{"id":28763,"date":"2018-11-01T09:30:27","date_gmt":"2018-11-01T05:30:27","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=28763"},"modified":"2018-11-01T09:41:38","modified_gmt":"2018-11-01T05:41:38","slug":"narahat-olmayin-bu-dovrun-boyuk-%c9%99s%c9%99ri-d%c9%99-yazilacaq","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=28763","title":{"rendered":"\u201cNarahat olmay\u0131n, bu d\u00f6vr\u00fcn b\u00f6y\u00fck \u0259s\u0259ri d\u0259 yaz\u0131lacaq\u201d"},"content":{"rendered":"

\"\"<\/a><\/p>\n

\u201cBizimYAZI\u201d \u201cM\u00fcst\u0259qil.Az\u201d\u0131n \u201cS\u0259mimi s\u00f6hb\u0259t\u201d adl\u0131 yeni lahiy\u0259sinin ilk qona\u011f\u0131 Natavan xan\u0131m D\u0259mir\u00e7io\u011flu il\u0259 s\u00f6hb\u0259ti t\u0259qdim edir:<\/p>\n

\u2013 Natavan xan\u0131m, nec\u0259siz?<\/p>\n

-Babat dem\u0259k olar. Bir az pay\u0131z ba\u015flayandan f\u0259sil x\u0259st\u0259liyind\u0259n qoruna blm\u0259dim, amma indi yax\u015f\u0131l\u0131qd\u0131r, \u015f\u00fck\u00fcr Allaha.<\/p>\n

\u2013 \u015e\u00fck\u00fcr Allaha ki, yax\u015f\u0131s\u0131z, x\u0259st\u0259liyi bir daha yax\u0131n qoymay\u0131n. B\u0259s bu, sual\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131zla ba\u011fl\u0131 \u00fcnvanlasaq nec\u0259?<\/p>\n

-Yarad\u0131c\u0131l\u0131qda i\u015fl\u0259r qaydas\u0131ndad\u0131r. M\u0259n s\u0259hh\u0259tim\u0259 qar\u015f\u0131 diqq\u0259tsiz olsam da, yaradc\u0131l\u0131\u011fa qar\u015f\u0131 \u00e7ox m\u00fchafiz\u0259karam. Yarad\u0131c\u0131l\u0131\u011f\u0131 b\u00fct\u00fcn yad t\u0259sirl\u0259rd\u0259n unikal qoruyuram. \u201c F\u0259sil x\u0259st\u0259likl\u0259ri\u201d, \u201cd\u0259bd\u0259 olan b\u0259lalar\u201d, \u2013 he\u00e7 biri ona t\u0259sir ed\u0259 bilm\u0259z. (g\u00fcl\u00fc\u015f)<\/p>\n

-Bu \u00e7ox yax\u015f\u0131. Natavan xan\u0131m, camaat\u0131m\u0131z\u0131n i\u015fi-g\u00fcc\u00fc t\u00fck\u0259nib e dey\u0259s\u0259n, yazanlar\u0131m\u0131z oxuyanlar\u0131m\u0131zdan daha \u00e7oxdur ya biz\u0259 el\u0259 g\u0259lir?<\/p>\n

-Yazarlar h\u0259m d\u0259 \u0259n s\u0259viyy\u0259li oxucu olmal\u0131d\u0131r. Oxuculuq b\u00f6y\u00fck bir m\u0259d\u0259niyy\u0259t g\u00f6st\u0259ricisidir. Ona s\u00f6z yox ki, yaz\u0131\u00e7\u0131l\u0131q oxumaqla \u00f6yr\u0259nilmir. Amma bununla bel\u0259, oxumadan yazmaq t\u0259hsil almadan d\u0259rs dem\u0259y\u0259, usta yan\u0131nda \u015f\u0259yird dayanmadan s\u0259n\u0259tl\u0259 m\u0259\u015f\u011ful olma\u011fa b\u0259nz\u0259r. Ruslar \u201dsamou\u00e7eniye\u201d deyirl\u0259r, \u00f6z\u00fc\u00f6yr\u0259nm\u0259, \u00f6zf\u0259aliyy\u0259t, sonra da \u00f6z\u00fcn\u0259vur\u011funluq yaran\u0131r v\u0259 \u0259d\u0259biyyat \u0259d\u0259bsiz bir m\u0259s\u0259l\u0259y\u0259 \u00e7evrilir. Qald\u0131 ki, yazanlar\u0131n \u00e7ox olmas\u0131na, o problem v\u0259 b\u0259la deyil, oxuyanlar\u0131n az olmas\u0131 arzuolunmazd\u0131. Oxumadan yazanlar\u0131n is\u0259 i\u015fi dediyimiz kimidir.<\/p>\n

Yaz\u0131\u00e7\u0131n\u0131n oxucu olmas\u0131 yax\u015f\u0131d\u0131r<\/p>\n

-Y\u0259ni bir ne\u00e7\u0259 oxucu bird\u0259n bir\u0259 yaz\u0131\u00e7\u0131 olur, bu yax\u015f\u0131d\u0131r ya pis?<\/p>\n

-\u00dcnvanl\u0131 kiml\u0259ri n\u0259z\u0259rd\u0259 tutursuz, bilmir\u0259m. \u00dcmumi deyim ki, yax\u015f\u0131 oxucu, pis yaz\u0131\u00e7\u0131dan qat-qat qiym\u0259tlidir m\u0259nim \u00fc\u015f\u00fcn. Oxucunun yaz\u0131\u00e7\u0131 olmas\u0131 yox, yaz\u0131\u00e7\u0131n\u0131n oxucu olmas\u0131, \u00f6z\u00fc d\u0259 yax\u015f\u0131 oxucu olmas\u0131 yax\u015f\u0131d\u0131r.<\/p>\n

-\u018fs\u0259rl\u0259r yaz\u0131l\u0131r, kitablar n\u0259\u015fr olunur, n\u0259\u015friyyatlar i\u015fl\u0259yir, sizc\u0259 ortaya qoyulas\u0131 bir \u015fey tapmaq olurmu?<\/p>\n

\u2013 Ortaya qoyulas\u0131 fakt \u0259d\u0259biyyatda ancaq \u0259d\u0259bi hadis\u0259y\u0259 \u00e7evril\u0259c\u0259k \u0259s\u0259r ola bil\u0259r, o is\u0259 \u00e7ox ciddi m\u0259s\u0259l\u0259dir. G\u00fccl\u00fc enerjisi olan \u0259s\u0259r n\u0259 ist\u0259m\u0259kl\u0259, n\u0259 t\u0259l\u0259b etm\u0259kl\u0259, n\u0259 t\u0259nqid etm\u0259kl\u0259, n\u0259 qar\u015f\u0131ya m\u0259qs\u0259d qoymaqla, n\u0259 h\u0259d\u0259l\u0259m\u0259kl\u0259, n\u0259 \u0259nam verm\u0259kl\u0259, n\u0259 d\u0259 arzulamaqla yaran\u0131r. O Tanr\u0131 hadis\u0259si kimi bir i\u015fdir. \u018flb\u0259tt\u0259 b\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259 says\u0131z-hesabs\u0131z \u0259d\u0259biyyat n\u00fcmun\u0259l\u0259ri yaran\u0131r. S\u0259n\u0259t nuru, Tanr\u0131 i\u015f\u0131\u011f\u0131 yaln\u0131z birinin, ikisinin \u00fcz\u0259rin\u0259 d\u00fc\u015f\u00fcr. Ancaq bir m\u0259s\u0259l\u0259 var, m\u0259n buna \u0259min\u0259m: ist\u0259r d\u00fcnya \u0259d\u0259biyyat\u0131nda, ist\u0259rs\u0259 d\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda meydan he\u00e7 vaxt bo\u015f olmur. O b\u00f6y\u00fck \u0259d\u0259bi \u015f\u0259xsiyy\u0259ti v\u0259 \u0259d\u0259bi \u0259s\u0259ri Tanr\u0131, Zaman\u2026 \u2013 kims\u0259 m\u00fctl\u0259q t\u0259min edir. Siz \u0259d\u0259biyyat tarixin\u0259 xronoloji olaraq baxsan\u0131z, g\u00f6r\u0259rsiz ki, bu h\u0259mi\u015f\u0259 bel\u0259 olub. Ona g\u00f6r\u0259 narahat olmay\u0131n, bu d\u00f6vr\u00fcn b\u00f6y\u00fck \u0259s\u0259ri d\u0259 yaz\u0131lacaq.<\/p>\n

\u018fd\u0259bi came\u0259d\u0259 xaos var<\/p>\n

\u2013 Sizin \u00f6z\u00fcn\u00fcz\u00fcn \u0259d\u0259bi taleyinizd\u0259n b\u0259dg\u00fcman olmad\u0131\u011f\u0131n\u0131z\u0131 biz d\u0259 bilirik, siz d\u0259, el\u0259 oxucular da. \u00dcmumiyy\u0259tl\u0259 is\u0259, v\u0259ziyy\u0259t nec\u0259dir \u0259d\u0259bi came\u0259d\u0259?<\/p>\n

\u2013 \u018fd\u0259bi came\u0259d\u0259 xaos var, \u0259d\u0259biyyat ad\u0131na s\u0131r\u0131nan k\u00fcll\u00fc miqdarda maklatura var, h\u0259l\u0259 maklaturalara veril\u0259n \u00e7e\u015fid-\u00e7e\u015fid m\u00fckafatlar var, ucuz \u00f6z\u00fcn\u00fc\u00f6ym\u0259 var, bunlar pisdir, amma \u00e7ox da t\u0259hl\u00fck\u0259li deyil, \u00e7\u00fcnki ilk bax\u0131\u015fdan bilin\u0259n qusurlard\u0131r. \u018fn b\u00f6y\u00fck problem odur ki, meyars\u0131zl\u0131q var, \u0259yars\u0131zl\u0131q var. Bu t\u0259kc\u0259 \u0259d\u0259biyyatda deyil, c\u0259miyy\u0259td\u0259 d\u0259 bel\u0259dir. Bilirsiz, \u0259slind\u0259 h\u0259mi\u015f\u0259 bel\u0259 olub. B\u00f6y\u00fck Molla P\u0259nah Vaqif deyirdi: \u201d M\u0259n cahan mulkund\u0259, mutl\u0259q, d\u043e\u011fru hal\u0259t gorm\u0259dim, H\u0259r n\u0259 g\u00f6rd\u00fcm, \u0259yri g\u00f6rd\u00fcm, ozg\u0259 bab\u0259t g\u00f6rm\u0259dim. \u2026Muxt\u0259s\u0259r kim, b\u0435l\u0259 dunyad\u0259n g\u0259r\u0259k \u0435tm\u0259k h\u0259z\u0259r, \u041endan otru kim, d\u0435yildir oz y\u0435rind\u0259 x\u0435yru \u015f\u0259r, Alil\u0259r xaki-m\u0259z\u0259ll\u0259td\u0259, d\u0259nil\u0259r mot\u0259b\u0259r, Sahibi-z\u0259rd\u0259 k\u0259r\u0259m y\u043exdur, k\u0259r\u0259m \u0259hlind\u0259 z\u0259r, \u0130\u015fl\u0259n\u0259n i\u015fl\u0259rd\u0259 \u0435hkamu l\u0259yaq\u0259t g\u00f6rm\u0259dim.\u201d \u018fsrl\u0259r sonra r\u0259hm\u0259tlik M\u0259mm\u0259d Araz \u201c\u0130ti bazar\u0131nda at\u0131ndan baha, M\u0259n bel\u0259 d\u00fcnyan\u0131n n\u0259yind\u0259n k\u00fcs\u00fcm.\u201d deyirdi. \u0130ndi t\u0259s\u0259vv\u00fcr edin, on s\u0259kkizinci \u0259srd\u0259 Vaqif, iyirminci \u0259srd\u0259 M\u0259mm\u0259d Araz bel\u0259 deyibs\u0259 v\u0259 \u00fcst\u0259g\u0259l \u201cd\u00fcnya korlana-korlana gedir\u201ds\u0259, g\u00f6r indi v\u0259ziyy\u0259t nec\u0259dir.<\/p>\n

\u018fd\u0259biyyat t\u0259nha s\u0259n\u0259tdir<\/p>\n

\u2013 \u018fd\u0259bi m\u00fch\u00fctd\u0259 h\u0259mi\u015f\u0259 d\u0259st\u0259bazl\u0131q olub, indil\u0259rd\u0259 is\u0259 daha qabar\u0131qd\u0131r. Bu n\u0259d\u0259n ir\u0259li g\u0259l\u0259 bil\u0259r, d\u0259rc olunmaq ki, problem deyil.<\/p>\n

-D\u0259st\u0259bazl\u0131q \u00f6z\u00fcn\u00fcqoruma instinkind\u0259n g\u0259lir. \u0130nsanlar qurupla\u015f\u0131rlar, bir-birini t\u0259rifl\u0259yir, bir-birini m\u00fcdafi\u0259 el\u0259yirl\u0259r, bir birini ba\u015fqalar\u0131n\u0131n- daha layiqlil\u0259rin qaba\u011f\u0131na it\u0259l\u0259yirl\u0259r v\u0259 sair. Lap m\u00fcasir forman\u0131 g\u00f6t\u00fcrs\u0259k sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 bir-birini payla\u015f\u0131rlar, g\u00f6yl\u0259r\u0259 qald\u0131r\u0131rlar. \u018fd\u0259biyyat t\u0259nha s\u0259n\u0259tdir, burada t\u0259nhal\u0131q b\u00f6y\u00fckl\u00fckd\u00fcr h\u0259m d\u0259. \u00c7ap m\u0259s\u0259l\u0259sin\u0259 g\u0259ldikd\u0259: bu q\u0259d\u0259r m\u0259tduat bollu\u011funda, \u00e7ap imkanlar\u0131n\u0131n geni\u015fliyind\u0259 yen\u0259 d\u0259 probleml\u0259r var. Dediyiniz \u201cd\u0259st\u0259bazl\u0131q\u201d f\u0259sadlar t\u00f6r\u0259dir. H\u0259r \u0259d\u0259bi orqan\u0131n \u201cqap\u0131 \u00fcz\u00fcn\u0259 h\u0259mi\u015f\u0259 a\u00e7\u0131q olan m\u00fc\u0259llif\u201dl\u0259ri var v\u0259 \u0259ksin\u0259\u2026<\/p>\n

\u2013 N\u0259dirs\u0259 son vaxtlar evind\u0259n-e\u015fiyind\u0259n k\u00fcsk\u00fcn \u00e7\u0131xan qad\u0131nlar \u015fair, yaz\u0131\u00e7\u0131 olub. He\u00e7 onlar\u0131 oxuyursuz?<\/p>\n

\u2013 Sual\u0131n birinci t\u0259r\u0259fi \u015fobiznes al\u0259mini yada sal\u0131r. \u018fvv\u0259l orada el\u0259ydi. Deyir, \u201dG\u00fclm\u0259 qon\u015funa, g\u0259l\u0259r ba\u015f\u0131na\u201d, onlara g\u00fcld\u00fck, ba\u015f\u0131m\u0131za g\u0259ldi (g\u00fcl\u00fcms\u0259yir). Sual\u0131n ikinci hiss\u0259sin\u0259 cavab kimi deyim ki, m\u0259n m\u00fctali\u0259 v\u0259rdi\u015fimin el\u0259 bir h\u0259ddind\u0259y\u0259m ki, art\u0131q \u0259d\u0259biyyat\u0131 hiss edir\u0259m. M\u00fcasirl\u0259rimin b\u00f6y\u00fck \u0259ks\u0259riyy\u0259tini oxumuram, bununla bel\u0259, q\u0259rib\u0259dir ki, m\u0259n t\u0259xmini bilir\u0259m kim n\u0259 yaz\u0131r, nec\u0259 yaz\u0131r. \u018fd\u0259biyyata d\u0259xli olmayanlar\u0131 is\u0259 hissiyyatla duyuram v\u0259 yan ke\u00e7ir\u0259m.<\/p>\n

Ki\u015fil\u0259r ki\u015fi komandas\u0131n\u0131 qoruma\u011fa \u00e7al\u0131\u015f\u0131rlar<\/p>\n

\u2013 H\u0259m d\u0259 ki\u015fil\u0259rimiz d\u0259 qad\u0131n yazarlara az qala \u00e7\u0259p\u0259ki bax\u0131r, niy\u0259?<\/p>\n

-Sizin bu sual\u0131n\u0131z, bel\u0259 g\u00f6t\u00fcr\u0259nd\u0259 \u00e7ox \u00f6t\u0259ri bir suald\u0131r, dig\u0259r bir prizmadan v\u0259 f\u0259rqli rakusdan baxanda is\u0259 bunun bir kitabl\u0131q cavab\u0131 var. Q\u0131sas\u0131n\u0131 dey\u0259k: b\u00fct\u00fcn ki\u015fil\u0259r ki\u015fi komandas\u0131n\u0131 qoruma\u011fa \u00e7al\u0131\u015f\u0131rlar. M\u0259s\u0259l\u0259n, ki\u015fi m\u0259clisl\u0259ri, ki\u015fi m\u00fczakir\u0259l\u0259ri, ftbol ma\u00e7lar\u0131, ki\u015fi qonaql\u0131qlar\u0131, ki\u015fi s\u00f6hb\u0259tl\u0259ri (bu d\u00fcnya siyas\u0259tind\u0259n ba\u015flam\u0131\u015f, ciddi \u0259d\u0259bi \u2013 elmi m\u00fczakir\u0259l\u0259r d\u0259 daxil olmaqla, qad\u0131n s\u00f6hb\u0259tl\u0259rin\u0259 v\u0259 m\u0259i\u015f\u0259t probleml\u0259rin\u0259 q\u0259d\u0259r ya\u015fam\u0131 \u0259hat\u0259 edir). Burada onlar \u00f6zl\u0259rini rahat hiss edirl\u0259r v\u0259 \u0259razid\u0259 qad\u0131nlar\u0131 g\u00f6rm\u0259k ist\u0259mirl\u0259r. \u00c7ox t\u0259biidir bu v\u0259 ist\u0259m\u0259y\u0259-ist\u0259m\u0259y\u0259 \u0259razil\u0259ri uduza-uduza g\u0259lirl\u0259r. Art\u0131q qad\u0131nlar h\u0259r yerd\u0259 var. Elmd\u0259, s\u0259n\u0259td\u0259, \u0259d\u0259biyyatda is\u0259 yax\u0131ndan m\u00fc\u015fahid\u0259 etdiyim situasiyan\u0131 sizinl\u0259 b\u00f6l\u00fc\u015f\u00fcm: \u018fn ciddi elmi m\u00fczakir\u0259l\u0259rd\u0259, \u0259d\u0259bi s\u00f6hb\u0259tl\u0259rd\u0259 qad\u0131n dan\u0131\u015fanda ki\u015fil\u0259r n\u0259s\u0259 bir narahat\u00e7\u0131l\u0131q ya\u015fay\u0131rlar. Onlar s\u00f6vqi-t\u0259bii olaraq qad\u0131n\u0131n \u00e7ox primitiv, b\u0259sit, dayaz bir fikir s\u00f6yl\u0259y\u0259c\u0259yind\u0259n, bununla m\u0259clisin s\u0259viyy\u0259sini a\u015fa\u011f\u0131 salaca\u011f\u0131ndan sanki narahat olurlar. Oad\u0131n fikrini deyib qurtarana q\u0259d\u0259r onlar \u201ciyn\u0259 \u00fcst\u00fcnd\u0259 oturmu\u015f kimi\u201d rahats\u0131z g\u00f6r\u00fcn\u00fcrl\u0259r. Bu ad\u0259t\u0259n bel\u0259 olur. Bu da t\u0259biidir. V\u0259 b\u0259z\u0259n ba\u015fqa m\u0259nz\u0259r\u0259 yaran\u0131r: qad\u0131n yaz\u0131\u00e7\u0131, ya alim el\u0259 bir fikir s\u00f6yl\u0259yir ki, bayaqdan ki\u015fil\u0259r onu he\u00e7 dem\u0259yib. Bax, bu m\u0259qamda v\u0259ziyy\u0259t \u00e7ox ciddi xarakter al\u0131r v\u0259 tamam ba\u015fqa situasiya yaran\u0131r. Ki\u015fi s\u0259n\u0259tkarlar d\u0259rhal daxili s\u0259f\u0259rb\u0259rlikl\u0259 o qad\u0131ndan \u00fcst\u00fcn \u201cperoformans\u201d s\u0259rgil\u0259yirl\u0259r. Yox, \u0259g\u0259r bu al\u0131nm\u0131rsa, o qad\u0131na \u015f\u0259rait yaradan, nec\u0259 dey\u0259rl\u0259r f\u00fcrs\u0259t ver\u0259n h\u0259mcinsl\u0259ri onlar\u0131n naraz\u0131l\u0131\u011f\u0131n\u0131 v\u0259 t\u0259ss\u00fcf\u00fcn\u00fc \u00f6z \u00fcz\u0259rin\u0259 y\u0131\u011fm\u0131\u015f olur. V\u0259 O, bu \u201cs\u0259hv\u0259\u201d bir d\u0259 he\u00e7 vaxt yol verm\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bacard\u0131\u011f\u0131 q\u0259d\u0259r s\u0259ni g\u00f6rm\u0259zd\u0259n g\u0259lir v\u0259 bunu bacara bilm\u0259yi h\u0259mcinsl\u0259ri t\u0259r\u0259find\u0259n r\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131lan\u0131r. A\u011f\u0131l\u0131, m\u0259ntiqi v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 olan xan\u0131m yazarlara ancaq t\u0259f\u0259kk\u00fcr\u00fc olan ki\u015fil\u0259r nisb\u0259t\u0259n imkan verir, o da m\u00fc\u0259yy\u0259n miqdarda. Kims\u0259 m\u00fcbahis\u0259 etm\u0259k ist\u0259y\u0259r bu fikirl\u0259r\u0259 qar\u015f\u0131, m\u0259n d\u0259qiq ya\u015fant\u0131lar\u0131m\u0131 s\u00f6yl\u0259dim. Bizd\u0259 qad\u0131n \u00f6z\u00fcn\u00fc, s\u00f6z\u00fcn\u00fc, imzas\u0131n\u0131, yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131, nec\u0259 dey\u0259rl\u0259r, s\u00fcbut edibs\u0259 bunun bir ad\u0131 var: h\u00fcn\u0259r! T\u0259s\u0259vv\u00fcr edin, ail\u0259 var, u\u015faqlar, ev qay\u011f\u0131lar\u0131 v\u0259 b\u00fct\u00fcn bunlar\u2026<\/p>\n

Bu m\u0259nlik deyil<\/p>\n

\u2013 Natavan xan\u0131m, g\u00f6z\u0259l \u0259s\u0259rl\u0259r m\u00fc\u0259llifisiz, bu s\u00f6zss\u00fcz bel\u0259dir, lakin yazmasaz olmaz?<\/p>\n

-M\u0259n\u0259 h\u0259mi\u015f\u0259 az yazd\u0131\u011f\u0131ma dair sual verirl\u0259r, h\u0259tta irad bildirirl\u0259r. \u015e\u00fck\u00fcr, bir \u201cyazmasaz olmaz?\u201d da dey\u0259n tap\u0131ld\u0131(g\u00fcl\u00fcr). Faiq, bu m\u0259nlik deyil. Az yazmaq, \u00e7ox yazmaq, ya he\u00e7 yazmamaq. Vallah, bunlar idar\u0259 olunur\u2026 Bilmir\u0259m m\u0259n kiml\u0259rin ruhunu da\u015f\u0131y\u0131ram, t\u0259kc\u0259 onu bilir\u0259m ki, yazanda ruhum sevinir. M\u0259n qad\u0131n kimi taleyimd\u0259n naraz\u0131l\u0131q ed\u0259 bilm\u0259r\u0259m, \u00fcst\u0259lik \u00f6vladlar\u0131m sevincimdir. Bunlarla b\u0259rab\u0259r, yazmaq tamam ba\u015fqa xo\u015fb\u0259xtlikdir, he\u00e7 bir duy\u011fu il\u0259 m\u00fcqayis\u0259 edil\u0259 bilm\u0259z.<\/p>\n

\u2026A\u011faclar\u0131 adamlar q\u0259d\u0259r tan\u0131y\u0131rd\u0131<\/p>\n

-Y\u0259ni hiss ets\u0259niz ki, t\u00fck\u0259nmisiz, yazma\u011fa da h\u0259r \u015fey oldu\u011fu halda yor\u011funsuz, bezmisiz, n\u0259 olar?<\/p>\n

-Bilirsiz, m\u0259n tez-tez atam\u0131 d\u00fc\u015f\u00fcn\u00fcr\u0259m. Daha do\u011frusu, onun \u00f6mr\u00fcn\u00fc, \u00f6l\u00fcm\u00fcn\u00fc, taleyini, yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131, h\u0259yatdan \u00fcz\u00fcl\u00fc\u015f\u00fcn\u00fc\u2026 Atam a\u011fac oyma s\u0259n\u0259ti ustas\u0131 idi. Onu son g\u00fcn\u00fcn\u0259 q\u0259d\u0259r yarad\u0131c\u0131, h\u0259yat e\u015fqil\u0259 dolu g\u00f6rd\u00fck. A\u011faclar\u0131 adamlar q\u0259d\u0259r tan\u0131y\u0131rd\u0131. \u201c\u018flv\u0259n a\u011fac\u201d deyirdi, qiym\u0259tli a\u011fac n\u00f6vl\u0259rin\u0259. Bir d\u0259 g\u00f6r\u00fcrd\u00fcn \u0259l boyda bir a\u011fac par\u00e7as\u0131n\u0131 g\u00f6z b\u0259b\u0259yi kimi qoruyur. Bilirdi ki, ona nec\u0259 h\u0259yat ver\u0259c\u0259k, n\u0259y\u0259 i\u015fl\u0259d\u0259c\u0259k. El\u0259 bir d\u00f6vr g\u0259ldi ki, atam o y\u0131\u011f\u0131b saxlad\u0131\u011f\u0131, t\u00fcty\u0259 kimi i\u015fl\u0259tdiyi \u201c\u0259lv\u0259n a\u011faclar\u201da qar\u015f\u0131 bigan\u0259l\u0259\u015fm\u0259y\u0259 ba\u015flad\u0131. M\u0259nim Amerikada \u201cS\u0259b\u0259t\u201d povestim \u00e7ap olunmu\u015fdu. Bu m\u00fcnasib\u0259tl\u0259 AzTV- nin \u201cZ\u0259ka nuru\u201d verli\u015fin\u0259 d\u0259v\u0259t olunmu\u015fdum. Verli\u015fd\u0259 atam\u0131n m\u00fctaliy\u0259 m\u0259d\u0259niyy\u0259tind\u0259n \u00f6yr\u0259ndiyimd\u0259n dan\u0131\u015fanda onun haqq\u0131nda ke\u00e7mi\u015f zamanda dan\u0131\u015fm\u0131\u015fam. Bac\u0131m var filoloqdu, m\u0259kt\u0259b direktorunun n\u00fcavini i\u015fl\u0259yir, el\u0259 dey\u0259-dey\u0259 qald\u0131 ki, niy\u0259 atam sa\u011f ola-ola ondan ke\u00e7mi\u015f zamanda dan\u0131\u015fm\u0131san. Cavab ver\u0259 bilm\u0259dim. H\u0259min verli\u015fin diskini apar\u0131b atama g\u00f6st\u0259r\u0259nd\u0259, qay\u0131td\u0131 ki, dan\u0131\u015f\u0131\u011f\u0131n anana b\u0259nz\u0259di v\u0259 ba\u015flad\u0131 anamdan dan\u0131\u015fma\u011fa. Anam\u0131n \u00f6l\u00fcm\u00fcnd\u0259n 40 il\u0259 yax\u0131n m\u00fcdd\u0259t ke\u00e7irdi. Ba\u015fqa vaxt olsayd\u0131 m\u0259n\u0259 fikir bildir\u0259rdi, r\u0259y dey\u0259rdi. Atam art\u0131q daha \u00e7ox o d\u00fcnyaya k\u00f6\u00e7\u0259n \u0259zizl\u0259rimizin- anam\u0131n, qarda\u015flar\u0131m\u0131n, \u015f\u0259hid bac\u0131m V\u0259fan\u0131n yan\u0131ndayd\u0131. Baxmayaraq ki, b\u00fct\u00fcn bu dan\u0131\u015fd\u0131qlar\u0131mdan sora h\u0259l\u0259 \u00fc\u00e7-d\u00f6rd il ya\u015fad\u0131. \u201c\u018flv\u0259n a\u011faclar\u201d\u0131 il\u0259 maraqlanmad\u0131\u011f\u0131 vaxtdan atam \u00f6lm\u0259y\u0259 ba\u015flam\u0131\u015fd\u0131. Onu ail\u0259d\u0259 t\u0259kc\u0259 m\u0259n hiss etmi\u015fdim, dey\u0259s\u0259n. Bax, sizin suala cavab m\u0259ni o yerl\u0259r\u0259 g\u00f6t\u00fcrd\u00fc. \u2026N\u0259 olar? Dem\u0259k, m\u0259n o vaxtdan \u00f6lm\u0259y\u0259 ba\u015flayaram\u2026<\/p>\n

\u018fd\u0259biyyatda ist\u0259nil\u0259n q\u0259d\u0259r b\u0259ladan dan\u0131\u015fmaq olar<\/p>\n

-Natavan xan\u0131m, o sual\u0131 verm\u0259y\u0259 pe\u015fman oldum. Cavab\u0131n\u0131za k\u00f6vr\u0259ldim. Amma bir yazar olaraq deyin, \u0259dbiyyat\u0131m\u0131z\u0131n h\u0259r hans\u0131 bir b\u0259las\u0131 varm\u0131, n\u0259dir bu, yaxud b\u0259la deyil\u0259n \u015fey \u0259d\u0259biyyatda nec\u0259 olur?<\/p>\n

-Bilirsiz, bir var Tanr\u0131 hadis\u0259si, bir var t\u0259bi\u0259t hadis\u0259si, bir var ictimai hadis\u0259, bir var bioloji hadis\u0259, bir d\u0259 var ruh hadis\u0259si. \u0130nsan\u0131n yarad\u0131l\u0131\u015f\u0131 bioloji hadis\u0259 olsa da, onun dil faktoru Tanr\u0131 hadis\u0259sidir, qalan ba\u015f ver\u0259nl\u0259rin \u0259ks\u0259riyy\u0259ti t\u0259bi\u0259t hadis\u0259si, bir hiss\u0259si is\u0259 ictimai hadis\u0259dir. \u018fd\u0259biyyat Ruh hadis\u0259sidir. \u018fd\u0259biyyat\u0131n b\u0259las\u0131 odur ki, onu ruh do\u011fmas\u0131n, s\u0259n yaratma\u011fa \u00e7al\u0131\u015fasan. Bel\u0259 olan halda \u0259d\u0259biyyatda ist\u0259nil\u0259n q\u0259d\u0259r b\u0259ladan dan\u0131\u015fmaq olar v\u0259 olur.<\/p>\n

-Suallar\u0131m sizin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131z\u0131 o q\u0259d\u0259r d\u0259 \u0259hat\u0259 el\u0259m\u0259di, buna g\u00f6r\u0259 ac\u0131\u011f\u0131n\u0131z tutmad\u0131 ki?<\/p>\n

-Q\u0259tiyy\u0259n yox, \u00e7ox xo\u015f oldu. Yarad\u0131c\u0131l\u0131q durur, biz dururuq. Qar\u015f\u0131da aylar, ill\u0259r d\u0259 var y\u0259qin\u2026 Bir d\u0259 ki, m\u00fc\u0259llifin \u00f6z \u0259s\u0259rl\u0259rind\u0259n dan\u0131\u015fmas\u0131 n\u0259 d\u0259r\u0259c\u0259d\u0259 q\u0259buledil\u0259ndir ki\u2026 onu ya yazmaq, ya oxumaq laz\u0131m, bir d\u0259 t\u0259hlil etm\u0259k olar\u2026<\/p>\n

S\u00f6hb\u0259tl\u0259\u015fdi: Faiq BALAB\u018fYL\u0130<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cBizimYAZI\u201d \u201cM\u00fcst\u0259qil.Az\u201d\u0131n \u201cS\u0259mimi s\u00f6hb\u0259t\u201d adl\u0131 yeni lahiy\u0259sinin ilk qona\u011f\u0131 Natavan xan\u0131m D\u0259mir\u00e7io\u011flu il\u0259 s\u00f6hb\u0259ti t\u0259qdim edir: \u2013 Natavan xan\u0131m, nec\u0259siz? -Babat dem\u0259k olar. Bir az pay\u0131z ba\u015flayandan f\u0259sil x\u0259st\u0259liyind\u0259n qoruna blm\u0259dim, amma indi yax\u015f\u0131l\u0131qd\u0131r, \u015f\u00fck\u00fcr Allaha. \u2013 \u015e\u00fck\u00fcr Allaha ki, yax\u015f\u0131s\u0131z, x\u0259st\u0259liyi bir daha yax\u0131n qoymay\u0131n. B\u0259s bu, sual\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131zla ba\u011fl\u0131 \u00fcnvanlasaq nec\u0259? -Yarad\u0131c\u0131l\u0131qda i\u015fl\u0259r […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-28763","post","type-post","status-publish","format-standard","hentry","category-musahib"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28763"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28763\/revisions"}],"predecessor-version":[{"id":28765,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28763\/revisions\/28765"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}