{"id":29254,"date":"2018-11-23T09:00:29","date_gmt":"2018-11-23T05:00:29","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29254"},"modified":"2018-11-23T09:58:40","modified_gmt":"2018-11-23T05:58:40","slug":"s%c9%99fa-v%c9%99liyeva-t%c9%99b%c9%99ssumu-xatirladan-yazilar","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29254","title":{"rendered":"\u015e\u0259fa V\u018fL\u0130YEVA.”T\u0259b\u0259ss\u00fcm\u00fc xat\u0131rladan yaz\u0131lar”"},"content":{"rendered":"

\"sxv\"<\/a><\/p>\n

\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc,
\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131<\/strong> <\/p>\n

Bir frans\u0131z filmi var; “8 qad\u0131n” (“8 femmes”)… Orda “qad\u0131n” adl\u0131 varl\u0131\u011f\u0131n ilahil\u0259\u015fdirilm\u0259si v\u0259 \u015feytanil\u0259\u015fdirilm\u0259si 111 d\u0259qiq\u0259 boyunca tama\u015fa\u00e7\u0131n\u0131 t\u0259zadl\u0131 duy\u011fular\u0131n qoynuna at\u0131r…<\/p>\n

T\u0259sad\u00fcf dediyimiz qanunauy\u011funluq n\u0259dirs\u0259, bu filml\u0259 \u015eahan\u0259nin sevimli “525-ci q\u0259zet”d\u0259ki “Rifah ist\u0259yi, yoxsa n\u0259fsin \u0259sar\u0259ti…” adl\u0131 yaz\u0131s\u0131 sentyabr\u0131n \u0259vv\u0259lind\u0259 ard-arda g\u00f6zl\u0259rim \u00f6n\u00fcnd\u0259 t\u0259zah\u00fcr etdi. \u015eahan\u0259 qad\u0131n t\u0259zad\u0131na, h\u0259r zaman g\u00f6z \u00f6n\u00fcnd\u0259 olsa da, t\u0259f\u0259kk\u00fcr\u00fc dumanland\u0131ran qad\u0131n h\u0259qiq\u0259tin\u0259 bir c\u00fcml\u0259 h\u0259sr etmi\u015fdi \u00f6z yaz\u0131s\u0131nda: “Niy\u0259 uzun m\u00fcdd\u0259tli xaqanl\u0131\u011f\u0131m\u0131z\u0131 (s\u00f6hb\u0259t 40 min il bundan \u00f6nc\u0259 ba\u015flam\u0131\u015f e.\u0259 IV minilliyin sonlar\u0131nad\u0259k (t\u0259qrib\u0259n, 37 min il) m\u00f6vcud olmu\u015f ana xaqanl\u0131\u011f\u0131ndan, matriarxatdan gedir) ki\u015fil\u0259r\u0259 inan\u0131b h\u0259val\u0259 etmi\u015fik?” \u0130lahi suald\u0131r, m\u0259nc\u0259… \u00c7\u00fcnki, cavab\u0131 sonsuzluqda gizlidir. He\u00e7 eynim\u0259 d\u0259 g\u0259lmir ki, \u015eahan\u0259 \u00f6z sual\u0131na “m\u0259hz g\u00fccl\u0259rind\u0259n, q\u00fcvv\u0259tl\u0259rind\u0259n, d\u00f6z\u00fcml\u00fcl\u00fckl\u0259rind\u0259n dolay\u0131” cavab\u0131n\u0131 verib. M\u0259nim\u00e7\u00fcn cavab bu g\u00fcn \u00fc\u00e7\u00fcn sevgidir… Sabahk\u0131 g\u00fcn bu cavab “x\u0259yan\u0259t”, “c\u0259za”, “sitayi\u015f”, h\u0259tta daha ir\u0259li gedib “qurban etm\u0259k ist\u0259yi” d\u0259 ola bil\u0259r…<\/p>\n

lll<\/p>\n

U\u015faql\u0131\u011f\u0131m \u0259n t\u0259lat\u00fcml\u00fc ill\u0259rin qoynuna at\u0131lm\u0131\u015f m\u0259ktub par\u00e7as\u0131 olub; gah ill\u0259rin alt\u0131nda qal\u0131b, \u0259zilib, gah anam\u0131n g\u00f6z ya\u015f\u0131yla islan\u0131b, r\u0259ngl\u0259ri, yaz\u0131lar\u0131 bir-birin\u0259 qar\u0131\u015f\u0131b, gah da \u0259ld\u0259n-\u0259l\u0259 g\u0259z\u0259r\u0259k q\u0131r\u0131q-q\u0131r\u0131q oxunub… Amma m\u0259nim varl\u0131\u011f\u0131ma \u015f\u00fck\u00fcr ed\u0259n az olub, \u00e7ox az. He\u00e7 kim \u00fcz\u00fcm\u0259 m\u0259h\u0259bb\u0259tl\u0259, yaxud n\u0259vazi\u015fl\u0259 bax\u0131b “yax\u015f\u0131 ki varsan!” dem\u0259yib. \u015eikay\u0259t etmir\u0259m, \u0259sla! Bu da bir tale pay\u0131d\u0131r, qoyulub ovcumuza. M\u0259\u015fhur deyimd\u0259ki kimi, Tanr\u0131 m\u0259ni yaradanda art\u0131q qalan gili ovcuma qoyub: “N\u0259 ist\u0259s\u0259n d\u00fcz\u0259lt!” – deyib. M\u0259n h\u0259l\u0259 o bir ovuc gill\u0259 oynamaqdayam…<\/p>\n

\u015eahan\u0259 is\u0259 \u00fcr\u0259kl\u0259 “Yax\u015f\u0131 ki var g\u00fcl balalar…” deyir. Yaz\u0131 “3 ALMA”n\u0131n yeni layih\u0259si: “G\u00f6y\u0259r\u00e7inim, g\u0259l g\u00f6r\u00fcm” \u015feirli, \u015f\u0259killi “\u0259lifba” kitab\u0131 haqq\u0131nda qeydl\u0259rd\u0259n ibar\u0259tdir. Amma \u015eahan\u0259 \u00f6z\u00fcn\u00fcn u\u015faql\u0131q h\u0259sr\u0259tini d\u0259 yaz\u0131s\u0131na hopdura bilib. El\u0259 s\u0259mimi etiraf edir ki: “U\u015faqlar \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulmu\u015f h\u0259r \u015feyi sevir\u0259m, x\u00fcsus\u0259n d\u0259 kitablar\u0131”. V\u0259 bu sevginin, bu inc\u0259liyin arxas\u0131nca g\u00fcn\u00fcm\u00fcz\u00fcn u\u015faqlar\u0131n\u0131n ruhundak\u0131 bo\u015fluqlar\u0131n s\u0259b\u0259bini, qayna\u011f\u0131n\u0131 da hayq\u0131r\u0131r: “Etiraf etm\u0259liyik ki, \u00f6lk\u0259mizd\u0259 yax\u0131n ill\u0259r\u0259 q\u0259d\u0259r u\u015faq \u0259d\u0259biyyat\u0131 sah\u0259sind\u0259 ciddi probleml\u0259r var idi. N\u0259\u015friyyatlar bel\u0259 kitablara maraq g\u00f6st\u0259rmir, yaz\u0131\u00e7\u0131lar is\u0259 n\u0259\u015friyyat\u0131n maraq g\u00f6st\u0259rm\u0259diyi bu sah\u0259y\u0259 \u00e7ox da enerji s\u0259rf etm\u0259k ist\u0259mirdil\u0259r. Buna g\u00f6r\u0259 d\u0259 uzun m\u00fcdd\u0259t bu sah\u0259d\u0259 b\u00f6hran d\u00f6vr\u00fc ya\u015fand\u0131…”<\/p>\n

lll<\/p>\n

“T\u0259nhal\u0131\u011f\u0131n simfoniyas\u0131” da \u015eahan\u0259nin “525-ci q\u0259zet”in oxucular\u0131na h\u0259diyy\u0259 etdiyi yaz\u0131lardand\u0131r. “\u00c7\u0259tinliy\u0259 ba\u015f vurmaq” serial\u0131n\u0131n ba\u015f q\u0259hr\u0259man\u0131 haqq\u0131nda yaz\u0131lan bu yaz\u0131da ham\u0131dan gizl\u0259tdiyimiz v\u0259 sadiqliyimiz\u0259 g\u00f6r\u0259 biz\u0259 he\u00e7 bir xo\u015f g\u00fcn v\u0259d etm\u0259y\u0259n t\u0259nhal\u0131\u011f\u0131m\u0131z var.<\/p>\n

\u015eahan\u0259 yaz\u0131r: “H\u0259rd\u0259n \u00fcrk\u00fcd\u00fcc\u00fc olur t\u0259nhal\u0131q. \u0130nsan \u00f6z\u00fc \u00f6z\u00fcn\u00fc dinl\u0259m\u0259kd\u0259n o q\u0259d\u0259r bezir, o q\u0259d\u0259r yorulur ki, yan\u0131nda ba\u015fqa bir s\u0259s, ba\u015fqa bir n\u0259f\u0259s ist\u0259yir. H\u0259min an h\u0259r \u015feyini verm\u0259y\u0259 haz\u0131r olursan b\u0259lk\u0259 d\u0259. T\u0259ki \u00f6z beynimin i\u00e7\u0259risind\u0259n \u00e7\u0131x\u0131m, a\u011fz\u0131mdan \u00e7\u0131xan k\u0259lm\u0259ni e\u015fid\u0259 bil\u0259n biri olsun, o da m\u0259n\u0259 cavab versin ist\u0259yirs\u0259n”.<\/p>\n

lll<\/p>\n

B\u00fct\u00fcn bu narahatl\u0131qlar\u0131n fonunda \u015eahan\u0259 sevincd\u0259n k\u00f6vr\u0259lm\u0259y\u0259 d\u0259 vaxt tap\u0131r. Valideynl\u0259rinin 50 illik yubileyi \u0259r\u0259f\u0259sind\u0259 sevdiyim pe\u00e7enyel\u0259rd\u0259n dan\u0131\u015f\u0131r. Yox, siz “\u018flli il deyildi, \u0259llic\u0259 g\u00fcnd\u00fc…” adl\u0131 yaz\u0131da pe\u00e7enye haqq\u0131nda bir c\u00fcml\u0259 d\u0259 oxumam\u0131s\u0131n\u0131z, bilir\u0259m. Sad\u0259c\u0259, m\u0259n, yataqxana pill\u0259k\u0259nind\u0259 oturub bir qutu pe\u00e7enyeni g\u00f6yl\u0259rin h\u0259diyy\u0259si kimi q\u0259bul ed\u0259n g\u0259nc anan\u0131n yan\u0131ndayd\u0131m bu yaz\u0131n\u0131 oxuyanda. Onun \u0259ll\u0259rind\u0259n pe\u00e7enye al\u0131b yeyirdim… V\u0259 o pe\u00e7enye limonlu idi!<\/p>\n

lll<\/p>\n

“525-ci q\u0259zet”in m\u0259n tan\u0131d\u0131\u011f\u0131m t\u0259b\u0259ss\u00fcm\u00fcd\u00fcr \u015eahan\u0259 M\u00fc\u015ffiqin yaz\u0131lar\u0131. Siz he\u00e7 bir kitab\u0131n a\u011flama\u011f\u0131n\u0131, bir jurnal\u0131n xatir\u0259 dan\u0131\u015fd\u0131\u011f\u0131n\u0131, bir q\u0259zetin g\u00fcl\u00fcms\u0259diyini g\u00f6rm\u0259misiniz ki?! G\u00f6rm\u0259misinizs\u0259, \u00f6z\u00fcn\u00fcz\u00fc oxucu saymay\u0131n…<\/p>\n

“S\u0259hn\u0259nin g\u00fcl\u0259n \u00fcz\u00fc – Afaq B\u0259\u015firq\u0131z\u0131”, “Sirli t\u0259bi\u0259tin yaz\u0131\u00e7\u0131 v\u0259 r\u0259ssam o\u011flu Ernest Seton-Tompson”, “\u0130tkin s\u0259sin m\u00f6ht\u0259\u015f\u0259mliyi: Akif \u0130slamzad\u0259” kimi s\u0259n\u0259dli essel\u0259rind\u0259 \u015eahan\u0259 \u00f6z\u00fc d\u0259 g\u00fcl\u00fcms\u0259yir… Bu t\u0259b\u0259ss\u00fcm\u00fcn yaz g\u00fcr\u015fad\u0131 kimi anid\u0259n \u015f\u0131d\u0131r\u011f\u0131lanmas\u0131 da var, pay\u0131z leysan\u0131 kimi q\u0259fild\u0259n titr\u0259y\u0259ni d\u0259…<\/p>\n

“\u0130tkin s\u0259sin m\u00f6ht\u0259\u015f\u0259mliyi: Akif \u0130slamzad\u0259” adl\u0131 s\u0259n\u0259dli essesind\u0259 \u015eahan\u0259 yaz\u0131r: “Arzu! Bir insan \u00f6vlad\u0131n\u0131n he\u00e7 zaman bitib t\u00fck\u0259nm\u0259k bilm\u0259y\u0259n ist\u0259kl\u0259ri! \u018fslind\u0259, insan\u0131 h\u0259yata ba\u011flayan da m\u0259hz budur: arzu v\u0259 \u00fcmid. Ke\u00e7mi\u015f n\u0259 q\u0259d\u0259r cah-c\u0259lall\u0131, n\u0259 q\u0259d\u0259r rahat, n\u0259 q\u0259d\u0259r h\u00fczurlu olsa da, insan g\u0259l\u0259c\u0259k ist\u0259yir, \u00e7\u00fcnki g\u00f6zl\u0259ntil\u0259ri var, arzular\u0131 var. O g\u00f6zl\u0259ntil\u0259ri, co\u015f\u011fun da\u011f \u015f\u0259lal\u0259si kimi q\u0259lbind\u0259 a\u015f\u0131b da\u015fan, beynini dumanland\u0131ran, g\u00f6zl\u0259rini alovlu g\u00fcn\u0259\u015ft\u0259k par\u0131ldadan o arzular\u0131 birc\u0259 an\u0131n i\u00e7\u0259risind\u0259 daha \u00f6nc\u0259 art\u0131q ya\u015fad\u0131\u011f\u0131n, g\u00f6rd\u00fcy\u00fcn, n\u0259 olaca\u011f\u0131n\u0131 \u0259zb\u0259r bildiyin ke\u00e7mi\u015fin \u00fc\u00e7\u00fcn qurban verm\u0259k m\u00fcmk\u00fcnm\u00fc ki?! Ver\u0259rikmi? Y\u0259qin ki, yox”. M\u0259n bu cavabla raz\u0131la\u015f\u0131ram!<\/p>\n

Amma “Ruh s\u0259n \u00f6z\u00fcn deyilmis\u0259n, \u00f6z\u00fcnd\u0259n vaz ke\u00e7\u0259 bil\u0259rmi insan?” sual\u0131na veril\u0259si bir d\u00fcj\u00fcn cavab\u0131m var…Bu cavablar\u0131n h\u0259r birind\u0259 m\u0259nd\u0259n bir par\u00e7a, ke\u00e7mi\u015fimd\u0259n, bu g\u00fcn\u00fcmd\u0259n, g\u0259l\u0259c\u0259kl\u0259 ba\u011fl\u0131 g\u00f6zl\u0259ntil\u0259rimd\u0259n bir inc\u0259 \u015ftrix var… Yox, dem\u0259yim, bu cavablar\u0131 h\u0259l\u0259 yazmay\u0131m. Qoy, bu da m\u0259nim qad\u0131n sirrim olsun!<\/p>\n

“S\u0259hn\u0259 v\u0259 ekran s\u0259n\u0259timizin ulu korifeyi: M\u0259mm\u0259drza \u015eeyxzamanov” adl\u0131 yaz\u0131ya ki\u00e7ik bir \u0259lav\u0259 etm\u0259k ist\u0259yir\u0259m. Haz\u0131rda G\u0259nc\u0259d\u0259, M\u0259rk\u0259zi Univermaq Ma\u011fazas\u0131n\u0131n sol t\u0259r\u0259find\u0259n dolan\u0131b ke\u00e7\u0259n k\u00fc\u00e7\u0259d\u0259 \u015eeyxzamanovlar\u0131n (\u015eeyxzamanl\u0131lar\u0131n) m\u00fclk\u00fcnd\u0259 avtomobil yuma m\u0259nt\u0259q\u0259si f\u0259aliyy\u0259t g\u00f6st\u0259rir. Bu, bizim tariximiz \u00fc\u00e7\u00fcn ac\u0131nacaql\u0131 faktd\u0131r… \u00c7ox ist\u0259rdim ki, \u00fcst\u00fcnd\u0259n insan talel\u0259rinin qara yell\u0259ri \u0259s\u0259n bu m\u00fclk ev muzeyi kimi ya\u015fas\u0131n, \u00f6z tarixini el\u0259 \u00f6z\u00fc dan\u0131\u015fs\u0131n…<\/p>\n

lll<\/p>\n

\u015eahan\u0259 “525-ci q\u0259zet”d\u0259 oxudu\u011fu kitablar haqq\u0131ndak\u0131 qeydl\u0259rini d\u0259 oxucularla b\u00f6l\u00fc\u015f\u00fcr. Bel\u0259c\u0259, m\u0259nim kimi kitabsev\u0259rl\u0259r\u0259 z\u00f6vql\u00fc oxu saatlar\u0131ndan \u0259lav\u0259 d\u00fc\u015f\u00fcnm\u0259k \u00fc\u00e7\u00fcn d\u0259 zaman tan\u0131y\u0131r. M\u0259s\u0259l\u0259n, m\u0259n h\u0259l\u0259 \u0130lqar Kamilin “Yerl\u0259 g\u00f6y aras\u0131nda” roman\u0131n\u0131 oxumam\u0131\u015fam. Amma \u015eahan\u0259nin “Yerl\u0259 G\u00f6y aras\u0131nda qalanlar\u0131n roman\u0131” adl\u0131 yaz\u0131s\u0131n\u0131 oxuduqca bu roman haqq\u0131nda d\u00fc\u015f\u00fcn\u0259 bildim… Bu, \u015eahan\u0259nin \u00f6z publisist q\u0259l\u0259miyl\u0259 oxucuya t\u0259sir etm\u0259k bacar\u0131\u011f\u0131d\u0131r.<\/p>\n

“Mustafa M\u0259sturun romana \u00e7evrilmi\u015f p\u0131\u00e7\u0131lt\u0131lar\u0131” adl\u0131 yaz\u0131s\u0131nda is\u0259 \u015eahan\u0259 \u00f6z\u00fc d\u0259 \u0259s\u0259rl\u0259rini oxumad\u0131\u011f\u0131 bir m\u00fc\u0259llifl\u0259 s\u00f6hb\u0259tin avantaj oldu\u011funu qeyd edir. \u00c7\u00fcnki bu m\u0259qam yaz\u0131\u00e7\u0131-oxucu m\u00fcnasib\u0259tl\u0259rind\u0259 tamam ba\u015fqa \u0259hval yarad\u0131r. Tan\u0131d\u0131\u011f\u0131n bir adam\u0131n yaz\u0131lar\u0131n\u0131 daha rahatl\u0131qla h\u0259zm ed\u0259 bilirs\u0259n…<\/p>\n

“A\u011fr\u0131l\u0131 m\u0259tl\u0259bl\u0259rin u\u011furlu b\u0259dii ifad\u0259si” adl\u0131 yaz\u0131s\u0131nda \u015eahan\u0259 yaz\u0131\u00e7\u0131 Aq\u015fin Babayevin yeni hekay\u0259l\u0259rind\u0259n dan\u0131\u015f\u0131r. Qeyd edir ki, “\u00c7a\u011fda\u015f \u0259d\u0259biyyat\u0131m\u0131z\u0131n probleml\u0259rind\u0259n biri d\u0259 uzun\u00e7uluqdur”. N\u0259 yalan deyim, \u015eahan\u0259nin bu irad\u0131ndan \u00f6z\u00fcm\u0259 d\u0259 pay g\u00f6t\u00fcrd\u00fcm. V\u0259 \u00e7oxdand\u0131r yazd\u0131\u011f\u0131m n\u0259sr \u0259s\u0259rl\u0259rini gizl\u0259tm\u0259yim\u0259 daha bir haql\u0131 s\u0259b\u0259b tapd\u0131m. M\u0259ni qane etm\u0259y\u0259n bir \u0259s\u0259ri oxucuya s\u0131r\u0131maq kimi niyy\u0259tim yoxdur…<\/p>\n

\u015eahan\u0259 is\u0259 Aq\u015fin Babayevin “A\u011fr\u0131” v\u0259 “Divardak\u0131 portret” hekay\u0259l\u0259rind\u0259 “geni\u015f t\u0259svir\u00e7ilik, tez-tez m\u00f6vzudan yay\u0131nmaq, ha\u015fiy\u0259y\u0259 \u00e7\u0131xmaq” kimi laz\u0131ms\u0131z n\u00fcanslar\u0131n olmamas\u0131n\u0131 qeyd edir. V\u0259 oxucu \u00fc\u00e7\u00fcn hekay\u0259l\u0259rin q\u0131sa anonsunu da verir.<\/p>\n

Bir d\u0259 \u015eahan\u0259nin “M\u0259mm\u0259d Araz yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n r\u0259ngl\u0259r d\u00fcnyas\u0131ndak\u0131 \u0259ksi” adl\u0131 yaz\u0131s\u0131 var. “Qo\u00e7aq q\u0131z” dey\u0259 xitab etdiyim \u015eahan\u0259 M\u00fc\u015ffiq r\u0259ssam Kirman Abdinin “M\u0259mm\u0259d Araz qrafik albomu”ndan el\u0259 q\u0259rib\u0259 maraqla s\u00f6z a\u00e7\u0131r ki… \u018fslind\u0259, bu maraq \u00f6z\u00fc d\u0259 m\u0259ni sevindirdi. Hardasa \u00f6z\u00fcml\u0259, \u00fczv\u00fc oldu\u011fum D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyi il\u0259 q\u00fcrur duydum. Ax\u0131 bu Birliyin h\u0259yata ke\u00e7irdiyi “\u018fd\u0259biyyat, musiqi, t\u0259sviri s\u0259n\u0259t v\u0259 g\u0259nclik” layih\u0259sinin yekunlar\u0131na dair n\u0259\u015fr olunan “S\u0259s… S\u00f6z… R\u0259ng” adl\u0131 toplunun t\u0259rtib\u00e7il\u0259rind\u0259n biri d\u0259 m\u0259n idim… V\u0259 s\u0259sin s\u00f6z\u0259, s\u00f6z\u00fcn d\u0259 r\u0259ng\u0259 \u00e7evrildiyinin \u015fahidi olmu\u015fdum.<\/p>\n

\u015eahan\u0259 is\u0259 m\u0259hz bu yaz\u0131s\u0131nda M\u0259mm\u0259d Araz poeziyas\u0131n\u0131n r\u0259ngl\u0259rd\u0259ki t\u0259z\u00fch\u00fcr\u00fcn\u00fc “ox\u015fay\u0131r”, “sevir”: “Haz\u0131rda qar\u015f\u0131mda olan v\u0259 g\u00fcnl\u0259rdir v\u0259r\u0259ql\u0259diyim “M\u0259mm\u0259d Araz qrafik albomu” da bir r\u0259ssam\u0131n \u015fairin poeziyas\u0131na v\u0259 \u015f\u0259xsiyy\u0259tin\u0259 sonsuz sevgisinin t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr. Az\u0259rbaycan R\u0259ssamlar \u0130ttifaq\u0131n\u0131n, Az\u0259rbaycan Jurnalistl\u0259r v\u0259 Az\u0259rbaycan Karikatura\u00e7\u0131 R\u0259ssamlar Birlikl\u0259rinin \u00fczv\u00fc Kirman Abdinin b\u0259dii t\u0259x\u0259yy\u00fcl\u00fcn\u00fcn v\u0259 y\u00fcks\u0259k s\u0259n\u0259tkarl\u0131\u011f\u0131n\u0131n \u0259ksi olan tablolar\u0131n h\u0259r birind\u0259 ba\u015fqa, tamamil\u0259 yeni M\u0259mm\u0259d Araz “do\u011fulur” sanki”.<\/p>\n

lll<\/p>\n

\u0130ll\u0259r \u0259vv\u0259l televiziyada redaktor i\u015fl\u0259y\u0259nd\u0259 Norma Cinl\u0259 – Merilin Monro il\u0259 tan\u0131\u015f olmu\u015fdum. O g\u00fcnd\u0259n bu qad\u0131n haqq\u0131nda qeyri-adi d\u00fc\u015f\u00fcnc\u0259l\u0259rim vard\u0131. Gah \u0259n \u00e7\u0259tin zamanda d\u00fc\u015f\u00fcn\u00fcrd\u00fcm: “Norma Cin olsayd\u0131, bu \u00e7\u0259tinliyin \u00fcz\u00fcn\u0259 nec\u0259 g\u00fcl\u0259rdi?” Gah da \u00f6z\u00fcm g\u00fcl\u00fcrd\u00fcm… G\u00fcl\u00fc\u015f\u00fcm\u00fcn onun g\u00fcl\u00fc\u015f\u00fcn\u0259 ox\u015famad\u0131\u011f\u0131n\u0131 bil\u0259-bil\u0259…<\/p>\n

Bu g\u00fcn \u015eahan\u0259 Merilind\u0259n – Norma Cind\u0259n “g\u00f6z\u0259llik ikonu” dey\u0259 b\u0259hs edir. Haqs\u0131z da deyil. Ax\u0131, o, do\u011frudan da, g\u00f6z\u0259lliyin \u00e7ox \u015fey\u0259 b\u0259d\u0259l oldu\u011funu s\u00fcbut ed\u0259n bir h\u0259yat ya\u015fay\u0131b…<\/p>\n

B\u00fct\u00fcn zamanlar\u0131n seks-simvolu, azad sevginin etalonu say\u0131l\u0131r Norma Cin… Amma o, qad\u0131nlar\u0131 nikah masas\u0131na oturdacaq bir c\u00fcml\u0259 d\u0259 miras qoyub d\u00fcnyada: “\u00d6z\u00fcn\u00fcn d\u0259 dediyi kimi, karyera m\u00fck\u0259mm\u0259l bir \u015feydir, amma siz soyuq q\u0131\u015f gec\u0259l\u0259rind\u0259 karyeran\u0131z\u0131 qucaqlay\u0131b yata bilm\u0259zsiniz”.<\/p>\n

M\u0259ns\u0259… Etiraf edim ki, bir zamanlar Norma Cinin \u0259n \u00e7ox bu s\u00f6zl\u0259rini sevirdim: “H\u0259yat\u0131n \u0259sl \u00fcz\u00fc x\u0259yallar\u0131n\u0131zdan f\u0259rqlidir. Uzun m\u00fcdd\u0259td\u0259n b\u0259ri ilk d\u0259f\u0259 t\u0259k-t\u0259nha b\u0259db\u0259xt olmaq, kiminl\u0259s\u0259 b\u0259db\u0259xt olmaqdan daha yax\u015f\u0131 g\u00f6r\u00fcn\u00fcr g\u00f6z\u00fcm\u0259”.<\/p>\n

\u0130ndi is\u0259 Edit Piaf\u0131n s\u00f6zl\u0259rini sevir\u0259m, art\u0131q b\u0259db\u0259xtlikl\u0259rin g\u00f6z\u00fcn\u0259 arzu adl\u0131 k\u00fcl \u00fcf\u00fcr\u0259 bilir\u0259m… O “S\u0259r\u00e7\u0259cik” deyirdi ki: “\u018fn b\u00f6y\u00fck arzular he\u00e7 vaxt ger\u00e7\u0259k olmur”.<\/p>\n

Yax\u015f\u0131s\u0131 budur, daha susum. S\u0259h\u0259r a\u00e7\u0131l\u0131r…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131 Bir frans\u0131z filmi var; “8 qad\u0131n” (“8 femmes”)… Orda “qad\u0131n” adl\u0131 varl\u0131\u011f\u0131n ilahil\u0259\u015fdirilm\u0259si v\u0259 \u015feytanil\u0259\u015fdirilm\u0259si 111 d\u0259qiq\u0259 boyunca tama\u015fa\u00e7\u0131n\u0131 t\u0259zadl\u0131 duy\u011fular\u0131n qoynuna at\u0131r… T\u0259sad\u00fcf dediyimiz qanunauy\u011funluq n\u0259dirs\u0259, bu filml\u0259 \u015eahan\u0259nin sevimli “525-ci q\u0259zet”d\u0259ki “Rifah ist\u0259yi, yoxsa n\u0259fsin \u0259sar\u0259ti…” adl\u0131 yaz\u0131s\u0131 sentyabr\u0131n \u0259vv\u0259lind\u0259 ard-arda […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29254","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29254"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29254\/revisions"}],"predecessor-version":[{"id":29271,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29254\/revisions\/29271"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}