{"id":29291,"date":"2018-11-24T10:00:55","date_gmt":"2018-11-24T06:00:55","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29291"},"modified":"2018-11-24T10:57:53","modified_gmt":"2018-11-24T06:57:53","slug":"xalq-yazicisi-anar-%c9%99d%c9%99biyyatin-kesiyind%c9%99","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29291","title":{"rendered":"Xalq yaz\u0131\u00e7\u0131s\u0131 Anar.”\u018fd\u0259biyyat\u0131n ke\u015fiyind\u0259”"},"content":{"rendered":"

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Nizami \u0130nstitutu m\u0259d\u0259niyy\u0259timizi, \u0259d\u0259biyyat elmimizi, dilimizi ya\u015fadan, qoruyan, n\u0259sill\u0259rd\u0259n-n\u0259sill\u0259r\u0259 \u00e7atd\u0131ran y\u00fcks\u0259k m\u0259n\u0259viyyat ocaqlar\u0131m\u0131zdand\u0131r.
\nS\u00f6z s\u0259n\u0259ti \u00fc\u00e7 amil\u0259 ba\u011fl\u0131d\u0131r – h\u0259yat ger\u00e7\u0259kliyi, b\u0259dii \u0259d\u0259biyyat v\u0259 geni\u015f anlamda – n\u0259z\u0259riyy\u0259, tarix, t\u0259nqid daxil olmaqla – \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elmi.
\nMilli m\u0259d\u0259niyy\u0259t tariximizd\u0259 – \u0259d\u0259biyyat elmi v\u0259 b\u0259dii \u0259d\u0259biyyat – \u0259kizdirl\u0259r. Q\u0259dim d\u00f6vr\u00fcn \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259\u00e7isi X\u0259tib T\u0259brizid\u0259n \u00fcz\u00fc b\u0259ri – Nizaminin, N\u0259siminin, F\u00fczulinin b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131nda s\u00f6z s\u0259n\u0259tinin sirl\u0259ri haqq\u0131nda d\u0259rin hikm\u0259tl\u0259r ifad\u0259 olunmu\u015fdur. Orta \u00e7a\u011f risal\u0259l\u0259ri, t\u0259zkir\u0259l\u0259r, c\u00fcngl\u0259r biz\u0259 milli \u0259d\u0259biyyat\u0131m\u0131z\u0131n z\u0259ngin x\u0259zin\u0259sini \u00e7atd\u0131rm\u0131\u015flar. Mirz\u0259 F\u0259t\u0259li Axundzad\u0259nin Molla Rumi haqq\u0131nda m\u0259qal\u0259si \u00e7a\u011fda\u015f anl
\namda t\u0259nqidimizin ilk \u00f6rn\u0259kl\u0259rind\u0259ndir. \u018fd\u0259biyyat\u0131n m\u0259qs\u0259di, qay\u0259si, \u00fcslubiyy\u0259t v\u0259 ifad\u0259 vasit\u0259l\u0259ri haqq\u0131nda d\u0259y\u0259rli fikirl\u0259r H\u0259s\u0259n b\u0259y Z\u0259rdabinin, Mirz\u0259 C\u0259lil M\u0259mm\u0259dquluzad\u0259nin, Mirz\u0259 \u018fl\u0259kb\u0259r Sabirin, \u018flib\u0259y H\u00fcseynzad\u0259nin, \u018fhm\u0259d b\u0259y A\u011fao\u011flunun, Abbas S\u0259hh\u0259tin, H\u00fcseyn Cavidin b\u0259dii v\u0259 publisist yaz\u0131lar\u0131nda m\u00fch\u00fcm yer tutur. XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 ilk pe\u015f\u0259kar t\u0259nqid\u00e7il\u0259rimiz Abdulla Sur, H\u00fcseyn Sadiq (Seyid H\u00fcseyn) Firidun b\u0259y K\u00f6\u00e7\u0259rli f\u0259aliyy\u0259t\u0259 ba\u015flay\u0131rlar. Firidun b\u0259y K\u00f6\u00e7\u0259rli \u0259d\u0259biyyat tariximiz\u0259 aid \u00e7ox qiym\u0259tli ikicildliyin m\u00fc\u0259llifidir. Yeri g\u0259lmi\u015fk\u0259n, ba\u015fqa bir \u00f6n\u0259mli \u0259s\u0259rin – \u0130smay\u0131l Hikm\u0259tin Az\u0259rbaycan v\u0259 t\u00fcrk \u0259d\u0259biyyatlar\u0131na h\u0259sr olunmu\u015f 4 cildini bug\u00fcnk\u00fc \u0259lifbam\u0131zla n\u0259\u015fr etm\u0259k n\u0259cib v\u0259 vacib i\u015f olard\u0131.
\nM\u00fcxt\u0259lif d\u00f6vrl\u0259rd\u0259 T\u00fcrkiy\u0259d\u0259 v\u0259 \u0130randa \u0259d\u0259biyyat tariximiz\u0259 aid ciddi ara\u015fd\u0131rmalar\u0131n d\u0259y\u0259rini azaltmadan bu sah\u0259d\u0259 ilk fundamental i\u015f Heyd\u0259r H\u00fcseynov v\u0259 M\u0259mm\u0259d Arifin redakt\u0259si il\u0259 n\u0259\u015fr olunmu\u015f ikicildlik “Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixi” say\u0131lmal\u0131d\u0131r. Sonralar t\u0259dqiqatlar daha da geni\u015fl\u0259ndiril\u0259r\u0259k v\u0259 t\u0259kmill\u0259\u015fdiril\u0259r\u0259k \u00fc\u00e7 cildlik \u0259d\u0259biyyat tariximiz n\u0259\u015fr olundu. \u018flb\u0259tt\u0259, bu kitablarda da, \u00fcmum\u0259n o d\u00f6vr\u00fcn \u0259d\u0259bi t\u0259nqidind\u0259, m\u0259tbuat\u0131nda da sovet ideologiyas\u0131n\u0131n t\u0259siri v\u0259 t\u0259zyiqi ayd\u0131n g\u00f6r\u00fcn\u00fcr, marksist-lenin\u00e7i t\u0259lim\u0259 \u0259saslanan s\u0131rf sinfi bax\u0131\u015f \u0259ks olunub, s\u00f6z s\u0259n\u0259timizin bir \u00e7ox parlaq n\u00fcmun\u0259l\u0259ri, pant\u00fcrkist, m\u00fcrt\u0259ce burjua romantizmi ad\u0131yla \u00e7\u0131xda\u015f edilib.
\nAc\u0131 bir h\u0259qiq\u0259tdir ki, 1933-c\u00fc ild\u0259n bug\u00fcn\u0259 q\u0259d\u0259r Nizami \u0130nstitutunun on be\u015f m\u00fcdirind\u0259n be\u015fi 37-38-ci ill\u0259rin repressiya qurbanlar\u0131 olmu\u015flar.
\nSovet d\u00f6n\u0259mind\u0259 yaranm\u0131\u015f b\u0259dii \u0259d\u0259biyyatda bel\u0259 gah mill\u0259t\u00e7ilik, yalan\u00e7\u0131 x\u0259lqilik, gah nihilizm, kosmopolitizm, formalizm, s\u00fcni novatorluq meyill\u0259ri “tap\u0131l\u0131rd\u0131”, Altm\u0131\u015f\u0131nc\u0131 ill\u0259r n\u0259slinin \u0259s\u0259rl\u0259ri “sosialist realizmi” metoduna zidd oldu\u011funa, plakat \u0259m\u0259k q\u0259hr\u0259manlar\u0131na deyil, adi adamlara \u00fcz tutdu\u011funa, “i\u015f\u0131ql\u0131 sovet h\u0259yat\u0131n\u0131” t\u00fcnd qara boyalarla t\u0259svir etdiyin\u0259 g\u00f6r\u0259 dam\u011falan\u0131rd\u0131.
\nAmma bununla b\u0259rab\u0259r \u0259d\u0259biyyat elmimiz v\u0259 t\u0259nqidimiz b\u00fct\u00fcn yasaqlara v\u0259 qada\u011falara r\u0259\u011fm\u0259n \u0259d\u0259biyyat\u0131n h\u0259qiqi d\u0259y\u0259rl\u0259rinin ke\u015fiyind\u0259 dayan\u0131b, bu g\u00fcn bir \u00e7ox hallarda ba\u015f al\u0131b ged\u0259n \u00f6l\u00e7\u00fcs\u00fczl\u00fcy\u0259, meyars\u0131zl\u0131\u011fa, subyektivizm\u0259, ucdantutma t\u0259rifnam\u0259l\u0259r\u0259 uymurdu. \u00c7\u00fcnki s\u00f6z\u00fcn\u00fcn d\u0259y\u0259rini bil\u0259n ciddi aliml\u0259r \u00f6z yaz\u0131lar\u0131na Tarixin ver\u0259c\u0259yi qiym\u0259ti ya\u015fad\u0131qlar\u0131 Zaman\u0131n konyunktur h\u00f6kml\u0259rind\u0259n v\u0259 imtiyazlar\u0131ndan \u00fcst\u00fcn tuturdular.
\n\u018fd\u0259biyyat\u00e7\u0131 aliml\u0259r \u0259d\u0259biyyat tariximizi sisteml\u0259\u015fdirm\u0259kl\u0259, ard\u0131c\u0131l t\u0259snifat aparmaqla, faktik bilgil\u0259r toplamaqla v\u0259 n\u0259z\u0259ri \u00fcmumil\u0259\u015fdirm\u0259l\u0259rl\u0259 bu elmin \u00f6z\u00fcl\u00fcn\u00fc qurmu\u015flar. V\u0259 bu \u0259m\u0259li i\u015fd\u0259 Elml\u0259r Akademiyas\u0131n\u0131n 85 il bundan \u0259vv\u0259l f\u0259aliyy\u0259t\u0259 ba\u015flam\u0131\u015f Nizami \u0130nstitutunun b\u00f6y\u00fck xidm\u0259tl\u0259ri var.
\nB\u0259zi inkar\u00e7\u0131lar sovet d\u00f6vr\u00fcn\u00fcn b\u00fct\u00fcn a\u015fkar u\u011furlar\u0131na g\u00f6z yumaraq o d\u00f6vr\u00fcn ancaq q\u00fcsurlar\u0131n\u0131 g\u00f6st\u0259rirl\u0259r. O rejimin q\u00fcsurlar\u0131n\u0131, yanl\u0131\u015fl\u0131qlar\u0131n\u0131, h\u0259tta cinay\u0259tl\u0259rini unutmadan \u0259dal\u0259t v\u0259 h\u0259qiq\u0259t namin\u0259 onu da dem\u0259liyik ki, el\u0259 Elml\u0259r Akademiyam\u0131z\u0131n \u00f6z\u00fc d\u0259, onun institutlar\u0131 da, o c\u00fcml\u0259d\u0259n Nizami \u0130nstitutu da m\u0259hz o d\u00f6vrd\u0259 yaran\u0131b v\u0259 s\u0259m\u0259r\u0259li i\u015fl\u0259r g\u00f6r\u00fcb. Q\u0259dim d\u00f6vr v\u0259 Orta \u0259srl\u0259r \u0259d\u0259biyyat\u0131, XVIII, XIX v\u0259 XX y\u00fczill\u0259rin \u0259d\u0259biyyat tarixl\u0259ri, \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259sin\u0259, folklora, mifologiyaya, \u0259ruz v\u0259znin\u0259, a\u015f\u0131q s\u0259n\u0259tin\u0259 aid ara\u015fd\u0131rmalar, t\u0259nqid v\u0259 m\u0259tbuat tarixiyl\u0259 ba\u011fl\u0131 t\u0259dqiqatlar, klassik v\u0259 m\u00fcasir yaz\u0131\u00e7\u0131lara h\u0259sr olunmu\u015f monoqrafiyalar xalq\u0131m\u0131z\u0131n m\u0259n\u0259vi z\u0259nginliyini \u0259ks etdir\u0259n s\u0259rv\u0259tdir v\u0259 bu s\u0259rv\u0259t ne\u00e7\u0259-ne\u00e7\u0259 n\u0259slin milli ruhda yeti\u015fm\u0259sin\u0259, m\u0259d\u0259ni d\u0259y\u0259rl\u0259ri d\u0259rk etm\u0259sin\u0259 misilsiz xidm\u0259t g\u00f6st\u0259rib. \u018fd\u0259biyyat\u0131m\u0131z, inc\u0259s\u0259n\u0259timiz, t\u0259hsil sistemimiz v\u0259 elmimizin ba\u015fqa sah\u0259l\u0259riyl\u0259 bir s\u0131rada \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131m\u0131z da m\u00fcst\u0259qilliyimizin m\u0259n\u0259vi t\u0259m\u0259lini qoyan \u0259n m\u00fch\u00fcm amill\u0259rd\u0259ndir. Bu m\u0259nada m\u00fcst\u0259qillik d\u00f6vr\u00fcm\u00fczd\u0259 yaranm\u0131\u015f \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q n\u00fcmun\u0259l\u0259ri, \u00e7oxcildlik \u0259d\u0259biyyat tariximiz bu m\u00f6hk\u0259m dayaqlar \u0259sas\u0131nda v\u0259 m\u00fcasir d\u00f6vr\u00fcn yaratd\u0131\u011f\u0131 imkanlar z\u0259minind\u0259 u\u011furla meydana \u00e7\u0131x\u0131r. M\u00fcst\u0259qillik d\u00f6vr\u00fcnd\u0259 i\u015f\u0131q \u00fcz\u00fcn\u0259 \u00e7\u0131xar\u0131lan monumental n\u0259\u015frin el\u0259 ilk cildi \u0259d\u0259biyyat tariximiz\u0259 yeni, daha d\u00fcr\u00fcst, daha elmi bax\u0131\u015f\u0131n yaranmas\u0131na s\u00fcbutdur. \u018fd\u0259biyyat tariximizin k\u00f6kl\u0259ri \u0259skil\u0259rd\u0259 oldu\u011fu kimi, biz\u0259 yad dill\u0259rd\u0259 \u00e7atm\u0131\u015f m\u0259tnl\u0259rl\u0259 deyil, \u00fcmumt\u00fcrk abid\u0259l\u0259ri, t\u00fcrk folklor v\u0259 mifologiya \u00f6rn\u0259kl\u0259riyl\u0259 ba\u011flan\u0131r.
\nBu bax\u0131mdan unudulmaz ulu \u00f6nd\u0259r Heyd\u0259r \u018fliyevin “Kitabi-D\u0259d\u0259m Qorqud” dastan\u0131n\u0131n 1300 illiyiyl\u0259 ba\u011fl\u0131 q\u0259rar\u0131 \u0259d\u0259biyyat tarix\u015f\u00fcnasl\u0131\u011f\u0131m\u0131z\u0131n d\u00f6n\u00fc\u015f n\u00f6qt\u0259l\u0259rind\u0259n say\u0131lmal\u0131d\u0131r. Heyd\u0259r \u018fliyevin siyasi irad\u0259siyl\u0259 v\u0259 s\u0131rf elmi yana\u015fma n\u0259tic\u0259sind\u0259 dastan\u0131n ya\u015f\u0131 H\u0259zr\u0259t M\u0259h\u0259mm\u0259din m\u00fcasiri D\u0259d\u0259 Qorqudun ya\u015fad\u0131\u011f\u0131 d\u00f6vrl\u0259, y\u0259ni VII \u0259srl\u0259 ba\u011fland\u0131 v\u0259 bu r\u0259q\u0259m YUNESKO t\u0259r\u0259find\u0259n d\u0259 t\u0259sdiq edildi.
\nBu g\u00fcn b\u00f6y\u00fck q\u00fcrur v\u0259 iftixar hissiyl\u0259 dey\u0259 bil\u0259rik ki \u0259d\u0259biyyat\u0131m\u0131zda “Kitabi D\u0259d\u0259m Qorqud” kimi \u00f6lm\u0259z bir abid\u0259 d\u0259 var, bu abid\u0259ni do\u011fma dilimizd\u0259 yaradan ozan-\u015fair-dastan\u00e7\u0131 D\u0259d\u0259 Qorqud kimi dahi bir s\u0259n\u0259tkar\u0131m\u0131z da\u2026 B\u00f6y\u00fck \u0259d\u0259biyyat tariximiz d\u0259 bu faktdan ba\u015flan\u0131r.
\nDastan\u0131n h\u0259rt\u0259r\u0259fli ara\u015fd\u0131r\u0131lmas\u0131nda Nizami \u0130nstitutunun v\u0259 onun i\u00e7ind\u0259n \u00e7\u0131xm\u0131\u015f Dil\u00e7ilik v\u0259 Folklor institutlar\u0131n\u0131n \u0259m\u0259kda\u015flar\u0131n\u0131n xidm\u0259tl\u0259ri x\u00fcsusi qeyd olunmal\u0131d\u0131r.
\nSovet d\u00f6vr\u00fcnd\u0259 yasaq olunmu\u015f ba\u015fqa bir tarixi uy\u011funsuzlu\u011fu da aradan g\u00f6t\u00fcrm\u0259yin vaxt\u0131 \u00e7atm\u0131\u015fd\u0131r. \u018fg\u0259r T\u00fcrkiy\u0259 \u0259d\u0259biyyat\u015f\u00fcnaslar\u0131 haql\u0131 olaraq N\u0259simini, X\u0259taini, F\u00fczulini Az\u0259rbaycan \u0259d\u0259biyyat\u0131ndan ay\u0131rmadan \u00f6z \u0259d\u0259biyyat tarixl\u0259rin\u0259 d\u0259 sal\u0131rlarsa, biz d\u0259 Sivasl\u0131 Qaz\u0131 Burhan\u0259ddinl\u0259 b\u0259rab\u0259r S\u0259f\u0259vil\u0259r m\u00fcridi Pir Sultan Abdal, Qaracao\u011flan, af\u015far Dadalo\u011flu kimi \u015fairl\u0259rin yarad\u0131c\u0131l\u0131q irsini T\u00fcrkiy\u0259 \u0259d\u0259biyyat\u0131ndan qoparmadan ortaq \u015feir v\u0259 dil \u00f6rn\u0259kl\u0259rimiz kimi ara\u015fd\u0131rmal\u0131, Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixin\u0259 daxil etm\u0259liyik. H\u0259s\u0259no\u011flunun do\u011fma dilimizd\u0259 yaranm\u0131\u015f \u0259ruz v\u0259znli q\u0259z\u0259ll\u0259rind\u0259n daha \u0259vv\u0259l heca \u015feirimizin ilk b\u00f6y\u00fck s\u0259n\u0259tkar\u0131 Yunis \u018fmr\u0259nin m\u00f6ht\u0259\u015f\u0259m divan\u0131 da \u0259d\u0259biyyat v\u0259 dil tariximizin mal\u0131 olmal\u0131d\u0131r. Bu \u00f6rn\u0259kl\u0259rsiz \u015fifahi v\u0259 yaz\u0131l\u0131 poeziyam\u0131z\u0131n inki\u015faf v\u0259 d\u0259yi\u015fm\u0259 prosesl\u0259rini m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259k \u00e7\u0259tin olard\u0131. \u018fd\u0259bi t\u0259kam\u00fcl\u00fc bug\u00fcnk\u00fc siyasi s\u0259rh\u0259dl\u0259rin o tay\u0131na, ya bu tay\u0131na d\u00fc\u015fm\u0259siyl\u0259 ay\u0131rmaq ke\u00e7mi\u015f\u0259 b\u00fct\u00f6v \u015f\u0259kild\u0259 baxma\u011fa \u0259ng\u0259l t\u00f6r\u0259d\u0259r, bu, bax\u0131\u015flarda natamaml\u0131\u011fa, yar\u0131m\u00e7\u0131ql\u0131\u011fa s\u0259b\u0259b olar. G\u00fcman edir\u0259m ki, yeni n\u0259\u015fr\u0259 haz\u0131rlanan v\u0259 art\u0131q birinci cildi \u00e7\u0131xm\u0131\u015f 10 cildlik \u0259d\u0259biyyat tariximizd\u0259 bu c\u0259h\u0259t n\u0259z\u0259r\u0259 al\u0131nacaq.
\nM\u00fcst\u0259qillik ill\u0259rind\u0259 Nizami \u0130nstitutunun \u0259rs\u0259y\u0259 g\u0259tirdiyi \u00e7ox d\u0259y\u0259rli i\u015fl\u0259r – “Molla N\u0259sr\u0259ddin” v\u0259 “F\u00fcyuzat” jurnallar\u0131n\u0131n bug\u00fcnk\u00fc \u0259lifbam\u0131zla n\u0259\u015frl\u0259ri, akademik \u0130sa H\u0259bibb\u0259ylinin r\u0259hb\u0259rliyi il\u0259 M\u00fcst\u0259qillik d\u00f6vr\u00fc \u0259d\u0259biyyat\u0131 haqq\u0131nda ikicildlik son ill\u0259rin b\u00f6y\u00fck nailiyy\u0259tidir.
\nG\u0259l\u0259n il Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar t\u0259\u015fkilat\u0131n\u0131n da 85 ya\u015f\u0131 tamam olur v\u0259 bu g\u00fcn m\u0259n Yaz\u0131\u00e7\u0131lar Birliyimiz ad\u0131ndan \u00f6z\u00fcnd\u0259n bir ya\u015f b\u00f6y\u00fck qarda\u015f\u0131n\u0131 – Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutunu \u00fcr\u0259kd\u0259n salamlay\u0131r, alq\u0131\u015flay\u0131r, ona daha b\u00f6y\u00fck u\u011furlar arzulay\u0131ram. Ona – y\u0259ni institutun \u0259m\u0259kda\u015flar\u0131na, r\u0259hb\u0259rliyin\u0259, \u00e7\u00fcnki institut yaln\u0131z addan v\u0259 binadan ibar\u0259t deyil, onu yaradanlar v\u0259 ya\u015fadanlar insanlard\u0131r – pe\u015f\u0259kar, f\u0259dakar aliml\u0259rdir.
\nS\u0259ks\u0259n ild\u0259n art\u0131q bir m\u00fcdd\u0259td\u0259 Yaz\u0131\u00e7\u0131lar t\u0259\u015fkilat\u0131yla \u018fd\u0259biyyat \u0130nstitutu s\u0131x yarad\u0131c\u0131l\u0131q t\u0259mas\u0131nda \u00e7al\u0131\u015f\u0131rlar. Nizami \u0130nstitutu h\u0259r ilin \u0259d\u0259bi prosesin\u0259 aid elmi konfranslar ke\u00e7irir, aliml\u0259rimiz, t\u0259nqid\u00e7il\u0259rimiz yeni \u0259s\u0259rl\u0259rimizi diqq\u0259tl\u0259 izl\u0259yir, t\u0259hlil edirl\u0259r. T\u0259\u015fkilat\u0131m\u0131z\u0131n nizamnam\u0259sin\u0259 g\u00f6r\u0259, Akademiyan\u0131n \u0259d\u0259biyyat \u00fczr\u0259 h\u0259qiqi v\u0259 m\u00fcxbir \u00fczvl\u0259ri Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi A\u011fsaqqallar \u015euras\u0131na daxildirl\u0259r. Q\u0259zetimizin v\u0259 jurnallar\u0131m\u0131z\u0131n redaksiya hey\u0259tl\u0259rind\u0259 \u0259d\u0259biyyat\u015f\u00fcnas aliml\u0259r, t\u0259nqid\u00e7il\u0259r \u00f6n\u0259mli yer tutur.
\n1945-ci ild\u0259 Akademiya t\u0259\u015fkil olunanda onun ilk h\u0259qiqi \u00fczvl\u0259ri s\u0131ras\u0131nda g\u00f6rk\u0259mli \u0259d\u0259biyyat xadiml\u0259ri – 39 ya\u015fl\u0131 \u015fair S\u0259m\u0259d Vur\u011fun v\u0259 34 ya\u015fl\u0131 nasir Mirz\u0259 \u0130brahimov da vard\u0131. 45-ci ild\u0259n bu g\u00fcn\u0259 q\u0259d\u0259r 73 il \u0259rzind\u0259 Akademiyan\u0131n t\u0259rkibin\u0259 \u015fair kimi deyil, filoloji elml\u0259r doktoru, \u0259d\u0259biyyat\u015f\u00fcnas alim kimi \u0259vv\u0259l m\u00fcxbir, sonra h\u0259qiqi \u00fczv se\u00e7ilmi\u015f B\u0259xtiyar Vahabzad\u0259d\u0259n ba\u015fqa, he\u00e7 bir yaz\u0131\u00e7\u0131 Akademiyaya \u00fczv olmay\u0131b. Bu vaxt \u0259rzind\u0259 \u00fc\u00e7 b\u0259st\u0259kar (\u00dczeyir Hac\u0131b\u0259yli, Qara Qarayev, Arif M\u0259likov) h\u0259qiqi \u00fczv, iki b\u0259st\u0259kar (Fikr\u0259t \u018fmirov, B\u0259st\u0259karlar \u0130ttifaq\u0131n\u0131n s\u0259dri Fir\u0259ngiz \u018flizad\u0259) m\u00fcxbir \u00fczv se\u00e7ilmi\u015fl\u0259r. Dahi v\u0259 g\u00f6rk\u0259mli b\u0259st\u0259karlar\u0131m\u0131z\u0131n Akademiyaya \u00fczvl\u00fcy\u00fcn\u0259 layiq g\u00f6r\u00fclm\u0259si, \u0259lb\u0259tt\u0259, bizi sevindirir.
\nB\u00fct\u00fcn hallarda yaz\u0131\u00e7\u0131larla aliml\u0259rimiz bir m\u0259qs\u0259d\u0259 birg\u0259 xidm\u0259t edirl\u0259r – \u0259d\u0259biyyat\u0131m\u0131z\u0131n h\u0259qiqi d\u0259y\u0259rl\u0259rinin ke\u015fiyind\u0259 dururlar, dilimizin safl\u0131\u011f\u0131 v\u0259 sa\u011flaml\u0131\u011f\u0131 u\u011frunda birlikd\u0259 \u00e7al\u0131\u015f\u0131rlar.
\nH\u00f6rm\u0259tli Prezidentimiz \u0130lham \u018fliyevin 85 ya\u015fl\u0131 Nizami \u0130nstitutunun \u0259m\u0259kda\u015flar\u0131n\u0131 t\u0259ltif etm\u0259si d\u00f6vl\u0259timizin bu b\u00f6y\u00fck elm oca\u011f\u0131na diqq\u0259tinin v\u0259 qay\u011f\u0131s\u0131n\u0131n daha bir t\u0259zah\u00fcr\u00fcd\u00fcr.
\nYaz\u0131\u00e7\u0131lar\u0131m\u0131z\u0131n alim qarda\u015flar\u0131n\u0131 v\u0259 bac\u0131lar\u0131n\u0131 bu m\u00f6ht\u0259\u015f\u0259m bayramlar\u0131, ortaq bayram\u0131m\u0131z m\u00fcnasib\u0259til\u0259 \u00fcr\u0259kd\u0259n t\u0259brik edir\u0259m.
\nNe\u00e7\u0259-ne\u00e7\u0259 bel\u0259 ill\u0259r\u0259… Bir yerd\u0259… Birlikd\u0259… B\u0259rab\u0259r… <\/p>\n

14 noyabr 2018<\/p>\n

M\u0259nb\u0259: http:\/\/edebiyyatqazeti.az<\/p>\n","protected":false},"excerpt":{"rendered":"

Nizami \u0130nstitutu m\u0259d\u0259niyy\u0259timizi, \u0259d\u0259biyyat elmimizi, dilimizi ya\u015fadan, qoruyan, n\u0259sill\u0259rd\u0259n-n\u0259sill\u0259r\u0259 \u00e7atd\u0131ran y\u00fcks\u0259k m\u0259n\u0259viyyat ocaqlar\u0131m\u0131zdand\u0131r. S\u00f6z s\u0259n\u0259ti \u00fc\u00e7 amil\u0259 ba\u011fl\u0131d\u0131r – h\u0259yat ger\u00e7\u0259kliyi, b\u0259dii \u0259d\u0259biyyat v\u0259 geni\u015f anlamda – n\u0259z\u0259riyy\u0259, tarix, t\u0259nqid daxil olmaqla – \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elmi. Milli m\u0259d\u0259niyy\u0259t tariximizd\u0259 – \u0259d\u0259biyyat elmi v\u0259 b\u0259dii \u0259d\u0259biyyat – \u0259kizdirl\u0259r. Q\u0259dim d\u00f6vr\u00fcn \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259\u00e7isi X\u0259tib T\u0259brizid\u0259n \u00fcz\u00fc b\u0259ri – […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29291","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29291"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29291\/revisions"}],"predecessor-version":[{"id":29292,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29291\/revisions\/29292"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}