{"id":28759,"date":"2018-11-01T09:00:39","date_gmt":"2018-11-01T05:00:39","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=28759"},"modified":"2018-11-01T09:28:52","modified_gmt":"2018-11-01T05:28:52","slug":"28759","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=28759","title":{"rendered":"\u018fkb\u0259r QO\u015eALI.”CAV\u0130DL\u018fR AYINDA YAZILAN YAZI”"},"content":{"rendered":"

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Oktyabr CAV\u0130DL\u018fR AYId\u0131r. V\u0259 m\u0259n CAV\u0130DL\u018fR AYIn\u0131n son g\u00fcnl\u0259rind\u0259 \u201cH\u00dc\u00adSEYN CA\u00adV\u0130D s\u0259n\u0259tinin q\u00fcdr\u0259ti\u201d adl\u0131 monoqrafiya il\u0259 ba\u015f-ba\u015fayam. Monoqrafiyan\u0131n m\u00fc\u0259llifi h\u00f6rm\u0259tli Sona xan\u0131m V\u0259liyevad\u0131r. N\u0259 gizl\u0259dim, bel\u0259 kitablarla tan\u0131\u015fl\u0131q zaman\u0131, \u015fair-t\u0259r\u00adc\u00fcm\u0259\u00e7i, \u018fm\u0259kdar inc\u0259s\u0259n\u0259t xadimi H\u0130DAY\u018fTin \u00fcnl\u00fc \u201c\u00d6Z\u00dcM YAZMAQ \u0130ST\u018fRD\u0130M\u201d s\u00f6z\u00fc yad\u0131ma d\u00fc\u015f\u00fcr (H\u0130\u00adDAY\u018fT m\u00fc\u0259llim bu s\u00f6z\u00fc t\u0259rc\u00fcm\u0259 etdiyi \u0259s\u0259rl\u0259r haqq\u0131nda i\u015fl\u0259dib); bir d\u0259, r\u0259hm\u0259tlik Vaqif S\u0259m\u0259do\u011flunun \u201cDo\u011fuldum 1939-da. 1937-d\u0259 tutuldum\u201d misralar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm Sona xan\u0131m\u0131n kitab\u0131n\u0131 v\u0259\u00adr\u0259ql\u0259dikc\u0259\u2026<\/p>\n

Soru\u015fa bil\u0259rsiz: Niy\u0259? \u2013 H\u0130DAY\u018fT m\u00fc\u0259llimin s\u00f6z\u00fc il\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259 ayd\u0131nd\u0131r \u2013 m\u0259nc\u0259, yaln\u0131z m\u0259n yox, milli d\u00fc\u015f\u00fcnc\u0259li bir \u00e7ox ba\u015fqa yazar, ara\u015fd\u0131rma\u00e7\u0131 dostlar da, ist\u0259rdi ki, bel\u0259 \u0259s\u0259rl\u0259r onun q\u0259l\u0259mind\u0259n \u00e7\u0131xs\u0131n; bu, h\u0259m m\u00fc\u0259llif\u0259 halal \u015f\u00f6hr\u0259t g\u0259tirir, m\u0259n\u0259vi borcunu yerin\u0259 yetirm\u0259k bax\u0131m\u0131ndan bir \u015f\u0259kill\u0259nm\u0259 olur, h\u0259m d\u0259, ustad Cavidin (Cavid taleyi ya\u015fam\u0131\u015f ba\u015fqa repressiya qurbanlar\u0131n\u0131n) ruhunu \u015fad edir; dig\u0259r t\u0259r\u0259fd\u0259n, bel\u0259 \u0259s\u0259rl\u0259r ictimai, elmi v\u0259 s\u0259n\u0259t fikrimizi z\u0259nginl\u0259\u015fdir\u0259r\u0259k, m\u00f6vzu \u00fczr\u0259 yeni bir qaynaq olu\u015fdurur. Vaqif S\u0259m\u0259do\u011flunun misralar\u0131 is\u0259 ona g\u00f6r\u0259 diq\u00adq\u0259t\u00ad\u00e7\u0259kicidir ki, H\u00fcseyn Cavid haqq\u0131nda yazanlar, dem\u0259k olar, Cavid \u00f6mr\u00fcn\u00fc ad\u0259t\u0259n bel\u0259 sxeml\u0259\u015fdirib, yaxud dey\u0259c\u0259yim m\u0259qam(lar)a daha \u00e7ox vur\u011fu yap\u0131b: Repressiya qurban\u0131 Cavid, m\u0259zar\u0131 Az\u0259rbaycana k\u00f6\u00e7\u00fcr\u00fcl\u0259n, b\u0259ra\u0259t alan, bir \u00e7ox \u0259s\u0259ri kimi \u00f6z fiziki \u00f6mr\u00fc d\u0259 nakam Cavid\u2026 Bu m\u0259qamlar, \u0259lb\u0259tt\u0259, diqq\u0259t t\u0259l\u0259b ed\u0259n, yaz\u0131lmal\u0131, ara\u015fd\u0131r\u0131lmal\u0131d\u0131r \u2013 borcumuzdur; amma Cavidi repressiyaya u\u011fradan s\u0259b\u0259bl\u0259r yaxud c\u0259l\u00adladlara \u201cs\u0259b\u0259b\u201d ver\u0259n s\u0259n\u0259t amill\u0259ri; Cavidi ya\u015fadan m\u0259qamlar; b\u00fct\u00fcn d\u0259rinliyi, \u00fcf\u00fcq\u00f6t\u0259si il\u0259 Cavid \u00f6l\u00fcms\u00fczl\u00fcy\u00fc; Cavid s\u0259n\u0259tkarl\u0131\u011f\u0131\u2026 Bax, m\u0259nc\u0259, xan\u0131m V\u0259liyeva da, m\u0259hz S\u018fN\u018fT Q\u00dcDR\u018fT\u0130n\u0259 monoqrafiya h\u0259sr etm\u0259kl\u0259, bu m\u00f6vzunu i\u015fl\u0259m\u0259kl\u0259, s\u00f6z\u00fcged\u0259n sah\u0259d\u0259 bir bo\u015fluq yaxud ye\u00adt\u0259rsizlik oldu\u011funu f\u0259rq edib. \u00d6z\u00fc d\u0259, Cavidin s\u0259n\u0259t q\u00fcdr\u0259tini h\u0259r n\u0259 q\u0259d\u0259r ustad\u0131n \u0259s\u0259rl\u0259rinin \u201cniy\u0259\u201dsi, \u201cnec\u0259\u201dsi \u00fcz\u0259rind\u0259 qursa da, yaln\u0131z bununla yetinm\u0259yib v\u0259 bir q\u0259d\u0259r uzaqlara gedib; \u00f6rn\u0259yi, \u201c\u018ffsan\u0259 v\u0259 romantik metod\u201du \u00fc\u00e7 b\u00f6l\u00fcm\u0259 ay\u0131ran xan\u0131m V\u0259liyeva, \u201cN.G\u0259nc\u0259vinin \u201cLeyli v\u0259 M\u0259cnun\u201d poemas\u0131\u201d, \u201cM.F\u00fczulinin \u201cLeyli v\u0259 M\u0259cnun\u201d poemas\u0131\u201d, \u201cH.Cavidin \u201c\u015eeyx S\u0259nan\u201d faci\u0259si\u201d \u015f\u0259klind\u0259 bir s\u0131ralama il\u0259 yana\u015f\u0131b m\u0259s\u0259l\u0259y\u0259.<\/p>\n

He\u00e7 \u015f\u00fcbh\u0259siz, elmi \u0259s\u0259r h\u0259r n\u0259 q\u0259d\u0259r m\u00fc\u0259llifin g\u0259rgin \u0259m\u0259yinin m\u0259hsuludursa, eyni zamanda, elmi r\u0259hb\u0259rin, r\u0259y\u00e7il\u0259rin, op\u00adponentin, redaktorun da \u0259m\u0259yinin t\u0259zah\u00fcrl\u0259rini yans\u0131d\u0131r, ya\u015fad\u0131r; dem\u0259li, bel\u0259 bir m\u00f6vqunun m\u00fcdafi\u0259sini uy\u011fun g\u00f6r\u0259n elm m\u00fc\u00ad\u0259ssis\u0259i ba\u015fda olmaqla, ta bu m\u00f6vzu il\u0259 maraqlanan oxuculara q\u0259d\u0259r diqq\u0259til\u0259ri, t\u0259nqidi m\u00fcnasib\u0259ti d\u0259 \u00fcz\u0259rin\u0259 \u00e7\u0259k\u0259c\u0259k, t\u0259bii. Cavid s\u0259n\u0259tinin q\u00fcdr\u0259tind\u0259n yazmaq, g\u0259lin gizl\u0259tm\u0259y\u0259k, \u00f6zl\u00fcy\u00fcnd\u0259 q\u00fcdr\u0259t t\u0259l\u0259b ed\u0259n hadis\u0259dir, b\u00f6y\u00fck m\u0259suliyy\u0259tdir. M\u00fc\u0259llifin \u0259s\u0259rin\u0259 \u0259m\u0259kdar elm xadimi v\u0259 AMEA-n\u0131n m\u00fcxbir \u00fczv\u00fc olan g\u00f6rk\u0259mli alim elmi redaktorluq edir, filologiya elml\u0259ri doktoru olan iki tan\u0131nm\u0131\u015f alim r\u0259y verirs\u0259 bu faktlar\u0131n \u00f6z\u00fc art\u0131q y\u00fcks\u0259k d\u0259y\u0259rin ifad\u0259sidir. \u00dcst\u0259lik, s\u00f6hb\u0259t, t\u0259qrib\u0259n 10 il \u0259m\u0259k s\u0259rf edilmi\u015f, 127 \u0259d\u0259biyyata istinad\u0259n q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015f v\u0259 n\u0259fis t\u0259rtibatl\u0131, z\u00f6vql\u0259 n\u0259\u015fr edilmi\u015f kitabdan gedir. Dostlar, g\u0259lin raz\u0131la\u015faq ki, Cavidd\u0259n, s\u0259n\u0259td\u0259n yaz\u0131lan \u0259s\u0259rl\u0259r m\u0259hz i\u00e7i d\u0259, \u00e7\u00f6l\u00fc d\u0259 g\u00f6z\u0259l kitabla\u015fd\u0131r\u0131lmal\u0131d\u0131r \u2013 yara\u015fan\u0131 budur. V\u0259 indiy\u0259d\u0259k Cavid ad\u0131na, Cavid\u015f\u00fcnasl\u0131q u\u011frunda q\u0259l\u0259m \u00e7alm\u0131\u015f, s\u0259hif\u0259 ba\u015flay\u0131b, kitab ba\u011flam\u0131\u015f b\u00fct\u00fcn \u0259li q\u0259l\u0259mlil\u0259r\u0259 say\u011f\u0131m\u0131 bildir\u0259rk\u0259n, \u201cH\u00dcSEYN CAV\u0130D s\u0259n\u0259tinin q\u00fcdr\u0259ti\u201d \u0259s\u0259rin\u0259 m\u00fc\u00adnasib\u0259td\u0259 h\u00f6rm\u0259tli alimimiz Kamran \u018fliyevl\u0259 raz\u0131 oldu\u011fumu bildirm\u0259k ist\u0259rdim ki, bu monoqrafiya \u201cCa\u00advid\u015f\u00fcnasl\u0131qda \u0259n yeni m\u0259rh\u0259l\u0259nin ba\u015f\u00adlan\u011f\u0131c\u0131\u201dn\u0131 ifad\u0259 edir.<\/p>\n

\u00d6z\u0259llikl\u0259, elmi redaktorun bu fikirl\u0259rin\u0259 diqq\u0259t \u00e7\u0259km\u0259k ist\u0259rdim:
\n\u201c\u2026Monoqrafiyada H.Cavid \u015feirl\u0259rind\u0259 m\u0259tn hadis\u0259si kimi meydana \u00e7\u0131xan monoloq v\u0259 dialoqlar\u0131n dramaturgiyaya ke\u00e7idin haz\u0131rl\u0131q m\u0259rh\u0259l\u0259si kimi izah\u0131, eyni zamanda dramaturji elementl\u0259rin poeziyaya do\u011fru m\u00fct\u0259\u015f\u0259kkil h\u0259r\u0259k\u0259ti, x\u00fcsuil\u0259 \u201cAz\u0259r\u201d poemas\u0131nda bunun qabar\u0131q formada ifad\u0259sinin \u015f\u0259rhi bir yarad\u0131c\u0131l\u0131q daxilind\u0259 n\u00fcmun\u0259 olacaq q\u0259d\u0259r \u015feir v\u0259 dramaturgiyan\u0131n qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259l\u0259rinin \u0259sas m\u0259zmununu ortaya \u00e7\u0131xar\u0131r. H.Cavid yarad\u0131c\u0131l\u0131\u011f\u0131ndak\u0131 janr m\u00fcxt\u0259lifliyinin \u0259dibin \u0259s\u0259rl\u0259rinin bir-birind\u0259n ay\u0131ran amil kimi deyil, bir-birin\u0259 yax\u0131nla\u015fd\u0131ran v\u0259 birl\u0259\u015fdir\u0259n keyfiyy\u0259t g\u00f6st\u0259ricisi s\u0259viyy\u0259sid\u0259 t\u0259qdimi m\u00fc\u0259llifin Cavid\u0259 do\u011fru y\u00f6n\u0259lmi\u015f strateji elmi d\u00fc\u015f\u00fcnc\u0259 t\u0259rzinin n\u0259tic\u0259si kimi realla\u015f\u0131r.<\/p>\n

\u2026\u018fd\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131m\u0131zda ilk d\u0259f\u0259dir ki, \u0259fsan\u0259 il\u0259 romantik metod aras\u0131ndak\u0131 \u0259laq\u0259l\u0259rin \u0259d\u0259bi-tarixi m\u0259nz\u0259r\u0259si v\u0259 onun H\u00fcseyn Cavid yarad\u0131c\u0131l\u0131\u011f\u0131ndak\u0131 inkas\u0131 bu geni\u015flikd\u0259 v\u0259 inand\u0131r\u0131c\u0131l\u0131qla p\u00f6z elmi \u015f\u0259rhini tap\u0131r.\u201d<\/p>\n

H\u00fcseyn Cavid yarad\u0131c\u0131l\u0131\u011f\u0131 bar\u0259d\u0259 yeni ara\u015fd\u0131rmalar aparma\u011f\u0131n \u00e7\u0259tinlikl\u0259rin\u0259 vur\u011fu yapan g\u00f6rk\u0259mli alim, bu \u00e7\u0259tinlikl\u0259rin m\u00fcqabilind\u0259 \u201cSona V\u0259liyevan\u0131n \u201cH\u00fcseyn Cavid s\u0259n\u0259tinin q\u00fcdr\u0259ti\u201d monoqrafiyas\u0131 art\u0131q bu \u00e7\u0259tinlikl\u0259rin \u00f6hd\u0259sind\u0259n g\u0259lm\u0259yin m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc t\u0259sdiq ed\u0259n elmi fakta \u00e7evrilmi\u015fdir.<\/p>\n

\u2026Bundan sonra Cavid yarad\u0131c\u0131l\u0131\u011f\u0131na t\u0259dqiqat m\u0259qs\u0259di il\u0259 yana\u015fan \u0259d\u0259biyyat\u015f\u00fcnaslar, h\u0259tta dig\u0259r elm n\u00fcmay\u0259nd\u0259l\u0259ri he\u00e7 vaxt bu monoqrafiayadan yan ke\u00e7\u0259 bilm\u0259y\u0259c\u0259k\u201d.<\/p>\n

***
\nKitab\u0131n giri\u015find\u0259 Cavid irsin\u0259 d\u00f6vl\u0259ti m\u00fcnasib\u0259tin t\u0259callas\u0131 kimi, prezidentimizin b\u00f6y\u00fck s\u0259n\u0259tkar\u0131n 120, 125, 130, 135 illik yubileyi il\u0259 ba\u011fl\u0131 m\u00fcvafiq S\u0259r\u0259ncamlar\u0131n\u0131n m\u0259tni verilib; ard\u0131nca, elmi redaktorun geni\u015f t\u0259hlil-t\u0259qdim yaz\u0131s\u0131 il\u0259 tan\u0131\u015f oluruq; bundan sonra \u0259s\u0259rin \u00f6z\u00fc ba\u015flay\u0131r \u2013 \u201cPoeziyadan dramaturgiyaya\u201d, \u201c\u018ffsan\u0259 v\u0259 romantik d\u00fc\u015f\u00fcnc\u0259\u201d, \u201cMif v\u0259 reall\u0131q\u201d, \u201cPey\u011f\u0259mb\u0259r v\u0259 \u0259xlaqi d\u0259y\u0259rl\u0259r\u201d, \u201cTarix v\u0259 h\u0259qiq\u0259t\u201d f\u0259sill\u0259ri v\u0259 \u0259d\u0259biyyat siyah\u0131s\u0131.<\/p>\n

H\u0259r f\u0259sil d\u0259 \u00f6z-\u00f6zl\u00fcy\u00fcnd\u0259 dolu-doludur. \u00d6rn\u0259yi, \u201cPoeziyadan dramaturgiyaya\u201d f\u0259slind\u0259 tan\u0131\u015f oluruq: 1) G\u00f6z\u0259lliyin romantikas\u0131, 2) Ad\u0259min Yer\u0259 enm\u0259si, 3) Qoca t\u00fcrk\u00fcn monoloqu, 4) Romantik \u015feird\u0259 dialoq, 5) Monoloq v\u0259 dailoqlar\u0131n v\u0259hd\u0259ti: \u201cAz\u0259r\u201d, 6) \u201cJanr\u0131n imkanlar\u0131\u201d, 7) \u201c\u0130ki \u015eeyx S\u0259nan\u201d. El\u0259 bilir\u0259m, bu adlar\u0131n \u00f6z\u00fc bel\u0259 h\u0259m f\u0259slin, h\u0259m d\u0259, b\u00fct\u00f6vl\u00fckd\u0259 kitab\u0131n miqyas\u0131, d\u0259rinliyi bar\u0259d\u0259 t\u0259svv\u00fcr yarad\u0131r.<\/p>\n

\u018flb\u0259tt\u0259, hans\u0131a Cavid\u015f\u00fcnas, \u0259d\u0259biyyat\u015f\u00fcnas, m\u0259d\u0259niyy\u0259t\u015f\u00fcnas kitabdak\u0131 hans\u0131sa b\u00f6lg\u00fc yaxud fikirl\u0259 raz\u0131la\u015fmaya bil\u0259r, dart\u0131\u015fa bil\u0259r, bu t\u0259biidir v\u0259 \u0259g\u0259r bel\u0259 bir hal olarsa da, yen\u0259 d\u0259, kitab\u0131n siql\u0259tin\u0259 t\u0259sir etm\u0259zdi. \u00c7\u00fcnki m\u00f6vzu orjinall\u0131\u011f\u0131 v\u0259 fikir \u0259lvanl\u0131\u011f\u0131 il\u0259 ortadad\u0131r: \u00f6z\u00fc \u00f6z\u00fcn\u00fc t\u0259qdim etm\u0259k g\u00fcc\u00fcnd\u0259dir v\u0259 \u201cg\u00f6r\u00fcn\u0259n da\u011fa n\u0259 b\u0259l\u0259d\u00e7i\u201d?..<\/p>\n

Sona xan\u0131m\u0131n bu \u0259s\u0259rinin elmi tutumu, m\u0259ziyy\u0259ti \u00f6z yerind\u0259, bir d\u0259, i\u015f\u0259 sevgi il\u0259 yana\u015fma var; o sevgi ki, kitab\u0131n \u201cA\u201d-s\u0131ndan \u2013 \u201cZ\u201d-sin\u0259d\u0259k hiss olunur\u2026<\/p>\n

M\u0259n, Cavidl\u0259r ay\u0131nda \u201cH\u00dcSEYN CAV\u0130D s\u0259n\u0259tinin q\u00fcdr\u0259ti\u201d \u0259s\u0259ri il\u0259 tan\u0131\u015fl\u0131\u011f\u0131 \u00f6z\u00fcm\u00e7\u00fcn t\u0259sad\u00fcfi saym\u0131r, bel\u0259 bir \u0259s\u0259r\u0259 g\u00f6r\u0259 m\u00fc\u0259llifi, Cavidsev\u0259rl\u0259ri v\u0259 oxucular\u0131 alq\u0131\u015flay\u0131r, t\u0259brik edir\u0259m! Ustad\u0131n ruhu \u015fad olsun!<\/p>\n","protected":false},"excerpt":{"rendered":"

Oktyabr CAV\u0130DL\u018fR AYId\u0131r. V\u0259 m\u0259n CAV\u0130DL\u018fR AYIn\u0131n son g\u00fcnl\u0259rind\u0259 \u201cH\u00dc\u00adSEYN CA\u00adV\u0130D s\u0259n\u0259tinin q\u00fcdr\u0259ti\u201d adl\u0131 monoqrafiya il\u0259 ba\u015f-ba\u015fayam. Monoqrafiyan\u0131n m\u00fc\u0259llifi h\u00f6rm\u0259tli Sona xan\u0131m V\u0259liyevad\u0131r. N\u0259 gizl\u0259dim, bel\u0259 kitablarla tan\u0131\u015fl\u0131q zaman\u0131, \u015fair-t\u0259r\u00adc\u00fcm\u0259\u00e7i, \u018fm\u0259kdar inc\u0259s\u0259n\u0259t xadimi H\u0130DAY\u018fTin \u00fcnl\u00fc \u201c\u00d6Z\u00dcM YAZMAQ \u0130ST\u018fRD\u0130M\u201d s\u00f6z\u00fc yad\u0131ma d\u00fc\u015f\u00fcr (H\u0130\u00adDAY\u018fT m\u00fc\u0259llim bu s\u00f6z\u00fc t\u0259rc\u00fcm\u0259 etdiyi \u0259s\u0259rl\u0259r haqq\u0131nda i\u015fl\u0259dib); bir d\u0259, r\u0259hm\u0259tlik Vaqif S\u0259m\u0259do\u011flunun […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-28759","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28759"}],"version-history":[{"count":3,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28759\/revisions"}],"predecessor-version":[{"id":28762,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28759\/revisions\/28762"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28759"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28759"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}