{"id":29481,"date":"2019-01-11T09:30:28","date_gmt":"2019-01-11T05:30:28","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29481"},"modified":"2019-01-11T09:52:36","modified_gmt":"2019-01-11T05:52:36","slug":"rafiq-oday-xatir%c9%99l%c9%99r-yaddasin-solmayan-cic%c9%99kl%c9%99ri","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29481","title":{"rendered":"Rafiq ODAY.”XAT\u0130R\u018fL\u018fR\u2013YADDA\u015eIN SOLMAYAN \u00c7\u0130\u00c7\u018fKL\u018fR\u0130”"},"content":{"rendered":"

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Teyyub A\u011fazad\u0259ni uzun m\u00fcdd\u0259tdir ki, tan\u0131y\u0131ram. \u018fvv\u0259ll\u0259r tez-tez g\u00f6r\u00fc\u015f\u0259r, \u0259d\u0259bi s\u00f6hb\u0259tl\u0259r ed\u0259r, m\u00fczakir\u0259l\u0259r aparard\u0131q. Maraql\u0131 insand\u0131r, yax\u015f\u0131 h\u0259ms\u00f6hb\u0259tdir. Eyni zamanda da \u00e7ox m\u0259d\u0259ni, abr\u0131na s\u0131\u011f\u0131nan, h\u0259r \u015feyin yerini bil\u0259n, dan\u0131\u015fma\u011f\u0131n g\u00fcm\u00fc\u015f, susma\u011f\u0131n q\u0131z\u0131l oldu\u011funu, m\u0259qam\u0131 g\u0259l\u0259nd\u0259 bunlar\u0131n yerinin d\u0259yi\u015film\u0259sin\u0259 ehtiyac duyuldu\u011funu d\u0259rind\u0259n anlayan, \u0259n \u0259sas\u0131 is\u0259 qazand\u0131\u011f\u0131 etibar\u0131 bu g\u00fcn d\u0259 qoruyub saxlayan ki\u015fil\u0259rd\u0259ndi. \u0130ndinin \u00f6z\u00fcnd\u0259 d\u0259 – baxmayaraq ki, i\u015fin-g\u00fcc\u00fcn \u00e7oxlu\u011fundan \u00e7ox m\u0259s\u0259l\u0259l\u0259r arxa plana ke\u00e7ib \u2013 Teyyub m\u00fc\u0259llim yen\u0259 d\u0259 he\u00e7 olmasa h\u0259ft\u0259d\u0259 bir d\u0259f\u0259 (ya alt\u0131nc\u0131, ya bazar g\u00fcn\u00fc) m\u0259n\u0259 ba\u015f \u00e7\u0259k\u0259r, istirah\u0259t g\u00fcnl\u0259rind\u0259 d\u0259 i\u015fl\u0259diyimi n\u0259z\u0259r\u0259 alaraq, vaxt bax\u0131m\u0131ndan mane\u00e7ilik olmas\u0131n dey\u0259, hal-\u0259hval tutaraq geri qay\u0131dar.
\n\u00d6nc\u0259llikl\u0259 deyim ki, haz\u0131rk\u0131 yazarlar bollu\u011funda, aran\u0131n qar\u0131\u015f\u0131b, d\u0259ft\u0259rin itdiyi bir vaxtda Teyyub A\u011fazad\u0259nin imzas\u0131 imzalar i\u00e7ind\u0259 se\u00e7ilir. Bununla bel\u0259 \u015fairlik iddias\u0131nda olmad\u0131\u011f\u0131n\u0131 b\u0259yan edir v\u0259 bu s\u0259b\u0259bd\u0259n d\u0259 d\u0259rc etdirdiyi kitablar\u0131n he\u00e7 birin\u0259 t\u0259qdimat ke\u00e7irm\u0259yib. Amma 50 illik yubileyind\u0259 i\u015ftirak etmi\u015f\u0259m. Orada da \u0259sas etibaril\u0259 dostlar\u0131, t\u0259l\u0259b\u0259 yolda\u015flar\u0131, yax\u0131nlar\u0131, \u0259zizl\u0259ri olub. Onu da deyim ki, Teyyub A\u011fazad\u0259nin bir \u00e7oxlar\u0131na nisb\u0259td\u0259 t\u0259dbirl\u0259r, t\u0259qdimatlar ke\u00e7irm\u0259y\u0259 daha \u00e7ox haqq\u0131 var. Bu vaxta q\u0259d\u0259r m\u0259n Teyyub A\u011fazad\u0259nin iki \u015feirl\u0259r kitab\u0131na \u2013 \u201c\u00d6mr\u00fcn t\u0259zadlar\u0131\u201d v\u0259 \u201c\u00d6mr\u00fcn d\u0259 \u00f6z k\u00f6\u00e7 vaxt\u0131 var\u201d kitablar\u0131na redaktorluq etmi\u015f\u0259m, h\u0259m\u00e7inin birincisin\u0259 \u201cSafl\u0131q v\u0259 h\u0259qiq\u0259t car\u00e7\u0131s\u0131\u201d ba\u015fl\u0131ql\u0131 \u00f6n s\u00f6z d\u0259 yazm\u0131\u015fam.
\n\u0130ndi d\u0259 g\u0259l\u0259k publisistikas\u0131na. Etiraf edim ki, Teyyub A\u011fazad\u0259nin yax\u015f\u0131 publisistik q\u0259l\u0259mi var. V\u0259 bu kitab Teyyub A\u011fazad\u0259nin \u00fc\u00e7\u00fcnc\u00fc publisistik kitab\u0131d\u0131r. \u201cZiyar\u0259tim… Q\u0259na\u0259tim…\u201d adlanan v\u0259 K\u0259rb\u0259la ziyar\u0259ti il\u0259 ba\u011fl\u0131 xatir\u0259l\u0259ri yer alan birinci kitab\u0131na h\u0259m redaktorluq etmi\u015f\u0259m, h\u0259m d\u0259 \u201cZiyar\u0259t \u2013 m\u0259n\u0259vi safl\u0131\u011fa aparan yol\u201d ba\u015fl\u0131ql\u0131 \u00f6n s\u00f6z yazm\u0131\u015fam. Dilin\u0259, yaz\u0131 \u00fcslubuna, yana\u015fma t\u0259rzin\u0259 b\u0259l\u0259d oldu\u011fum \u00fc\u00e7\u00fcn bu d\u0259f\u0259 d\u0259 \u201cBir k\u0259ndin na\u011f\u0131l\u0131\u201d kitab\u0131na \u00f6n s\u00f6z yazmaq xahi\u015fi il\u0259 m\u00fcraci\u0259t ed\u0259nd\u0259 etiraz etm\u0259dim, daha do\u011frusu m\u0259mnuniyy\u0259tl\u0259 raz\u0131 oldum. \u018flyazmalar\u0131n\u0131 (komp\u00fcter variant\u0131) diqq\u0259tl\u0259 n\u0259z\u0259rd\u0259n ke\u00e7irdim. El\u0259 ilk s\u0259hif\u0259l\u0259rd\u0259n diqq\u0259timi \u00e7\u0259kdi v\u0259 bel\u0259 olmas\u0131na \u00e7ox sevindim. \u00c7\u00fcnki \u00f6n s\u00f6z\u00fc rahat\u00e7\u0131l\u0131qla yaza bil\u0259c\u0259kdim \u2013 \u015fi\u015firtm\u0259siz, saxta t\u0259rifsiz, filans\u0131z.
\nBurada bir ha\u015fiy\u0259 \u00e7\u0131x\u0131m. Dem\u0259k, bu g\u00fcn\u0259 q\u0259d\u0259r \u0259n az\u0131ndan y\u00fcz q\u0259l\u0259m adam\u0131n\u0131n kitab\u0131na \u00f6n yazm\u0131\u015f, yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 t\u0259hlil etmi\u015f\u0259m. Onlar\u0131n aras\u0131nda i\u00e7imd\u0259n g\u0259l\u0259n sevgi il\u0259 yazd\u0131\u011f\u0131m yaz\u0131lar \u00e7oxdu. Amma ist\u0259m\u0259diyim halda, m\u0259cbur edil\u0259r\u0259k, \u00fczd\u0259n sal\u0131naraq yazd\u0131\u011f\u0131m yaz\u0131lar da yox deyil. T\u0259bii ki, bel\u0259 m\u0259qamlarda insan\u0131n n\u0259 \u00e7\u0259kdiyini bir \u00f6z\u00fc bilir, bir d\u0259 Allah\u0131. Bir \u00e7\u0259tinlik v\u0259 problem d\u0259 ondad\u0131r ki, \u00fcmumiyy\u0259tl\u0259, z\u0259if q\u0259l\u0259m sahibl\u0259rinin iddias\u0131 h\u0259mi\u015f\u0259 b\u00f6y\u00fck olur. V\u0259 h\u00fcn\u0259rin var onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda t\u0259nqidi n\u0259s\u0259 s\u00f6yl\u0259… T\u0259nqid n\u0259di, he\u00e7 irad bel\u0259 bildir\u0259 bilm\u0259zs\u0259n. S\u0259ni \u201ck\u0259ndd\u0259n \u00e7\u0131xararlar\u201d.
\nN\u0259 is\u0259 qay\u0131daq \u0259sas m\u0259tl\u0259b\u0259. Onu deyim ki, kitab\u0131 maraqla oxudum. B\u0259s bu kitab\u0131 maraql\u0131 ed\u0259n c\u0259h\u0259t n\u0259d\u0259n ibar\u0259tdir. \u0130st\u0259yir\u0259m bir az bu m\u0259s\u0259l\u0259y\u0259 toxunum.
\n\u018fvvala kitab\u0131n yaz\u0131lma \u00fcslubu maraql\u0131d\u0131r. Kitab Teyyub A\u011fazad\u0259nin \u00f6z\u00fcn\u00fcn u\u015faql\u0131q v\u0259 g\u0259nclik xatir\u0259l\u0259ri \u00fcz\u0259rind\u0259 quruldu\u011fundan zaman bax\u0131m\u0131ndan geni\u015f bir d\u00f6vr\u00fc \u0259hat\u0259 edir. T\u0259bii ki, bu ill\u0259r \u0259rzind\u0259 \u00e7ox hadis\u0259l\u0259r, diqq\u0259t\u00e7\u0259k\u0259n m\u0259qamlar ger\u00e7\u0259kl\u0259\u015fib v\u0259 Teyyub A\u011fazad\u0259nin yadda\u015f\u0131na h\u0259kk olunub. Q\u0259l\u0259m adam\u0131n\u0131n bir ustal\u0131\u011f\u0131 da ondan ibar\u0259t olmal\u0131d\u0131r ki, bu says\u0131z-hesabs\u0131z olaylar\u0131n aras\u0131ndan t\u0259kc\u0259 \u00f6z\u00fc \u00fc\u00e7\u00fcn yox, geni\u015f oxucu k\u00fctl\u0259si \u00fc\u00e7\u00fcn d\u0259 maraql\u0131 ola bil\u0259c\u0259k m\u0259qamlar\u0131 se\u00e7ib q\u0259l\u0259m\u0259 als\u0131n. V\u0259 deyim ki, Teyyub A\u011fazad\u0259 bu i\u015fin \u00f6hd\u0259sind\u0259n layiqinc\u0259 g\u0259l\u0259 bilib. Dig\u0259r t\u0259r\u0259fd\u0259n, ilk bax\u0131\u015fdan hadis\u0259l\u0259r \u0259sas etibaril\u0259 m\u00fc\u0259llifin do\u011fulub boya-ba\u015fa \u00e7atd\u0131\u011f\u0131 Lerik rayonunun G\u00fcrd\u0259s\u0259r k\u0259ndind\u0259 c\u0259r\u0259yan ets\u0259 d\u0259, getdikc\u0259 \u015fax\u0259l\u0259n\u0259r\u0259k rayon s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259lir, h\u0259tta bir \u00e7ox m\u0259qamlarda dig\u0259r rayonlar\u0131 da \u00f6z \u0259hat\u0259 dair\u0259sin\u0259 al\u0131r.
\nM\u00fc\u0259llifin bir ustal\u0131\u011f\u0131 da ondad\u0131r ki, m\u00fc\u015fahid\u0259 ed\u0259r\u0259k yadda\u015f\u0131na k\u00f6\u00e7\u00fcrd\u00fckl\u0259rini t\u0259hkiy\u0259, na\u011f\u0131l (n\u0259ql etm\u0259) yolu il\u0259 oxuculara \u00e7atd\u0131r\u0131r, bu m\u0259qamda minillikl\u0259rin s\u00fczg\u0259cind\u0259n ke\u00e7ib g\u0259l\u0259n folklor \u0259n\u0259n\u0259l\u0259rin\u0259 s\u00f6yk\u0259nm\u0259si m\u00fc\u0259llifin k\u00f6m\u0259yin\u0259 \u00e7at\u0131r. Hiss olunur ki, Teyyub A\u011fazad\u0259 folklorumuza d\u0259rind\u0259n b\u0259l\u0259ddir. V\u0259 bu t\u0259qdimetm\u0259 \u00fcsulu da oxucuda mara\u011f\u0131 bir az da art\u0131r\u0131r.
\nTeyyub A\u011fazad\u0259 dilimizin inc\u0259likl\u0259rin\u0259 vaqif olan, h\u0259m \u0259d\u0259bi-b\u0259dii dil\u0259, h\u0259m dan\u0131\u015f\u0131q dilin\u0259, h\u0259m d\u0259 \u015fifahi xalq \u0259d\u0259biyyat\u0131nda istifad\u0259 olunan dil\u0259 yax\u015f\u0131 b\u0259l\u0259d olan q\u0259l\u0259m sahibl\u0259rind\u0259ndir ki, bu, kitabda da \u00f6z\u00fcn\u00fc bariz \u015f\u0259kild\u0259 g\u00f6st\u0259rir. Kitab\u0131 oxunaql\u0131 ed\u0259n \u0259n ba\u015fl\u0131ca c\u0259h\u0259tl\u0259rd\u0259n biri d\u0259 m\u0259hz budur. Kitab\u0131 oxuduqca bir m\u0259s\u0259l\u0259 m\u0259ni daim intizarda saxlay\u0131rd\u0131. Dem\u0259k, bu kitabda k\u0259ndin s\u0131ravi sakinind\u0259n, \u00e7oban\u0131ndan tutmu\u015f ta rayonun birinci katibin\u0259 q\u0259d\u0259r, a\u015f\u0131qlar, el s\u0259n\u0259tkarlar\u0131, tan\u0131nm\u0131\u015f ziyal\u0131lar, aliml\u0259r, din xadiml\u0259ri v\u0259 s. q\u0259bild\u0259n olan insanlar\u0131n xarakterik x\u00fcsusiyy\u0259tl\u0259ri, \u0259traf\u0131ndak\u0131larla \u00fcnsiyy\u0259ti, bu \u00fcnsiyy\u0259td\u0259n do\u011fan dramatik, komik, b\u0259zi m\u0259qamlarda sarkazm v\u0259 tradikomik m\u0259qamlara q\u0259d\u0259r y\u00fcks\u0259l\u0259n hallar\u0131 \u00f6z \u0259ksini tap\u0131b. T\u0259bii ki, bu insanlar\u0131n ham\u0131s\u0131 m\u00fcsb\u0259t q\u0259hr\u0259manlar deyil, \u00e7\u00fcnki g\u00fcl\u00fc\u015f varsa dem\u0259k ki, g\u00fcl\u00fc\u015f h\u0259d\u0259fi d\u0259 var, nifr\u0259t varsa dem\u0259k ki, nifr\u0259t h\u0259d\u0259fi d\u0259 var. Eyni zamanda, bu g\u00fcl\u00fc\u015f\u00fcn v\u0259 bu nifr\u0259tin yaranmas\u0131na v\u0259sil\u0259 olan h\u0259r\u0259k\u0259t v\u0259 m\u0259qamlar var. M\u0259s\u0259l\u0259 ondad\u0131r ki, yax\u015f\u0131l\u0131-pisli – m\u0259rh\u0259m\u0259tli v\u0259 ac\u0131mas\u0131z, xeyirxah v\u0259 q\u0259ddar, y\u0131x\u0131lana dayaq olan v\u0259 kimins\u0259 aya\u011f\u0131n\u0131n alt\u0131n\u0131 qazan insanlar eyni k\u0259ndin, eyni yurd-yuvan\u0131n, eyni el-oban\u0131n insanlar\u0131d\u0131r. Bax, \u0259sas \u00e7\u0259tinlik d\u0259 m\u0259s\u0259l\u0259nin buras\u0131ndad\u0131r v\u0259 m\u00fc\u0259llifd\u0259n x\u00fcsusi yarad\u0131c\u0131l\u0131q qabiliyy\u0259ti t\u0259l\u0259b edir. \u00c7\u00fcnki bu yax\u015f\u0131l\u0131-pisli insanlar\u0131n \u00f6zl\u0259ri bu g\u00fcn h\u0259yatda deyill\u0259rs\u0259 d\u0259 onlar\u0131n n\u0259slinin davam\u00e7\u0131lar\u0131 m\u00f6vcuddur v\u0259 xeyird\u0259, \u015f\u0259rd\u0259 \u00fcz-\u00fcz\u0259 g\u0259lirl\u0259r. M\u00fc\u0259llifd\u0259n t\u0259l\u0259b olunan ustal\u0131\u011f\u0131n k\u00f6k\u00fcnd\u0259 d\u0259 o dayan\u0131r ki, hadis\u0259l\u0259ri o \u015f\u0259kild\u0259 t\u0259qdim ed\u0259 bilsin ki, h\u0259r iki t\u0259r\u0259f bunu normal qar\u015f\u0131las\u0131n v\u0259 s\u00f6z\u00fcn yax\u015f\u0131 m\u0259nas\u0131nda h\u0259zm ed\u0259 bilsin, n\u0259tic\u0259 etibaril\u0259d\u0259 m\u00fc\u0259llifl\u0259 bu insanlar aras\u0131nda olan k\u00f6rp\u00fc yanmas\u0131n. M\u0259n dey\u0259rdim ki, Teyyub A\u011fazad\u0259 bu \u00e7\u0259tin m\u0259s\u0259l\u0259nin \u00f6hd\u0259sind\u0259n bacar\u0131qla g\u0259l\u0259 bilib v\u0259 inan\u0131ram ki, xarakterik x\u00fcsusiyy\u0259tind\u0259n as\u0131l\u0131 olmayaraq ham\u0131 t\u0259r\u0259find\u0259n kitab normal qar\u015f\u0131lanacaq v\u0259 b\u00f6y\u00fck sevgiyl\u0259 oxunacaq.
\nBir t\u0259\u015f\u0259kk\u00fcr d\u0259 Teyyub A\u011fazad\u0259y\u0259 ona g\u00f6r\u0259 d\u00fc\u015f\u00fcr ki, o, bir elin, bir mahal\u0131n uzun d\u00f6vr\u00fc \u0259hat\u0259 ed\u0259n tarixini yarad\u0131c\u0131 q\u0259l\u0259mi il\u0259 \u0259b\u0259dil\u0259\u015fdir\u0259, ona kitab ad\u0131nda m\u00f6ht\u0259\u015f\u0259m heyk\u0259l ucalda bilib.
\nG\u00fcman edir\u0259m ki, m\u00fc\u0259llif bu kitab\u0131 k\u00fctl\u0259vi tirajla d\u0259rc etdir\u0259c\u0259k. \u00c7\u00fcnki bu kitabda haqq\u0131nda s\u00f6hb\u0259t a\u00e7\u0131lan insanlar\u0131n say\u0131 h\u0259dd\u0259n art\u0131q \u00e7oxdur v\u0259 bu n\u0259slin n\u00fcmay\u0259nd\u0259l\u0259ri b\u00f6y\u00fck m\u0259mnuniyy\u0259tl\u0259 ist\u0259y\u0259rl\u0259r ki, atalar\u0131n\u0131n, babalar\u0131n\u0131n haqq\u0131nda fikir s\u00f6yl\u0259nil\u0259n bir kitabdan onlar\u0131n da evind\u0259 olsun.
\nDig\u0259r t\u0259r\u0259fd\u0259n, yuxar\u0131da da qeyd etdiyim kimi, kitab\u0131n maraql\u0131 t\u0259qdim \u00fcslubu var. Dili r\u0259vand\u0131r, ayd\u0131n v\u0259 s\u0259lisdir, oxunaql\u0131d\u0131r, oxucunu yormur, \u0259ksin\u0259 oxuduqca bir az da ba\u011flan\u0131rsan, sonrak\u0131 hadis\u0259l\u0259rd\u0259n x\u0259b\u0259rdar olmaq \u00fc\u00e7\u00fcn tez bir zamanda oxuyub ba\u015fa \u00e7atd\u0131rmaq ist\u0259yirs\u0259n. M\u0259qam\u0131 g\u0259ldikc\u0259 \u015feirl\u0259rd\u0259n \u2013 bayat\u0131lardan, g\u0259rayl\u0131lardan, qo\u015fmalardan istifad\u0259 olunmas\u0131 kitaba bir az da \u015firinlik qat\u0131r, oxucunun ruhuna dinclik g\u0259tirir.
\nTeyyub A\u011fazad\u0259nin \u201cBir k\u0259ndin na\u011f\u0131l\u0131\u201d kitab\u0131 xatir\u0259l\u0259r \u00fcz\u0259rind\u0259 qurulmu\u015f publisistik kitab oldu\u011fundan h\u0259r hans\u0131 n\u00fcmun\u0259l\u0259r g\u0259tir\u0259 bilm\u0259dim. \u018fslind\u0259 bu q\u0259bild\u0259n olan kitablara \u00f6n s\u00f6z yazma\u011f\u0131n bir \u00e7\u0259tinliyi d\u0259 m\u0259hz bundan ibat\u0259rdir. \u015eeir kitablar\u0131na \u00f6n s\u00f6z yazark\u0259n b\u0259dii n\u00fcmun\u0259l\u0259rd\u0259n istifad\u0259 edir, m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131\u011f\u0131na se\u00e7ilmi\u015f b\u0259ndl\u0259r v\u0259 beytl\u0259r \u00fcz\u0259rind\u0259n i\u015f\u0131q tutursan. Y\u0259ni ki, s\u00f6z dem\u0259k, t\u0259hlil etm\u0259k, m\u00fcnasib\u0259t bildirm\u0259k daha rahat olur, \u0259g\u0259r o \u015feirl\u0259r \u0259sl poeziya n\u00fcmun\u0259l\u0259ridirl\u0259rs\u0259. Bununla bel\u0259 m\u0259n Teyyub A\u011fazad\u0259nin \u201cBir k\u0259ndin na\u011f\u0131l\u0131\u201d kitab\u0131na b\u00f6y\u00fck sevgiyl\u0259 \u00f6n s\u00f6z yazd\u0131m. \u00c7\u00fcnki bir xatir\u0259l\u0259r toplusu olaraq bu kitab m\u0259ni qane etdi.
\nSonda g\u00f6z\u0259l insan, haqq adam\u0131, etibarl\u0131 dost, istedadl\u0131 q\u0259l\u0259m sahibi Teyyub A\u011fazad\u0259ni bel\u0259 bir t\u0259\u015f\u0259bb\u00fcsd\u0259 bulunmas\u0131 m\u00fcnasib\u0259til\u0259 t\u0259brik edir v\u0259 yeni yarad\u0131c\u0131l\u0131q u\u011furlar\u0131 arzulay\u0131ram.<\/p>\n

Rafiq ODAY,
\n\u015fair-publisist,
\nAz\u0259rbaycan Jurnalistl\u0259r Birliyi
\nSumqay\u0131t \u015f\u0259h\u0259r t\u0259\u015fkilat\u0131n\u0131n s\u0259dri,
\nrespublikan\u0131n \u018fm\u0259kdar jurnalisti,
\ngundelik.info v\u0259 edebiyyat-az.com saytlar\u0131n\u0131n
\nt\u0259sis\u00e7isi v\u0259 direktoru.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Teyyub A\u011fazad\u0259ni uzun m\u00fcdd\u0259tdir ki, tan\u0131y\u0131ram. \u018fvv\u0259ll\u0259r tez-tez g\u00f6r\u00fc\u015f\u0259r, \u0259d\u0259bi s\u00f6hb\u0259tl\u0259r ed\u0259r, m\u00fczakir\u0259l\u0259r aparard\u0131q. Maraql\u0131 insand\u0131r, yax\u015f\u0131 h\u0259ms\u00f6hb\u0259tdir. Eyni zamanda da \u00e7ox m\u0259d\u0259ni, abr\u0131na s\u0131\u011f\u0131nan, h\u0259r \u015feyin yerini bil\u0259n, dan\u0131\u015fma\u011f\u0131n g\u00fcm\u00fc\u015f, susma\u011f\u0131n q\u0131z\u0131l oldu\u011funu, m\u0259qam\u0131 g\u0259l\u0259nd\u0259 bunlar\u0131n yerinin d\u0259yi\u015film\u0259sin\u0259 ehtiyac duyuldu\u011funu d\u0259rind\u0259n anlayan, \u0259n \u0259sas\u0131 is\u0259 qazand\u0131\u011f\u0131 etibar\u0131 bu g\u00fcn d\u0259 qoruyub saxlayan ki\u015fil\u0259rd\u0259ndi. \u0130ndinin […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29481","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29481"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29481\/revisions"}],"predecessor-version":[{"id":29500,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29481\/revisions\/29500"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}