{"id":27484,"date":"2018-07-12T04:00:21","date_gmt":"2018-07-12T00:00:21","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=27484"},"modified":"2018-07-12T09:15:34","modified_gmt":"2018-07-12T05:15:34","slug":"gulnar%c9%99-s%c9%99ma-s%c9%99fa-v%c9%99linin-poctalyona-m%c9%99ktubu","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=27484","title":{"rendered":"G\u00fclnar\u0259 S\u018fMA.”\u015e\u0259fa V\u0259linin “Po\u00e7talyona m\u0259ktubu”"},"content":{"rendered":"

\"\"<\/a><\/p>\n

\u201cHam\u0131n\u0131n atd\u0131\u011f\u0131 yerd\u0259 T\u0259kc\u0259 s\u00f6z tutdu bu q\u0131z\u0131!\u201d – dey\u0259n \u015e\u0259fa V\u0259lini S\u00d6Z Prezident t\u0259qa\u00fcd\u00fcn\u0259, nazirlik m\u00fckafat\u0131na layiq olma\u011fa q\u0259d\u0259r m\u00fc\u015fayi\u0259t etdi. 2017-ci ilin sonlar\u0131nda is\u0259 \u201cPo\u00e7talyona m\u0259ktub\u201d da \u00fcnvanland\u0131. H\u0259min m\u0259ktuba \u201cS\u0259nin k\u0259d\u0259rind\u0259 miladdan \u00f6nc\u0259, S\u0259nin sevincind\u0259 i\u015f\u0131q iliy\u0259m…\u201d \u2013 etiraflar\u0131 da \u0259lav\u0259 olundu. Tamamil\u0259 orijinal v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus misralardan ibar\u0259t \u015feirl\u0259r toplusu olan bu kitabda \u015e\u0259fan\u0131n \u015feir dilind\u0259 s\u00f6yl\u0259m\u0259k ist\u0259diyi na\u011f\u0131llar\u0131 yer alm\u0131\u015fd\u0131r. \u201cG\u00fcld\u00fcm… G\u00fcl\u00fc\u015f\u00fcm d\u0259 a\u011flad\u0131 s\u0259ni, Saxta t\u0259b\u0259ss\u00fcm\u00fcm k\u00f6n\u00fcl h\u0259yas\u0131…\u201d \u2013 s\u0259tirl\u0259ri kimi t\u0259krars\u0131z ifad\u0259l\u0259r kitabda yet\u0259rinc\u0259dir. \u018fks\u0259r \u015feirl\u0259rind\u0259 \u0259vv\u0259ll\u0259r qar\u015f\u0131la\u015fmad\u0131\u011f\u0131m\u0131z yeni ifad\u0259l\u0259rl\u0259 rastla\u015f\u0131r\u0131q. \u201cH\u0259sr\u0259tsiz sevm\u0259k d\u0259 haram \u00d6d\u0259mi\u015f\u0259m bu vergini\u201d \u2013 tipli m\u00fck\u0259mm\u0259l misralar\u0131 olan \u015feirl\u0259rin yegan\u0259 q\u00fcsuru qafiy\u0259l\u0259nm\u0259 texnikas\u0131nda olan \u201c\u00f6zba\u015f\u0131nal\u0131q\u201dd\u0131r. Bu o dem\u0259k deyil ki, \u015e\u0259fa \u0259sl m\u00fck\u0259mm\u0259l qafiy\u0259nin n\u0259 oldu\u011funu bilmir. \u00c7ox yax\u015f\u0131 bilir. \u0130nanm\u0131rs\u0131n\u0131zsa, bu b\u0259nd\u0259 diqq\u0259t edin:<\/p>\n

\u0130ndi qa\u00e7 g\u00f6r\u00fcm, ay \u00fcr\u0259k,
\nBu taleyin biryar\u0131ndan.
\nB\u0259lk\u0259, daha geri d\u00f6n\u0259k,
\nNa\u011f\u0131llar\u0131n diyar\u0131ndan?<\/p>\n

B\u0259li, \u015e\u0259fa ist\u0259y\u0259nd\u0259 t\u0259krars\u0131z v\u0259 b\u0259nz\u0259rsiz qafiy\u0259l\u0259r i\u015fl\u0259d\u0259 bilir. Daha bir n\u00fcmun\u0259y\u0259 baxaq:<\/p>\n

S\u00f6z vermi\u015f\u0259m g\u00f6zl\u0259rin\u0259
\nYara\u015facam damla-damla…
\nQat\u0131b a\u011fu s\u00f6zl\u0259rim\u0259,
\nG\u00f6nd\u0259r\u0259c\u0259m \u201cxo\u015f m\u0259ramla…\u201d<\/p>\n

B\u0259ndd\u0259 h\u0259m yeni fikir, h\u0259m d\u0259 yeni qafiy\u0259nin i\u015fl\u0259nm\u0259si \u015feirin t\u0259nt\u0259n\u0259si kimi q\u0259bul edilm\u0259lidir. \u00c7\u00fcnki m\u00fck\u0259mm\u0259l m\u0259zmun m\u00fck\u0259mm\u0259l forma il\u0259 daha cazib\u0259dar g\u00f6r\u00fcn\u00fcr. Onun yaln\u0131z m\u0259zmun m\u00fck\u0259mm\u0259lliyin\u0259 hesablanm\u0131\u015f misralar\u0131 kifay\u0259t q\u0259d\u0259rdir. \u201cM\u0259n s\u0259nd\u0259n gizl\u0259tdim m\u0259h\u0259bb\u0259timi, Ax\u0131rda da\u015f olub ba\u015f\u0131ma d\u0259ydi\u201d \u2013 kimi ifad\u0259l\u0259r t\u0259z\u0259liyi il\u0259 maraq do\u011furur. \u0130nsan\u0131n diqq\u0259tini daha \u00e7ox \u201cba\u015f\u0131na d\u0259ysin\u201d frazemi \u00e7\u0259kir. M\u00fc\u0259llif bu frazemi n\u0259 q\u0259d\u0259r h\u0259qiqi m\u0259nada verm\u0259y\u0259 c\u0259hd el\u0259s\u0259 d\u0259, s\u00f6z\u00fcn m\u0259cazi m\u0259nas\u0131 d\u0259rhal n\u0259z\u0259r\u0259 \u00e7arp\u0131r v\u0259 fikri daha da g\u00f6z\u0259ll\u0259\u015fdir\u0259n el\u0259 budur. \u201cM\u0259nim ayr\u0131l\u0131\u011f\u0131m g\u00fcnah olmad\u0131, Yad s\u0131\u011fal g\u00f6rm\u0259mi\u015f tel\u0259 b\u0259nz\u0259di\u201d \u2013 s\u0259tirl\u0259rind\u0259 \u201cb\u0259nz\u0259m\u0259k\u201d feili i\u015fl\u0259ns\u0259 d\u0259, bu fikirl\u0259rin b\u0259nz\u0259rsiz oldu\u011fu g\u00f6z qaba\u011f\u0131ndad\u0131r. \u201cBa\u011f\u0131\u015fla, bilm\u0259dim el\u0259 g\u00fcn g\u0259l\u0259r, sevgi zirv\u0259sin\u0259 \u00e7\u0131xan y\u0131x\u0131lar\u201d misralar\u0131 da zirv\u0259d\u0259n y\u0131x\u0131lmaq m\u00f6vzusunda yaz\u0131lm\u0131\u015f ba\u015fqa \u015feirl\u0259rd\u0259n ilk bax\u0131\u015fdanca f\u0259rql\u0259nir. \u201cYaz\u0131q oldu arzular da, M\u0259nim s\u0259ni sevm\u0259yimd\u0259\u201d \u2013 etiraf\u0131 is\u0259 s\u0259mimi oldu\u011fu q\u0259d\u0259r d\u0259 f\u0259rqlidir. Arzular\u0131n yaz\u0131q olmas\u0131n\u0131n s\u0259b\u0259bkar\u0131, daha do\u011frusu, g\u00fcnahkar\u0131 sevgi imi\u015f. Hans\u0131 ki, o arzular\u0131 arzusuna \u00e7atd\u0131rmaq sevgid\u0259n umulurmu\u015f. B\u0259lk\u0259 d\u0259, \u201cYaman \u00e7oxdu s\u0259nd\u0259n k\u00fcs\u0259n Ummad\u0131m ki k\u00fcs\u0259 bilim…\u201d etiraf\u0131 da arzular\u0131n taleyind\u0259n nigaran\u00e7\u0131l\u0131\u011f\u0131 \u0259ks etdirir. \u00c7\u00fcnki d\u00f6n\u00fcb ke\u00e7mi\u015f\u0259 baxanda bunlar\u0131 g\u00f6r\u00fcr\u00fck:<\/p>\n

Xana qurdum \u00fcr\u0259yimin odundan
\nYanl\u0131\u015f vurdu nax\u0131\u015flar\u0131 o g\u00f6z\u0259l.
\nSev\u0259n q\u0259lb\u0259 bir t\u0259s\u0259lli a\u011f\u0131ldan,
\nN\u0259 m\u0259n d\u00f6n\u00fcm xatir\u0259y\u0259, n\u0259 s\u0259n g\u0259l.<\/p>\n

B\u0259ndin ilk misras\u0131ndak\u0131 xana s\u00f6z\u00fc etnoqrafik cizgil\u0259riyl\u0259 yana\u015f\u0131, od m\u0259n\u015f\u0259li olmas\u0131 il\u0259 diqq\u0259ti \u00e7\u0259kir. Odla oynama\u011fa ba\u015f\u0131 qar\u0131\u015fan g\u00f6z\u0259l vurdu\u011fu nax\u0131\u015flar\u0131n yanl\u0131\u015flar\u0131n\u0131 \u00e7ox gec anlay\u0131r. Bir d\u0259 onda ay\u0131l\u0131r ki…<\/p>\n

S\u0259n uzaq… \u00c7ox uzaq co\u011frafi bir k\u0259\u015ff,
\nAdasan, k\u00f6rf\u0259zs\u0259n, d\u0259nizs\u0259n, n\u0259s\u0259n?
\nB\u0259lk\u0259, savannalar, tropik me\u015f\u0259?
\nB\u0259lk\u0259 d\u0259, z\u0259rif, inc\u0259 b\u0259n\u00f6v\u015f\u0259…
\nYa b\u0259lk\u0259, quruca bir s\u0259hrasan s\u0259n?!<\/p>\n

Diqq\u0259t yetirs\u0259k, b\u0259ndd\u0259 co\u011frafi terminl\u0259rin nec\u0259 ustal\u0131qla poetikl\u0259\u015fdirildiyini g\u00f6rm\u0259k olar. \u00dcmumiyy\u0259tl\u0259, \u015e\u0259fan\u0131n \u015feirl\u0259rind\u0259 \u00fcmumi\u015fl\u0259kliyi az olan s\u00f6zl\u0259rin yerind\u0259 i\u015fl\u0259dilm\u0259si maraql\u0131 al\u0131n\u0131r: \u201cG\u0259l \u00e7atd\u0131r \u0259c\u0259lini h\u0259sr\u0259tin, Son qoy s\u0259nsizliyin melodram\u0131na…\u201d v\u0259 ya \u201cBizim xo\u015f g\u00fcn\u00fcm\u00fcz \u00f6l\u00fcb b\u00fcsb\u00fct\u00fcn, Saniy\u0259\u00f6l\u00e7\u0259nin r\u0259q\u0259ml\u0259rind\u0259…\u201d G\u0259tirdiyimiz misallarda melodrama v\u0259 saniy\u0259\u00f6l\u00e7\u0259n s\u00f6zl\u0259rinin \u015feird\u0259 s\u0131na\u011f\u0131n\u0131n u\u011furlu al\u0131nd\u0131\u011f\u0131n\u0131 s\u00f6yl\u0259m\u0259k olar. Bu c\u00fcr s\u00f6zl\u0259rin i\u015fl\u0259dilm\u0259si il\u0259 yana\u015f\u0131 \u015e\u0259fan\u0131n \u015feirl\u0259rind\u0259 \u201cs\u00f6zyaratma\u201d c\u0259hdl\u0259rinin d\u0259 \u015fahidi oluruq:<\/p>\n

\u00dcr\u0259yim yen\u0259 d\u0259 susar, dan\u0131\u015fmaz,
\nK\u00fcsk\u00fcn k\u0259d\u0259rl\u0259r\u0259 m\u0259kanl\u0131q eyl\u0259r.
\nS\u0259nin yoxlu\u011funa yen\u0259 al\u0131\u015fmaz,
\nAmma s\u0259nsizlikd\u0259 sultanl\u0131q eyl\u0259r.<\/p>\n

B\u0259ndd\u0259 i\u015fl\u0259dilmi\u015f \u201cm\u0259kanl\u0131q\u201d s\u00f6z\u00fc dilimiz \u00fc\u00e7\u00fcn qeyri-\u0259n\u0259n\u0259vidir. Y\u0259ni leksik \u015f\u0259kil\u00e7i art\u0131r\u0131lsa da, s\u00f6z yen\u0259 \u00f6z \u0259vv\u0259lki \u201cm\u0259kan\u201d\u0131n\u0131 saxlay\u0131r. Sad\u0259 s\u00f6zl\u0259 d\u00fcz\u0259ltm\u0259 s\u00f6z\u00fcn aras\u0131nda he\u00e7 bir yeni m\u0259na f\u0259rqi n\u0259z\u0259r\u0259 \u00e7arpm\u0131r. Bununla bel\u0259, onun \u015feirl\u0259rind\u0259 \u0259n a\u011flag\u0259lm\u0259z s\u00f6zl\u0259rin poetik t\u0259r\u0259fini \u00fcz\u0259 \u00e7\u0131xarma\u011fa ciddi c\u0259hd edildiyini g\u00f6rm\u0259k olur: \u201cKim dedi bu qism\u0259ti poz, B\u0259xt yazan da bit\u0259r\u0259fdi\u201d. \u018fsas\u0259n siyasi motiv ehtiva ed\u0259n bit\u0259r\u0259f s\u00f6z\u00fc bu misralarda \u0259dal\u0259tp\u0259r\u0259stlik anlam\u0131nda i\u015fl\u0259nmi\u015fdir.
\n\u015e\u0259fa m\u00fcraci\u0259t etdiyi m\u00f6vzudan as\u0131l\u0131 olmayaraq \u00f6z hissl\u0259rini, \u00f6z\u00fcn\u0259m\u0259xsuslu\u011funu poetikl\u0259\u015fdirm\u0259y\u0259 meyilli yazard\u0131r. O, sanki h\u0259r \u015feirin\u0259 bir par\u00e7as\u0131n\u0131 hopdurur. \u201c\u00d6p\u00fcm yat\u0131m \u015f\u0259klini Yolun d\u00fc\u015fs\u00fcn yuxuma\u201d v\u0259 ya \u201cAyr\u0131l\u0131\u011f\u0131n \u0259vv\u0259li M\u0259nim sonuma qa\u00e7\u0131r\u201d kimi n\u00fcmun\u0259l\u0259r m\u0259xsusi ya\u015fam\u0131n obrazla\u015fd\u0131r\u0131lmas\u0131d\u0131r. B\u0259z\u0259n is\u0259 \u00f6z\u00fcn\u00fc b\u00fct\u00f6v\u00fcn t\u0259rkib hiss\u0259si kimi anlad\u0131r. \u201cBizim d\u00f6vr\u00fcn ayr\u0131l\u0131\u011f\u0131 Birc\u0259 g\u00fcn\u0259 olur boyat…\u201d – s\u0259tirl\u0259rind\u0259 oldu\u011fut\u0259k. \u201cM\u0259n s\u0259ni t\u0259rk etm\u0259dim, S\u0259nd\u0259n qaba\u011fa d\u00fc\u015fd\u00fcm\u201d v\u0259 ya \u201cYiy\u0259siz sevdan\u0131n sa\u00e7\u0131 p\u0131rtla\u015f\u0131q, Daha ind\u0259n bel\u0259 h\u00f6r\u00fcy\u0259 g\u0259lm\u0259z…\u201d misralar\u0131nda is\u0259 dilimizin poetik imkanlar\u0131n\u0131n geni\u015fliyi n\u00fcmayi\u015f olunub. T\u0259bii ki, ilk bax\u0131\u015fdan \u201cp\u0131rtla\u015f\u0131q\u201d s\u00f6z\u00fcn\u00fc poetik anlamda he\u00e7 c\u00fcr t\u0259s\u0259vv\u00fcr etm\u0259k olmur, lakin g\u0259tirdiyimiz n\u00fcmun\u0259d\u0259 x\u00fcsusi ustal\u0131\u011f\u0131n b\u0259hr\u0259si g\u00f6z qaba\u011f\u0131ndad\u0131r. Ba\u015fqa bir \u015feirind\u0259 is\u0259 s\u0131rf \u015e\u0259faya m\u0259xsus bir \u00f6l\u00e7\u00fc vahidi il\u0259 tan\u0131\u015f oluruq:<\/p>\n

G\u00f6zl\u0259rimin sevinci
\nBoyun-buxunun q\u0259d\u0259r…
\nG\u00f6z\u00fcnd\u0259ki sevinci
\nYozdu yuxun n\u0259 q\u0259d\u0259r?<\/p>\n

\u0130ndiy\u0259 kimi sevincin \u00f6l\u00e7\u00fc vahidi olaraq \u0259n m\u00fcxt\u0259lif meyarlardan istifad\u0259 olunub. Bu c\u00fcr y\u00fcz \u00f6l\u00e7\u00fcb bir bi\u00e7m\u0259k d\u0259 \u015e\u0259fan\u0131n qism\u0259tin\u0259 d\u00fc\u015f\u00fcb. \u201cBu s\u0259hn\u0259 m\u0259n\u0259 tan\u0131\u015fd\u0131 Yara\u015far alq\u0131\u015flar\u0131ma\u201d – s\u00f6zl\u0259rind\u0259 is\u0259 s\u0259hn\u0259 v\u0259 alq\u0131\u015f s\u00f6zl\u0259rininin bir-biri \u00fc\u00e7\u00fcn tamamlay\u0131c\u0131 vuruq oldu\u011funu pe\u015f\u0259karcas\u0131na g\u00f6st\u0259rib. S\u0259hn\u0259 \u0259slind\u0259 tama\u015fan\u0131n oynan\u0131ld\u0131\u011f\u0131 yerdir, alq\u0131\u015flar is\u0259 s\u0259hn\u0259y\u0259 yox, oradak\u0131 tama\u015faya \u00fcnvanlan\u0131r. H\u0259min misrada is\u0259 metaforik k\u00f6\u00e7\u00fcrm\u0259nin g\u00f6z\u0259lliyi alq\u0131\u015fa layiqdir. T\u0259bii ki, misrada s\u0259hn\u0259 s\u00f6z\u00fc h\u0259m d\u0259 \u0259vv\u0259ll\u0259r n\u0259 vaxtsa ba\u015f vermi\u015f bir hadis\u0259nin t\u0259krar\u0131 anlam\u0131na da g\u0259lir. Yaxud da \u201cAd\u0131m\u0131 \u0259ynin\u0259 gey\u0259n B\u0259z\u0259n\u0259n qara m\u0259rm\u0259r\u0259\u201d \u2013 misralar\u0131nda ba\u015fda\u015f\u0131 haqq\u0131nda indiy\u0259 kimi deyilm\u0259mi\u015f tamamil\u0259 orijinal bir q\u0259na\u0259t\u0259 g\u0259linir. Haradan bil\u0259s\u0259n ki, \u201cad\u0131n da\u015flara yaz\u0131ls\u0131n\u201d qar\u011f\u0131\u015f\u0131 ba\u015fdas\u0131n\u0131 b\u0259z\u0259nm\u0259y\u0259 h\u0259v\u0259sl\u0259ndirirmi\u015f. \u015e\u0259fa o q\u0259d\u0259r \u00f6z\u00fcn\u0259m\u0259xsus m\u00fc\u015fahid\u0259l\u0259r apar\u0131r ki, sonunda bu q\u0259na\u0259t\u0259 g\u0259lir: \u201cH\u0259yatla qumar ist\u0259s\u0259n Oyunda basabas olur\u201d.
\n\u015e\u0259fa V\u0259li \u201cPo\u00e7talyona m\u0259ktub\u201d kitab\u0131nda \u0259sas\u0259n sevgili \u015feirl\u0259rini bir araya g\u0259tirs\u0259 d\u0259, ictimai m\u00f6vzulu olanlarla yana\u015f\u0131 v\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzulu olanlara da rast g\u0259lm\u0259k olur. Bunlardan biri d\u0259 Milli Q\u0259hr\u0259man M\u00fcbariz \u0130brahimova \u00fcnvanl\u0131 \u015feirdir ki, m\u00fc\u0259llif q\u0259hr\u0259man\u0131n\u0131 tap\u0131nd\u0131\u011f\u0131m \u0259r\u0259nim kimi t\u0259qdim ed\u0259r\u0259k \u201cSevgisini torpa\u011f\u0131ma s\u0259r\u0259nim…\u201d s\u00f6zl\u0259ri il\u0259 \u00f6y\u00fcr. \u015e\u0259fa bir yazar olaraq h\u0259r m\u00fcraci\u0259t obeyktind\u0259 bir ya\u015fam izi burax\u0131r. \u201cB\u0259xtsiz Bak\u0131 na\u011f\u0131l\u0131m, Ba\u011f\u0131\u015fla ki, xo\u015fb\u0259xt\u0259m\u201d misralar\u0131ndan da g\u00f6r\u00fcnd\u00fcy\u00fc kimi sonda xo\u015fb\u0259xtliy\u0259 sahibl\u0259nm\u0259yin sevincini ya\u015famaq olur. \u015e\u0259fa xo\u015fb\u0259xtlik duy\u011fular\u0131n\u0131 q\u0259l\u0259mil\u0259 \u00e7ox h\u0259zin b\u00f6l\u00fc\u015f\u0259r\u0259k s\u0259mimi etiraf edir ki, \u201cU\u00e7uram… Hey u\u00e7uram… Buludlan\u0131bd\u0131 s\u00f6zl\u0259r\u201d.<\/p>\n

2018<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cHam\u0131n\u0131n atd\u0131\u011f\u0131 yerd\u0259 T\u0259kc\u0259 s\u00f6z tutdu bu q\u0131z\u0131!\u201d – dey\u0259n \u015e\u0259fa V\u0259lini S\u00d6Z Prezident t\u0259qa\u00fcd\u00fcn\u0259, nazirlik m\u00fckafat\u0131na layiq olma\u011fa q\u0259d\u0259r m\u00fc\u015fayi\u0259t etdi. 2017-ci ilin sonlar\u0131nda is\u0259 \u201cPo\u00e7talyona m\u0259ktub\u201d da \u00fcnvanland\u0131. H\u0259min m\u0259ktuba \u201cS\u0259nin k\u0259d\u0259rind\u0259 miladdan \u00f6nc\u0259, S\u0259nin sevincind\u0259 i\u015f\u0131q iliy\u0259m…\u201d \u2013 etiraflar\u0131 da \u0259lav\u0259 olundu. Tamamil\u0259 orijinal v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus misralardan ibar\u0259t \u015feirl\u0259r toplusu olan bu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-27484","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27484"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27484\/revisions"}],"predecessor-version":[{"id":27496,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27484\/revisions\/27496"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}