{"id":29788,"date":"2019-02-12T13:00:28","date_gmt":"2019-02-12T09:00:28","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29788"},"modified":"2019-02-12T15:14:04","modified_gmt":"2019-02-12T11:14:04","slug":"k%c9%99nan-aydinoglu-yunus-%c9%99mr%c9%99-yaradiciliginda-allah-v%c9%99-quran-inami","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29788","title":{"rendered":"K\u0259nan AYDINO\u011eLU.\u201dYunus \u018fmr\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda Allah v\u0259 \u201cQuran\u201d inam\u0131\u201d"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/10\/1902788_614529541965133_896121757_n.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/10\/1902788_614529541965133_896121757_n-225x300.jpg\" alt=\"1902788_614529541965133_896121757_n\" width=\"225\" height=\"300\" class=\"aligncenter size-medium wp-image-15561\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/10\/1902788_614529541965133_896121757_n-225x300.jpg 225w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/10\/1902788_614529541965133_896121757_n.jpg 591w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a><\/p>\n<p>G\u00fcnd\u0259lik Analitik \u0130nformasiya Agentliyinin<br \/>\nM\u0259tbuat xidm\u0259tinin r\u0259hb\u0259ri,<br \/>\nAz\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc.<\/strong><\/p>\n<p>Zaman etibar\u0131 il\u0259 O\u011fuz dill\u0259rinin ilk b\u00f6y\u00fck \u015fairi Yunus \u018fmr\u0259nin \u0259d\u0259bi-b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131nda ist\u0259r xalq \u015feiri \u00fcslubunda (qo\u015fma, g\u0259rayl\u0131), ist\u0259rs\u0259 d\u0259 klassik \u00fcslubda ( q\u0259z\u0259l, m\u0259sn\u0259vi) q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u015feirl\u0259rind\u0259 <strong>ALLAH, \u201cQuran\u201d, H\u0259zr\u0259t M\u018fH\u018fMM\u018fD pey\u011f\u0259mb\u0259r (s\u0259ll\u0259llahu \u0259leyhi v\u0259 alihi v\u0259 s\u0259ll\u0259m)<\/strong> t\u0259r\u0259nn\u00fcm\u00fcn\u0259 aid n\u00fcmunl\u0259r\u0259 rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr. N\u0259z\u0259r\u0259 alsaq ki, XIII \u0259srd\u0259 T\u00fcrk dili T\u00fcrk-\u0130slam d\u00fcnyas\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc dili idi v\u0259 m\u0259hz h\u0259min ill\u0259rd\u0259 T\u00fcrkiy\u0259 t\u0259s\u0259vv\u00fcf \u0259d\u0259biyyat\u0131 formala\u015faraq yeni yaran\u0131rd\u0131. \u0130slam dini il\u0259 ba\u011fl\u0131 \u0259d\u0259bi-b\u0259dii n\u00fcmunl\u0259rin yaranmas\u0131, s\u0259n\u0259tkarl\u0131q bax\u0131m\u0131ndan z\u0259ngin poeziya \u00f6rn\u0259kl\u0259rinin say\u0131n\u0131n artmas\u0131, <strong>T\u00dcRK\u00c7\u00dcL\u00dcK, \u0130SLAM\u00c7ILIQ<\/strong> ideolosiyan\u0131n \u015f\u00fcurlara sira\u0259t etm\u0259si \u0259slind\u0259 xalq\u0131n, mill\u0259tin xurafatdan azad olmas\u0131n\u0131, oyan\u0131\u015f\u0131n\u0131 g\u00f6st\u0259r\u0259n fakt kimi q\u0259bul olunmal\u0131d\u0131. Bu d\u00f6vrd\u0259 t\u0259s\u0259vv\u00fcf ideyalar\u0131 T\u00fcrk v\u0259 T\u00fcrk xalqlar\u0131 \u0259d\u0259biyyat\u0131nda \u0259s\u0259rl\u0259rd\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rm\u0259kd\u0259 idi. M\u00fc\u0259llifl\u0259rin h\u0259r biri oxucuya \u00e7atd\u0131rmaq ist\u0259diyi fikri dolay\u0131s\u0131 yolla n\u00fcmun\u0259l\u0259rd\u0259 b\u0259nz\u0259tm\u0259 il\u0259  c\u0259r\u0259yan edirdi.<\/p>\n<p>T\u0259miz t\u00fcrk dilinin bayraqdar\u0131, <strong>\u201cV\u0259hd\u0259ti-v\u00fccud\u201d f\u0259ls\u0259f\u0259sinin <\/strong>qaranl\u0131qlar\u0131na d\u0259l\u0259n T\u00fcrk-M\u00fcs\u0259lman d\u00fcnyas\u0131n\u0131n \u0259n b\u00f6y\u00fck \u015fairl\u0259rind\u0259n biri<strong> Yunus \u018fmr\u0259nin<\/strong> xalq \u015feiri \u00fcslubunda (x\u00fcsus\u0259n, qo\u015fma v\u0259 g\u0259rayl\u0131lar\u0131nda) Allah-t\u0259alan\u0131n, m\u00fcq\u0259dd\u0259s v\u0259 t\u0259m\u0259l kitab\u0131m\u0131z \u201cQurani-K\u0259rim\u201din, <strong>Pey\u011f\u0259mb\u0259r \u018ff\u0259ndimiz H\u0259zr\u0259t M\u0259h\u0259mm\u0259din (s\u0259ll\u0259llahu \u0259leyhi v\u0259 alihi v\u0259 s\u0259ll\u0259m)<\/strong> adlar\u0131n\u0131n d\u0259f\u0259l\u0259rl\u0259 i\u015fl\u0259nm\u0259si t\u0259s\u0259vv\u00fcf \u015fairinin q\u0259lbinin d\u0259rinliyind\u0259n qopub g\u0259l\u0259n v\u0259 g\u0259l\u0259c\u0259y\u0259 hayq\u0131raraq \u00fcsyan qoparan bir nidan\u0131n-Allah\u0131n t\u0259kliyini, \u201cQurani-K\u0259rim\u201din qiyam\u0259t g\u00fcn\u00fcn\u0259 q\u0259d\u0259r b\u0259nd\u0259l\u0259r\u0259 do\u011fru yol g\u00f6st\u0259r\u0259n r\u0259hb\u0259r oldu\u011funu h\u0259r bir b\u0259\u015f\u0259r \u00f6vlad\u0131 \u00fc\u00e7\u00fcn t\u0259sdiql\u0259y\u0259n n\u00f6vb\u0259ti faktorlardan biri olaraq oxucu diqq\u0259tini \u00f6z\u00fcn\u0259 c\u0259lb edir. T\u0259s\u0259vv\u00fcf \u015fairinin <strong>\u201cAllah\u201d, \u201cAd\u0131 g\u00f6z\u0259l, \u00f6z\u00fc g\u00f6z\u0259l M\u0259h\u0259mm\u0259d\u201d<\/strong> \u015feirl\u0259ri deyil\u0259nl\u0259ri bir daha \u0259d\u0259bi fakt kimi t\u0259sdiql\u0259yir:<\/p>\n<p>Yunus s\u00f6yler bu s\u00f6zleri, efgan eder b\u00fclb\u00fclleri<br \/>\nDost ba\u011f\u00e7esinde g\u00fclleri, koka geldi, koka gider<\/p>\n<p>V\u0259 ya<\/p>\n<p>Can\u0131m kurban olsun Senin yoluna<br \/>\nAd\u0131 g\u00fczel, kendi g\u00fczel Muhammed<br \/>\n\u015eefaat eyle bu kemter kuluna<br \/>\nAd\u0131 g\u00fczel, kendi g\u00fczel Muhammed<\/p>\n<p>T\u00fcrk d\u00fcnyan\u0131n b\u00f6y\u00fck \u015fairi Yunus \u018fmr\u0259 din-ilahiyyatla ba\u011fl\u0131 \u015feirl\u0259rind\u0259 haql\u0131 olaraq, <strong>Pey\u011f\u0259mb\u0259r \u018ff\u0259ndimiz H\u0259zr\u0259t M\u018fH\u018fMM\u018fD Mustafan\u0131 (s\u0259ll\u0259llahu \u0259leyhi v\u0259 alihi v\u0259 s\u0259ll\u0259m) \u201cHaqq pey\u011f\u0259mb\u0259ri\u201d, \u201cM\u0259l\u0259kl\u0259r m\u00fclk\u00fcn\u00fcn sultan\u0131\u201d, \u201cTanr\u0131 el\u00e7isi\u201d, \u201cNur m\u0259nb\u0259yi\u201d <\/strong>kimi qiym\u0259tl\u0259ndirir:<\/p>\n<p>A\u015f\u0131k Yunus n\u2019eder d\u00fcnyay\u0131 Sensiz<br \/>\nSen Hak Peygambersin \u015feksiz, g\u00fcmans\u0131z<br \/>\nSana uym\u0131yanlar gider imans\u0131z<br \/>\nAd\u0131 g\u00fczel, kendi g\u00fczel Muhammed<\/p>\n<p>Yunus \u018fmr\u0259nin \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259l\u0259rini, poeziya \u00f6rn\u0259kl\u0259rini s\u0259ciyy\u0259l\u0259ndir\u0259n \u0259sas x\u00fcsusiyy\u0259tl\u0259rd\u0259n biri d\u0259 m\u00fcxt\u0259lif \u00fcslubda \u0259rs\u0259y\u0259 g\u0259tirdiyi, obrazl\u0131l\u0131\u011f\u0131 v\u0259 emosionall\u0131\u011f\u0131 \u00f6z\u00fcnd\u0259 birl\u0259\u015fdir\u0259n \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259l\u0259rind\u0259 \u201cQurani-K\u0259rim\u201din ay\u0259l\u0259rin\u0259 yax\u0131nla\u015fmaq v\u0259 qiyam\u0259t g\u00fcn\u00fcnd\u0259n \u00f6nc\u0259 d\u00fcnyada ba\u015f ver\u0259c\u0259k bir \u00e7ox hadis\u0259l\u0259rd\u0259n m\u0259lumat kimi istifad\u0259 ed\u0259r\u0259k insanlar\u0131 g\u0259l\u0259c\u0259kd\u0259 ba\u015f ver\u0259c\u0259k bir \u00e7ox hadis\u0259l\u0259rl\u0259 ba\u011fl\u0131 m\u0259lumatland\u0131rmas\u0131d\u0131r. T\u0259bii ki, Yunus \u018fmr\u0259nin bel\u0259 bir t\u0259dqir\u0259layiq yarad\u0131c\u0131l\u0131q yolu ke\u00e7m\u0259si \u0259slind\u0259 m\u0259qs\u0259dy\u00f6nl\u00fc bir amal\u0131n g\u0259l\u0259c\u0259kd\u0259 d\u0259 yazarlar t\u0259r\u0259find\u0259n davam etdirilm\u0259si il\u0259 ba\u011fl\u0131d\u0131r.<\/p>\n<p>Din-ilahiyy\u0259tl\u0259 ba\u011fl\u0131 \u0259r\u0259b-fars m\u0259n\u015f\u0259li al\u0131nma s\u00f6zl\u0259rin, terminl\u0259rin \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259l\u0259rind\u0259 i\u015fl\u0259nm\u0259si Yunus \u018fmr\u0259 kimi b\u00f6y\u00fck T\u00fcrk t\u0259s\u0259vv\u00fcf \u015fairinin m\u00fck\u0259mm\u0259l dini bilikl\u0259r\u0259 yiy\u0259l\u0259nm\u0259sini g\u00f6st\u0259r\u0259n n\u00f6vb\u0259ti faktor kimi oxucunu g\u00f6z\u00fcnd\u0259 canlan\u0131r. Zaman-zaman T\u00fcrk-\u0130slam m\u0259d\u0259niyy\u0259tinin formala\u015faraq inki\u015faf\u0131 \u00fc\u00e7\u00fcn \u00f6z t\u00f6hf\u0259l\u0259rini h\u0259m T\u00fcrk-M\u00fcs\u0259lman, h\u0259m d\u0259 D\u00fcnya \u0259d\u0259biyyat\u0131na b\u0259x\u015f etmi\u015f Yunus \u018fmr\u0259nin yarac\u0131l\u0131\u011f\u0131 \u0259d\u0259biyyat\u015f\u00fcnas aliml\u0259r t\u0259r\u0259find\u0259n y\u00fcks\u0259k qiym\u0259tl\u0259ndirilir.<\/p>\n<p>M\u00fcs\u0259lmanlar\u0131n ziyar\u0259tgah\u0131 S\u0259udiyy\u0259 \u018fr\u0259bistan\u0131n M\u0259kk\u0259 \u015f\u0259h\u0259rind\u0259ki K\u0259b\u0259 evi haqq\u0131nda da misralara rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr:<\/p>\n<p><strong>Yene sordum \u00e7i\u00e7e\u011fe, sen Kebeni g\u00f6rd\u00fcnm\u00fc?<br \/>\n\u00c7i\u00e7ek aydur, ey dervi\u015f, Kebe Allah evidir.<\/strong><\/p>\n<p>T\u00fcrk \u0259d\u0259biyyat\u0131n\u0131n ilk m\u00fct\u0259s\u0259vv\u00fcf \u015fairi Yunus \u018fmr\u0259 \u015feirl\u0259rind\u0259 ruhun candan ayr\u0131landan sonra insan taleyi il\u0259 ba\u011fl\u0131 ba\u015f ver\u0259n fakt\u0131 d\u0259qiqliyin\u0259 q\u0259d\u0259r \u0259ks etdirm\u0259si, M\u00fcnk\u0259r v\u0259 N\u0259kir adl\u0131 sor\u011fu-sual m\u0259l\u0259kl\u0259rinin adlar\u0131n\u0131 i\u015fl\u0259tm\u0259si, qiyam\u0259tl\u0259 ba\u011fl\u0131 faktlar\u0131n v\u0259 h\u0259qiq\u0259tl\u0259rin \u0259ks olunmas\u0131 XIII-XIV \u0259srl\u0259r T\u00fcrk t\u0259s\u0259vv\u00fcf \u0259d\u0259biyyat\u0131n\u0131n yeni bir \u0259d\u0259bi-b\u0259dii istiqam\u0259t alaraq daha \u00e7ox sufizm\u0259 meyl etdiyini g\u00f6st\u0259rir. Yunus \u018fmr\u0259nin v\u0259 ondan \u0259vv\u0259l v\u0259 sonra g\u0259l\u0259n T\u00fcrk sufi \u015fairl\u0259rinin-M\u00f6vlana C\u0259l\u0259l\u0259ddin Rumi, Xoca \u018fhm\u0259d Y\u0259s\u0259vi, Hac\u0131 B\u0259kda\u015f V\u0259li, Qaraco\u011flan, Dadalo\u011flan \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259l\u0259rinin say\u0131n\u0131n artmas\u0131 t\u0259bii ki, sufizmin XIII-XIV \u0259srl\u0259r T\u00fcrk t\u0259s\u0259vv\u00fcf \u0259d\u0259biyyat\u0131n\u0131n formala\u015fmas\u0131 v\u0259 inki\u015faf\u0131 \u00fc\u00e7\u00fcn yaranana ilk z\u0259minl\u0259rd\u0259n hesab olunmal\u0131d\u0131r.<\/p>\n<p>Yunus \u018fmr\u0259nin yarad\u0131c\u0131l\u0131\u011f\u0131 boyu davam ed\u0259n v\u0259 eyni ard\u0131c\u0131l\u0131qla \u015feirl\u0259rinin bir qismind\u0259 t\u0259krar olunan sufi-\u00fcrfani ideyalar \u00e7a\u011fda\u015f d\u00f6vrd\u0259 d\u0259 \u00f6z \u0259h\u0259miyy\u0259tini itirmir v\u0259 aktuall\u0131\u011f\u0131n\u0131 qoruyub saxlay\u0131r.<\/p>\n<p>\u201cV\u0259hd\u0259ti-v\u00fccud\u201d f\u0259ls\u0259f\u0259sinin \u0259sas konsepsiyalar\u0131n\u0131n periodik olaraq \u015feirl\u0259rind\u0259 i\u015fl\u0259tm\u0259si T\u00fcrk-sufi \u015fairinin XIII-XIV \u0259srl\u0259r T\u00fcrk t\u0259s\u0259vv\u00fcf v\u0259 \u00c7a\u011fda\u015f d\u00f6vr T\u00fcrkiy\u0259 \u0259d\u0259biyyatlar\u0131 \u00fc\u00e7\u00fcn b\u0259x\u015f etdiyi yenilikl\u0259rd\u0259n biri olmaqla b\u0259rab\u0259r, h\u0259m d\u0259 eyni fakt\u0131 d\u0259f\u0259l\u0259rl\u0259 t\u0259krarlamas\u0131 b\u00fcg\u00fcnk\u00fc g\u0259ncl\u0259rin, o c\u00fcml\u0259d\u0259n ya\u015fl\u0131 n\u0259slin Allaha v\u0259 \u201cQuran\u201da h\u0259r zaman inanmaq laz\u0131m oldu\u011funu g\u00f6st\u0259r\u0259n, reall\u0131\u011fa, ger\u00e7\u0259kliy\u0259 uy\u011fun ideyalar oldu\u011funu m\u0259nims\u0259m\u0259y\u0259 v\u0259 qavrama\u011fa k\u00f6m\u0259klik edir.<\/p>\n<p>Yunus \u018fmr\u0259 \u00fc\u00e7\u00fcn \u0259n b\u00f6y\u00fck nem\u0259tin Allah sevgsini oldu\u011funu n\u0259z\u0259r\u0259 alsaq, dey\u0259 bil\u0259rik ki, T\u00fcrk sufi-\u015fairinin t\u0259s\u0259vv\u00fcf sufi \u0259d\u0259biyyat\u0131n\u0131n qanunlar\u0131na sadiq qalaraq d\u00fcnya nem\u0259tl\u0259rind\u0259n imtina edir.<\/p>\n<p>\u201cBiz d\u00fcnyadan ged\u0259r olduq\u201d misras\u0131 il\u0259 ba\u015flanan \u015feirind\u0259 din, ilahiyy\u0259tl\u0259 ba\u011fl\u0131 m\u0259qamlara n\u0259z\u0259r sal\u0131b \u201cX\u0259st\u0259 ik\u0259n hal\u0131 soranlara\u201d, \u201cAllaha do\u011fru yol ged\u0259nl\u0259r\u0259\u201d v\u0259 s. \u201cSalam olsun!\u201d dem\u0259yi qiyam\u0259t g\u00fcn\u00fcnd\u0259 m\u0259hz Allah\u0131n m\u00f6min b\u0259nd\u0259l\u0259rin\u0259 deyil\u0259c\u0259k ifad\u0259nin i\u015fl\u0259nm\u0259si t\u0259sad\u00fcfi hal deyil. \u018fksin\u0259, T\u00fcrk-\u0130slan \u0259xlaq\u0131n\u0131n da\u015f\u0131y\u0131c\u0131s\u0131 v\u0259 qoruyucusu olaraq \u015feirl\u0259rind\u0259 \u00e7\u0131x\u0131\u00e7 etm\u0259si xo\u015f bir hald\u0131r.<\/p>\n<p>\u00dcmumilikd\u0259 is\u0259, T\u00fcrk v\u0259 T\u00fcrk xalqlar\u0131 \u0259d\u0259biyyat\u0131n\u0131n z\u0259nginl\u0259\u015fm\u0259si, formala\u015fmas\u0131, \u015f\u0259r\u0259fli bir tarixi yol ke\u00e7m\u0259sin, he\u00e7 s\u00f6zs\u00fcz ki, Ustad\u0131m D\u0259rvi\u015f Yunus \u018fMR\u018fnin m\u00fcst\u0259sna xidm\u0259tl\u0259ri dan\u0131lmazd\u0131.<\/p>\n<p>D\u00fcnya \u0259d\u0259biyyat\u0131nda, \u0259l\u0259lx\u00fcsus da poeziyas\u0131nda ALLAH, \u201cQurani-K\u0259rim\u201d, din-\u0259xlaq haqq\u0131nda b\u0259nz\u0259rsiz v\u0259 b\u0259nzirsiz oldu\u011fu q\u0259d\u0259r d\u0259 g\u00f6z\u0259l ecazkar s\u0259n\u0259t n\u00fcmun\u0259l\u0259ri il\u0259 oxucular, \u0259d\u0259biyyat\u015f\u00fcnas-aliml\u0259r \u00fc\u00e7\u00fcn z\u0259ngin \u0259d\u0259bi irs qoyub ged\u0259n s\u00f6z s\u0259n\u0259tkar\u0131 tapmaq m\u00fcmk\u00fcn deyil.<\/p>\n<p>Var olsun v\u0259 ya\u015fas\u0131n Yunus \u018fMR\u018f yarad\u0131c\u0131l\u0131\u011f\u0131!!! V\u0259 bu yarad\u0131c\u0131l\u0131qdan faydalanan v\u0259 yararlanan h\u0259r k\u0259s!!! <\/p>\n<p>Bel\u0259likl\u0259 d\u0259, \u00f6z\u00fcnd\u0259n sonra \u0259d\u0259bi m\u0259kt\u0259bin-\u201cV\u0259hd\u0259ti-v\u00fccud\u201d f\u0259ls\u0259f\u0259sinin mahiyy\u0259tini a\u00e7\u0131qlamaqla milyonlar\u0131n sevimlisin\u0259 \u00e7evril\u0259n, h\u0259l\u0259 sa\u011fl\u0131\u011f\u0131nda ik\u0259n \u0259fsan\u0259 olaraq q\u0259bul olunan v\u0259 q\u0259bul olunmaqda davam ed\u0259n Yunus \u018fMR\u018fnin m\u00fcq\u0259dd\u0259s ruhu qar\u015f\u0131s\u0131nda ba\u015f \u0259ym\u0259k m\u0259nim d\u0259 v\u0259t\u0259nda\u015fl\u0131q borcumdu.<\/p>\n<p><strong>Tanr\u0131 T\u00dcRK\u00dc qorusun! Tanr\u0131 T\u00dcRK\u00dc qorusun!<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>G\u00fcnd\u0259lik Analitik \u0130nformasiya Agentliyinin M\u0259tbuat xidm\u0259tinin r\u0259hb\u0259ri, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc. Zaman etibar\u0131 il\u0259 O\u011fuz dill\u0259rinin ilk b\u00f6y\u00fck \u015fairi Yunus \u018fmr\u0259nin \u0259d\u0259bi-b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131nda ist\u0259r xalq \u015feiri \u00fcslubunda (qo\u015fma, g\u0259rayl\u0131), ist\u0259rs\u0259 d\u0259 klassik \u00fcslubda ( q\u0259z\u0259l, m\u0259sn\u0259vi) q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u015feirl\u0259rind\u0259 ALLAH, \u201cQuran\u201d, H\u0259zr\u0259t M\u018fH\u018fMM\u018fD pey\u011f\u0259mb\u0259r (s\u0259ll\u0259llahu \u0259leyhi v\u0259 alihi v\u0259 s\u0259ll\u0259m) t\u0259r\u0259nn\u00fcm\u00fcn\u0259 aid n\u00fcmunl\u0259r\u0259 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29788","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29788"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29788\/revisions"}],"predecessor-version":[{"id":29791,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29788\/revisions\/29791"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}