ad\u0131na h\u00f6rm\u0259t edibl\u0259r. B\u0259zisinin s\u00f6yl\u0259dikl\u0259ris\u0259 xo\u015flar\u0131na g\u0259lm\u0259yib; onu birlikl\u0259rind\u0259n qovub, \u00e7\u00f6ll\u0259r\u0259 sal\u0131blar, ad\u0131n\u0131 \u201cd\u0259rvi\u015f\u201d qoyublar, ya da da\u015f-qalaq el\u0259yib, insan\u0131n z\u00fclm el\u0259m\u0259k qabiliyy\u0259tinin ya\u015fatd\u0131\u011f\u0131 d\u0259runi ehtirasdan h\u0259zz al\u0131blar. <\/p>\n<p>Xo\u015flar\u0131na g\u0259l\u0259n s\u00f6yl\u0259n\u0259nl\u0259r a\u011f n\u00f6qt\u0259y\u0259 \u201ca\u011f n\u00f6qt\u0259\u201d dem\u0259yib. Ax\u0131, a\u011f n\u00f6qt\u0259 oldu\u011funu ham\u0131 onsuz da g\u00f6r\u00fcrd\u00fc. B\u0259zi adamlar a\u011f n\u00f6qt\u0259ni \u201ci\u015f\u0131ql\u0131 g\u0259l\u0259c\u0259yin m\u00fcjd\u0259\u00e7isi\u201d, \u201cz\u00fclm\u0259t sa\u00e7l\u0131 gec\u0259nin qoynundak\u0131 sevgi ulduzu\u201d kimi s\u00f6zl\u0259rl\u0259 el\u0259 ah\u0259ngdarcas\u0131na anlad\u0131rd\u0131lar ki&#8230; \u0130nsanlar yava\u015f-yava\u015f beyinl\u0259rinin i\u00e7ind\u0259 hans\u0131sa xo\u015f, \u00fclvi duy\u011funun t\u0259rp\u0259ndiyini, oyand\u0131\u011f\u0131n\u0131 hiss edirdil\u0259r. Bu, onlara xo\u015f g\u0259lirdi&#8230; El\u0259 h\u0259min xo\u015fluqla da b\u0259zi adamlar\u0131n s\u00f6yl\u0259dikl\u0259rin\u0259 h\u0259v\u0259sl\u0259, maraqla qulaq as\u0131rd\u0131lar. <\/p>\n<p>Bel\u0259c\u0259, \u0259d\u0259biyyat terminoloji \u00fcnvan\u0131na do\u011fru yol ba\u015flay\u0131rd\u0131&#8230; V\u0259 bu yol minillikl\u0259r boyunca uzan\u0131rd\u0131. \u0130ndi d\u0259 uzan\u0131r&#8230; <\/p>\n<p>\u0130kinci minilliyi tamamlam\u0131\u015f\u0131q, \u0259d\u0259biyyat\u0131 \u00f6z ad\u0131yla tan\u0131y\u0131r\u0131q, sevib-sevm\u0259m\u0259k d\u0259 \u0259limizd\u0259dir. Biziml\u0259 birg\u0259 do\u011fulan \u0259d\u0259biyyata valideynl\u0259rimizin can\u0131n\u0131n-qan\u0131n\u0131n qar\u0131\u015fd\u0131\u011f\u0131n\u0131 d\u0259rk edirik. Art\u0131q a\u011f n\u00f6qt\u0259nin elmi, b\u0259dii, f\u0259ls\u0259fi,  sosial, ictimai, informativ, primitiv, estetik, etik v\u0259 sair v\u0259 ilax\u0131r  aspektd\u0259n izah\u0131n\u0131 verm\u0259y\u0259 qadirik.  Lakin z\u00fclm el\u0259m\u0259k qabiliyy\u0259tinin ya\u015fatd\u0131\u011f\u0131 d\u0259runi ehtiras h\u0259l\u0259 bizim genl\u0259rimizd\u0259 \u00f6z\u00fcn\u00fc axtar\u0131\u015fdad\u0131r. El\u0259 buna g\u00f6r\u0259 d\u0259 q\u0259fild\u0259n, \u00fc\u00e7\u00fcnc\u00fc minilliyin ba\u015flan\u011f\u0131c\u0131nda \u0259d\u0259biyyatda \u201czorlama\u201d prosesi \u201cbumm\u201d el\u0259di. <\/p>\n<p>Bu proses \u0259d\u0259biyyata ad qoyuldu\u011fu g\u00fcnd\u0259n ba\u015flam\u0131\u015fd\u0131. N\u0259 vaxt ki, \u0259d\u0259biyyat elm kimi q\u0259bul edildi, \u00f6yr\u0259dilm\u0259y\u0259, \u00f6yr\u0259nilm\u0259y\u0259 ba\u015flad\u0131, \u0259d\u0259biyyat\u0131n \u00f6z\u00fcl\u00fcn\u00fc idrak\u0131nda, ruhunda yaradan o b\u0259zi adamlar anlamal\u0131yd\u0131 n\u00f6vb\u0259ti d\u00f6ng\u0259d\u0259 n\u0259l\u0259r olaca\u011f\u0131n\u0131&#8230;<\/p>\n<p>Dem\u0259k, onlar anlamam\u0131\u015fd\u0131lar. Yaxud anlamaq ist\u0259m\u0259mi\u015fdil\u0259r. M\u0259suliyy\u0259ti \u00f6z \u00fcz\u0259rl\u0259rin\u0259 g\u00f6t\u00fcrm\u0259k ist\u0259m\u0259mi\u015fdil\u0259r. \u018fd\u0259biyyat\u0131n faci\u0259vi aqib\u0259tini n\u00f6vb\u0259ti zaman d\u00f6ng\u0259sin\u0259 &#8211; \u00f6vladlar\u0131na \u00f6t\u00fcrm\u00fc\u015fd\u00fcl\u0259r. T\u0259bii, burda \u201c\u00f6z\u00fcn\u00fcqoruma instinkti\u201dni m\u00fcdafi\u0259 etm\u0259k lab\u00fcdd\u00fcr. Lakin \u0259d\u0259biyyat\u0131 \u00e7\u0259r\u00e7iv\u0259l\u0259r\u0259 sal\u0131b, qanun-qaydalara b\u00f6l\u00fcb, terminologiyan\u0131n m\u0259ng\u0259n\u0259sind\u0259 s\u0131xanlar \u201ct\u0259bii\u201d s\u00f6z\u00fcn\u00fc \u00e7oxdan quylam\u0131\u015fd\u0131lar.<\/p>\n<p>H\u0259min quyunun k\u0259nar\u0131nda da bir a\u011fac vard\u0131, bir d\u0259 onun k\u00f6kl\u0259rini g\u0259mir\u0259n iki si\u00e7an. Eynil\u0259 \u201cK\u0259lil\u0259 v\u0259 Dimn\u0259\u201dd\u0259 anlad\u0131lan kimi. O si\u00e7anlar a\u011fac\u0131n k\u00f6k\u00fcn\u00fc g\u0259mirdikc\u0259, ar\u0131 yuvas\u0131ndan s\u00fcz\u00fcl\u0259n baldan barmaq-barmaq dadmaq \u201ch\u0259yat e\u015fqi\u201d adlan\u0131rd\u0131.<\/p>\n<p> \u201cZorlama prosesi\u201d a\u011f n\u00f6qt\u0259 haqq\u0131nda b\u00fct\u00fcn deyilmi\u015fl\u0259ri inkarla t\u0259zah\u00fcr etdi ilk d\u0259f\u0259. \u00c7\u00fcnki daha a\u011f n\u00f6qt\u0259 haqq\u0131nda deyilm\u0259mi\u015f xo\u015f s\u00f6z yoxuydu. \u0130ndi d\u0259 ba\u015fland\u0131, b\u0259d s\u00f6zl\u0259rin dil\u0259 g\u0259tirilm\u0259yin\u0259. Bu da \u0259d\u0259biyyat\u0131 \u00e7irkinl\u0259\u015fdirm\u0259kd\u0259n ba\u015fqa he\u00e7 n\u0259y\u0259 yaramad\u0131. Bel\u0259c\u0259, z\u00f6vqs\u00fczl\u00fck yarand\u0131&#8230;<\/p>\n<p>Prosesin ikinci m\u0259rh\u0259l\u0259si bir add\u0131m \u00f6nd\u0259kini a\u015fa\u011f\u0131lamaqla davam etdi. Bir vaxtlar a\u011f n\u00f6qt\u0259 haqq\u0131nda \u0259n xo\u015fag\u0259limli s\u00f6zl\u0259ri s\u00f6yl\u0259mi\u015f b\u0259zi adamlar\u0131n n\u0259v\u0259l\u0259ri babalar\u0131n\u0131n ad\u0131n\u0131n \u0259vv\u0259lind\u0259 \u00e7irkin s\u00f6zl\u0259r yazmaqdan \u00e7\u0259kinm\u0259dil\u0259r. Bu, onlar\u0131n \u00f6z-\u00f6zl\u0259rin\u0259 qar\u015f\u0131 etdiyi m\u0259rh\u0259m\u0259tsizlikdi&#8230;<\/p>\n<p>\u00dc\u00e7\u00fcnc\u00fc m\u0259rh\u0259l\u0259d\u0259 \u0259d\u0259biyyat terminin\u0259 s\u0131\u011f\u0131nan k\u0259lm\u0259l\u0259rin \u0259ks\u0259riyy\u0259ti insan hissl\u0259rinin ad\u0131n\u0131 d\u0259yi\u015fdirm\u0259y\u0259 meyill\u0259ndi. Bir vaxtlar insanlar\u0131n beynind\u0259 oyanan xo\u015f duy\u011fulardan birinin ad\u0131 \u201csevgi\u201d idi&#8230; \u0130ndi \u00f6l\u00fcb-\u00f6ld\u00fcrm\u0259yin, as\u0131b-k\u0259sm\u0259yin, sevgid\u0259n m\u0259hrum olan h\u0259r \u015feyin ad\u0131na \u201csevgi\u201d deyilirdi. Bu da sevgisizliyin \u00f6z\u00fcyd\u00fc&#8230;<\/p>\n<p>Atalara sadiqliyin yegan\u0259 \u0259lam\u0259ti onlar\u0131n h\u0259r \u015feyi \u201c\u00fc\u00e7d\u0259n dem\u0259si\u201dnin  laz\u0131mi m\u0259qamda \u201cq\u0131z\u0131l qayda\u201d olmas\u0131d\u0131. V\u0259 \u00fc\u00e7\u00fcnc\u00fc m\u0259rh\u0259l\u0259d\u0259 h\u0259r \u015fey yenid\u0259n ilk\u0259 &#8211; birinci m\u0259rh\u0259l\u0259y\u0259 qay\u0131td\u0131. Bu d\u00f6vrilik \u00fc\u00e7\u00fcnc\u00fc minilliy\u0259 ba\u015flayan insan\u0131n \u015f\u00fcurundan ya\u015fam\u0131na hopdu&#8230; <\/p>\n<p>Bu g\u00fcn m\u0259n d\u0259 yaz\u0131ram&#8230; O da, o birisi d\u0259 yaz\u0131r&#8230; Yaz\u0131lanlar\u0131 g\u00fcn-g\u00fcn, an-an m\u00fcqayis\u0259 etdikc\u0259 z\u00f6vqs\u00fczl\u00fcy\u00fcn, m\u0259rh\u0259m\u0259tsizliyin, sevgisizliyin bir-birin\u0259 olan \u0259das\u0131ndan ba\u015fqa he\u00e7 n\u0259yi tapa bilmirik. \u00dcmumiyy\u0259tl\u0259, he\u00e7 axtarm\u0131r\u0131q da&#8230; <\/p>\n<p>\u018fg\u0259r a\u011f n\u00f6qt\u0259 haqq\u0131nda deyil\u0259n b\u00fct\u00fcn \u201csizlik\u201dl\u0259r bu g\u00fcn\u00fcn insan\u0131n\u0131n xo\u015funa g\u0259lirs\u0259, dem\u0259k, yeni ictimai formasiyan\u0131n astanas\u0131nday\u0131q. Dem\u0259k, \u0259d\u0259biyyatdak\u0131 \u0259d\u0259bsizliyimizl\u0259 zombil\u0259ri yaratma\u011fa nail oluruq&#8230; H\u0259tta, nail olmu\u015fuq&#8230;<\/p>\n<p>G\u0259nc\u0259, 21 mart 2018<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131 \u018fd\u0259biyyat termin olmazdan \u00f6nc\u0259 d\u0259 vard\u0131. O, h\u0259r insanla birg\u0259 do\u011fulurdu. Amma adamlara ad qoyulurdu, o ads\u0131zl\u0131\u011f\u0131yla b\u00f6y\u00fcy\u00fcrd\u00fc. H\u0259r yeni g\u00fcn ayr\u0131 donda, ayr\u0131 formada h\u0259yat\u0131m\u0131zda boy verirdi. Bir g\u00fcn ad\u0131 \u201clayla\u201dyd\u0131, s\u0259h\u0259risi \u201cox\u015fama\u201d&#8230; \u018fkin tarlalar\u0131nda \u201cholavar\u201dd\u0131, yaylaqlarda \u201csaya\u00e7\u0131 s\u00f6zl\u0259ri\u201d&#8230; Toyda \u201cmahn\u0131\u201d olurdu, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-27092","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27092"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27092\/revisions"}],"predecessor-version":[{"id":27097,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27092\/revisions\/27097"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}