{"id":29046,"date":"2018-11-14T02:30:12","date_gmt":"2018-11-13T22:30:12","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29046"},"modified":"2018-11-14T09:37:19","modified_gmt":"2018-11-14T05:37:19","slug":"necip-fazil-kisakurek-makine","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29046","title":{"rendered":"Necip Faz\u0131l KISAK\u00dcREK.”Makine”"},"content":{"rendered":"

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Radyolar\u0131n g\u00fcnlerce \u201canar\u015fiyi gidermeye ve reformlar\u0131 ger\u00e7ekle\u015ftirmeye memur ba\u015fbakan namzedi\u201d diye bahsetti\u011fi bir Ba\u015fbakan, yani k\u00f6t\u00fcl\u00fckleri g\u00f6t\u00fcrmesi ve iyilikleri getirmesi beklenen iddial\u0131 zat namzetlik g\u00fcnlerindeki konu\u015fmalar\u0131nda \u015f\u00f6yle bir l\u00e2f etmi\u015fti:<\/p>\n

\u2013Makineyi yapacak makineyi yapmak\u2026 Hedefimiz budur!<\/p>\n

\u201cMakineyi yapacak makine yap\u0131lmad\u0131k\u00e7a makinenin s\u00f6m\u00fcr\u00fcc\u00fc ve \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fey oldu\u011fu\u201d tezi ve \u201cmakineyi yapan makine\u201d tabiri do\u011frudan do\u011fruya B\u00fcy\u00fck Do\u011fu\u2019nundur ve kayna\u011f\u0131n\u0131 g\u00f6stermemi\u015f olmas\u0131na ra\u011fmen Kand\u0131ral\u0131 Nihat Bey\u2019in bu iktibas\u0131 bizce memnuniyete \u015fayand\u0131r. Ke\u015fke b\u00fct\u00fcn B\u00fcy\u00fck Do\u011fu ideolocyas\u0131n\u0131 iktibas etse de kaynak g\u00f6stermese\u2026<\/p>\n

\u015eu var ki, felsef\u00ee m\u00e2n\u00e2da makineye ait bu k\u00fclt\u00fcre ula\u015fm\u0131\u015f olmak, makinenin mahiyetini ku\u015fatan b\u00fcy\u00fck m\u00e2n\u00e2ya sahip bulunmak m\u00e2n\u00e2s\u0131na gelmez.<\/p>\n

Makinenin mahiyetini ku\u015fatan ve k\u00f6k\u00fcn\u00fc Birinci D\u00fcnya Harbiyle atan b\u00fcy\u00fck m\u00e2n\u00e2 \u015fudur:<\/p>\n

19. Asr\u0131n ikinci yar\u0131s\u0131ndan sonra makine terakkileri gitgide insan tahakk\u00fcm\u00fcnden \u00e7\u0131kacak ve aksine, insan\u0131 tahakk\u00fcm alt\u0131na alacak bir mahiyet g\u00f6stermeye ba\u015flam\u0131\u015f; ve insano\u011flunun azat kabul etmez k\u00f6lesi makine, hususiyle Birinci D\u00fcnya Harbinin arkas\u0131ndan, \u00e7elikten o mankafa haliyle efendilik taht\u0131na oturtulmu\u015ftur. Bu edebiyat\u0131 da, makineyi azizle\u015ftirme m\u00e2n\u00e2s\u0131na (materyalist) Moskof d\u00fcnyas\u0131 k\u00f6r\u00fcklerken, makinenin getirdi\u011fi ruh\u00ee \u201cdacret-s\u0131k\u0131nt\u0131\u201d ve hafakan\u0131 dile getirme ve ilac\u0131n\u0131 arama bak\u0131m\u0131ndan da (kapitalist) ve (spirit\u00fcalist) \u00e2lem harekettedir.<\/p>\n

\u0130\u015fte N\u00e2z\u0131m Hikmet:<\/p>\n

\u201cTrum, trum, trum<\/p>\n

Makinele\u015fmek istiyorum!\u201d<\/p>\n

Ve i\u015fte Frans\u0131z \u015fairi (S\u00fcperviyel):<\/p>\n

\u201cBinbir ba\u015fl\u0131 ejderha,<\/p>\n

\u0130nsan beyniyle doyan\u2026\u201d<\/p>\n

Hakikat \u015fudur ki, makine, eski be\u015fer\u00ee muvazeneleri silip s\u00fcp\u00fcr\u00fcr, el i\u015fini ve sanat eme\u011fini \u00e7\u00fcr\u00fct\u00fcr, s\u0131n\u0131flar bat\u0131r\u0131r ve s\u0131n\u0131flar \u00e7\u0131kar\u0131r, bilhassa \u201cm\u00e2ver\u00e2\u00ee-\u00f6telere ba\u011fl\u0131\u201d itikatlar\u0131 p\u00f6rs\u00fct\u00fcrken, \u015fa\u015fk\u0131n insan ruhunda alabildi\u011fine putla\u015fm\u0131\u015f ve insan yap\u0131s\u0131 oldu\u011funu unutturarak yeni bir insan yapma kudretinin sahibi zannedilmi\u015ftir.<\/p>\n

\u0130l\u00e2h\u00ee nur yoksunu c\u00fcce \u015fair Tevfik Fikret\u2019in, insan\u0131 anlat\u0131rken:<\/p>\n

\u201cPutunu kendi yapar, kendi tapar\u201d<\/p>\n

Dedi\u011fi \u015fey, ger\u00e7ekte makineden ba\u015fka bir \u015fey olamaz. Fakat o nasipsiz, bunu, Allah i\u00e7in s\u00f6ylemektedir.<\/p>\n

Makinenin do\u011furdu\u011fu buhran ona haddini bildirecek, onu zapt ve teshir edecek, h\u00fckm\u00fc alt\u0131na alacak bir iman hamlesini davet etti\u011fi halde bu hamle g\u00f6sterilemedi, g\u00f6sterilemeyince de putun \u015f\u0131mar\u0131kl\u0131\u011f\u0131 artt\u0131; ve Almanya\u2019da filozof (Haydeger)e (Angst filozofi-buhran felsefesi) mektebini kurduran bu vaziyet, Bat\u0131 d\u00fcnyas\u0131n\u0131 bunal\u0131mdan bunal\u0131ma s\u00fcr\u00fckleyerek \u0130kinci D\u00fcnya Sava\u015f\u0131na kadar geldi.<\/p>\n

\u0130kinci D\u00fcnya Sava\u015f\u0131, fa\u015fizma ve nazizman\u0131n, Bat\u0131 d\u00fcnyas\u0131n\u0131 yeni bir ruh m\u00fceyyidesine kavu\u015fturma, (Greko-L\u00e2tin) medeniyetini yeniden eserine h\u00e2kim k\u0131lma hamlesidir ve basit siyaset pl\u00e2n\u0131nda nas\u0131l ba\u015flay\u0131p nas\u0131l bitti\u011fi mal\u00fbmdur.<\/p>\n

Buhran ise, bir yanda kafas\u0131 g\u00fcya (anti materyalist), hayat\u0131 buz gibi (materyalist) Amerika; bir yanda da kafas\u0131 (materyalist) ve hayat\u0131 (mistik) Rusya; her iki \u00fclkenin hem i\u00e7lerinde, hem de birbirlerine kar\u015f\u0131 belirttikleri korkun\u00e7 tezat ve sahte teselli aras\u0131nda, aya kadar ayak basma zaferine ra\u011fmen en c\u0131lk bir m\u00fczminlik i\u00e7inde bug\u00fcne kadar geldi.<\/p>\n

\u0130\u015fte, en ince ve mahrem \u00e7izgisiyle, 20. Asr\u0131n k\u0131ymetler tablosu, istinats\u0131z (teknoloji) ve makine; ve i\u015fte, (Greko-L\u00e2tin) medeniyetinin son merhalesi, iman\u0131n\u0131 arayan mustarip insanl\u0131k!..<\/p>\n

G\u00f6k g\u00fcrlerken yere kapanan vah\u015filer gibi \u00f6n\u00fcnde dize geldi\u011fimiz ve birbu\u00e7uk as\u0131rd\u0131r bal\u0131n\u0131 kavanoz cam\u0131ndan yalamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z Bat\u0131 d\u00fcnyas\u0131, en halis te\u015fhisiyle budur; ve ne hazindir ki, biz, ba\u015f\u0131bo\u015f (teknoloji) ve makine bak\u0131m\u0131ndan da onun hayat\u0131na ortak olmak mevkiinde de\u011filiz.<\/p>\n

\u015eu halde?..<\/p>\n

\u2013Evvel\u00e2 makineyi yapan makineyi yapal\u0131m, montaj sanayii maskaral\u0131\u011f\u0131ndan kurtulal\u0131m ve gerisini sonra d\u00fc\u015f\u00fcnelim!<\/p>\n

Demeye getirdi\u011fimizi mi san\u0131yorsunuz?<\/p>\n

Hay\u0131r!<\/p>\n

B\u00f6yle bir d\u00fc\u015f\u00fcnce al\u0131\u015ft\u0131\u011f\u0131m\u0131z soylardan bir ba\u015fbakan\u0131n g\u00f6r\u00fc\u015f\u00fc kadar s\u0131\u011f ve basit olur.<\/p>\n

Bize d\u00fc\u015fen ilk i\u015f, makineyi yapan makineyi ezbere yapmak de\u011fil, b\u00fct\u00fcn mes\u2019ut ve bedbaht macerasiyle \u00e7izgi \u00e7izgi ve nokta nokta Bat\u0131\u2019y\u0131 tan\u0131mak, onun makineyi ve her \u015feyi nas\u0131l yapt\u0131\u011f\u0131n\u0131 ve sonra eserine nas\u0131l mahk\u00fbm oldu\u011funu bilmek, bug\u00fcn i\u00e7inde \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 ruh buhran\u0131n\u0131 anlamak ve mahrum oldu\u011fu iman m\u00fceyyidesine sahip ve ilac\u0131na m\u00e2lik olarak (teknoloji) ve makineye kucak a\u00e7makt\u0131r.<\/p>\n

\u0130sl\u00e2m\u0131n emrindeki (teknoloji) ve makine:<\/p>\n

\u201c\u2013Ben insan\u0131, e\u015fya ve h\u00e2diseleri zapt ve teshir etmesi i\u00e7in kendime halife olarak yaratt\u0131m!\u201d<\/p>\n

Buyuran Allah\u0131n, kuluna, azat kabul etmez k\u00f6le diye verdi\u011fi terbiyeli bir hizmet\u00e7idir ve insano\u011flunu burnundan yakalay\u0131p ruhunda putla\u015fma ihtimaline muhal derecesinde uzakt\u0131r.<\/p>\n

\u0130sl\u00e2ma n\u00fcfuz etmeden bu \u00e2lemde n\u00fcfuz edebilece\u011fimiz hi\u00e7bir \u015fey yoktur. (T\u00fcrkiye\u2019nin Manzaras\u0131, 13. Bas\u0131m\/Temmuz 2017, \u0130lk Bas\u0131m Tarihi: 1973)<\/p>\n","protected":false},"excerpt":{"rendered":"

Radyolar\u0131n g\u00fcnlerce \u201canar\u015fiyi gidermeye ve reformlar\u0131 ger\u00e7ekle\u015ftirmeye memur ba\u015fbakan namzedi\u201d diye bahsetti\u011fi bir Ba\u015fbakan, yani k\u00f6t\u00fcl\u00fckleri g\u00f6t\u00fcrmesi ve iyilikleri getirmesi beklenen iddial\u0131 zat namzetlik g\u00fcnlerindeki konu\u015fmalar\u0131nda \u015f\u00f6yle bir l\u00e2f etmi\u015fti: \u2013Makineyi yapacak makineyi yapmak\u2026 Hedefimiz budur! \u201cMakineyi yapacak makine yap\u0131lmad\u0131k\u00e7a makinenin s\u00f6m\u00fcr\u00fcc\u00fc ve \u00f6ld\u00fcr\u00fcc\u00fc bir \u015fey oldu\u011fu\u201d tezi ve \u201cmakineyi yapan makine\u201d tabiri do\u011frudan do\u011fruya […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42],"tags":[],"class_list":["post-29046","post","type-post","status-publish","format-standard","hentry","category-kardelendergisi"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29046"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29046\/revisions"}],"predecessor-version":[{"id":29061,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29046\/revisions\/29061"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}