{"id":27675,"date":"2018-07-27T04:00:57","date_gmt":"2018-07-27T00:00:57","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=27675"},"modified":"2018-07-27T09:16:48","modified_gmt":"2018-07-27T05:16:48","slug":"mehmet-naci-onal-osman-pasa-turkulerinden-plevne-destanina","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=27675","title":{"rendered":"Mehmet Naci \u00d6NAL .”OSMAN PA\u015eA T\u00dcRK\u00dcLER\u0130NDEN PLEVNE DESTANINA”"},"content":{"rendered":"

\"\"<\/a>
\nonaci@mu.edu.tr<\/p>\n

G\u0130R\u0130\u015e
\nT\u00fcrk halk\u0131n\u0131n \u201c93 Harbi\u201d (H.1293) veya \u201cseferberlik\u201d olarak adland\u0131rd\u0131\u011f\u0131 Osmanl\u0131-Rus Sava\u015f\u0131nda, Plevne\u2019nin ve Osman Pa\u015fa\u2019n\u0131n \u00f6zel bir yeri ve \u00f6nemi vard\u0131r. Sava\u015f\u0131n yank\u0131lar\u0131n\u0131n b\u00fct\u00fcn T\u00fcrk co\u011frafyas\u0131na nas\u0131l yay\u0131ld\u0131\u011f\u0131, t\u00fcrk\u00fclerde a\u00e7\u0131k bir \u015fekilde g\u00f6r\u00fcl\u00fcr. Osman Pa\u015fa ve Plevne Sava\u015f\u0131 neden \u00f6nemlidir? Dillerden d\u00fc\u015fmeyen ve Osman Pa\u015fa ad\u0131na s\u00f6ylenen t\u00fcrk\u00fclerin say\u0131lar\u0131 neden bu kadar \u00e7oktur? Aradan nice on y\u0131llar ge\u00e7mesine ra\u011fmen, Plevne kahramanlar\u0131 ni\u00e7in unutulmam\u0131\u015ft\u0131r? Bu sorular\u0131n cevab\u0131n\u0131 tarihi kay\u0131tlar yan\u0131nda, T\u00fcrk milletinin destanlar\u0131nda veya kahramanl\u0131k t\u00fcrk\u00fclerinde aramak gerekir.
\nSava\u015f\u0131n ge\u00e7ti\u011fi Balkan co\u011frafyas\u0131nda, Plevne t\u00fcrk\u00fclerinin yo\u011fun olarak s\u00f6ylendi\u011fi g\u00f6r\u00fcl\u00fcr. Plevne kasabas\u0131n\u0131n bulundu\u011fu Bulgaristan topraklar\u0131, Deliorman, Koca Balkan, Rodoplar, Varna, K\u0131rcaali ve nereden derlendi\u011fi me\u00e7hul olan \u00e7ok say\u0131da Plevne\/Osman Pa\u015fa t\u00fcrk\u00fcs\u00fc vard\u0131r. Sava\u015f sonras\u0131 gazilerin kendi memleketlerine ta\u015f\u0131d\u0131klar\u0131 t\u00fcrk\u00fcler, dilden dile dola\u015f\u0131p b\u00fct\u00fcn Osmanl\u0131 co\u011frafyas\u0131na yay\u0131l\u0131r. Bunlardan biri Ordulu bir gazidir. Torununun kaleme ald\u0131\u011f\u0131 hat\u0131ratlara g\u00f6re dedesi, \u201cPlevne T\u00fcrk\u00fcs\u00fc\u201dn\u00fc g\u00f6zya\u015flar\u0131na bo\u011fularak s\u00f6ylemi\u015ftir.
\nOsmanl\u0131\u2019n\u0131n M\u00fcsl\u00fcman ahalisinin yan\u0131 s\u0131ra Ukrayna\u2019daki Hristiyan Urum T\u00fcrkleri ve Moldova\u2019daki H\u0131ristiyan Gagauz T\u00fcrkleri aras\u0131nda, Plevne t\u00fcrk\u00fclerinin heyecanla s\u00f6ylendi\u011fi anla\u015f\u0131lmaktad\u0131r.
\nBalkan co\u011frafyas\u0131, tarih boyunca T\u00fcrklerin pek \u00e7ok sava\u015f\u0131na \u015fahitlik yapm\u0131\u015f bir toprak par\u00e7as\u0131d\u0131r. Plevne\u2019den \u00f6nce, Varna, Ni\u011fbolu, Silistre Sava\u015flar\u0131 T\u00fcrk tarihinde \u00f6nemli birer yere sahiptirler. Derleme yapt\u0131\u011f\u0131m\u0131z Romanya\u2019n\u0131n Dobruca B\u00f6lgesinde \u00f6zellikle ya\u015fl\u0131lar aras\u0131nda, b\u00fcy\u00fcklerinden dinlemi\u015f olduklar\u0131 kahramanl\u0131k t\u00fcrk\u00fclerini dillerinden d\u00fc\u015f\u00fcrmedikleri g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. \u201cYa\u015fa Mustafa Kemal Pa\u015fa\u201d t\u00fcrk\u00fcs\u00fc ise \u00f6zel bir yere sahiptir. T\u00fcrkiye d\u0131\u015f\u0131nda kalan toprak par\u00e7as\u0131nda ya\u015fayan M\u00fcsl\u00fcman T\u00fcrk ahalisinin ruh\u00ee durumlar\u0131n\u0131, tarihlerine ve T\u00fcrkiye\u2019ye bak\u0131\u015flar\u0131n\u0131 bu t\u00fcrk\u00fclerden anlamak m\u00fcmk\u00fcnd\u00fcr.
\nFuad K\u00f6pr\u00fcl\u00fc\u2019n\u00fcn s\u00f6yledi\u011fi gibi \u201c\u2026Bir milletin edebiyat\u0131, mill\u00ee ruhu ve mill\u00ee hayat\u0131n\u0131 g\u00f6stermek i\u00e7in en samimi bir ayna say\u0131labilir\u201d (K\u00f6pr\u00fcl\u00fc, 1981:1). Kahramanl\u0131k t\u00fcrk\u00fclerinin T\u00fcrk tarihinde \u00f6zel bir yeri ve anlam\u0131 vard\u0131r. Bu t\u00fcrk\u00fcler aras\u0131nda, \u201cSivastopol \u00d6n\u00fcnde Yatar Gemiler,\u201d \u201cEy Gaziler,\u201d \u201cEstergon Kalesi,\u201d \u201cK\u0131r\u0131m\u2019dan Gelirim,\u201d \u201c61\u2019in Top\u00e7ular\u0131\u201d gibi t\u00fcrk\u00fcler say\u0131labilir. Osman Pa\u015fa t\u00fcrk\u00fclerinin de d\u00e2hil oldu\u011fu kahramanl\u0131k t\u00fcrk\u00fcleri, gelecek ku\u015faklar i\u00e7in birer mill\u00ee g\u0131da olu\u015fturur (Cebeci, 1969: 761).
\nEnver Behnan \u015eapolyo \u201cT\u00fcrk-Rus Sava\u015flar\u0131 Tarihi Gazi Osman Pa\u015fa ve Plevne M\u00fcdafaas\u0131\u201d adl\u0131 eserinde \u015f\u00f6yle demektedir: \u201cTarih, bir ahl\u00e2k dersidir. Ondan insan olan \u00e7ok \u015fey \u00f6\u011frenir. Mazi \u00f6\u011frenilmeden, istikbal haz\u0131rlanamaz. Ge\u00e7mi\u015f g\u00fcnlerin vakalar\u0131n\u0131 da bize ancak tarih \u00f6\u011fretir. Kanije m\u00fcdafaas\u0131, Silistre m\u00fcdafaas\u0131, Plevne m\u00fcdafaas\u0131 T\u00fcrk hamasetinin en canl\u0131 ve \u015fanl\u0131 sayfalar\u0131n\u0131 te\u015fkil etmektedir. Bu sayfalar\u0131 bir kahraman\u0131n destan\u0131 gibi okumak her T\u00fcrk \u00e7ocu\u011funun milli bir borcudur, (\u2026) Bu sebeple Plevne kahramanlar\u0131n\u0131n sava\u015flar\u0131 bizde tarihi bir \u015fuur, nihayet milli bir vicdan do\u011furacakt\u0131r. Nitekim, milli \u015fuur Plevne\u2019de do\u011fdu. \u0130stiklal harbinde muvaffak oldu. Atat\u00fcrk\u2019e rehber Gazi Osman Pa\u015fa oldu\u011funu kendisi s\u00f6ylemi\u015ftir\u201d (\u015eapolyo 1959:175).
\nRuslar\u0131n hem Balkanlarda, hem de Kafkaslarda Osmanl\u0131ya kar\u015f\u0131 ba\u015flatt\u0131\u011f\u0131 sava\u015f, yakla\u015f\u0131k iki y\u00fczy\u0131ld\u0131r aral\u0131kl\u0131 olarak devam eden Osmanl\u0131-Rus Sava\u015flar\u0131n\u0131n bir devam\u0131d\u0131r. Halk aras\u0131nda 93 Harbi (24 Nisan 1877- 03 Mart 1878) olarak bilinen seferberlik d\u00f6nemini ba\u015flat\u0131lm\u0131\u015ft\u0131r. Osmanl\u0131n\u0131n toptan seferberlik ilan\u0131, imparatorlu\u011fun ayakta kalmas\u0131 ad\u0131na g\u00f6sterilmi\u015f olunan bir diren\u00e7tir. Bu diren\u00e7 Plevne cephesinde sembol olmu\u015f ve b\u00fct\u00fcn d\u00fcnyan\u0131n dikkatleri bu k\u00fc\u00e7\u00fck kasabaya \u00e7evrilmi\u015ftir.
\nOsman Pa\u015fa ve kahraman askerleri, 143 g\u00fcn boyunca Plevne\u2019yi tahkim etmi\u015f, buray\u0131 kaleye \u00e7evirmi\u015f, direnmi\u015f ve Balkanlar\u0131n k\u0131\u015f g\u00fcnlerinden birinde (10 Aral\u0131k 1878), teslim olmak yerine, askerce \u00f6lmeyi tercih etmi\u015f, yarma harek\u00e2t\u0131na giri\u015fmi\u015flerdir. Bu sayede Ruslar, Plevne savunmas\u0131yla yakla\u015f\u0131k be\u015f ay oyalanm\u0131\u015f ve \u0130stanbul\u2019u alma hayallerinin \u00f6n\u00fcne ge\u00e7ilmi\u015ftir.
\nPlevne Sava\u015f\u0131\u2019n\u0131n halk aras\u0131nda nas\u0131l bir heyecana yol a\u00e7t\u0131\u011f\u0131, Plevne t\u00fcrk\u00fclerinin birbirinden farkl\u0131 ve birbirinden uzak co\u011frafyalarda yeni d\u00f6rtl\u00fckler eklenerek s\u00f6ylenmesinden anla\u015f\u0131lmaktad\u0131r. T\u00fcrk\u00fcler, ortak heyecan\u0131 bir destana d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n

T\u00dcRK\u00dcLERDEN DESTANA
\nPlevne kahramanl\u0131\u011f\u0131n\u0131n t\u00fcrk\u00fcs\u00fc, hem Plevne\u2019deki askerlerce, hem de halk taraf\u0131ndan s\u00f6ylenmi\u015f olmal\u0131d\u0131r. B\u00fct\u00fcn bir Osmanl\u0131 co\u011frafyas\u0131n\u0131n yan\u0131 s\u0131ra Kazakistan\u2019a g\u00f6\u00e7 etmi\u015f Gagauz T\u00fcrklerinin Plevne t\u00fcrk\u00fclerini ta\u015f\u0131d\u0131klar\u0131 anla\u015f\u0131lmaktad\u0131r. Plevne T\u00fcrk\u00fclerinin Kerk\u00fck\u2019ten Kazakistan\u2019a, oradan Balkanlara dek Osmanl\u0131 co\u011frafyas\u0131n\u0131 a\u015fan bir \u00f6v\u00fcn\u00e7, bir k\u0131van\u00e7 t\u00fcrk\u00fcs\u00fcd\u00fcr. Daha sonra bu t\u00fcrk\u00fcler notalara al\u0131nacak, mar\u015f olarak bestelenecektir. \u0130lk beste M\u0131z\u0131ka-i H\u00fcmay\u00fbn\u2019un bando \u015feflerinden Miralay (Albay) Mehmet Ali Bey (1825-1895) taraf\u0131ndan tahminen 1910 y\u0131l\u0131nda yap\u0131lacakt\u0131r.
\nPlevne mar\u015flar\u0131 y\u0131llar i\u00e7inde dokuz farkl\u0131 d\u00f6rtl\u00fckten hareketle bestelenir:
\nS\u0131ra D\u00f6rtl\u00fckler D\u00f6rtl\u00fck
\nSay\u0131lar\u0131
\n1 1,2,3. d\u00f6rtl\u00fck 3
\n2 1,3,4,5. d\u00f6rtl\u00fck 4
\n3 1,3,4. d\u00f6rtl\u00fck 3
\n4 1,3, 6. d\u00f6rtl\u00fck 3
\n5 7,8,9. d\u00f6rtl\u00fck 3<\/p>\n

Plevne t\u00fcrk\u00fcleri i\u00e7inde 11 heceli olanlar:
\nt\u00fcrk\u00fc 7 bent
\nt\u00fcrk\u00fc 3 bent (\u00e7e\u015fitlemeleri var)
\nt\u00fcrk\u00fc 8 bent
\nt\u00fcrk\u00fc 2 bent<\/p>\n

Plevne t\u00fcrk\u00fcleri i\u00e7inde 8 heceli t\u00fcrk\u00fcler:
\nt\u00fcrk\u00fc 10 bent
\nt\u00fcrk\u00fc 9 bent
\n3-6 aras\u0131 \/ 4 t\u00fcrk\u00fcde 7 bent
\n7-9 aras\u0131 \/ 3 t\u00fcrk\u00fcde 6 bent
\n10-15 aras\u0131 \/ 6 t\u00fcrk\u00fcde 5 bent
\n16-26 aras\u0131 \/11 t\u00fcrk\u00fcde 5 bent
\n27-31 aras\u0131 \/ 5 t\u00fcrk\u00fcde 3 bent
\n32-39 aras\u0131 \/ 8 t\u00fcrk\u00fcde 2 bent<\/p>\n

Plevne t\u00fcrk\u00fcleri i\u00e7inde 11+ 8 heceli t\u00fcrk\u00fclerde 7 bendi 4 bentten olu\u015fanlar:
\nt\u00fcrk\u00fc 7 bent
\nt\u00fcrk\u00fc 10 bent<\/p>\n

Hece say\u0131lar\u0131nda kararl\u0131l\u0131k g\u00f6stermeyen be\u015f t\u00fcrk\u00fc yer almaktad\u0131r.
\nPlevne hakk\u0131nda \u00e2\u015f\u0131klar taraf\u0131ndan s\u00f6ylenen \u00fc\u00e7 yapma destan bulunmaktad\u0131r:
\n\u00c2\u015f\u0131k H\u0131fz\u0131 \u0130simsiz 46 d\u00f6rtl\u00fck
\nS\u00f6yleyeni belli olmayan Destan-\u0131 Gazi Osman Pa\u015fa 37 d\u00f6rtl\u00fck
\n\u00c2\u015f\u0131k Boran Plevne Destan\u0131 7 d\u00f6rtl\u00fck<\/p>\n

T\u00fcrk\u00fclerin kar\u015f\u0131la\u015ft\u0131rmas\u0131 s\u0131ras\u0131yla bentler ve dizeler aras\u0131nda yap\u0131lm\u0131\u015ft\u0131r. Kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 yap\u0131lan ve destanla\u015fan ilk yedi bent birden fazla s\u00f6ylenmi\u015f, sonraki on be\u015f bent bir kez s\u00f6ylenmi\u015ftir. Birden fazla d\u00f6rtl\u00fckler aras\u0131nda en \u00e7ok kullan\u0131lan dize g\u00f6z \u00f6n\u00fcne al\u0131narak \u00f6nce d\u00f6rtl\u00fck sonra t\u00fcrk\u00fcn\u00fcn b\u00fct\u00fcn\u00fc olu\u015fturulmu\u015f, b\u00f6ylece t\u00fcrk\u00fcden destana nas\u0131l bir y\u00f6ntem izlendi\u011fi g\u00f6zler \u00f6n\u00fcne serilmi\u015ftir. Farkl\u0131 dizeler ayn\u0131 say\u0131da s\u00f6ylenmi\u015f ise, en eski yay\u0131m tarihi dikkate al\u0131nm\u0131\u015ft\u0131r. A\u015fa\u011f\u0131daki sadece birinci dizenin \u00f6rne\u011fi verilmi\u015ftir:
\n1. dize:
\nTuna nehri akmam dedi 3.1.1 (\u00fc\u00e7\u00fcnc\u00fc t\u00fcrk\u00fcn\u00fcn birinci bendinin birinci dizesi)
\nTuna nehri akmam diyor 2.1.1 \/ 4.1.1 \/ 5.1.1 \/ 6.1.1. \/ 8.1.3 \/ 14.5.1 \/ 17.1.1 \/ 20.1.1 \/ 21.1.1 \/ \/ 27.3.1 \/ 32.1.1 \/
\n33.1.1 \/ 38.1.1 \/ III.2.8.1
\nTuna nehri akmam deyor 9.3.1
\nTuna nehri a\u015fmam diyor 9.3.1
\nKaradeniz akmam dedi 3.4.1 \/ 4.2.1 \/ 5.3.1 \/ 12.5.1\/ 14.2.1 \/ 21.2.1 \/ 23.2.1 \/ 29.1.1 \/ 35.1.1 \/ 36.1.1
\nKaradeniz akmam diyor 1.3.1 \/ 11.4.1 \/ III.1.2.1 \/ III.2.2.1
\nGaradeniz akmam diyor 8.1.1
\nGaradeniz akmam deyor 39.2.1
\nGaradeniz akmam diyur 25.1.1
\nKara Deniz akmam diy 31.1.1
\nKaradeniz akmam deyor 9.1.1
\nHara deniz ahmam deyor 30.1.1
\nKanl\u0131 Tuna akmam deyor 6.4.1 \/ 34.2.1
\nKanl\u0131 Tuna akmam diyor 10.4.1 \/ 15.4.1
\nDuna teyler ahmam dedi 26.3.1
\nOsman Pa\u015fa sefer a\u00e7t\u0131 2.6.1 \/ 22.1.1
\nD\u00f6k\u00fclen kan d\u00f6nd\u00fc sele 2.7.1 \/ 22.2.1
\nIrmak gibi aks\u0131n kan\u0131 2.8.1 \/ 22.3.1
\nCihan \u015fa\u015ft\u0131 bu sava\u015fa 2.9.1 \/ 22.4.1
\n\u00dcn\u00fc b\u00f6y\u00fck Osman Pa\u015fa 8.2.1<\/p>\n

Burada \u00f6ne \u00e7\u0131kan ve en \u00e7ok kullan\u0131lan dize: \u201cTuna nehri akmam diyor\u201ddur.
\nSekiz heceli Plevne T\u00fcrk\u00fcleri farkl\u0131 kelimeler, dizeler ve d\u00f6rtl\u00fcklerle yeniden s\u00f6ylenerek tekrar kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r ve bunlar\u0131n toplam say\u0131lar\u0131 otuz ikidir:
\n-1-
\nTuna nehri akmam diyor
\nEtraf\u0131m\u0131 y\u0131kmam diyor
\n\u00dcn\u00fc b\u00fcy\u00fck Osman Pa\u015fa
\nPlevne\u2019den \u00e7\u0131kmam diyor
\nBirinci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 47 kez kullan\u0131l\u0131r.
\n-2-
\nTuna nehri akar gider
\nEtraf\u0131n\u0131 y\u0131kar gider
\n\u015eanl\u0131 Gazi Osman Pa\u015fa
\nMoskoflar\u0131 k\u0131rar gider
\n\u0130kinci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 30 kez kullan\u0131l\u0131r.
\n-3-
\nOlur mu beyler olur mu
\nEvl\u00e2t babay\u0131 vurur mu
\nPadi\u015fah\u0131n zalimleri
\nBu d\u00fcnya size kal\u0131r m\u0131
\n\u00dc\u00e7\u00fcnc\u00fc d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 17 kez kullan\u0131l\u0131r.
\n-4-
\nRuslar Tuna\u2019y\u0131 atlad\u0131
\nKarakollar\u0131 yoklad\u0131
\nOsman Pa\u015fa\u2019n\u0131n kolunda
\nBe\u015f bin top birden patlad\u0131
\nD\u00f6rd\u00fcnc\u00fc d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 13 kez kullan\u0131l\u0131r.
\n-5-
\nK\u0131l\u0131c\u0131m\u0131 vurdum ta\u015fa
\nTa\u015f yar\u0131ld\u0131 ba\u015ftan ba\u015fa
\n\u00dcn\u00fc b\u00fcy\u00fck Osman Pa\u015fa
\nAskerinle binler ya\u015fa
\nBe\u015finci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 10 kez kullan\u0131l\u0131r.
\n-6-
\nPlevne\u2019nin ard\u0131 bay\u0131r
\nBizlerde kalmad\u0131 hay\u0131r
\nYok olas\u0131 Damat Pa\u015fa
\nYakt\u0131 bizi cay\u0131r cay\u0131r
\nAlt\u0131nc\u0131 d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 6 kez kullan\u0131l\u0131r.
\n-7-
\n\u0130stanbul\u2019dan tel geliyor
\nKadir Mevl\u00e2m dil veriyor
\nPadi\u015fah da pencereden
\nBaka baka can veriyor
\nYedinci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 6 kez kullan\u0131l\u0131r.
\n-8-
\nKapand\u0131 Plevne\u2019nin yolu
\nD\u00fc\u015fman sard\u0131 sa\u011f\u0131 solu
\nAskerim \u00e7ok cephanem yok
\nYeti\u015f S\u00fcleyman Pa\u015fa kolu
\nSekizinci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 4 kez kullan\u0131l\u0131r.
\n-9-
\n\u0130stanbul\u2019dan gelir kad\u0131
\nKalmad\u0131 d\u00fcnyan\u0131n tad\u0131
\n\u015ea\u015fk\u0131n oldu zalim Kad\u0131
\nDeli oldu deli kad\u0131
\nDokuzuncu d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 4 kez kullan\u0131l\u0131r.
\n-10-
\n\u0130stanbul’un han\u0131mlar\u0131
\nSedeftendir nal\u0131nlar\u0131
\nK\u00f6r olas\u0131 k\u00e2fir Moskof
\n\u00d6ks\u00fcz koydun yavr\u0131lar\u0131
\nOnuncu d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 5 kez kullan\u0131l\u0131r.
\n-11-
\nKara kazan co\u015ftu derler
\nDalga dalga a\u015ft\u0131 derler
\nOsman Pa\u015fa\u2019n\u0131n askeri
\nGece burdan ge\u00e7ti derler
\nOn birinci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 4 kez kullan\u0131l\u0131r.
\n-12-
\nPlevne\u2019den toplar at\u0131ld\u0131
\n\u0130sl\u00e2m Bulgar\u2019a kat\u0131ld\u0131
\nHaberin olsun Sultan Hamit
\nUrum-elleri sat\u0131ld\u0131
\nOn ikinci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 3 kez kullan\u0131l\u0131r.
\n-13-
\nTuna\u2019ya k\u00f6pr\u00fc kuruldu
\nAskerin boynu vuruldu
\nA\u011fla\u015f\u0131n asker, a\u011fla\u015fal\u0131m
\nOsman Pa\u015fam\u0131z vuruldu
\nOn \u00fc\u00e7\u00fcnc\u00fc d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 3 kez kullan\u0131l\u0131r.
\n-14-
\n\u0130stanbul\u2019un han\u0131mlar\u0131
\nSerbest gezer zalimleri
\nK\u00f6r olas\u0131 Moskof\u2019un
\nBitme bilmez zul\u00fcmleri
\nOn d\u00f6rd\u00fcnc\u00fc d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 3 kez kullan\u0131l\u0131r.
\n-15-
\nTuna \u00fcst\u00fc esmez oldu
\nK\u0131l\u0131c\u0131m\u0131z kesmez oldu
\nK\u00f6r olas\u0131n Murat pa\u015fa
\nCephanemiz yetmez oldu
\nOn be\u015finci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 2 kez kullan\u0131l\u0131r.
\n-16-
\nKaradeniz dalgaland\u0131,
\nOrta yeri halkaland\u0131,
\nK\u00f6r olas\u0131 Damat Pa\u015fa,
\nMoskof ile ne lafla\u015ft\u0131.
\nOn alt\u0131nc\u0131 d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 2 kez kullan\u0131l\u0131r.
\n-17-
\nKaleden toplar at\u0131l\u0131r
\nMoskof \u0130sl\u00e2m\u2019a kat\u0131l\u0131r
\nOsman Pa\u015fa\u2019n\u0131n elinden
\nBe\u015f bin top birden at\u0131l\u0131r
\nOn yedinci d\u00f6rtl\u00fck farkl\u0131 co\u011frafyalarda 2 kez kullan\u0131l\u0131r.
\nSonraki d\u00f6rtl\u00fcklerin her biri ayr\u0131 bir co\u011frafyada bir kez tekrarlan\u0131r.
\n-18-
\nKahpe Moskof kesti yolu
\nAlmak ister \u0130stanbul\u2019u
\nPlevne bir toprak kala
\nD\u00fc\u015fman sarm\u0131\u015f sa\u011f\u0131 solu
\n-19-
\nBak\u0131n hele Balkanlara
\nBoyanm\u0131\u015f hep al kanlara
\nBenziyor T\u00fcrk askeri
\nAte\u015f sa\u00e7an volkanlara
\n-20-
\nT\u00fcrk\u2019e pusu kurdu Moskof
\nBunca yi\u011fit vurdu Moskof
\nOsman Pa\u015fa kar\u015f\u0131 durur
\nAlmak ister yurdu Moskof
\n-21-
\nA\u011fustosta a\u00e7t\u0131 cengi
\nG\u00f6r\u00fclmemi\u015f daha dengi
\nTuna\u2019ya \u00e7ok kan d\u00f6k\u00fcld\u00fc
\nK\u0131pk\u0131rm\u0131z\u0131 oldu rengi<\/p>\n

-22-
\nMerdivenden indirdiler
\nHan saray\u0131na bindirdiler
\nKalk gidelim Osman Pa\u015fa
\nBizi \u015fimdi \u00f6ld\u00fcr\u00fcrler
\n-23-
\nK\u0131r at\u0131ma att\u0131m postu,
\n\u00c7ift tabanca elmas ta\u015fl\u0131,
\nGitme beyim \u00f6ld\u00fcr\u00fcrler,
\nBu vezirler her bir s\u00f6zde.
\n-24-
\nTa\u015f tabyaya toplar patlar
\nOsman Pa\u015fa istihk\u00e2m yapar
\nS\u00fcvariler \u00e7ad\u0131r \u00e7arpar
\nK\u00e2fir Moskof kar\u015f\u0131dan bakar
\n-25-
\nKaradeniz [hep] kopu\u015ftu
\n\u015eipka Balkan\u0131 tutu\u015ftu
\nBak\u0131n arkada\u015flar bak\u0131n
\nH\u0131z\u0131r m\u0131 bize yeti\u015fti
\n-26-
\nKarard\u0131 kazan karas\u0131
\nKarard\u0131 asker aras\u0131
\nBug\u00fcn bizi \u00f6ld\u00fcr [\u00fcr] (ecek)ler
\nArkam\u0131zda s\u00fcng\u00fc yar(a)s\u0131
\n-27-
\n\u00c7ad\u0131r\u0131m\u0131z mavi beyaz,
\nBu sene gelmedi mi yaz?
\nAman k\u00e2tip haller yaman,
\nBeni ba\u015fka deftere yaz.
\n-28-
\nBalkanlar\u0131 tez a\u015fmal\u0131
\nKafkasya\u2019ya ula\u015fmal\u0131
\nZafer i\u00e7in gece g\u00fcnd\u00fcz
\nRabbimize yalvarmal\u0131
\n-29-
\nE\u011fildim bir su i\u00e7meye
\nAt\u0131ma yollar bi\u00e7meye
\nKar\u015f\u0131dan Ruslar g\u00f6r\u00fcnd\u00fc
\nUtand\u0131m geri ka\u00e7maya
\n-30-
\nArabalar gelir ge\u00e7er
\nCamlar\u0131 a\u00e7ar pencere
\nOsman Pa\u015fa\u2019n\u0131n askeri
\nSokak sokak yal\u0131m ge\u00e7er
\n-31-
\nKaradeniz karar\u0131n yok
\nGonce g\u00fcl\u00fcn timar\u0131n yok
\nSeni Moskof g\u00fcle \u00fcrs\u00fcn
\nSenin halden haberin yok
\n-32-
\n\u00c7ad\u0131r\u0131m\u0131n ipi yerde
\n\u00dcst\u00fcm\u00fczde ye\u015fil perde
\nUrun evlatlar\u0131n urun
\nUmudumuz yok geride<\/p>\n

D\u00f6rt dizeden olu\u015fan t\u00fcrk\u00fcler otuz iki adettir. Yap\u0131lan kar\u015f\u0131la\u015ft\u0131rmada, bir t\u00fcrk\u00fcn\u00fcn Osmanl\u0131 co\u011frafyas\u0131ndaki ahali taraf\u0131ndan nas\u0131l destanla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Toplam otuz iki bentten olu\u015fan bu destan, \u015fimdiye kadar bilinenlerden farkl\u0131 bir destan olma \u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r. Anonim olan t\u00fcrk\u00fclerin – da\u011f\u0131lm\u0131\u015f bir b\u00fct\u00fcn\u00fcn – par\u00e7alar\u0131 bir araya getirilerek destan ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Tamamen kendi do\u011fall\u0131\u011f\u0131 i\u00e7inde Osmanl\u0131 ahalisinin d\u00fc\u015f\u00fcnce ve duygular\u0131n\u0131 uzun uzun dile getiren bir destan, yapma de\u011fil do\u011fal bir destan \u00f6rne\u011fidir.
\nEserin son b\u00f6l\u00fcm\u00fcnde, tarihin edebiyatla, t\u00fcrk\u00fcyle \u00f6rt\u00fc\u015f\u00fcp \u00f6rt\u00fc\u015fmedi\u011fi ara\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Plevne Sava\u015f\u0131\u2019n\u0131n i\u00e7inde yer alm\u0131\u015f, asker, doktor ve gazetecilerin \u015fahit olduklar\u0131 an\u0131lar\u0131n\u0131 ile tarih\u00e7ilerin yazd\u0131klar\u0131 \u0131\u015f\u0131\u011f\u0131nda Plevne t\u00fcrk\u00fcleri kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, t\u00fcrk\u00fclerin tarihi tamamlad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. \u00dcstelik sava\u015f\u0131 ya\u015fayan asker \u015fair veya \u015fairlerin sava\u015f s\u00fcresinde neler hissettikleri, hangi psikoloji i\u00e7inde bulunduklar\u0131 daha iyi anla\u015f\u0131lmaktad\u0131r.
\nPlevne t\u00fcrk\u00fcleri, bir sava\u015f\u0131n a\u011f\u0131t\u0131 de\u011fildir. Bir kahramanl\u0131\u011f\u0131n destan\u0131d\u0131r; sava\u015fta uzun m\u00fccadeleler sonunda \u00e7aresiz kalm\u0131\u015f ve yarma harek\u00e2t\u0131na giri\u015fip ma\u011flup olmu\u015f bir ordunun kendilerinden say\u0131ca \u00e7ok \u00fcst\u00fcn bir orduya kar\u015f\u0131, yenilgilerin sebeplerinin sorguland\u0131\u011f\u0131, \u00fcmitlerin hayal k\u0131r\u0131kl\u0131klar\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, yard\u0131m beklentilerinin, askerin hissiyat\u0131n\u0131n dile getirildi\u011fi t\u00fcrk\u00fcler destanla\u015fm\u0131\u015ft\u0131r.
\nSava\u015f\u0131n ak\u0131\u015f\u0131n\u0131 anlatan t\u00fcrk\u00fcler, bir ordunun nas\u0131l kahramanl\u0131k g\u00f6sterdi\u011fini, yenildikten sonra nas\u0131l vakur bir tav\u0131r i\u00e7inde olundu\u011funu, asker ve halk aras\u0131ndaki yank\u0131s\u0131n\u0131 g\u00f6stermesi bak\u0131m\u0131ndan son derece \u00f6nemlidir. B\u00fct\u00fcn bir milletin ruhunu yans\u0131tan isimsiz ozanlar\u0131n ma\u015feri vicdanlar\u0131nda s\u00f6ze d\u00f6k\u00fclm\u00fc\u015f edebi, tarihi bir sayfad\u0131r.
\nPlevne Sava\u015f\u0131\u2019n\u0131 izleyen Bat\u0131l\u0131 gazeteciler, Plevne\u2019deki T\u00fcrk askerlerinin g\u00fcnl\u00fck ya\u015famlar\u0131ndan da s\u00f6z ederler. Ordug\u00e2ha d\u00f6nen askerlerin ak\u015fam karavanas\u0131ndan sonra, birka\u00e7 saat dinlendiklerini, ard\u0131ndan meydanda bir ate\u015f etraf\u0131nda ba\u011fda\u015f kurup t\u00fcrk\u00fcler s\u00f6ylediklerini, birbirleriyle muhabbete koyulduklar\u0131n\u0131, askeri bir bandonun Plevne sokaklar\u0131nda bir a\u015fa\u011f\u0131, bir yukar\u0131 mar\u015flar \u00e7alarak dola\u015ft\u0131klar\u0131n\u0131 yazm\u0131\u015flard\u0131r (Furneaux 1999:45).
\nPlevne Sava\u015f\u0131 neden yitirilmi\u015fti? Osman Pa\u015fa neden k\u0131skan\u0131lm\u0131\u015ft\u0131? \u015eahsi ihtiraslar, toprak ve sava\u015f kayb\u0131n\u0131n \u00f6n\u00fcne mi ge\u00e7mi\u015fti? S\u00fcleyman Pa\u015fa kolu neden yeti\u015fmemi\u015fti? \u0130ngilizler yard\u0131ma m\u0131 geleceklerdi? T\u00fcrk askerine ve Osman Pa\u015fa\u2019ya neden ve kimler hayran olmu\u015flard\u0131?
\nPlevne Sava\u015f\u0131n\u0131 takip eden Bat\u0131l\u0131 bir gazeteci, Birinci Plevne Sava\u015f\u0131nda vatan i\u00e7in, nas\u0131l can verildi\u011fini \u015f\u00f6yle anlat\u0131r: \u201c\u00c7alan h\u00fccum borular\u0131yla T\u00fcrk askerleri yo\u011fun saflar halinde tepelerden a\u015fa\u011f\u0131 do\u011fru sald\u0131r\u0131ya ge\u00e7tiler. \u201cAllah! Allah!\u201d sesleriyle birbirine yakla\u015fan bu iki b\u00fcy\u00fck g\u00f6vde \u00e7arp\u0131\u015fan iki tren gibi birbirine girdi. Ortal\u0131k bir anda kar\u0131\u015ft\u0131. \u00c7\u0131\u011fl\u0131klar, hayk\u0131r\u0131\u015flar ve k\u00fcf\u00fcrler i\u00e7inde insanlar birbirlerini b\u0131\u00e7akl\u0131yor, s\u00fcng\u00fcl\u00fcyor, baltal\u0131yor ve bo\u011fuyordu. Can \u00e7eki\u015firken bile topra\u011f\u0131n \u00fczerinden iki\u015fer \u00fc\u00e7er birbirlerine sar\u0131l\u0131p debeleniyorlard\u0131. Bo\u011fu\u015fmakta olan bu yo\u011fun kalabal\u0131\u011f\u0131n ortas\u0131nda s\u00fcng\u00fclerin ve dip\u00e7iklerin inip \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorlar, s\u00fcvarilerin k\u0131l\u0131\u00e7lar\u0131 havada daireler \u00e7izerek etraf\u0131ndakilerin kafalar\u0131na iniyordu. Sava\u015f sancaklar\u0131 r\u00fczg\u00e2rda dalgalan\u0131yor, atlar \u015faha kalk\u0131yor, atlar devriliyordu. \u0130nsan denen hayvanla kaynayan bir kazan yery\u00fcz\u00fcndeki cehennem, \u015feytanlar\u0131n ba\u015fkald\u0131r\u0131\u015f\u0131yd\u0131 bu bo\u011fu\u015fma\u201d (Furneaux 1999:58).
\nKahramanl\u0131k t\u00fcrk\u00fcleri, epik destan gelene\u011fini uzak ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze ta\u015f\u0131maktad\u0131r. Kahramanl\u0131k t\u00fcrk\u00fcleri ile epik destanlar aras\u0131ndaki fark, y\u00fczy\u0131llar i\u00e7inde ola\u011fan\u00fcst\u00fcl\u00fcklerin yerini daha ger\u00e7ek\u00e7i bir anlat\u0131ma ta\u015f\u0131mas\u0131d\u0131r. Kahramanl\u0131k t\u00fcrk\u00fcleri, destanlar kadar uzun olmayan bentlerle ya\u015fanm\u0131\u015f olaylar\u0131 anlat\u0131r. Destanlarda olaylar\u0131n dizelerle resmedilmesi gelene\u011fi, halk hik\u00e2yelerinin manzum b\u00f6l\u00fcmleri ile devam eder. Kimi zaman bu manzum b\u00f6l\u00fcmler m\u00fcstakil birer t\u00fcrk\u00fc olarak s\u00f6ylenir. Kahramanl\u0131k t\u00fcrk\u00fcleri en eski anlatma gelene\u011fini canl\u0131 k\u0131lmaya devam eder.
\nYarma harek\u00e2t\u0131n\u0131n ba\u015far\u0131s\u0131z olduktan sonraki durumunun \u00f6zetleyen d\u00f6rtl\u00fck \u015f\u00f6yledir:<\/p>\n

\u201cKarard\u0131 kazan karas\u0131
\nKarard\u0131 asker aras\u0131
\nBug\u00fcn bizi \u00f6ld\u00fcrecekler
\nArkam\u0131zda s\u00fcng\u00fc yaras\u0131\u201d<\/p>\n

Sava\u015f\u0131n yenilgisi sonras\u0131 askerin vaziyetini Rus gazeteci \u015f\u00f6yle anlat\u0131r: \u201c\u2026Ayaklar\u0131nda ayakkab\u0131 yerine bir miktar pa\u00e7avra vard\u0131. \u0130\u00e7inde en ziyade mes\u2019ut olanlar\u0131 birer \u00e7ad\u0131r par\u00e7as\u0131 ellerine ge\u00e7irmi\u015flerdi ki, onun i\u00e7ine s\u0131k\u0131 s\u0131k\u0131 sar\u0131lm\u0131\u015flard\u0131. T\u00fcrk askeri a\u00e7l\u0131ktan ve so\u011fuktan \u00f6l\u00fcm derecesine geldikleri ve hi\u00e7bir tasviri kabul olmayan bir pa\u00e7avradan ba\u015fka giyecek bir \u015feyleri olmad\u0131\u011f\u0131 halde yine vakurane ve hayata ald\u0131r\u0131\u015f etmeyen vaziyetlerini hi\u00e7 bozmam\u0131\u015flard\u0131. Bize kar\u015f\u0131 hi\u00e7bir \u015feye muhta\u00e7 de\u011fil gibi g\u00f6r\u00fcnmek istiyorlar, b\u00fct\u00fcn bu sefaletlerle alay eder gibi bir hal g\u00f6steriyorlard\u0131.\u201d
\nAsker \u015fairler, zaman zaman padi\u015faha, sadrazama, serdara nasihatler vermi\u015f, kimi zaman ordunun halinden \u015fik\u00e2yet etmi\u015f, halk\u0131n veya askerin durumunu anlatm\u0131\u015flard\u0131r. Elden \u00e7\u0131kan kalelerin matemini tutmu\u015f, ordu d\u00fc\u015fman kar\u015f\u0131s\u0131nda gev\u015fedi\u011finde isyan etmi\u015flerdir (Boratav 2000:88). Plevne t\u00fcrk\u00fclerinde bir yandan kahramanl\u0131klar\u0131n \u00f6yk\u00fcleri anlat\u0131l\u0131rken, di\u011fer yandan imdat gelmemesi \u00fczerine k\u0131zg\u0131nl\u0131klar dile getirilir. T\u00fcrk\u00fcler b\u00fct\u00fcn yal\u0131nl\u0131\u011f\u0131, insan s\u0131cakl\u0131\u011f\u0131 ile s\u00f6ylenir. Osman Pa\u015fa ad\u0131n\u0131n t\u00fcrk\u00fclerde \u00e7ok\u00e7a s\u00f6ylenmesi, onun asker ve halk taraf\u0131ndan ne kadar sevildi\u011fini g\u00f6sterir. Plevne t\u00fcrk\u00fclerinin bir di\u011fer ad\u0131 da Osman Pa\u015fa t\u00fcrk\u00fcleri oluverir. Halk t\u00fcrk\u00fclerinin do\u011fdu\u011fu tarih, yer ve ilk s\u00f6yleyeni genellikle bilinmez (G\u00fcney 1956:10; K\u00fanos 1978:30).
\nMacar T\u00fcrkolog \u0130. K\u00fanos 1970\u2019lerde sular alt\u0131nda kalm\u0131\u015f olan Adakale\u2019de derlemeler yaparken Plevne t\u00fcrk\u00fcs\u00fcn\u00fc dinledikten sonra, g\u00f6zya\u015flar\u0131n\u0131 tutamaz. T\u00fcrk\u00fcy\u00fc s\u00f6yleyen \u00e7ocu\u011fa: \u201cBa\u015fka yok mu?\u201d diye sordu\u011funda: \u201cBir daha s\u00f6ylerim, ama dikkat et ki ba\u015fkalar\u0131 i\u015fitmesin,\u201d der. \u00c7ocuk Plevne t\u00fcrk\u00fclerini s\u00f6ylerken etraf\u0131ndan \u00e7ekinir. Yan\u0131ndakiler ise tela\u015flan\u0131r. Bu t\u00fcrk\u00fcn\u00fcn yasak oldu\u011fu, kimseye s\u00f6ylememesi gerekti\u011fi K\u00fanos\u2019a tembih edilir (1978:26-30). Plevne Sava\u015f\u2019\u0131ndan yakla\u015f\u0131k on y\u0131l sonra Balkanlarda b\u00f6yle bir ortam olu\u015facakt\u0131r.
\nSONU\u00c7
\nDestanlar g\u00fc\u00e7l\u00fcn\u00fcn g\u00fc\u00e7s\u00fcz\u00fc yenmesiyle ger\u00e7ekle\u015fmez, tam tersine g\u00fc\u00e7s\u00fcz olan\u0131n g\u00fc\u00e7l\u00fcy\u00fc yenmesi veya dize getirmesiyle olu\u015fur. Plevne Sava\u015f\u0131, sava\u015f teknolojisindeki farkl\u0131klar\u0131, asker say\u0131s\u0131n\u0131n orant\u0131s\u0131zl\u0131\u011f\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda bir destand\u0131r. Plevne\u2019de az say\u0131da asker \u00e7ok say\u0131da askere kar\u015f\u0131 ba\u015far\u0131l\u0131 olmu\u015f, bu ba\u015far\u0131 \u00fc\u00e7 kez tekrar edilmi\u015ftir. T\u00fcrk\u00fcler kendi do\u011fal ortamlar\u0131nda tekrar edilip bir heyecan\u0131 payla\u015farak yay\u0131l\u0131r. Bu s\u0131rada \u00e7e\u015fitlemeleriyle birlikte yeni eklemelerle yayg\u0131nla\u015f\u0131r. Plevne\u2019den 143 g\u00fcn boyunca geni\u015f bir Osmanl\u0131 co\u011frafyas\u0131nda haberlerin beklendi\u011fi sava\u015f ortam\u0131nda, heyecan i\u00e7indeki halk aras\u0131nda s\u00f6ylenen t\u00fcrk\u00fcler, tarihin derinliklerinden getirilen destana d\u00f6n\u00fc\u015f\u00fcr.
\nTarih, kahramanl\u0131k t\u00fcrk\u00fclerinden de \u00f6\u011frenilebilir. Plevne, Yemen ve \u00c7anakkale t\u00fcrk\u00fcleri, i\u00e7imizdeki tarihi heyecan\u0131 ya\u015fatmaya, diri tutmaya devam ediyor. Bu t\u00fcrk\u00fcler tarihe kar\u015f\u0131 vefa borcumuzu en canl\u0131 sahneleriyle yeniden hat\u0131rlat\u0131yor.
\nOsmanl\u0131\u2019n\u0131n geni\u015f co\u011frafyas\u0131nda, b\u00fct\u00fcn bir ahalisi taraf\u0131ndan s\u00f6ylenen Plevne t\u00fcrk\u00fclerin do\u011fal bir destana nas\u0131l d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc tebli\u011f olunur.<\/p>\n","protected":false},"excerpt":{"rendered":"

onaci@mu.edu.tr G\u0130R\u0130\u015e T\u00fcrk halk\u0131n\u0131n \u201c93 Harbi\u201d (H.1293) veya \u201cseferberlik\u201d olarak adland\u0131rd\u0131\u011f\u0131 Osmanl\u0131-Rus Sava\u015f\u0131nda, Plevne\u2019nin ve Osman Pa\u015fa\u2019n\u0131n \u00f6zel bir yeri ve \u00f6nemi vard\u0131r. Sava\u015f\u0131n yank\u0131lar\u0131n\u0131n b\u00fct\u00fcn T\u00fcrk co\u011frafyas\u0131na nas\u0131l yay\u0131ld\u0131\u011f\u0131, t\u00fcrk\u00fclerde a\u00e7\u0131k bir \u015fekilde g\u00f6r\u00fcl\u00fcr. Osman Pa\u015fa ve Plevne Sava\u015f\u0131 neden \u00f6nemlidir? Dillerden d\u00fc\u015fmeyen ve Osman Pa\u015fa ad\u0131na s\u00f6ylenen t\u00fcrk\u00fclerin say\u0131lar\u0131 neden bu kadar \u00e7oktur? […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-27675","post","type-post","status-publish","format-standard","hentry","category-kumbet"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27675","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27675"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27675\/revisions"}],"predecessor-version":[{"id":27699,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/27675\/revisions\/27699"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}