{"id":29089,"date":"2018-11-14T11:00:16","date_gmt":"2018-11-14T07:00:16","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29089"},"modified":"2018-11-15T09:47:14","modified_gmt":"2018-11-15T05:47:14","slug":"av-mustafa-buyukguner-onuncu-gun","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29089","title":{"rendered":"Av. Mustafa B\u00dcY\u00dcKG\u00dcNER.”Onuncu g\u00fcn”"},"content":{"rendered":"

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Do\u011fu ile Bat\u0131 toplumlar\u0131n\u0131 temelde birbirinden ay\u0131ran bir fark var\u2026 Bu fark, inan\u0131\u015flar\u0131, milliyetleri ve ya\u015fama bi\u00e7imleri ne olursa olsun do\u011fu ve bat\u0131 toplumlar\u0131na ayr\u0131 ayr\u0131 siyaret etmi\u015f ve b\u00fct\u00fcn hayat \u00f6rg\u00fcs\u00fcn\u00fc temelleyici bir ayr\u0131m olarak belki de insanl\u0131k tarihinin ba\u015flang\u0131c\u0131ndan beri ya\u015fayagelmi\u015ftir. Do\u011fu ve Bat\u0131 insan\u0131 aras\u0131ndaki hayata, meselelere, maddeye bak\u0131\u015ftaki t\u00fcm incelik ve n\u00fcanslar\u0131 i\u015fte bu fark ortaya koymaktad\u0131r.<\/p>\n

Nuh Aleyhissel\u00e2m, Allah\u00fc Tel\u00e2’n\u0131n kendisine verdi\u011fi uzun \u00f6m\u00fcr ile, insanlar\u0131 Allah\u2019\u0131n dinine davet ederken, maalesef inanandan \u00e7ok inanmayanlarla kar\u015f\u0131la\u015fm\u0131\u015ft\u0131. Allah\u2019a inanmayanlar, her d\u00f6nem oldu\u011fu gibi, o d\u00f6nem de M\u00fcsl\u00fcmanlara t\u00fcrl\u00fc eziyetler etmi\u015fler, hem Nuh Aleyhissel\u00e2m hem de ona iman edenleri alaya alm\u0131\u015flar ve ger\u00e7ek sahibine gelmeden \u00f6nce peygamberden peygambere ge\u00e7en (Nur)u karalamaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131. Bunun \u00fczerine Nuh Aleyhissel\u00e2m \u00e7ok b\u00fcy\u00fck bir gemi yapmas\u0131 emredilmi\u015f, gemi bitince Allah\u2019a iman edenlerle birlikte bu gemiye binenler d\u0131\u015f\u0131ndaki d\u00fcnyadaki hayat; \u00e7\u0131kan tufan ile yery\u00fcz\u00fcn\u00fcn tamam\u0131n\u0131n suyla kaplanmas\u0131 sebebiyle son bulmu\u015ftur.<\/p>\n

Tufan\u0131n sona ermesi ile birlikte sular yery\u00fcz\u00fcnden \u00e7ekilmeye ba\u015flam\u0131\u015f ancak bu esnada Nuh Aleyhissel\u00e2m ve yan\u0131ndaki m\u00fcminlerin beraberinde gemiye ald\u0131klar\u0131 erzak da bitmi\u015ftir. Kar\u0131nlar\u0131n\u0131 doyurmak amac\u0131yla m\u00fcminler gemide kalan b\u00fct\u00fcn erzak\u0131 bir arada toplayarak bununla bir \u00e7orba kaynat\u0131r ve geminin karaya oturdu\u011fu ve d\u00fcnyada yeni bir hayat\u0131n ba\u015flad\u0131\u011f\u0131 g\u00fcne kadar bu \u00e7orba ile kar\u0131nlar\u0131n\u0131 doyururlar.<\/p>\n

Geminin karaya oturdu\u011fu g\u00fcn ise, hicri takvime g\u00f6re Muharrem ay\u0131n\u0131n onuncu g\u00fcn\u00fcd\u00fcr.<\/p>\n

\u0130\u015fte yaz\u0131m\u0131z\u0131n ba\u015f\u0131nda bahsetti\u011fimiz Do\u011fu ile Bat\u0131 toplumlar\u0131 aras\u0131ndaki temel fark burada bir kere daha tezah\u00fcr ediyor. Bat\u0131da olsa b\u00fct\u00fcn dinlerde bahsi ge\u00e7en, b\u00fct\u00fcn toplumun inan\u00e7 kesimlerine ula\u015fan b\u00f6yle bir g\u00fcn, mutlaka \u00e7ok \u00f6zel bir isimle adland\u0131r\u0131l\u0131r; bat\u0131 toplumu g\u00fcn ve ay isimlerini bile inand\u0131klar\u0131 bat\u0131l tanr\u0131lara adad\u0131klar\u0131na g\u00f6re, d\u00fcnyada ikinci do\u011fu\u015fun ya\u015fand\u0131\u011f\u0131 b\u00f6yle bir olay\u0131n nihayetindeki bu g\u00fcne mutlaka anl\u0131 \u015fanl\u0131 bir isim bulma gayretine d\u00fc\u015ferlerdi. Do\u011fu toplumu ise bu i\u015flere hi\u00e7 tenezz\u00fcl etmemi\u015f ve tarih sistemlerine bakarak bu g\u00fcne denk gelen g\u00fcn\u00fcn ismiyle anmay\u0131 yeterli buluvermi\u015ftir.<\/p>\n

Bizim \u201cA\u015fure\u201d dedi\u011fimiz kelime bize Arap\u00e7a\u2019dan ge\u00e7ti. Arap\u00e7a\u2019da \u201cOn\u201d, \u201cA\u015fere\u201d; \u201cOnuncu\u201d ise \u201cA\u015fir\u201d demektir. Arap\u00e7a\u2019ya ise Yahudiler\u2019in kulland\u0131\u011f\u0131 \u0130branice\u2019den ge\u00e7ti\u011fi ve kelimenin burada da \u201cOn\u201d manas\u0131na gelen \u201cA\u015fura\u201d oldu\u011fu s\u00f6ylenmektedir.<\/p>\n

\u0130\u015fte Bat\u0131\u2019da olsa, kim bilir hangi tanr\u0131ya(!) adanarak onun ismi ile an\u0131lacak olan bu g\u00fcn; do\u011fuda, g\u00fcn\u00fcn kendisinin bir k\u0131ymetinin olmad\u0131\u011f\u0131 ve derinli\u011finde bu g\u00fcnde ya\u015fan\u0131lanlardaki hikmetin tefekk\u00fcr edilmesi sebebiyle, \u00f6zel bir isimlendirmeye tabi tutulmam\u0131\u015f ve takvimde onuncu g\u00fcne tekab\u00fcl etmesi sebebiyle \u201cA\u015fure g\u00fcn\u00fc\u201d (Onuncu g\u00fcn) olarak isimlendirilip ge\u00e7ilmi\u015ftir.<\/p>\n

Bat\u0131 d\u00fc\u015f\u00fcnce tasavvuruna g\u00f6re o g\u00fcn kutlu bir g\u00fcn oldu\u011fu i\u00e7in, inan\u00e7 sistemindeki pek \u00e7ok olay o g\u00fcnde ya\u015fanm\u0131\u015fken, do\u011fu disiplinine g\u00f6re, o g\u00fcn\u00fc k\u0131ymetli yapan, \u00e7o\u011fu dini kaynakta ge\u00e7en bu olaylar\u0131n o g\u00fcnde ya\u015fanm\u0131\u015f olmas\u0131d\u0131r.<\/p>\n

\u0130sl\u00e2m inanc\u0131na g\u00f6re;<\/p>\n

\u2022Hazreti \u00c2dem\u2019in t\u00f6vbesi bug\u00fcn kabul edilmi\u015f,<\/p>\n

\u2022Hazreti \u0130brahim Nemrut\u2019un ate\u015finden bug\u00fcn kurtulmu\u015f,<\/p>\n

\u2022Hazreti Musa kavmini Firavun\u2019un zulm\u00fcnden bug\u00fcn kurtarm\u0131\u015f,<\/p>\n

\u2022Hazreti Yunus bal\u0131\u011f\u0131n karn\u0131ndan bug\u00fcn kurtulmu\u015f,<\/p>\n

\u2022Hazreti Ey\u00fcp bug\u00fcn dertlerine \u015fifa bulmu\u015f,<\/p>\n

\u2022Hz. Yakub o\u011flu Hz. Yusuf\u2019a bug\u00fcn kavu\u015fmu\u015ftur.<\/p>\n

Muharrem ay\u0131 ve A\u015fure g\u00fcn\u00fc \u0130slam inanc\u0131 y\u00f6n\u00fcnden de \u00e7ok \u00f6nemli ve k\u0131ymetlidir. Sahabiler\u2019in Mekke\u2019den Medine\u2019ye hicretleri Muharrem ay\u0131nda ba\u015flad\u0131\u011f\u0131ndan Hazreti \u00d6mer d\u00f6neminde ay\u0131n hareketlerine g\u00f6re esas\u0131 te\u015fkil edilen kamer\u00ee takvim bir sisteme ba\u011flanm\u0131\u015f ve takvimin ba\u015flang\u0131c\u0131 da hicretin ba\u015flang\u0131c\u0131 ile sabitlenmi\u015ftir. Buna g\u00f6re Muharrem ay\u0131 hicri takvimini ilk ay\u0131d\u0131r. Ayn\u0131 \u015fekilde Allah\u2019\u0131n Resul\u00fc\u2019n\u00fcn m\u00fcbarek torunlar\u0131 Hazreti H\u00fcseyin de, yine bu ay i\u00e7erisinde ve a\u015fure g\u00fcn\u00fc \u015fehit edilmi\u015ftir. Bu bak\u0131mdan a\u015fure g\u00fcn\u00fc \u0130sl\u00e2m tarihinde hem bir vuslat hem bir yas g\u00fcn\u00fc olarak de\u011ferlendirilmi\u015ftir.<\/p>\n

M\u00fcsl\u00fcman olduktan sonra her \u015feyi sistemle\u015ftirmekte pek mahir olan milletimiz A\u015fure g\u00fcn\u00fcn\u00fc de sistemle\u015ftirmi\u015f ve Muharrem ay\u0131n\u0131n ilk g\u00fcn\u00fcnden onuncu g\u00fcn\u00fcne kadar ge\u00e7en bu s\u00fcreyi sosyal bar\u0131\u015f\u0131n sa\u011flanmas\u0131 ve insanlar aras\u0131ndaki ili\u015fkinin geli\u015fmesine bir vesile haline getirmi\u015ftir. Osmanl\u0131lar d\u00f6neminde a\u015fure g\u00fcn\u00fc \u00e2det\u00e2 bir devlet t\u00f6reni gibi kutlanm\u0131\u015f ve sarayda pi\u015firilen a\u015fureler \u201cA\u015fure testisi\u201d ad\u0131 verilen \u00f6zel kaplarda halka da\u011f\u0131t\u0131lm\u0131\u015ft\u0131r. Bu a\u015fureyi da\u011f\u0131tmada halk\u0131n g\u00f6n\u00fcll\u00fc oldu\u011fu ve da\u011f\u0131t\u0131c\u0131lar\u0131n g\u00f6n\u00fcll\u00fcler aras\u0131ndan se\u00e7ildi\u011fi de bilinen bir ger\u00e7ektir.<\/p>\n

Bu vesileyle, her ne kadar zaman\u0131 ge\u00e7mi\u015f ise de, g\u00fcn\u00fcn kendisinden gelen k\u0131ymetten ziyade, \u0130sl\u00e2m tarihinde bu g\u00fcnde ya\u015fanan olaylardaki k\u0131ymetin tefekk\u00fcr\u00fc ve her g\u00fcn\u00fcm\u00fcz\u00fcn bir a\u015fure g\u00fcn\u00fc oldu\u011fu bilinci ile \u201cOnuncu g\u00fcn\u00fc\u201dn\u00fcz\u00fc tebrik ederim. (Bu yaz\u0131 Osmaneli Haber Gazetesi\u2019nin 12.10.2017 tarihli n\u00fcshas\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.)<\/p>\n","protected":false},"excerpt":{"rendered":"

Do\u011fu ile Bat\u0131 toplumlar\u0131n\u0131 temelde birbirinden ay\u0131ran bir fark var\u2026 Bu fark, inan\u0131\u015flar\u0131, milliyetleri ve ya\u015fama bi\u00e7imleri ne olursa olsun do\u011fu ve bat\u0131 toplumlar\u0131na ayr\u0131 ayr\u0131 siyaret etmi\u015f ve b\u00fct\u00fcn hayat \u00f6rg\u00fcs\u00fcn\u00fc temelleyici bir ayr\u0131m olarak belki de insanl\u0131k tarihinin ba\u015flang\u0131c\u0131ndan beri ya\u015fayagelmi\u015ftir. Do\u011fu ve Bat\u0131 insan\u0131 aras\u0131ndaki hayata, meselelere, maddeye bak\u0131\u015ftaki t\u00fcm incelik ve […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42],"tags":[],"class_list":["post-29089","post","type-post","status-publish","format-standard","hentry","category-kardelendergisi"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29089","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29089"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29089\/revisions"}],"predecessor-version":[{"id":29104,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29089\/revisions\/29104"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29089"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}