{"id":29735,"date":"2019-02-04T10:00:22","date_gmt":"2019-02-04T06:00:22","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29735"},"modified":"2019-02-04T13:01:20","modified_gmt":"2019-02-04T09:01:20","slug":"taninmis-sair-publisist-%c9%99kb%c9%99r-qosalinin-cap-olunmus-yeni-ur%c9%99k-dasi-seirl%c9%99r-kitabinin-onsozu","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29735","title":{"rendered":"Tan\u0131nm\u0131\u015f \u015fair-publisist \u018fkb\u0259r Qo\u015fal\u0131n\u0131n \u00e7ap olunmu\u015f yeni \u201c\u00dcr\u0259k da\u015f\u0131\u201d \u015feirl\u0259r kitab\u0131n\u0131n \u00f6ns\u00f6z\u00fc"},"content":{"rendered":"

\"\"<\/a><\/p>\n

DUY\u011eULARI SAF,
\n\u015eE\u0130R D\u0130L\u0130 T\u018fM\u0130Z V\u018f Y\u00dcYR\u018fK…<\/p>\n

\u018fkb\u0259r Qo\u015fal\u0131 imzas\u0131 t\u0259kc\u0259 Az\u0259rbaycan oxucusu \u00fc\u00e7\u00fcn deyil, \u00fcmumt\u00fcrk co\u011frafiyas\u0131 \u00fc\u00e7\u00fcn b\u0259lli v\u0259 say\u011f\u0131 duyulan bir imzad\u0131. \u00c7a\u011fda\u015f t\u00fcrk \u0259dbiyyat\u0131nda v\u0259 \u0259d\u0259bi prosesind\u0259 bu imzan\u0131n h\u0259m \u015fair kimi, h\u0259m publisist kimi, h\u0259m d\u0259 t\u00fcrkoloq kimi ayr\u0131ca yeri v\u0259 m\u00f6vqeyi var. H\u0259r \u00fc\u00e7 m\u00fcst\u0259vid\u0259 onu yax\u0131ndan izl\u0259diyim \u00fc\u00e7\u00fcn, bir \u0259d\u0259bi sima olaraq ona \u00f6z\u0259l r\u0259\u011fb\u0259tim, say\u011f\u0131lar\u0131m var. V\u0259t\u0259nda\u015f\u0131 oldu\u011fun \u00f6lk\u0259nin, m\u0259nsub oldu\u011fun mill\u0259tin m\u0259d\u0259ni d\u0259y\u0259rl\u0259rinin t\u0259bli\u011f olun\u00acmas\u0131nda v\u0259 qalx\u0131nmas\u0131nda \u0259m\u0259k verm\u0259k, \u0259slind\u0259 h\u0259r bir q\u0259l\u0259m adam\u0131n\u0131n qutlu borcu olsa da, h\u0259r q\u0259l\u0259m adam\u0131 bu \u015f\u0259r\u0259fli i\u015fin alt\u0131na \u00e7iyin vermir. Bu anlamda, 12 illik fasil\u0259d\u0259n sonra yeni \u015feirl\u0259r kitab\u0131n\u0131 n\u0259\u015fr\u0259 haz\u0131rlayan \u015fairin “\u00dcr\u0259k da\u015f\u0131”na yazd\u0131\u011f\u0131m u\u011furlaman\u0131 onun milli \u0259d\u0259biyyat\u0131m\u0131z qar\u015f\u0131s\u0131nda g\u00f6st\u0259rdiyi xidm\u0259tl\u0259r\u0259 d\u0259y\u0259r verm\u0259kl\u0259 ba\u015flama\u011f\u0131m t\u0259sad\u00fcfi deyil. \u018fkb\u0259r Qo\u015fal\u0131n\u0131n \u0259d\u0259bi yarad\u0131c\u0131l\u0131qda qazand\u0131\u011f\u0131 u\u011furlar, \u0259d\u0259bi proses\u0259 verdiyi fayda v\u0259 t\u0259kanla paralel g\u0259lir. M\u0259n bu t\u0259kan\u0131 g\u00f6rm\u0259zd\u0259n g\u0259l\u0259 bilm\u0259zdim; amma s\u00f6z konusu \u018fkb\u0259r Qo\u015fal\u0131n\u0131n \u015feirl\u0259r kitab\u0131 oldu\u011funa g\u00f6r\u0259, el\u0259 buradaca m\u0259tl\u0259bimin bu hiss\u0259sini sonuclay\u0131r v\u0259 kitabda ged\u0259n \u015feirl\u0259rl\u0259 ba\u011fl\u0131 fikirl\u0259rimi oxucularla b\u00f6l\u00fc\u015fm\u0259k ist\u0259yir\u0259m.<\/p>\n

\u00d6nc\u0259likl\u0259 onu deyim ki, kitab\u0131 oxuduqca ilk duydu\u011fum bu oldu ki, b\u00fct\u00fcn ciddi v\u0259 milli s\u00f6z adamlar\u0131 kimi, \u018fkb\u0259r Qo\u015fal\u0131 da zaman\u0131n qatmaqar\u0131\u015f\u0131ql\u0131\u011f\u0131ndan i\u00e7inin b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc qoruyub, duy\u011fular\u0131n\u0131, d\u00fc\u015f\u00fcnc\u0259l\u0259rini saf saxlay\u0131b. Bu h\u0259r bir \u015fair \u00fc\u00e7\u00fcn \u00e7ox \u00f6n\u0259mli m\u0259s\u0259l\u0259di. \u015eeir duy\u011fu v\u0259 dil hadis\u0259sidi. \u018fkb\u0259r Qo\u015fal\u0131n\u0131n duy\u011fular\u0131 saf, \u015feir dili t\u0259miz v\u0259 y\u00fcyr\u0259kdi.<\/p>\n

Kitab, \u015fairin m\u0259nim d\u0259 \u00e7ox sevdiyim “Altaylardan qopan atlar”\u0131yla ba\u015flay\u0131r. T\u00fcrk ulusu m\u0259nzil k\u0259sm\u0259y\u0259 at belind\u0259 \u00e7\u0131xd\u0131\u011f\u0131 kimi, onun \u015fairi d\u0259 s\u00f6zd\u0259 m\u0259nzil ba\u015f\u0131na varma\u011fa ilham at\u0131n\u0131n belind\u0259 \u00e7\u0131xsa yax\u015f\u0131d\u0131. \u015eeiri oxuduqca \u00f6zg\u0259sinin yox, m\u0259hz “Altaylardan qopub, dolunay i\u015f\u0131\u011f\u0131nda a\u011f k\u00f6p\u00fckl\u00fc d\u0259nizl\u0259r\u0259 do\u011fru \u00e7apan” atlar\u0131n h\u0259nirtisini duyur, ayaq s\u0259sl\u0259rini e\u015fidirs\u0259n. \u0130st\u0259nil\u0259n \u015feirin m\u00fck\u0259mm\u0259liyi d\u0259 el\u0259 bundad\u0131 – duy\u011fular\u0131n\u0131 oxucuya duyduracaq bir \u015f\u0259kild\u0259 dil\u0259 g\u0259tirib, ka\u011f\u0131za k\u00f6\u00e7\u00fcrm\u0259lis\u0259n. “Q\u0131z Qalas\u0131” \u015feiri d\u0259 “\u00f6l\u00fcnc\u0259 q\u0131z qalas\u0131” deyimi il\u0259 bu m\u00f6ht\u0259\u015f\u0259m tarixi abid\u0259miz\u0259 yeni bax\u0131\u015f\u0131n, f\u0259rqli hiss v\u0259 h\u0259y\u0259can\u0131n ifad\u0259sidi.
\n\u018fkb\u0259r Qo\u015fal\u0131n\u0131n \u015feirl\u0259rind\u0259 m\u0259nim \u0259n \u00e7ox xo\u015fuma g\u0259l\u0259n c\u0259h\u0259tl\u0259rd\u0259n biri d\u0259 onun qafiy\u0259 v\u0259 \u00f6l\u00e7\u00fc namin\u0259 duy\u011fular\u0131n\u0131 cilovlamamas\u0131d\u0131. S\u0259rraf oxucu bunu h\u0259m\u0259n duyur, ilham k\u00f6hl\u0259ninin cilovu ya bo\u015f olmal\u0131d\u0131, ya da he\u00e7 olmamal\u0131d\u0131… Bu anlamda, \u018fkb\u0259rin ist\u0259r s\u0259rb\u0259std\u0259ki, ist\u0259rs\u0259 d\u0259 hecadak\u0131 qafiy\u0259 sistemi n\u0259d\u0259ns\u0259, m\u0259n\u0259 q\u0259dim v\u0259 ortaq t\u00fcrk poeziyas\u0131 \u00f6rn\u0259kl\u0259rin qafiy\u0259 sistemini xat\u0131rlatd\u0131. M\u0259n\u0259 el\u0259 g\u0259lir, bu sistem, onun poeziyas\u0131na alt \u015f\u00fcurla yans\u0131y\u0131b.<\/p>\n

Yaz\u0131ya \u00fcr\u0259k, \u00fcr\u0259y\u0259 d\u0259rd qoyar\u0131q…
\nBel\u0259c\u0259, d\u0259rd dolanar d\u00fcnyada:
\nTorpaq-torpaq, da\u015f-da\u015f, yaz\u0131-yaz\u0131, \u00fcr\u0259k-\u00fcr\u0259k…
\nDeyir\u0259m, gedim torpaq d\u0259rdimi yaz\u0131m
\n\u00dcr\u0259kl\u0259r da\u015f olmam\u0131\u015f…<\/p>\n

Yaz\u0131m\u0131n \u0259vv\u0259lind\u0259 d\u0259 qeyd etdiyim kimi, m\u0259ml\u0259k\u0259tin a\u011fr\u0131s\u0131, mill\u0259tin yaras\u0131 h\u0259r bir \u015fairin q\u0259l\u0259mind\u0259n m\u00fctl\u0259q \u015f\u0259kild\u0259 boy verm\u0259li, g\u00f6rs\u0259nm\u0259lidi. Bu duy\u011fudan m\u0259hrum olan \u015fairin onun dilind\u0259 dan\u0131\u015fd\u0131\u011f\u0131 mill\u0259tin \u0259d\u0259biyyat\u0131nda n\u0259 yeri olar ki..? Ancaq burda da inc\u0259 bir m\u0259tl\u0259b var. – T\u0259kc\u0259 bu a\u011fr\u0131n\u0131 ya\u015famaq \u015f\u0259rt deyil, g\u0259r\u0259k a\u011fr\u0131n\u0131 a\u011fr\u0131n\u0131n \u00f6z\u00fc q\u0259d\u0259r diri bir halda, pe\u015f\u0259karcas\u0131na ka\u011fza \u00f6t\u00fcr\u0259s\u0259n. Oxucuya da bu a\u011fr\u0131n\u0131 ya\u015fada bil\u0259s\u0259n, oxucu s\u0259nin s\u0259mimiyy\u0259tin\u0259 inana. “Qaraba\u011f” \u015feirind\u0259 deyildiyi kimi:<\/p>\n

Qaraba\u011f!
\nS\u0259n m\u0259nim al\u0131n yaz\u0131m,
\nM\u0259n bir qara q\u0259l\u0259ml\u0259 a\u011f ka\u011f\u0131za n\u0259 yaz\u0131m?
\n…Sabah Tanr\u0131 dem\u0259zmi:
\nYa \u0130nsan!
\nM\u0259n s\u0259ni bel\u0259 ha yaratmam\u0131\u015fd\u0131m…
\nV\u0259 ya ba\u015fqa bir \u015feirind\u0259 oldu\u011fut\u0259k:
\nG\u0259mil\u0259ri sudan \u00e7\u0259kib quru il\u0259 s\u00fcr\u0259r\u0259m
\n\u0130stanbulun e\u015fqin\u0259.
\n\u015eair i\u00e7inin a\u011fr\u0131s\u0131n\u0131, q\u0259lbinin sevgisini daha nec\u0259 dil\u0259 g\u0259tirm\u0259lidi ki..?<\/p>\n

Kitab\u0131n ilk b\u00f6l\u00fcm\u00fc olan “S\u0259rb\u0259stin meydan\u0131”nda s\u00f6z\u00fcn meydan\u0131na \u00e7\u0131xarlacaq yet\u0259rinc\u0259 bu c\u00fcr q\u0259lb g\u00f6yn\u0259d\u0259n, \u00fcr\u0259yi riqq\u0259t\u0259 g\u0259tir\u0259n, oxucuya gah k\u0259d\u0259r, gah q\u00fcrur duyduran \u00f6rn\u0259kl\u0259r var. Q\u0131sacas\u0131 – \u015eE\u0130Rl\u0259r var.<\/p>\n

\u0130kinci b\u00f6l\u00fcmd\u0259 \u018fkb\u0259r Qo\u015fal\u0131 “Ald\u0131 g\u00f6r\u0259k n\u0259 dedi?” deyir.
\n\u015eair heca \u015feirl\u0259rin\u0259 q\u0259dim ustad deyimiyl\u0259 ba\u015flay\u0131r v\u0259 n\u0259 yax\u015f\u0131 ki, ustadlar\u0131n qoydu\u011fu g\u0259l\u0259n\u0259y\u0259 uy\u011fun olaraq buras\u0131n\u0131 yegan\u0259 “Divani”si il\u0259 a\u00e7\u0131r. M\u0259n bu divanini \u018fkb\u0259rin \u00f6z dilind\u0259n d\u0259, onu saza qald\u0131ran a\u015f\u0131qlar\u0131m\u0131z\u0131n dilind\u0259n d\u0259 zaman-zaman duymu\u015fam v\u0259 \u00e7ox da b\u0259y\u0259nmi\u015f\u0259m. Daha \u00e7ox s\u0259rb\u0259std\u0259 meydan sulayan \u015fairin bu add\u0131m\u0131n\u0131 “m\u0259n bunu da bacararam” fikrin\u0259 yozmaqdan tamamil\u0259 uza\u011fam. Heca \u015feirl\u0259rind\u0259 d\u0259 \u00e7ox vaxt g\u0259l\u0259n\u0259ks\u0259lliyi q\u0131ran \u015fairin bu c\u00fcr m\u00fck\u0259mm\u0259l bir divani yazmas\u0131 onun qan yadda\u015f\u0131ndan s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n ozan ruhunun bir t\u0259c\u0259llas\u0131d\u0131, – dey\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m. Kitab\u0131n bu b\u00f6l\u00fcm\u00fcnd\u0259 \u015fairin qo\u015fmalar\u0131, g\u0259rayl\u0131lar\u0131, \u00e7arpaz qafiy\u0259li \u015feirl\u0259ri yer al\u0131b. “S\u0259sl\u0259rin g\u00f6z\u0259li qara sazdad\u0131, K\u0259r\u0259mi \u00e7a\u011f\u0131rar, Dilq\u0259mi s\u0259sl\u0259r” yan\u011f\u0131s\u0131 da, “Bir g\u00f6z var ist\u0259dim bax\u0131b ya\u015fayam, Qoydular \u00fcz-\u00fcz\u0259 baxt\u0131nan m\u0259ni” g\u00f6yn\u0259rtisi d\u0259, “\u00dcr\u0259yim\u0259 n\u0259l\u0259r dam\u0131b, ilahi? – B\u0259s n\u0259 idi \u00fcr\u0259yimd\u0259n daman n\u0259?..” m\u00fc\u0259mmas\u0131 da… onun klassik qo\u015fman\u0131n ta dibind\u0259n g\u0259ldiyind\u0259n x\u0259b\u0259r verir.<\/p>\n

Bunla bel\u0259, \u018fkb\u0259r Qo\u015fal\u0131 heca \u015feirl\u0259rind\u0259 d\u0259 yen\u0259 \u00f6z n\u0259f\u0259sini, \u00f6z\u0259l ifad\u0259 t\u0259rzini qoruyub saxlay\u0131b. Ona, hans\u0131sa \u015feirind\u0259 q\u0259tiyy\u0259n “kimd\u0259ns\u0259 t\u0259sirl\u0259nib” dem\u0259k olmaz. \u0130ndil\u0259rd\u0259, \u00e7a\u011fda\u015flar\u0131m\u0131z i\u00e7\u0259risind\u0259 \u00f6z\u00fcnd\u0259n \u00f6nc\u0259kil\u0259rd\u0259n t\u0259sirl\u0259nm\u0259d\u0259n, onlar\u0131n cazib\u0259sind\u0259n qurtulub q\u0259l\u0259m \u00e7alan \u015fairl\u0259rimiz el\u0259 d\u0259 \u00e7ox deyil. Bu anlamda, \u018fkb\u0259r m\u0259hz h\u0259min azlar\u0131n s\u0131ras\u0131ndad\u0131.<\/p>\n

“S\u0259sl\u0259\u015fm\u0259l\u0259r” b\u00f6lm\u0259si imzalar\u0131na say\u011f\u0131 duydu\u011fum \u015fairl\u0259rd\u0259n \u018flirza H\u0259sr\u0259t v\u0259 Elman Tovuzla \u018fkb\u0259r Qo\u015fal\u0131n\u0131n s\u00f6z at\u0131\u015fmas\u0131, duy\u011fu b\u00f6l\u00fc\u015fm\u0259si, \u015feir \u00e7\u0259l\u0259ngidi. \u00dc\u00e7 \u015fairin bir i\u015fin\u0259 qar\u0131\u015fmaq d\u00fczg\u00fcn i\u015f olmad\u0131\u011f\u0131na g\u00f6r\u0259 \u00f6zl\u0259ri v\u0259 oxucular\u0131 bil\u0259rl\u0259r dey\u0259, – m\u00fcnasib\u0259t bildirm\u0259kd\u0259n yan ke\u00e7dim. \u00dc\u00e7 \u015feird\u0259n ibar\u0259t “\u018fsg\u0259r\u0259, Turala, Ayxana” b\u00f6l\u00fcm\u00fc cocuqlar\u0131m\u0131z\u0131 da, \u00f6yr\u0259tm\u0259nl\u0259rimizi d\u0259 ilgil\u0259ndir\u0259 bil\u0259c\u0259k \u00f6z\u0259l \u015feir \u00f6rn\u0259kl\u0259ridir. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, oxusalar qazanarlar…
\n\u015eair \u00f6z\u00fc demi\u015fk\u0259n, kitab\u0131n\u0131 “Uzun s\u00f6z\u00fcn q\u0131sas\u0131” v\u0259 n\u0259hay\u0259t, “\u0130lk q\u0259l\u0259m \u00f6rn\u0259kl\u0259ri” il\u0259 tamamlay\u0131r v\u0259 n\u0259 yax\u015f\u0131 ki, \u015feir\u0259, \u0259d\u0259biyyata hardan g\u0259ldiyini oxucular\u0131na g\u00f6st\u0259rm\u0259kd\u0259n \u00e7\u0259kinmir. D\u00fcnyan\u0131n he\u00e7 bir \u015fairi ilk q\u0259l\u0259m t\u0259cr\u00fcb\u0259l\u0259rind\u0259n \u00fcn qazanmay\u0131b. Ham\u0131 d\u00fcnyan\u0131 v\u0259 \u00f6z\u00fcn\u00fc \u00f6yr\u0259n\u0259-\u00f6yr\u0259n\u0259, tan\u0131ya-tan\u0131ya b\u00f6y\u00fcy\u00fcb. \u0130lk q\u0259l\u0259m t\u0259cr\u00fcb\u0259l\u0259rin\u0259 s\u0259daq\u0259t d\u0259 sadiqliyin bir g\u00f6st\u0259ricisidi. \u018fkb\u0259r Qo\u015fal\u0131 yeniyetm\u0259liyind\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 duy\u011fular\u0131n\u0131n x\u0259trini \u0259ziz tutub, kitab\u0131na daxil edib. V\u0259 n\u0259 yax\u015f\u0131, bel\u0259 d\u0259 edib!
\n\u018fn ba\u015fl\u0131cas\u0131 is\u0259 S\u00d6Z\u0259 s\u0259daq\u0259tdi ki, bu kitab da b\u00fct\u00f6vl\u00fckd\u0259 t\u00fcrkl\u00fcy\u00fcm\u00fcz\u0259 v\u0259 t\u00fcrkc\u0259miz\u0259 s\u0259daq\u0259tin, sevginin duy\u011fusal v\u0259 poetik bir aynas\u0131d\u0131. Bu aynaya diqq\u0259tl\u0259 bax, oxucu dost! S\u0259b\u0259bini \u00f6z\u00fcn bil\u0259c\u0259ks\u0259n…<\/p>\n

\u0130brahim \u0130LYASLI,
\nAz\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc,
\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u018fli K\u0259rim ad\u0131na Poeziya Klubun direktoru<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

DUY\u011eULARI SAF, \u015eE\u0130R D\u0130L\u0130 T\u018fM\u0130Z V\u018f Y\u00dcYR\u018fK… \u018fkb\u0259r Qo\u015fal\u0131 imzas\u0131 t\u0259kc\u0259 Az\u0259rbaycan oxucusu \u00fc\u00e7\u00fcn deyil, \u00fcmumt\u00fcrk co\u011frafiyas\u0131 \u00fc\u00e7\u00fcn b\u0259lli v\u0259 say\u011f\u0131 duyulan bir imzad\u0131. \u00c7a\u011fda\u015f t\u00fcrk \u0259dbiyyat\u0131nda v\u0259 \u0259d\u0259bi prosesind\u0259 bu imzan\u0131n h\u0259m \u015fair kimi, h\u0259m publisist kimi, h\u0259m d\u0259 t\u00fcrkoloq kimi ayr\u0131ca yeri v\u0259 m\u00f6vqeyi var. H\u0259r \u00fc\u00e7 m\u00fcst\u0259vid\u0259 onu yax\u0131ndan izl\u0259diyim \u00fc\u00e7\u00fcn, bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29735","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29735","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29735"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29735\/revisions"}],"predecessor-version":[{"id":29736,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29735\/revisions\/29736"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}