{"id":27597,"date":"2018-07-20T03:00:27","date_gmt":"2018-07-19T23:00:27","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=27597"},"modified":"2018-07-20T09:05:34","modified_gmt":"2018-07-20T05:05:34","slug":"m-nedim-tepebasi-sir-deneme","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=27597","title":{"rendered":"M Nedim Tepeba\u015f\u0131.\u201dSIR\u201d (DENEME)"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/07\/usrae-18-edebiyyat-az.com_.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/07\/usrae-18-edebiyyat-az.com_-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" class=\"aligncenter size-medium wp-image-27600\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/07\/usrae-18-edebiyyat-az.com_-300x200.jpg 300w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/07\/usrae-18-edebiyyat-az.com_.jpg 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>USARE DERG\u0130S\u0130 18. SAYI<\/p>\n<p>S\u0131r; a\u00e7\u0131klamas\u0131 girift ve zor, uygulamas\u0131 ve ay\u0131rt edilmesi ise ondan daha zor bir kavram. Kapatmak, \u00f6rtmek, korumak anlamlar\u0131nda d\u00fc\u015f\u00fcn\u00fcrsek; insanlar\u0131n gizledikleri ya da gizlemek istedikleri her \u015fey s\u0131r de\u011fildir \u00e7\u00fcnk\u00fc. Mesela bir ki\u015finin hayat\u0131n\u0131 veya toplumsal yap\u0131y\u0131 etkileyecek, zarar verecek bir eylem plan\u0131n\u0131n gizlenmesi, bildi\u011fi halde haberdar olan\u0131n bildiklerini, g\u00f6rd\u00fcklerini saklamas\u0131 s\u0131r de\u011fil, bilakis planlayan i\u00e7in do\u011frudan su\u00e7, haberi oldu\u011fu halde yetkilileri uyarmay\u0131p gizleyen i\u00e7in ise plana yatakl\u0131k yapmak ya da ortak olmak bak\u0131m\u0131ndan dolayl\u0131 su\u00e7tur.<br \/>\nPeki, s\u0131r nedir o zaman? Evet, me\u015fru oldu\u011fu halde gizli kalmas\u0131 uygun olan, do\u011fall\u0131\u011f\u0131 bilindi\u011fi halde s\u00f6ylenilmesi ay\u0131p say\u0131lan, a\u00e7\u0131klanmas\u0131 ahl\u00e2k kurallar\u0131na ayk\u0131r\u0131 ve s\u00f6ylendi\u011finde ya\u015fayanlar\u0131 incitici, onur zedeleyici olan ya da ki\u015filerin aras\u0131n\u0131 bozacak, fitneye sebep olacak s\u00f6z ve davran\u0131\u015flar\u0131n a\u00e7\u0131\u011fa vurulmay\u0131p gizlenmesidir s\u0131rd\u0131r.<br \/>\nS\u0131r, bir veya en fazla ikinci ki\u015fiyle ilgili olabilir, daha fazla ki\u015finin bildi\u011fi bir \u015fey art\u0131k s\u0131r olmaktan \u00e7\u0131km\u0131\u015f demektir.<br \/>\nS\u0131r, bazen \u00e7ok g\u00fczel bir amel yani i\u015f\/eylem olabilir. E\u011fer hay\u0131r i\u015fleyen ki\u015fi, yapt\u0131\u011f\u0131n\u0131 Allah i\u00e7in, insanl\u0131k nam\u0131na yapt\u0131ysa ve bunun da bilinmesini, if\u015fa edilmesini istemiyorsa, bu y\u00fczden gizli tutuyorsa, bu onun s\u0131rr\u0131d\u0131r, hasbelkader bundan haberdar olan olmu\u015fsa, o da bunu s\u0131r anlam\u0131nda, a\u00e7\u0131\u011fa \u00e7\u0131karmadan korumak durumundad\u0131r. \u00d6zellikle hay\u0131r i\u015flerinin, yapanla Allah aras\u0131nda kalmas\u0131 ya da bu, birine yap\u0131lan yard\u0131m ise, yard\u0131m edilen insan\u0131n rencide edilmemesi ve yap\u0131lan\u0131n gizli kalmas\u0131 s\u00fcre gelen zaman i\u00e7erisinde hep uygun g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<br \/>\nBazen de hata yapan\u0131n hatas\u0131 kendi \u015fahs\u0131n\u0131 ilgilendiriyorsa ve yapt\u0131\u011f\u0131ndan daha sonra utanm\u0131\u015fsa, pi\u015fmanl\u0131k duymu\u015fsa, bu yapt\u0131\u011f\u0131n\u0131 a\u00e7\u0131\u011fa vurmadan kendi kendisinin s\u0131rda\u015f\u0131 olmas\u0131, onu i\u00e7inde gizlemesi de \u00f6zel bir s\u0131rd\u0131r. Ya da ki\u015finin bu yapt\u0131\u011f\u0131n\u0131 bir ba\u015fkas\u0131 g\u00f6rm\u00fc\u015fse, g\u00f6ren ki\u015finin, bunu g\u00f6rmemi\u015f gibi davranarak s\u0131r olarak gizlemesi gerekir ki olmas\u0131 gereken, do\u011fru olan da budur.<br \/>\nS\u0131r olan bir i\u015f veya i\u015flemi, ba\u015fta ki\u015finin bizzat kendisi a\u00e7\u0131\u011fa vurmamal\u0131d\u0131r. Gizli kalmas\u0131 gerekirken, yap\u0131lan\u0131n bir ba\u015fkas\u0131 taraf\u0131ndan bir \u015fekilde g\u00f6r\u00fclmesi ya da duyulmas\u0131 h\u00e2linde ise olay, g\u00f6renin veya bilenin sadece kendisi ile failin yani ikisinin aras\u0131nda kalmal\u0131d\u0131r. Zaten bir ki\u015finin g\u00f6rd\u00fc\u011f\u00fc eylem, fail i\u00e7in veya bir ba\u015fkas\u0131 i\u00e7in hayati de\u011filse, g\u00f6rmezlikten gelinmesi erdemliliktir. \u0130\u015fte o, g\u00f6rmezlikten gelinenler ya da g\u00f6rmezlikten gelinmesi gerekenler s\u0131rd\u0131r.<br \/>\nBir de s\u0131rlamak diye bilinen bir i\u015flem vard\u0131r ki o da gizlenmesi gereken s\u0131r\u2019\u0131 \u00e7ok g\u00fczel anlat\u0131r. Kimi nesnelere parlakl\u0131k vermek, d\u0131\u015f etkilerden korumak, i\u00e7eriden ya da d\u0131\u015far\u0131dan s\u0131zmalar\u0131 \u00f6nlemek gibi ama\u00e7larla s\u00fcr\u00fclen, saydam ya da donuk maddeler, alt\u0131ndaki cismi korur, ona zarar gelmesine mani olur. S\u0131r olarak kalmas\u0131 gereken i\u015f ya da i\u015flem de \u00f6yle de\u011fil midir yani sadece sahibini ilgilendiren s\u00f6z ve eylemin; g\u00f6r\u00fcld\u00fc\u011f\u00fc, haberdar olundu\u011fu \u015fekliyle kalmas\u0131 veya eylemin sahibi taraf\u0131ndan korunmas\u0131 istenilenin korunmas\u0131 yani a\u00e7\u0131\u011fa vurmamas\u0131 esas olmal\u0131d\u0131r. Gizlenmesi gereken i\u015ften ki\u015finin zarar g\u00f6rmemesi veya ba\u015fkalar\u0131n\u0131n etkilenmemesi i\u00e7in, yapt\u0131\u011f\u0131 i\u015fin, konu\u015ftu\u011fu s\u00f6z\u00fcn saklanmas\u0131 s\u0131rd\u0131r ve de saklanmal\u0131d\u0131r, korunmal\u0131d\u0131r, hatta unutulmal\u0131d\u0131r.<br \/>\nBir ba\u015fka y\u00f6n\u00fcyle ise s\u0131r; bir \u015feyin dikkat, yetenek, deneyim ve sezgi yard\u0131m\u0131yla kavranabilen en zor, en ince yan\u0131d\u0131r. Farkl\u0131 bir uygulama daha vard\u0131r ki; cama uygulanan s\u0131rlama i\u015flemiyle cam aynaya d\u00f6n\u00fc\u015f\u00fcr, bu da asl\u0131nda \u00e7ok manidard\u0131r. Yani g\u00f6rd\u00fcklerinin arkas\u0131n\u0131 kapat\u0131rsan, kendini g\u00f6r\u00fcrs\u00fcn demektir.<br \/>\nS\u0131r\u2019\u0131n bir de hen\u00fcz ula\u015f\u0131lamayan anlam\u0131 vard\u0131r ki bu da akl\u0131n hen\u00fcz yeteri a\u00e7\u0131klamay\u0131 getiremedi\u011fi, \u00e7\u00f6zemedi\u011fi durumlard\u0131r.<br \/>\nBir i\u015f veya i\u015flem, d\u0131\u015far\u0131da kalan ki\u015fi i\u00e7in s\u0131r olarak g\u00f6r\u00fclmese de, ya\u015fayan ki\u015fi i\u00e7in s\u0131r olabilir yani i\u015fin \u00f6znesi gizli kalmas\u0131n\u0131 isteyebilir. Bir \u015fey s\u00f6yleyince ki\u015finin etraf\u0131na bak\u0131nm\u0131\u015f olmas\u0131n\u0131 s\u0131r olarak tarif etmi\u015ftir Peygamber Efendimiz.<br \/>\nS\u0131r, g\u00f6ren ve duyan i\u00e7in bir emanettir, sahibi ya da haberdar olan ile birlikte \u00f6lmelidir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>USARE DERG\u0130S\u0130 18. SAYI S\u0131r; a\u00e7\u0131klamas\u0131 girift ve zor, uygulamas\u0131 ve ay\u0131rt edilmesi ise ondan daha zor bir kavram. Kapatmak, \u00f6rtmek, korumak anlamlar\u0131nda d\u00fc\u015f\u00fcn\u00fcrsek; insanlar\u0131n gizledikleri ya da gizlemek istedikleri her \u015fey s\u0131r de\u011fildir \u00e7\u00fcnk\u00fc. Mesela bir ki\u015finin hayat\u0131n\u0131 veya toplumsal yap\u0131y\u0131 etkileyecek, zarar verecek bir eylem plan\u0131n\u0131n gizlenmesi, bildi\u011fi halde haberdar olan\u0131n bildiklerini, g\u00f6rd\u00fcklerini [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34],"tags":[],"class_list":["post-27597","post","type-post","status-publish","format-standard","hentry","category-usare"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27597"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27597\/revisions"}],"predecessor-version":[{"id":27603,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27597\/revisions\/27603"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}