{"id":29092,"date":"2018-11-14T12:00:33","date_gmt":"2018-11-14T08:00:33","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29092"},"modified":"2018-11-15T09:47:51","modified_gmt":"2018-11-15T05:47:51","slug":"kubilay-ertekin-dogum-ve-sonrasi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29092","title":{"rendered":"Kubilay ERTEK\u0130N.&#8221;Do\u011fum ve sonras\u0131&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98onkapak.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98onkapak-214x300.jpg\" alt=\"\" width=\"214\" height=\"300\" class=\"alignnone size-medium wp-image-29008\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98onkapak-214x300.jpg 214w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98onkapak.jpg 684w\" sizes=\"auto, (max-width: 214px) 100vw, 214px\" \/><\/a><\/p>\n<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98onkapakici.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98onkapakici-214x300.jpg\" alt=\"\" width=\"214\" height=\"300\" class=\"alignnone size-medium wp-image-29009\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98onkapakici-214x300.jpg 214w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98onkapakici.jpg 682w\" sizes=\"auto, (max-width: 214px) 100vw, 214px\" \/><\/a><\/p>\n<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98icindekiler.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98icindekiler-214x300.jpg\" alt=\"\" width=\"214\" height=\"300\" class=\"alignnone size-medium wp-image-29010\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98icindekiler-214x300.jpg 214w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98icindekiler.jpg 677w\" sizes=\"auto, (max-width: 214px) 100vw, 214px\" \/><\/a><\/p>\n<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98arkakapakici.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98arkakapakici-214x300.jpg\" alt=\"\" width=\"214\" height=\"300\" class=\"alignnone size-medium wp-image-29011\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98arkakapakici-214x300.jpg 214w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/11\/98arkakapakici.jpg 682w\" sizes=\"auto, (max-width: 214px) 100vw, 214px\" \/><\/a><\/p>\n<p>K\u00fclt\u00fcr\u00fcm\u00fczde, gelene\u011fimizde, \u00f6rf\u00fcm\u00fczde ve inanc\u0131m\u0131zda; her do\u011fan \u0130sl\u00e2m f\u0131trat\u0131 (yarat\u0131l\u0131\u015f\u0131) \u00fczere do\u011far (m\u00e2sum ve g\u00fcnahs\u0131z). Ancak \u00e2ilesi, \u00e7evresi, ald\u0131\u011f\u0131 e\u011fitim ve ba\u011fl\u0131 bulundu\u011fu d\u00fc\u015f\u00fcnce sistemi, ideolojiler ona kendi rengini ve \u015feklini verir.  Ger\u00e7ek de budur. O y\u00fczden \u0130sl\u00e2m\u2019da \u00e7ocuklar\u0131n \u00f6ld\u00fcr\u00fcl\u00fcp kuma g\u00f6m\u00fclmesi \u015fiddetle yasaklanm\u0131\u015ft\u0131r. Ge\u00e7ti\u011fimiz Ramazan ay\u0131 dolay\u0131s\u0131 ile m\u00fc\u015f\u00e2hedelerimi belirtmek istedim. Ramazanda b\u00fcy\u00fck \u015fehirlerdeki toplu iftarlara ba\u015flang\u0131\u00e7ta sol kesim \u015fiddetle kar\u015f\u0131 \u00e7\u0131kt\u0131. Oy hes\u00e2b\u0131 olarak yap\u0131l\u0131yor diye y\u0131rt\u0131nd\u0131. Sonradan namazs\u0131z, oru\u00e7suz t\u00fcredi ve pesp\u00e2ye bir kesimin oralar\u0131 ve ya\u015famad\u0131\u011f\u0131 inan\u00e7lar\u0131 nas\u0131l istismar edip o t\u00fcr yerleri oy dev\u015firme alan\u0131 h\u00e2line getirip -her \u015feyde oldu\u011fu gibi- s\u00f6m\u00fcr\u00fc arac\u0131 g\u00f6rme zilletinde bulundular. Materyalizmin, inan\u00e7s\u0131zl\u0131\u011f\u0131n ve takiyyenin (ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn) o kesimler i\u00e7in nas\u0131l bir esfellik ve i\u011fren\u00e7lik oldu\u011fu g\u00f6r\u00fcld\u00fc. O y\u00fczden Ramazan\u2019a b\u00fcy\u00fck \u015fehirlerin mutantan iftar sofralar\u0131na, du\u00e2 ve il\u00e2hiler okunan y\u00f6n\u00fcnden de\u011fil, bir de Ege ve di\u011fer s\u00e2hil kesimlerden bakmak istedim.<\/p>\n<p>Bunun daha iyi anla\u015f\u0131lmas\u0131 i\u00e7in merhum Bed\u00ee-uzzam\u00e2n\u2019\u0131n hat\u0131r\u0131mda kalan bir tesp\u00eetini aktarmak isterim: \u201cBir Avrupa \u00fclkesi \u0130sl\u00e2m\u2019a, bir \u0130sl\u00e2m \u00fclkesi de Avrupa\u2019ya gebedir. G\u00fcn gelecek ve bu do\u011fum ger\u00e7ekle\u015fecektir!\u201d. Son y\u0131llarda Almanya ba\u015fta olmak \u00fczere, M\u00fcsl\u00fcmanlar\u0131n Avrupa \u00fclkelerinde \u00e7o\u011falmas\u0131 ve her t\u00fcr zorlu\u011fa, \u015fiddete, d\u0131\u015flanmaya ve \u0130sl\u00e2m d\u00fc\u015fmanl\u0131\u011f\u0131na kar\u015f\u0131 direnip inan\u00e7lar\u0131n\u0131 korumas\u0131 ve buradakilerin de t\u0131pk\u0131 Bat\u0131 tarz\u0131 bir hay\u00e2t\u0131 ye\u011flemeleri, \u00f6zellikle \u015fu ramazan ay\u0131na ra\u011fmen sanki b\u00f6yle bir g\u00fcn yokmu\u015f ve ya\u015fanm\u0131yormu\u015f g\u00f6r\u00fcnt\u00fcs\u00fc vermeleri merh\u00fbmun y\u0131llar evvel s\u00f6ylemi\u015f oldu\u011fu s\u00f6z\u00fc ve o g\u00fcnleri hat\u0131rlatt\u0131. \u00c7\u00fcnk\u00fc kim ecnebi, kim yerli belli de\u011fil ve onlar da yar\u0131 \u00fcry\u00e2n, bizimkiler de (!). S\u00e2hil sitelerinde her ne kadar mevcut c\u00e2miler cuma ve bayramlar\u0131 dolu ise de di\u011fer vakitlerde, \u00f6zellikle sabah ve yats\u0131 namazlar\u0131, t\u0131pk\u0131 di\u011fer b\u00e2z\u0131 \u015fehirlerdeki c\u00e2milerimiz gibi bombo\u015f oldu\u011fu ac\u0131 bir ger\u00e7ektir. Y\u0131llar evvel Merhum M. \u00c2kif \u015f\u00f6yle demi\u015ftir:<\/p>\n<p>\u201cHani, \u00fc\u00e7 be\u015f ki\u015fiden fazla musall\u00ee arama;<\/p>\n<p>C\u00e2mi ambarl\u0131k eder, ba\u015fka ne yaps\u0131n imama\u201d(384)<\/p>\n<p>Z\u00eer\u00e2 \u00fclkedeki mevcut sistem ve 80-90 y\u0131ll\u0131k ideolojinin insan beyni ve zihniyeti \u00fczerinde b\u0131rakt\u0131\u011f\u0131 tortular, onlar\u0131 D\u00ceNE kar\u015f\u0131 l\u00e2kayt davranmalar\u0131na, hatt\u00e2 d\u00een\u00ee hayat\u0131 ve m\u00e2betleri l\u00fczumsuz (!) bir fantezi-aksesuar (!) olarak g\u00f6rmelerine sebep olmu\u015ftur; alay ve tahk\u00eere y\u00f6neltmi\u015ftir. Merhum M. \u00c2kif o zihniyettekileri \u015f\u00f6yle t\u00e2rif etmi\u015ftir:<\/p>\n<p>\u201cNamaz, oru\u00e7 gibi \u015feylerle yok al\u0131\u015f-veri\u015fi;<\/p>\n<p>Mukaddes\u00e2t ile e\u011flenmek, en birinci i\u015fi.\u201d (266)<\/p>\n<p>Hat\u0131rlayanlar vard\u0131r. Onlardan bir siy\u00e2set\u00e7i eskisi hacca gidecek vatanda\u015fa \u015f\u00f6yle demi\u015fti: \u201cHacca gidip de ne yapacaks\u0131n? Belki Muhammet seni b\u0131rakmaz ve orada kal\u0131rs\u0131n!\u201d. B\u00f6ylesi seviyesizliklerin daha binlerce \u00f6rnekleri vard\u0131r. Bu i\u011fren\u00e7 sald\u0131r\u0131 ve hezey\u00e2n\u0131n alt\u0131nda; hacc\u0131 ink\u00e2r ve hafife alma, Peygamber (SA)efendimizi alay, istihz\u00e2 ve dine hak\u00e2ret vard\u0131r.<\/p>\n<p>Bir ramazan ay\u0131nda sa\u00e7\u0131 ba\u015f\u0131 k\u0131ralm\u0131\u015f kimselerin \u00f6n\u00fcnde rak\u0131 \u015fi\u015fesi, a\u011fz\u0131nda sigara, milletin cumhurba\u015fkan\u0131na ve onun \u015fahs\u0131nda bu millete; onlar\u0131n kutsallar\u0131na \u00e7ok \u00e2d\u00ee, \u00e7ok i\u011fren\u00e7 ve seviyesiz bir \u015fekilde k\u00fcfreden, nec\u00e2set sa\u00e7an gazete ad\u0131ndaki o varak p\u00e2releri-pa\u00e7avralar\u0131 g\u00f6r\u00fcnce, zikredilen do\u011fumun \u00e7okt\u00e2n ger\u00e7ekle\u015fmi\u015f oldu\u011fu \u00e7ok a\u00e7\u0131k ve net bir \u015fekilde g\u00f6r\u00fclmektedir.<\/p>\n<p>\u0130htid\u00e2 eden, M\u00fcsl\u00fcman olan\u0131n kurtulu\u015fu var, ama irtid\u00e2d eden, d\u00eenden d\u00f6nenin gidece\u011fi yer yoktur. \u00d6ylelerini (Nirv\u00e2ne) bile kabul etmez. Ayr\u0131ca ya\u011fma edilen o g\u00fczelim s\u00e2hil \u015feridi ve ormanl\u0131klar, siteler ve yazl\u0131klarla dolmu\u015f; israf, \u015fatafat, l\u00fcks hayat, maneviy\u00e2t\u0131 olmayanlar\u0131 s\u00e2dece daha \u00e7ok azg\u0131nl\u0131\u011fa ve nimetleri ink\u00e2ra, devlet\u00e7e sa\u011flanan imk\u00e2nlar ise sap\u0131t\u0131p yozla\u015fmalar\u0131na sebep olmu\u015ftur. S\u00f6zde e\u011fitimcilerin \u00e7\u0131kard\u0131\u011f\u0131 bir dergide, aya\u011f\u0131ndaki kot pantolon 19 yerinde delik olan s\u00f6z\u00fcm ona bir edebiyat \u00f6\u011fretmeninin resmini g\u00f6rd\u00fcm, ona merhum M. \u00c2kif\u2019ten \u015fu beyti okudum:<\/p>\n<p>\u201cEdebiy\u00e2ta edepsizli\u011fi onlar soktu!<\/p>\n<p>Yoksa din n\u00e2m\u0131na isl\u00e2m\u2019a taarruz yoktu!\u201d (343)<\/p>\n<p>Cevap olarak \u015fairini bilmedi\u011fi gibi, kitapl\u0131\u011f\u0131nda Safahat, Handuvarlar\u0131, Kendi G\u00f6kkubbemiz ve \u00c7ile\u2019nin olmad\u0131\u011f\u0131n\u0131 s\u00f6yledi. Gen\u00e7li\u011fe mill\u00ee ruh ve \u015fuur verilmezse b\u00f6yle olur. \u00d6yle okullar\u0131n \u00e7o\u011funda h\u00e2l\u00e2 devlet, millet ve din d\u00fc\u015fmanlar\u0131 yeti\u015fiyor. B\u00e2z\u0131 Darwinistler, nesebi gayri sahih veletler, vah\u015fi hayvanlar\u0131n karikat\u00fcr\u00fcn\u00fc yaparak cumhurba\u015fkan\u0131 ve onun \u015fahs\u0131nda milleti hedef alan kuduzca bir sald\u0131r\u0131da bulunarak \u201cTayyip \u00e2ilesine ho\u015f geldiniz\u201d \u015feklinde \u00e7ok a\u015fa\u011f\u0131l\u0131k bir seviyesizlik, \u00e2dilik ve seciyesizlikte bulunmu\u015flard\u0131r. O i\u011fren\u00e7li\u011fi Bat\u0131n\u0131n domuz \u00e7obanlar\u0131 bile \u00fclkesinin cumhurba\u015fkan\u0131na ve onun \u015fahs\u0131nda milletine bu t\u00fcrl\u00fc bir al\u00e7akl\u0131kta bulunamaz. (05.07.2018 bas\u0131ndan) Bunlar\u0131 semirten,  mill\u00ee ir\u00e2de ve inan\u00e7 d\u00fc\u015fman\u0131 siy\u00e2si bir yap\u0131 var \u00fclkede. Bu a\u00e7\u0131dan zikredilen edebiyat\u00e7\u0131 (!) bunlar\u0131n yan\u0131nda bal kaymak say\u0131l\u0131r. E\u011fitimlisi (!) b\u00f6yle olursa k\u00fclt\u00fcrs\u00fcz olanlar\u0131na diyecek bir \u015fey olamaz. \u00dcstelik bunlar, 1930\u2019lar\u0131n, 40\u2019lar\u0131n CHP tek parti diktas\u0131n\u0131n oldu\u011fu d\u00f6nemlerde de\u011fil, milliyet\u00e7i ve inan\u00e7l\u0131 bir kesimin iktid\u00e2ra getirdi\u011fi bu d\u00f6nemde oluyor ve ya\u015fan\u0131yor.<\/p>\n<p>\u00dclkeyi kurtarmaya (!) soyunan ve ad\u0131 ge\u00e7enlerin dilinde ve program\u0131nda \u00fclkenin en b\u00fcy\u00fck derdi olan  ve cemiyeti \u00e7\u00fcr\u00fcten, \u00e7\u00f6kerten; fuhu\u015f, alkol, kumar, uyu\u015fturucu, gasp ter\u00f6r-anar\u015fi ve PKK gibi \u00fclke d\u00fc\u015fmanlar\u0131n\u0131 yok edici bir \u00e7\u00e2re ve \u00e7\u00f6z\u00fcmden  s\u00f6z ettikleri duyulmu\u015f ve g\u00f6r\u00fclm\u00fc\u015f m\u00fcd\u00fcr!? Onlar cemiyetin \u00e7\u00fcr\u00fcm\u00fc\u015f ve koku\u015fmu\u015f kesimlerinden ge\u00e7inirler.<\/p>\n<p>Uyu\u015fturucu\u2026 Uyu\u015fturucu otlar\u0131 kolluk g\u00fc\u00e7lerine ve koruculara k\u00f6kletip-yakt\u0131rmak olacak \u015feyler de\u011fildir. Bunlar\u0131 kendilerine k\u00f6kletip imh\u00e2 ettirmeli,  tarlay\u0131 da hazineye kaydedip  s\u00e2hiplerini  ta\u015f oca\u011f\u0131 ve k\u00f6m\u00fcr oca\u011f\u0131 gibi a\u011f\u0131r i\u015flerde \u00f6m\u00fcr boyu \u00e7al\u0131\u015ft\u0131rmal\u0131. PKK h\u00e2inlerinin  yakt\u0131\u011f\u0131  ormanlar\u0131, onlara diktirmek ve ayn\u0131 cez\u00e2y\u0131 uyu\u015fturucu baronlar\u0131 ile sokaktaki \u00e7apulcular\u0131na da uygulayarak bu pisli\u011fi k\u00f6kten \u00e7\u00f6zmektir. Sistemdeki TUT-SAL zihniyeti s\u00fcrd\u00fck\u00e7e \u00e7ocuk k\u00e2tilleri, gasp ve h\u0131rs\u0131zl\u0131k gibi har\u00e2m\u00eelik ve al\u00e7akl\u0131klar\u0131n artarak dev\u00e2m edece\u011fini en beyinsizler bile bilir. \u015eerir ve haydutlar\u0131 azd\u0131r\u0131r ve milleti zehirlemekten, devlete ih\u00e2netten vazge\u00e7irmez, PKK, FETO ve benzeri bir ih\u00e2net \u015febekesini de bunlar meydana getirir. Cayd\u0131r\u0131c\u0131 olmayan cez\u00e2lar, su\u00e7a te\u015fviktir. \u0130h\u00e2netleri a\u00e7\u0131k\u00e7a belli FETO h\u00e2in ve al\u00e7aklar\u0131n\u0131n ink\u00e2r\u0131na ra\u011fmen cez\u00e2lar\u0131 ikiye-\u00fc\u00e7e katlanm\u0131yorsa bu da ayn\u0131d\u0131r ve onlar\u0131 su\u00e7a te\u015fviktir.<\/p>\n<p>Yap\u0131lan dev\u00e2s\u00e2 hizmet ve yat\u0131r\u0131mlar\u0131, yol, k\u00f6pr\u00fc, t\u00fcnel ve di\u011ferlerini, hava, kara ve deniz yollar\u0131ndaki bunca rahat ve konforlar\u0131, 3-4 \u015feritli asfalt yollarda u\u00e7ak h\u0131z\u0131yla giden ve yollar\u0131n almad\u0131\u011f\u0131 son model ara\u00e7lar\u0131 bir kenara b\u0131rak\u0131n, y\u0131k\u0131c\u0131 ekibin se\u00e7im gezilerindeki ink\u00e2r ve isy\u00e2n kokan, anar\u015fizmi k\u0131\u015fk\u0131rtan hezeyanlar\u0131na ra\u011fmen, Seferihisar-\u0130zmir yolunun o bitmeyen k\u0131vr\u0131m ve virajlar\u0131n\u0131 geni\u015fletmek i\u00e7in bu s\u0131ca\u011f\u0131n alt\u0131nda ve belki de oru\u00e7lu olarak \u00e7al\u0131\u015fan, da\u011flar\u0131 delen onca makine ve i\u015f\u00e7ileri, onlar\u0131n d\u00f6kt\u00fc\u011f\u00fc al\u0131n terlerini g\u00f6r\u00fcnce o nank\u00f6rl\u00fc\u011fe bu hizmetler asl\u00e2 de\u011fmez diye d\u00fc\u015f\u00fcnd\u00fcm. \u00c7\u00fcnk\u00fc her ta\u015f\u0131n \u00fcst\u00fcnde \u00f6ten dilli d\u00fcd\u00fcklerin (\u015fimdi se\u00e7im arabas\u0131n\u0131n) ve onlar\u0131n kanatlar\u0131 alt\u0131nda semirip Avrupa\u2019ya ka\u00e7an, k\u00e2fire hizmet eden siy\u00e2si (!) haydutlar, yazar-\u00e7izer ge\u00e7inenler ve Amerikan bayra\u011f\u0131n\u0131 \u00f6p\u00fcp-ba\u015f\u0131na koyan FETO-PKK ve benzeri h\u00e2inlerin (14.06.2018 bas\u0131ndan) ad\u0131n\u0131 anmayanlar, o sefilleri him\u00e2ye gayretinde olan ve bir oy i\u00e7in onca ih\u00e2net \u015febekelerine \u015firin g\u00f6r\u00fcnmek isteyen b\u00fct\u00fcn siy\u00e2set har\u00e2m\u00eeleri ve magandalar\u0131na, oy simsar\u0131 i\u00e7inde olan soysuzlara l\u00e2net ediyorum\u2026<\/p>\n<p>Bid\u00e2yetten beri ink\u00e2r ve isy\u00e2n zihniyetinin dayand\u0131\u011f\u0131 bir ideoloji var. Bu sa\u00e7ma d\u00fcstur ve sap\u0131k zihniyetin \u00e7ok yo\u011fun yalan ve iftiralar\u0131na, okuma \u00f6z\u00fcrl\u00fc ve kasten m\u00e2ziyi unutturan, sloganla y\u00f6netilen halk kesimini kendi merkezlerine \u00e7ekip kanalize etmeleri, en b\u00fcy\u00fck arzular\u0131d\u0131r. En b\u00fcy\u00fck g\u00e2yeleri; din ve diy\u00e2netten bahseden, dindar kadronun ba\u015fa gelmemesi. Ge\u00e7mi\u015fin onca zulm\u00fcn\u00fc, zorbal\u0131klar\u0131n\u0131 unutturarak halk\u0131 u\u00e7uk ve \u00e7ok ucuz vaatlerle, haz\u0131rc\u0131l\u0131\u011fa ve \u00e7al\u0131\u015fmadan, kazanmadan ya\u015famaya \u00f6zenen bir t\u00fcketim toplumu (homo ekonomik) yap\u0131 olu\u015fturmakt\u0131r. Bu a\u011f\u0131r ithamlar b\u00e2z\u0131lar\u0131na bir iltifat gibi geliyor ve y\u00fczleri  k\u0131zarm\u0131yor.  Utanmak iman  al\u00e2metidir.  Merhum M. \u00c2kif\u2019in tespiti:<\/p>\n<p>\u201c\u00cemand\u0131r o cevher ki, \u0130l\u00e2h\u00ee ne b\u00fcy\u00fckt\u00fcr.<\/p>\n<p>\u0130mans\u0131z olan pasl\u0131 y\u00fcrek, s\u00eenede y\u00fckt\u00fcr\u201d<\/p>\n<p>Din d\u0131\u015f\u0131 ideolojilerini ve siy\u00e2si d\u00fc\u015f\u00fcncelerini din gibi savunan, m\u00e2kul ve mant\u0131kl\u0131 her \u015feyi ret ve ink\u00e2r eden bir kesime g\u00f6re do\u011fmak; her istedi\u011fini yaparak ya\u015fay\u0131p \u00f6lmek ve sonunda \u00f6l\u00fcs\u00fcn\u00fcn bir c\u00e2miye getirilerek \u00e7evredekilerin namaz\u0131n\u0131 k\u0131l\u0131p kabre konulmalar\u0131n\u0131n, M\u00fcsl\u00fcman bir inan\u00e7 ve ya\u015fant\u0131 oldu\u011fu vehmindeler. \u0130\u015fte bat\u0131 \u00f6zenti ve hayranl\u0131\u011f\u0131, Marksist-materyalist bir zihniyete s\u00e2hip olanlar\u0131n genelde hayat tarz\u0131 ve d\u00fc\u015f\u00fcnce sistemleri bu \u00e7er\u00e7eve i\u00e7inde bo\u015f bir hay\u00e2l u\u011fruna avara kasnak gibi d\u00f6n\u00fcp durmaktad\u0131r. Onlara g\u00f6re; d\u00eene ve d\u00eeni kesime k\u00fcfretmek, tahkir ve tezyifte bulunmak, d\u00fc\u015fmanl\u0131k g\u00f6stermek, onu yapan ki\u015fi ve kurumlar\u0131 \u00f6l\u00fcm\u00fcne desteklemek, d\u00fcny\u00e2da ve ukb\u00e2da hi\u00e7bir m\u00fceyyidesi olmuyor, sorumluluk gerektirmiyor. Sonunda b\u00e2t\u0131l bir ideoloji u\u011fruna \u201cK\u00fcfr-\u00fc cehl\u00ee ve k\u00fcfr-\u00fc in\u00e2d\u00ee\u201d \u00fczere ya\u015fay\u0131p gidiyorlar. Nas\u0131l olsa hayatta \u015fiddetle d\u00fc\u015fman olduklar\u0131 halde \u00f6l\u00fcmlerinde hi\u00e7bir ay\u0131r\u0131m, d\u0131\u015flama yap\u0131lmadan \u0130sl\u00e2m\u00ee kurallar uygulan\u0131yor. Anadolu\u2019da me\u015fhur bir t\u00e2bir vard\u0131r: \u201cNerede o yo\u011furdun bollu\u011fu? Biraz da biz yiyelim\u201d. San\u0131r\u0131m ba\u015fka s\u00f6z z\u00e2ittir&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>K\u00fclt\u00fcr\u00fcm\u00fczde, gelene\u011fimizde, \u00f6rf\u00fcm\u00fczde ve inanc\u0131m\u0131zda; her do\u011fan \u0130sl\u00e2m f\u0131trat\u0131 (yarat\u0131l\u0131\u015f\u0131) \u00fczere do\u011far (m\u00e2sum ve g\u00fcnahs\u0131z). Ancak \u00e2ilesi, \u00e7evresi, ald\u0131\u011f\u0131 e\u011fitim ve ba\u011fl\u0131 bulundu\u011fu d\u00fc\u015f\u00fcnce sistemi, ideolojiler ona kendi rengini ve \u015feklini verir. Ger\u00e7ek de budur. O y\u00fczden \u0130sl\u00e2m\u2019da \u00e7ocuklar\u0131n \u00f6ld\u00fcr\u00fcl\u00fcp kuma g\u00f6m\u00fclmesi \u015fiddetle yasaklanm\u0131\u015ft\u0131r. Ge\u00e7ti\u011fimiz Ramazan ay\u0131 dolay\u0131s\u0131 ile m\u00fc\u015f\u00e2hedelerimi belirtmek istedim. Ramazanda b\u00fcy\u00fck \u015fehirlerdeki [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42],"tags":[],"class_list":["post-29092","post","type-post","status-publish","format-standard","hentry","category-kardelendergisi"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29092"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29092\/revisions"}],"predecessor-version":[{"id":29106,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29092\/revisions\/29106"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}