{"id":29875,"date":"2019-03-01T08:00:07","date_gmt":"2019-03-01T04:00:07","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29875"},"modified":"2019-03-02T08:36:59","modified_gmt":"2019-03-02T04:36:59","slug":"yunus-oguz-akademik-nizami-c%c9%99f%c9%99rovun-60-illiyin%c9%99","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29875","title":{"rendered":"Yunus O\u011fuz &#8211; Akademik Nizami C\u0259f\u0259rovun 60 illiyin\u0259"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/07\/yunus_oguz_4.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/07\/yunus_oguz_4-204x300.jpg\" alt=\"\" width=\"204\" height=\"300\" class=\"alignnone size-medium wp-image-27632\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/07\/yunus_oguz_4-204x300.jpg 204w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/07\/yunus_oguz_4.jpg 402w\" sizes=\"auto, (max-width: 204px) 100vw, 204px\" \/><\/a><\/p>\n<p>O, s\u0259ssiz yeriyir. \u00c7oxlar\u0131 onu ba\u015fa d\u00fc\u015fm\u00fcr. B\u0259zil\u0259rin\u0259 sad\u0259, b\u0259zil\u0259rin\u0259 q\u0259liz, b\u0259zil\u0259rin\u0259 is\u0259 &#8220;\u00f6z\u00fcn\u00fcnk\u00fc&#8221; kimi g\u00f6r\u00fcn\u00fcr bu adam. Dey\u0259r, g\u00fcl\u0259r, fikir bildir\u0259r, ancaq s\u0259ssizliyin i\u00e7ind\u0259n boylanar bu adam.<\/p>\n<p>Minill\u0259rin y\u00fck\u00fcn\u00fc, biliyini, d\u0259rdini \u00e7\u0259kir bu adam. Ona g\u00f6r\u0259 s\u0259ssiz yeriyir. Qorxur ki, \u00e7\u0259kdiyi bu y\u00fck da\u011f\u0131l\u0131b t\u00f6k\u00fcl\u0259r, m\u0259hv olar, t\u00f6k\u00fcl\u0259ni kims\u0259 qald\u0131rmaz, heyif olar. Ona g\u00f6r\u0259 ehtiyatla yeriyir, s\u0259ssiz yeriyir. Anlay\u0131r ki, bu mill\u0259t, bu xalq, bu tayfa, bu q\u0259bil\u0259 ona bir \u0259man\u0259t qoyub; Qan yadda\u015f\u0131 \u0259man\u0259ti. Bu yadda\u015f\u0131 h\u0259r k\u0259s\u0259 \u0259man\u0259t qoymurlar. Bu yadda\u015f\u0131 se\u00e7ilmi\u015fl\u0259r\u0259 \u0259man\u0259t verirl\u0259r.<\/p>\n<p>Onun s\u0259ssizliyinin i\u00e7ind\u0259 m\u00fcdriklik var, m\u0259suliyy\u0259t var. Bu \u00fczd\u0259n s\u0259ssiz yeriyir, s\u0259ssiz dan\u0131\u015f\u0131r.<\/p>\n<p>Onun s\u0259ssiz add\u0131mlar\u0131n\u0131n s\u0259sini e\u015fidir\u0259m. S\u0259ssizlik s\u0259s yarad\u0131r, m\u00fchit yarad\u0131r, m\u0259kt\u0259b yarad\u0131r.<\/p>\n<p>\u0130lahi! Bu s\u0259ssizliyin i\u00e7ind\u0259 n\u0259l\u0259r yoxdur? Min ill\u0259rin tarixi, dili, \u015fifahi v\u0259 yaz\u0131l\u0131 \u0259d\u0259biyyat\u0131. S\u0259ssiz dan\u0131\u015f\u0131r. \u0130\u00e7ind\u0259n tarixi dostlar\u0131 ax\u0131\u015f\u0131b g\u0259lir. Bu g\u00fcn\u00fcn dostlar\u0131 yox eee&#8230; Bu bilikl\u0259ri ona \u00f6t\u00fcr\u0259n dostlar ax\u0131\u015f\u0131b g\u0259lir. Deyirl\u0259r, \u00f6yr\u0259dirl\u0259r, \u00f6t\u00fcr\u00fcrl\u0259r. Tarixi p\u0131\u00e7\u0131lday\u0131rlar, dilimizin m\u00fck\u0259mm\u0259lliyini v\u0259 g\u00f6z\u0259lliyini \u00f6t\u00fcr\u00fcrl\u0259r ona. \u018ftrafdak\u0131 dostlardan da ehtiyatl\u0131 olma\u011f\u0131 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcrl\u0259r. Y\u00fck\u00fcn\u00fc he\u00e7 kim\u0259 verm\u0259sini ist\u0259mirl\u0259r. Ba\u015f\u0131n\u0131 m\u00fcdr\u00fckc\u0259sin\u0259 yell\u0259y\u0259r\u0259k s\u0259ssiz yerim\u0259yind\u0259 davam edir.<\/p>\n<p>A\u011f\u0131r olan \u0259traf\u0131 onu ba\u015fa d\u00fc\u015fm\u00fcr. \u0130st\u0259dikl\u0259ri d\u00f6vr\u00fcn ya\u015fam ist\u0259dikl\u0259ridir. Birinin ail\u0259 v\u0259ziyy\u0259ti a\u011f\u0131rd\u0131r, biri elmd\u0259, dig\u0259ri b\u0259dii \u0259d\u0259biyyatda q\u0131s\u0131rd\u0131r. \u018ftraf\u0131n\u0131n hay-k\u00fcy\u00fc onu s\u0259ssiz yerim\u0259y\u0259 vadar edir. O, bu d\u00fcnyan\u0131n d\u0259rdini, s\u0259rini h\u0259ll etm\u0259y\u0259 g\u0259lm\u0259yib. Onun missiyas\u0131 ba\u015fqad\u0131r. Ancaq kim\u0259 deyirs\u0259n, kimi ba\u015fa salasan? Bu \u00fczd\u0259n, o, i\u00e7ind\u0259 s\u0259ssiz yeriyir. Qar\u015f\u0131s\u0131na qoyulan ali m\u0259qs\u0259d\u0259 do\u011fru yeriyir&#8230; s\u0259ssiz yeriyir. Onu ba\u015fa d\u00fc\u015f\u0259nl\u0259r barmaq say\u0131 q\u0259d\u0259rdir. Arada dayan\u0131b n\u0259f\u0259s al\u0131r, \u0259traf\u0131na bax\u0131r. Onlar harda, o harda? Arada t\u0259\u0259ss\u00fcf d\u0259 edir. Se\u00e7ilmi\u015fl\u0259rin b\u0259zil\u0259ri sosial, ail\u0259 qay\u011f\u0131lar\u0131 i\u00e7ind\u0259 itib bat\u0131r, sonra ham\u0131ya qar\u0131\u015f\u0131rlar. \u018flini at\u0131b onlar\u0131 oradan \u00e7\u0131xarmaq ist\u0259yir. Amma a\u011f\u0131r \u0259ll\u0259r onu \u00f6zl\u0259rin\u0259 do\u011fru \u00e7\u0259km\u0259y\u0259 ba\u015flayanda o, geri \u00e7\u0259kilir. Sonra yen\u0259 s\u0259ssiz yerim\u0259yin\u0259 davam edir.<\/p>\n<p>O, hiss\u0259cikl\u0259ri, da\u011f\u0131l\u0131b itm\u0259kd\u0259 olanlar\u0131 k\u00fctl\u0259 hal\u0131na g\u0259tirm\u0259yi bacar\u0131r. Sonra bu k\u00fctl\u0259ni strukdurla\u015fd\u0131r\u0131r, s\u00fcxurla\u015fd\u0131r\u0131r, ona forma v\u0259 m\u0259zmun verir.<\/p>\n<p>S\u0259ssiz yeriy\u0259-yeriy\u0259 ruhunu ke\u00e7mi\u015fd\u0259n g\u0259l\u0259c\u0259y\u0259 da\u015f\u0131y\u0131r. Da\u015f\u0131d\u0131qca h\u0259r dayanacaqda vaxt\u0131 v\u0259 zaman\u0131 bitmi\u015f hiss\u0259cikl\u0259ri, k\u0259sl\u0259ri el\u0259 o dayanacaqda d\u00fc\u015f\u00fcr\u00fcr, \u00f6z\u00fcn\u00fc silk\u0259l\u0259yib yen\u0259 s\u0259ssiz yoluna davam edir.<\/p>\n<p>Yeridikc\u0259 k\u0259hk\u0259\u015fanlar\u0131 g\u00f6r\u00fcr, onlar\u0131n i\u00e7ind\u0259 mill\u0259tin tutaca\u011f\u0131, dilinin s\u00f6yk\u0259ndiyi m\u0259nb\u0259ni g\u00f6r\u00fcr, q\u00fcrur duyur, f\u0259xr edir, q\u00fcrurlan\u0131r.<\/p>\n<p>Dostlar aras\u0131nda g\u00fcl\u0259nd\u0259 g\u00fcl\u00fc\u015f\u00fc titr\u0259m\u0259y\u0259, z\u0259lz\u0259l\u0259y\u0259 \u00e7evrilir. \u00c7oxlar\u0131 g\u00f6rm\u00fcr bu titr\u0259m\u0259nin, z\u0259lz\u0259l\u0259nin i\u00e7ind\u0259n n\u0259l\u0259r t\u00f6k\u00fcl\u00fcb s\u0259ssiz yeridiyi yollarda qal\u0131r. Yad \u00fcns\u00fcrl\u0259ri, nifr\u0259ti, x\u0259yan\u0259ti, satq\u0131nl\u0131\u011f\u0131, \u0259caib-q\u0259raib \u015feyl\u0259ri \u00f6z\u00fc il\u0259 apara bilm\u0259z bu yol\u00e7uluqda. G\u00fcl\u00fc\u015f\u00fc, z\u0259lz\u0259l\u0259si onlar\u0131 t\u00f6k\u00fcb s\u00f6k\u00fcr bu yollarda. Bu s\u0259ssizlikd\u0259 safl\u0131q laz\u0131md\u0131r, sevgi laz\u0131md\u0131r. Bu, e\u015fqin yoludur. S\u0259ssizlik h\u0259m d\u0259 Tanr\u0131 yurdudur. Tanr\u0131 yoluna bundan savay\u0131 yol yoxdur.<\/p>\n<p>S\u0259ssizlikd\u0259 ya\u015fayan onun q\u0259lbidir, beynidir, d\u00fc\u015f\u00fcnc\u0259l\u0259ridir, fikirl\u0259ridir. \u00d6z\u00fcn\u00fcn x\u0259b\u0259ri d\u0259 olmadan beynind\u0259 &#8220;fikir q\u0259biristanl\u0131\u011f\u0131&#8221; yarad\u0131b. S\u0259ssizc\u0259 \u00f6l\u0259n fikirl\u0259rini, d\u00fc\u015f\u00fcnc\u0259l\u0259rini beynind\u0259ki &#8220;fikir q\u0259biristanl\u0131\u011f\u0131&#8221;nda basd\u0131r\u0131r. Sonra buna s\u0259ssizc\u0259 pe\u015fman olur, f\u0259ryad edir, t\u0259\u0259ss\u00fcfl\u0259nir, amma yen\u0259 s\u0259ssizc\u0259 yoluna davam edir.<\/p>\n<p>Yeriy\u0259n adam yol\u00e7udur. Yol\u00e7ulu\u011fun m\u0259ram\u0131, m\u0259qs\u0259di olar. S\u0259ssiz yerim\u0259yins\u0259 \u00f6z al\u0259mi, \u00f6z xatir\u0259l\u0259ri var, h\u0259r m\u0259nzilin \u00f6z dayanaca\u011f\u0131 var. Bu dayanacaqda s\u0259ssizc\u0259 laz\u0131m olmayanlar t\u00f6k\u00fcl\u00fcr&#8230; t\u00f6k\u00fcl\u00fcr&#8230; g\u0259r\u0259k olmayanlar bu dayanacaqlarda t\u00f6k\u00fcl\u00fcb qal\u0131r. O is\u0259 s\u0259ssiz yoluna davam edir.<\/p>\n<p>Onun \u00fc\u00e7\u00fcn v\u0259t\u0259n mill\u0259t deyil, mill\u0259t v\u0259t\u0259ndir. O yoldan n\u0259l\u0259r g\u00f6r\u00fcn\u00fcr&#8230; n\u0259l\u0259r? \u0130lahi e\u015fqd\u0259n ba\u015flayan mill\u0259t, v\u0259t\u0259n, d\u00f6vl\u0259t.<\/p>\n<p>S\u0259ni sev\u0259c\u0259kl\u0259r d\u0259, t\u0259nqid ed\u0259c\u0259kl\u0259r d\u0259.<br \/>\nV\u0259t\u0259n &#8211; s\u0259ni sevm\u0259y\u0259c\u0259k h\u0259r yoldan \u00f6t\u0259n!<\/p>\n<p>Yol gedirs\u0259n, s\u0259ssiz yeriyirs\u0259n bu yolda. S\u0259n bu yoldasan.<\/p>\n<p>Mill\u0259t yolu ruhunda!<br \/>\nV\u0259t\u0259n yolu can\u0131nda!<br \/>\nD\u00f6vl\u0259t yolu qan\u0131nda!<br \/>\n\u0130lahi e\u015fq yolu v\u0259hd\u0259ti v\u00fccudundur.<\/p>\n<p>V\u0259hd\u0259ti v\u00fccudun m\u00fcbar\u0259k olsun! Bu \u00fc\u00e7\u00fc olmasa, v\u0259hd\u0259ti v\u00fccudun olmaz&#8221;.<br \/>\nS\u0259ssizliyin m\u00fcbar\u0259k!<\/p>\n<p>M\u0259nb\u0259: http:\/\/edebiyyatqazeti.az<\/p>\n","protected":false},"excerpt":{"rendered":"<p>O, s\u0259ssiz yeriyir. \u00c7oxlar\u0131 onu ba\u015fa d\u00fc\u015fm\u00fcr. B\u0259zil\u0259rin\u0259 sad\u0259, b\u0259zil\u0259rin\u0259 q\u0259liz, b\u0259zil\u0259rin\u0259 is\u0259 &#8220;\u00f6z\u00fcn\u00fcnk\u00fc&#8221; kimi g\u00f6r\u00fcn\u00fcr bu adam. Dey\u0259r, g\u00fcl\u0259r, fikir bildir\u0259r, ancaq s\u0259ssizliyin i\u00e7ind\u0259n boylanar bu adam. Minill\u0259rin y\u00fck\u00fcn\u00fc, biliyini, d\u0259rdini \u00e7\u0259kir bu adam. Ona g\u00f6r\u0259 s\u0259ssiz yeriyir. Qorxur ki, \u00e7\u0259kdiyi bu y\u00fck da\u011f\u0131l\u0131b t\u00f6k\u00fcl\u0259r, m\u0259hv olar, t\u00f6k\u00fcl\u0259ni kims\u0259 qald\u0131rmaz, heyif olar. Ona g\u00f6r\u0259 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29875","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29875"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29875\/revisions"}],"predecessor-version":[{"id":29884,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29875\/revisions\/29884"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}