G\u00f6rk\u0259mli \u0259d\u0259biyyat\u015f\u00fcnas, t\u0259nqd\u00e7i-alim, filologiya elml\u0259ri doktoru, bir ne\u00e7\u0259 d\u0259y\u0259rli kitab\u0131n m\u00fc\u0259llifi \u0130mamverdi \u018fbilov t\u0259nqid\u00e7i olmas\u0131na baxmayaraq, B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131na t\u0259nqidi prizmadan deyil, aralar\u0131ndak\u0131 dostluq m\u00fcnasib\u0259tl\u0259rini \u00f6n\u0259 \u00e7\u0259k\u0259r\u0259k, q\u0259lbind\u0259 yatan m\u00fcrg\u00fcl\u00fc xatir\u0259l\u0259rin toplusu kimi bu kitabda \u0259ks etdir\u0259r\u0259k, oxuculara t\u0259qdim etmi\u015fdir. Bizl\u0259r bu kitab\u0131 oxuduqca, h\u0259r iki insan\u0131 dostlu\u011fun zirv\u0259sind\u0259 g\u00f6r\u00fcr\u00fck.
\nOxucular\u0131n ixtiyar\u0131na veril\u0259n bu kitab\u0131 t\u0259nqid\u00e7i-alim \u0130mamverdi \u018fbilovla \u015fair B\u0259xtiyar Vahabzad\u0259 dostlu\u011funun t\u0259c\u0259ss\u00fcm\u00fc kimi d\u0259y\u0259rl\u0259ndirm\u0259k daha m\u0259qs\u0259d\u0259uy\u011fun say\u0131l\u0131r. \u201cXAT\u0130R\u018fL\u018fR\u0130N AY \u0130\u015eI\u011eINDA\u201c kitab\u0131 eyni d\u00f6vrd\u0259 ya\u015fay\u0131b-yaradan iki yarad\u0131c\u0131 insan\u0131n saf, \u00fclv\u00fc dostlu\u011fundan b\u0259hs edir. Bu insanlar ba\u015fqa-ba\u015fqa yerl\u0259rd\u0259 do\u011fulub, boya-ba\u015fa \u00e7atsalar da, onlar\u0131 yaln\u0131z bir amal birl\u0259\u015fdirirdi: \u0259qid\u0259 v\u0259 hiss birliyi, eyni bucaqdan g\u00f6r\u00fcn\u0259n dunyag\u00f6r\u00fc\u015f\u00fc.
\nB\u0259xtiyar Vahabzad\u0259 \u015e\u0259ki \u015f\u0259h\u0259rind\u0259 d\u00fcnyaya g\u00f6z a\u00e7an v\u0259 M.F.Axundovdan sonra g\u0259l\u0259n, bir \u00e7ox dahi \u015f\u0259xsiyy\u0259tl\u0259rl\u0259 bir s\u0131rada ad\u0131 \u00e7\u0259kil\u0259n d\u00fchalardan biri idi. M\u0259nim h\u0259myerlim olan B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131na h\u00f6rm\u0259tl\u0259 yana\u015fan insanlara h\u0259mi\u015f\u0259 b\u00f6y\u00fck r\u0259\u011fb\u0259tim olub. \u0130mamverdi m\u00fc\u0259llim, B\u0259xtiyar m\u00fc\u0259lliml\u0259 dostlu\u011funuza d\u0259y\u0259r ver\u0259r\u0259k, bu kitab\u0131 n\u0259\u015fr etdiyiniz \u00fc\u00e7\u00fcn siz\u0259 \u00fcr\u0259kd\u0259n \u201c\u00e7ox sa\u011f ol\u201d deyir\u0259m. Siz B\u0259xtiyar m\u00fc\u0259llimi onu sev\u0259nl\u0259r\u0259 daha q\u00f6z\u0259l tan\u0131da bildiniz. M\u0259n h\u0259mi\u015f\u0259 \u00f6z elo\u011flumu g\u00f6rm\u0259k arzusunda olsam da, bu m\u0259n\u0259 qism\u0259t olmay\u0131b. Amma qeyd etdiyiniz kimi, B\u0259xtiyar m\u00fc\u0259llim el\u0259 bir z\u0259ngin irs sahibidir ki, onunla t\u0259masda olmayan bir insan da ondan \u00fcr\u0259kdolusu dan\u0131\u015fa bil\u0259r. B\u0259xtiyar Vahabzad\u0259ni t\u0259k Az\u0259rbaycan xalq\u0131 deyil, b\u00f6y\u00fck T\u00fcrk d\u00fcnyas\u0131 da tan\u0131y\u0131r v\u0259 sevir. Siz h\u0259m bu kitab\u0131n m\u00fc\u0259llifi, h\u0259m d\u0259 bir dost kimi, \u015fairin dostluqda nec\u0259 s\u0259daq\u0259tli oldu\u011funu \u00f6n\u0259 \u00e7\u0259kmisiniz. B\u0259xtiyar d\u00f6vr\u00fcn\u00fcn \u0259n a\u011f\u0131r g\u00fcnl\u0259rind\u0259 ya\u015fay\u0131b-yaradan, bir \u00e7ox qada\u011falara baxmayaraq, \u00f6z s\u00f6z\u00fcn\u00fc dey\u0259 bil\u0259n \u015fair idi. Dostluq etdiyiniz B\u0259xtiyar s\u00f6z\u00fcn, fikrin, h\u0259tta milli \u015f\u00fcurumuzun z\u0259ncirl\u0259ndiyi sovetl\u0259r d\u00f6n\u0259mind\u0259 \u201cG\u00fcl\u00fcstan\u201d, \u201c\u00d6z\u00fcm\u00fcz\u00fc k\u0259s\u0259n q\u0131l\u0131nc\u201d, \u201dK\u00f6vr\u0259k budaqlar\u201d kimi siyasi m\u00fchiti q\u0131l\u0131nclayan bir \u00e7ox \u0259s\u0259ril\u0259 he\u00e7 n\u0259d\u0259n \u00e7\u0259kinm\u0259d\u0259n s\u00f6z\u00fcn\u00fc dey\u0259 bildi. B\u0259li, dili \u00fc\u00e7\u00fcn dilim-dilim do\u011frananda, d\u00fcnyan\u0131n f\u0131rlanmas\u0131n\u0131 insanlara \u00e7atd\u0131rmaq ist\u0259y\u0259nd\u0259, siz onun yan\u0131nda olub, onu ay i\u015f\u0131\u011f\u0131nda dinl\u0259y\u0259r\u0259k, xalq\u0131 \u00fc\u00e7\u00fcn \u00fcr\u0259yi yanan \u015fairin d\u0259rdin\u0259 \u015f\u0259rik olmusunuz. Bu kitab\u0131 oxuduqca, bir-biriniz\u0259 yazd\u0131\u011f\u0131n\u0131z m\u0259ktublarda dostluq \u00fc\u00e7\u00fcn \u00fcr\u0259yinizi verdiyiniz\u0259 \u0259min oluram. V\u0259 h\u0259tta, B\u018fXT\u0130YARI itirm\u0259kl\u0259 \u0259d\u0259bi m\u00fchit bo\u015f qalmaqla yana\u015f\u0131, sizin d\u0259 \u00f6z\u00fcn\u00fcz\u00fc t\u0259nha sayd\u0131\u011f\u0131n\u0131z hiss olunur. H\u0259qiq\u0259t\u0259n d\u0259, bu g\u00fcn \u0259d\u0259bi m\u00fchitd\u0259 B\u0259xtiyar m\u00fc\u0259llimd\u0259n sonra, xalq\u0131n sevgisini qazan\u0131b onu \u00f6z arxas\u0131nca apara bil\u0259n s\u00f6z sahibi yoxdur. D\u00fc\u015f\u00fcnm\u0259d\u0259n, \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 dey\u0259rdim ki, \u0259d\u0259biyyat\u0131m\u0131z, do\u011frudan da, yetim qal\u0131b.
\nB\u0259xtiyar m\u00fc\u0259llim haqq\u0131nda \u00e7ox s\u00f6z dem\u0259k olar, lakin sizin yazd\u0131\u011f\u0131n\u0131z xatir\u0259l\u0259r s\u0259hf\u0259l\u0259ndikc\u0259, dostluqda s\u0259daq\u0259tli, \u0259zmkar bir insan\u0131 bir daha yax\u0131ndan tan\u0131y\u0131r\u0131q v\u0259 bu dostlu\u011fa qibt\u0259 etm\u0259m\u0259k m\u00fcmk\u00fcn deyil. H\u0259qiq\u0259t\u0259n d\u0259, qeyd etdiyiniz kimi, siz\u0259 \u00fcnvanlad\u0131\u011f\u0131 m\u0259ktublar\u0131n birind\u0259 \u201d\u018fzizim, iki g\u00f6z\u00fcm, qarda\u015f\u0131m, m\u0259sl\u0259kda\u015f\u0131m\u201d kimi \u00fcr\u0259kd\u0259n deyilmi\u015f bu ifad\u0259l\u0259rin arxas\u0131nda b\u00f6y\u00fck bir dostlu\u011fun i\u015f\u0131\u011f\u0131 g\u00f6r\u00fcn\u00fcr. Dostluq el\u0259 bir m\u0259fhumdur ki, h\u0259r insan onu ba\u015fa d\u00fc\u015f\u0259 bilm\u0259z. D\u0259d\u0259-babalar\u0131m\u0131z da \u00e7ox yerind\u0259 demi\u015fdir: \u201dQarda\u015f \u00f6z\u00fc dost olsa yax\u015f\u0131d\u0131r\u201d. Dem\u0259k, \u0259sil dost qarda\u015fdan da ir\u0259lidir.
\n Qeyd edirsiniz ki, B\u0259xtiyar m\u00fc\u0259lliml\u0259 tan\u0131\u015fl\u0131\u011f\u0131n\u0131z 1948-ci ild\u0259 Yaz\u0131\u00e7\u0131lar Birliyind\u0259 S\u0259m\u0259d Vur\u011funla g\u00f6r\u00fc\u015f\u00fcn\u00fcz zaman\u0131 olub v\u0259 el\u0259 o g\u00fcnd\u0259n qay\u0259si nurla yo\u011frulan v\u0259 ay i\u015f\u0131\u011f\u0131na d\u00f6n\u0259r\u0259k, yaddan \u00e7\u0131xmayan xatir\u0259l\u0259r\u0259 \u00e7evril\u0259n bu dostlu\u011fun t\u0259m\u0259li qoyulub. G\u00fcman edir\u0259m ki, siz q\u0259lbinizd\u0259ki ac\u0131l\u0131-\u015firinli xatir\u0259l\u0259ri yada salanda B\u0259xtiyar m\u00fc\u0259llimin \u201cBirc\u0259 ondan raz\u0131yam ki, \u00f6z\u00fcmd\u0259n naraz\u0131yam\u201d ifad\u0259sini hans\u0131 s\u0259b\u0259bd\u0259n dediyini bildiyiniz \u00fc\u00e7\u00fcn bir dost kimi q\u0259lbiniz \u00e7ox s\u0131z\u0131lday\u0131b. M\u0259g\u0259r, bu insan \u00f6z xalq\u0131 \u00fc\u00e7\u00fcn az i\u015f g\u00f6rm\u00fc\u015fd\u00fc? B\u00fct\u00fcn bu m\u0259ziyy\u0259tl\u0259r, onun \u00f6z-\u00f6z\u00fcn\u00fc q\u0131namas\u0131 \u015fairin b\u00f6y\u00fckl\u00fcy\u00fcnd\u0259n, t\u0259vaz\u00f6karl\u0131\u011f\u0131ndan x\u0259b\u0259r vermirmi? H\u0259tta, onu da qeyd edirsiniz ki, \u015e\u0259kid\u0259, B\u0259xtiyar m\u00fc\u0259llimin evind\u0259 qonaq olark\u0259n, sanki \u00f6z\u00fcn\u00fc siz\u0259 borclu kimi g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. B\u00fct\u00fcn bunlar is\u0259 onun \u015e\u0259kili oldu\u011fundan v\u0259 \u015e\u0259kisaya\u011f\u0131 qonaqp\u0259rv\u0259rliyind\u0259n x\u0259b\u0259r verir. M\u0259nc\u0259, ill\u0259rin s\u0131na\u011f\u0131ndan \u00e7\u0131xan dostlu\u011funuzun m\u00f6hk\u0259mliyi m\u0259kan tan\u0131m\u0131r, nec\u0259 ki, sizin toplad\u0131\u011f\u0131n\u0131z xatir\u0259l\u0259r x\u0259zin\u0259sind\u0259 \u00f6z \u0259ksini tap\u0131r. B\u0259li, m\u0259kan tan\u0131mayan dostluq xeyir-\u015f\u0259rd\u0259, toy-d\u00fcy\u00fcnd\u0259 \u00f6z\u00fcn\u00fc t\u0259sdiq edir. Sizin q\u0259lbiniz \u00e7e\u015fid-\u00e7e\u015fid s\u0259hif\u0259l\u0259ndikc\u0259 v\u0259fal\u0131 dost, h\u0259m d\u0259 b\u00f6y\u00fck bir alim kimi dahi \u015f\u0259xsiyy\u0259tin bir \u00e7ox bilm\u0259diyimiz c\u0259h\u0259tl\u0259rini onu sev\u0259nl\u0259r\u0259 a\u00e7ma\u011f\u0131 bacard\u0131n\u0131z. Deyirl\u0259r, dost dar g\u00fcnd\u0259 s\u0131nanar, \u0130mamverdi m\u00fc\u0259llim, siz zaman-zaman s\u0131nanm\u0131s\u0131n\u0131z. Qeyd etdiyiniz kimi, 1960-c\u0131 ild\u0259 R\u0259sul Rza haqq\u0131nda yazd\u0131\u011f\u0131n\u0131z kitab\u0131n n\u0259\u015frinin l\u0259ngim\u0259sind\u0259n x\u0259b\u0259r tutan \u0259ziz dostunuz B\u0259xtiyar m\u00fc\u0259llim Az\u0259rbaycanda KP MK-n\u0131n ideologiya \u00fczr\u0259 katibi, h\u0259myerlisi m\u0259rhum Nazim Hac\u0131yevin, Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131 r\u0259hb\u0259rlyinin q\u0259buluna ged\u0259r\u0259k, kitab\u0131n \u00e7ap olunmas\u0131 \u00fc\u00e7\u00fcn m\u00fcsb\u0259t cavaba nail olur. Az bir m\u00fcdd\u0259t \u0259rzind\u0259 h\u0259min kitab 6 min tirajla i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fc.
\nYadda\u015f\u0131n\u0131z s\u0259hif\u0259l\u0259ndikc\u0259, bir \u00f6m\u00fcr boyu dost oldu\u011funuz insan\u0131n m\u0259rdliyind\u0259n, c\u0259sar\u0259tind\u0259n, k\u00f6vr\u0259kliyind\u0259n s\u00f6z a\u00e7\u0131rs\u0131n\u0131z. Yolda qar\u015f\u0131s\u0131na \u00e7\u0131x\u0131b \u0259l a\u00e7an kas\u0131b q\u0131z-g\u0259linl\u0259ri g\u00f6r\u0259nd\u0259, onlar\u0131n \u0259ll\u0259rini bo\u015f qoymasa da, deyirmi\u015f: \u201cM\u0259n onlara bir g\u00fcnl\u00fck dolan\u0131\u015f\u0131q verdim, nec\u0259 olacaq bu i\u015fl\u0259rin ax\u0131r\u0131?\u201d – dey\u0259r\u0259k, h\u00f6nk\u00fcr-h\u00f6nk\u00fcr a\u011flad\u0131\u011f\u0131n\u0131n \u015fahidi siz olmusunuz. 60 il dost oldu\u011funuz insan\u0131 biz\u0259 sizd\u0259n yax\u015f\u0131 kim tan\u0131da bil\u0259r? Siz demi\u015fk\u0259n, bu insan ancaq \u00f6z- \u00f6z\u00fc il\u0259 m\u00fcqayis\u0259 oluna bil\u0259r.
\n B\u0259li, B\u0259xtiyar m\u00fc\u0259llim \u00f6z\u00fcn\u00fcn, s\u00f6z\u00fcn\u00fcn c\u0259sar\u0259tin\u0259 g\u00fcv\u0259n\u0259n xalq\u0131n \u015fairi idi. Sovet rejiminin z\u0259ncir kimi \u0259limiz\u0259-aya\u011f\u0131m\u0131za doland\u0131\u011f\u0131 bir vaxtda, yeri g\u0259ls\u0259, bu sistemin m\u0259murlar\u0131n\u0131 \u00f6z idrak\u0131n\u0131n, \u00f6z f\u0259ls\u0259f\u0259sinin g\u00fcc\u00fc il\u0259 susdurma\u011f\u0131 bacaran, xalq\u0131n dilind\u0259 dan\u0131\u015fma\u011f\u0131 \u00f6z\u00fcn\u0259 borc bil\u0259n odlu-alovlu bir \u015fair idi.
\nG\u00f6rk\u0259mli alim Abbas Zamanovun qat\u0131 mill\u0259t\u00e7i kimi t\u0259qib olunmasina g\u00f6st\u0259ri\u015f verildiyi bir vaxtda \u015fairin s\u00f6z\u00fcn\u00fcn da\u015fdan ke\u00e7diyin\u0259 bir daha \u0259min olduq, bir telefon z\u0259ngi il\u0259 \u00f6z mill\u0259tinin o\u011flunu qoruma\u011f\u0131 rejimin z\u0259ncirind\u0259 \u00f6z m\u0259nliyini itir\u0259n m\u0259murdan t\u0259l\u0259b etdiyini g\u00f6rd\u00fck. B\u00fct\u00fcn bu olaylar is\u0259 \u015fairin q\u0259tiyy\u0259tind\u0259n, c\u0259sar\u0259tind\u0259n, qoxmazl\u0131\u011f\u0131ndan x\u0259b\u0259r verir. O b\u00f6y\u00fck insan xalq t\u0259\u0259ss\u00fcbke\u015fi olan A.Zamanovun arxas\u0131nda dayanaraq, z\u0259ng etdiyi insana bildirir: \u201cM\u0259nim \u0259cdad\u0131m\u0131 q\u0131r\u0131b-\u00e7atan erm\u0259ni d\u0131\u011falar\u0131n\u0131 b\u0259dnam edib, lap \u0259c\u0259b edib\u201d, – dey\u0259r\u0259k, sistem \u00fc\u00e7\u00fcn s\u0259lahiyy\u0259tli n\u00fcmay\u0259nd\u0259nin boynuna a\u011f\u0131r y\u00fck qoyur v\u0259 t\u0259l\u0259b edir ki, i\u015fi h\u0259ll etsin. B\u0259xtiyar m\u00fc\u0259llim \u00fc\u00e7\u00fcn insana k\u00f6m\u0259k etm\u0259k, \u00e7ar\u0259sizl\u0259ri sevindirm\u0259k ya\u015fad\u0131\u011f\u0131 \u00f6mr\u00fcn qay\u0259si idi.
\n\u015eair dostunuz, m\u0259sl\u0259kda\u015f\u0131n\u0131z m\u0259n\u0259viyyat axtaranda da yolunu sizin ei-oban\u0131zdan salaraq, \u00f6z rahatl\u0131\u011f\u0131n\u0131 sizin ocaqda tapd\u0131\u011f\u0131n\u0131 yazd\u0131\u011f\u0131 m\u0259ktublar\u0131n birind\u0259 qeyd edir. Dem\u0259k, h\u0259dsiz m\u0259n\u0259viyyats\u0131zl\u0131q g\u00f6r\u0259n \u015fair, varl\u0131\u011f\u0131 sars\u0131laraq \u00fc\u015f\u00fcd\u00fcy\u00fcnd\u0259n sizin oca\u011fa \u00fcz tuturmu\u015f. \u00c7\u00fcnki ona dost qap\u0131s\u0131nda a\u00e7\u0131lan qollar\u0131n istisin\u0259 \u00f6z q\u0259lbinin at\u0259\u015fi q\u0259d\u0259r \u0259min idi. \u015eair bilirdi ki, k\u00f6nl\u00fcn\u00fc isid\u0259n bu isti ocaqda senzuras\u0131z dan\u0131\u015facaq, \u00fcr\u0259yind\u0259n ke\u00e7\u0259nl\u0259ri sizinl\u0259 b\u00f6l\u0259c\u0259k, m\u0259n\u0259n rahatl\u0131q tapacaqd\u0131r. B\u0259li, b\u00fct\u00fcn bunlar\u0131 dostlu\u011fun zirv\u0259si adland\u0131rmaq olar.
\nO\u011flunuz Az\u0259r B\u0259xtiyar m\u00fc\u0259lliml\u0259 ba\u011fl\u0131 xatir\u0259l\u0259rind\u0259n dan\u0131\u015fanda, k\u00f6rp\u0259 ik\u0259n ad\u0131n\u0131 \u015fairin se\u00e7diyini demi\u015fdi. M\u0259nc\u0259, buna yenilm\u0259z dostlu\u011fun \u0259n ali m\u0259qam\u0131 dem\u0259k olard\u0131. Do\u011frudan da, bu ad Az\u0259r Turana \u00e7ox uzaqg\u00f6r\u0259nlikl\u0259 verilmi\u015fdi. Bu g\u00fcn is\u0259 bu ad\u0131n b\u00f6y\u00fckl\u00fcy\u00fc g\u00f6z \u00f6n\u00fcnd\u0259dir. \u018flb\u0259tt\u0259, bunun \u00fc\u00e7\u00fcn q\u00fcrur hissi ke\u00e7irm\u0259y\u0259 d\u0259y\u0259r.
\n B\u0259xtiyar z\u0259man\u0259sinin \u015fairi kimi t\u0259zadl\u0131 m\u00fchiti yarad\u0131c\u0131l\u0131\u011f\u0131nda sad\u0259l\u0259\u015fdir\u0259r\u0259k, xalqa \u00e7atd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. \u015e\u0259xsiyy\u0259ti al\u00e7aldan h\u0259r hans\u0131 bir \u0259m\u0259li \u0259dal\u0259tsizlik kimi q\u0259l\u0259m\u0259 al\u0131r v\u0259 onu bizim d\u00fc\u015f\u00fcnc\u0259miz\u0259 hopdurmaq \u00fc\u00e7\u00fcn \u0259lind\u0259n g\u0259l\u0259ni edirdi. O, do\u011frudan da, m\u00fcqayis\u0259 olunmaz \u015f\u0259xsiyy\u0259t idi. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 okeanda \u00fcz\u0259n yelk\u0259nsiz g\u0259miy\u0259 b\u0259nz\u0259yir. C\u0259sar\u0259ti \u00e7ata bil\u0259n bu g\u0259miy\u0259 yan ala bilibs\u0259, dem\u0259k, B\u0259xtiyar yarad\u0131c\u0131l\u0131\u011f\u0131ndan b\u0259xtin\u0259 bir t\u00f6hf\u0259 d\u00fc\u015f\u00fcb. N\u0259 g\u00f6z\u0259l ki, \u0130mamverdi m\u00fc\u0259llim siz\u0259 b\u0259x\u015f olunan bu t\u00f6hf\u0259ni \u00f6m\u00fcr boyu ya\u015fayaraq, onunla birg\u0259 dostcas\u0131na b\u00f6lm\u00fcs\u00fcn\u00fcz v\u0259 bu g\u00fcn d\u00fcnyas\u0131n\u0131 d\u0259yi\u015f\u0259n, lakin yeri g\u00f6r\u00fcn\u0259n B\u0259xtiyar\u0131 xatir\u0259l\u0259rd\u0259 ya\u015fadaraq, ay i\u015f\u0131\u011f\u0131nda g\u00f6r\u00fcn\u0259n, lakin b\u0259nz\u0259ri olmayan sima kimi bizl\u0259r\u0259 t\u0259qdim etdiniz. Biz \u0259minik ki, daima bu dostluq ya\u015fayacaq v\u0259 B\u0259xtiyar ad\u0131 sizin oca\u011f\u0131n s\u00f6nm\u0259y\u0259n m\u0259\u015f\u0259li olacaqd\u0131r.
\nH\u00f6rm\u0259tli \u0130mamverdi \u018fbilov, bu kitab\u0131 bizl\u0259r\u0259 t\u0259qdim etdiyiniz \u00fc\u00e7\u00fcn, B\u0259xtiyar ruhu il\u0259 d\u00f6y\u00fcn\u0259n o b\u00f6y\u00fck \u00fcr\u0259yiniz var olsun, – deyirik. Siz\u0259 uzun \u00f6m\u00fcr, can sa\u011fl\u0131\u011f\u0131 arzulay\u0131r\u0131q. Dunyada n\u0259 varsa, g\u0259ldi-ged\u0259rdi. Dostluq is\u0259 \u0259b\u0259didir. \u00c7ox sa\u011f olun. Allah siz\u0259 yar olsun! Amin. <\/p>\n
Qeyd: Oxucular\u0131n diqq\u0259tin\u0259 \u00e7atd\u0131rmaq ist\u0259rdim ki, \u0259d\u0259bi m\u00fchit\u0259 t\u0259qdim edil\u0259n bu xatir\u0259l\u0259r toplusu \u0130mamverdi \u018fbilov v\u0259 xalq \u015fairi B\u0259xtiyar Vahabzad\u0259nin bir-birin\u0259 yazd\u0131qlar\u0131 v\u0259 haz\u0131rda g\u00f6rk\u0259mli alimin \u015f\u0259xsi arxivind\u0259 qoruyub-saxlad\u0131\u011f\u0131 m\u0259ktublar \u0259sas\u0131nda t\u0259rtib olunmu\u015fdur. \u0130nan\u0131r\u0131q ki, bizl\u0259r\u0259 Allah\u0131n l\u00fctf\u00fc il\u0259 b\u0259x\u015f olunan bu t\u00f6hf\u0259d\u0259n g\u0259l\u0259c\u0259k n\u0259sill\u0259r yararlanaraq n\u0259sill\u0259rd\u0259n-n\u0259sill\u0259r\u0259 \u00f6t\u00fcr\u0259c\u0259kl\u0259r. \u0130nan\u0131r\u0131q ki, g\u0259l\u0259c\u0259k n\u0259sill\u0259r dahi s\u00f6z xiridar\u0131, filosof-\u015fair B\u0259xtiyar Vahabzad\u0259 \u0259d\u0259bi irsinin qorunub yay\u0131lmas\u0131 \u00fc\u00e7\u00fcn \u0259ll\u0259rind\u0259n g\u0259l\u0259ni ed\u0259c\u0259kl\u0259r. Bu dahi \u015f\u0259xsiyy\u0259tin ad\u0131 is\u0259 \u0259srl\u0259r ke\u00e7s\u0259 d\u0259, yaddan \u00e7\u0131xmayan klassikl\u0259rl\u0259 eyni yerd\u0259 s\u0131ralanaraq sevil\u0259c\u0259kdir.<\/p>\n
H\u00f6rm\u0259tl\u0259: T\u0259ran\u0259 \u015e\u0259ms, \u201cElimiz. G\u00fcn\u00fcm\u00fcz\u201d q\u0259zetinin m\u00fcxbiri.<\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00f6rk\u0259mli \u0259d\u0259biyyat\u015f\u00fcnas, t\u0259nqd\u00e7i-alim, filologiya elml\u0259ri doktoru, bir ne\u00e7\u0259 d\u0259y\u0259rli kitab\u0131n m\u00fc\u0259llifi \u0130mamverdi \u018fbilov t\u0259nqid\u00e7i olmas\u0131na baxmayaraq, B\u0259xtiyar Vahabzad\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131na t\u0259nqidi prizmadan deyil, aralar\u0131ndak\u0131 dostluq m\u00fcnasib\u0259tl\u0259rini \u00f6n\u0259 \u00e7\u0259k\u0259r\u0259k, q\u0259lbind\u0259 yatan m\u00fcrg\u00fcl\u00fc xatir\u0259l\u0259rin toplusu kimi bu kitabda \u0259ks etdir\u0259r\u0259k, oxuculara t\u0259qdim etmi\u015fdir. Bizl\u0259r bu kitab\u0131 oxuduqca, h\u0259r iki insan\u0131 dostlu\u011fun zirv\u0259sind\u0259 g\u00f6r\u00fcr\u00fck. Oxucular\u0131n ixtiyar\u0131na veril\u0259n bu kitab\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2819","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/2819","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2819"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/2819\/revisions"}],"predecessor-version":[{"id":2821,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/2819\/revisions\/2821"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2819"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2819"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2819"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}